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Thank you.

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Thank you.

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Thank you.

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Good morning.

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We are glad to be able to gather to worship together this morning.

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We are thankful that God has brought us here.

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We are thankful for his goodness and for his grace.

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We're thankful for each other.

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And so we are glad to gather for a week together this morning.

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Thank you for popping as frequently.

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So as we gather, if you didn't get a chance, there are bulletins.

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In the back inside there is an order of service and an outline for our message this morning

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if you want to follow along that way.

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Later on in the service, we'll have a time of prayer, and you're welcome to share your prayer requests then.

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If you don't feel comfortable necessarily speaking your prayer requests out,

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we have some prayer cards in the little box in the back table by the bulletins.

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You're welcome to write your prayer requests down there and share them with us that way.

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So we're going to begin with a word of prayer, and then we're going to read some Scripture together and sing.

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Father in heaven, I thank you so much for the grace that you have poured out upon us.

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Remind us this morning as we gather to worship that you are in control of all things, that you know all things,

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and that even in those moments in life where it feels like everything is a struggle and everything is big and hard and difficult,

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that you are still speaking, that you are at work, and that you are ultimately our salvation.

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Help us in those moments when life is going well and smoothly and seemingly with ease

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that you would remind us that all good things come from you and belong to you.

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Make us thankful.

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Help us as we gather for worship this morning.

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May your spirit be at work in our lives.

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We thank you so much for Jesus.

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It's in his name we pray.

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Amen.

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We're going to start by reading some Scripture together

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and then by singing a couple songs, all intended to direct us to the fact that God is great,

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that he's in control, that he's working in all things.

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And as we move through our service, we'll ultimately see that.

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The book of Obed leading us to Bethlehem and to Jesus and then to Calvary.

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So let's go ahead and stand.

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We're going to read from Isaiah chapter 46 verses 9 and 10, and then we're going to do it immediately saying, you've already won.

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So if you would, read together with me.

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Remember the former things of old, for I am God, and there is no other.

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I am God, and there is none like me.

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declaring the end from the beginning and from ancient times things not yet done,

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saying, My counsel shall stand, and I will accomplish all my purpose.

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This is the Word of the Lord.

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This peace that outlaws darkness

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Hope that's in the blood

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This future grace that's mine today

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That Jesus Christ has won

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So I can face tomorrow

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For tomorrow's in your hands

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All I need you will provide

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Just like you always have

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I'm fighting a battle

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You've already won

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No matter what comes my way

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I will overcome

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Don't know what you're doing

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But I know what you've done

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I'm fighting a battle

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You've already won

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There's mercy in the waiting

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Man I fought today

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When it's gone I'll know you're not

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You are my hope and slave

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When the sea is raiding

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Your spirit is my help

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He'll fix my eyes on Jesus Christ

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I'll say that it is well

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Oh, I know that it is well

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I'm fighting a battle

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You've already won

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No matter what comes my way

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I will overcome

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Don't know what you're doing

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But I know what you've done

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I'm fighting a battle

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You've already won

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I know how the story ends, we will be with you again, you're my savior, my defense, no more fear in life, boy.

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We'll be right back.

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No more fit in life or death

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I know how the story ends

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I'm fighting a battle

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You've already won

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No matter what comes my way

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I will overcome

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Don't know what you're doing

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But I know what you've done

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I'm fighting a battle

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You've already won

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I'm fighting a battle

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You've already won

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God bless you.

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that is plentiful

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where your streams of abundance flow

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blessed be your name

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blessed be your name

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when I'm found in the desert place

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though I walk through the wilderness

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blessed be your name

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Every blessing you pour out

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I'll turn back to praise

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When the darkness closes in Lord

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Still I will say

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Blessed be your name

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Blessed be the name of the Lord

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Blessed be your glorious name

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Blessed be your name

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When the sun is shining down on me

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When the world's old as it should be

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Blessed be your name

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Blessed be your name

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On the road marked with suffering

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Lord, there is pain in the offering

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Blessed be your name

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Every blessing you pour out

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I'll turn back to grace

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When the darkness closes in, Lord

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Still I will say

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Blessed be the name of the Lord, blessed be your name.

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Blessed be the name of the Lord, blessed be your glorious name.

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You give and take away, you give and take away, my heart will choose to say.

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Lord, blessed be your name.

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You give and take away.

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My heart will choose to say, Lord, blessed be your name.

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Blessed be the name of the Lord.

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Blessed be your name.

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Blessed be the name of the Lord.

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Blessed be your glorious name.

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Blessed be the name of the Lord.

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Blessed be your name.

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Blessed be the name of the Lord.

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Blessed be the glorious name.

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over the past several weeks we've been in the book of Obadiah we've been taking a look at

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pride what it looks like and how it is opposed and what it ultimately leads to so as we come

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to our time of confession this morning i want us to consider pride because i think pride has two

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sides, one side, says that I can do it, I can take care of it, I've gotten these things

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for myself, as we see in Obadiah, the very first verses, pride says, well, who can bring

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me down looking at our accomplishments, there's another side of pride, that I think Obadiah

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addresses, and we'll see a little bit of this morning, and that is, sometimes we look at

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our problems and look at our brokenness and we say well my problems they're so big and they're so

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great and they're so heavy nobody can lift them and both of these are focused on ourselves what

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i've done or the fact that i have broken things so greatly nobody can ultimately fix them

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And so the ultimate solution to addressing both our pride in what we've done

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and in our discouragement view of ourself as having so much great brokenness

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is to ultimately see God's greatness again.

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The 106th Psalm is a psalm of giving thanks to the Lord,

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and it's interesting because it begins out that way.

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Praise the Lord. Give thanks to the Lord.

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And the most of the psalm is just a list of all of the things that Israel has done for God.

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And at the heart of that book are these words.

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If you would, read them with me from the 106th psalm.

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They forgot God, their Savior, who had done great things in Egypt.

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wondrous works in the land of Ham, and awesome deeds by the Red Sea.

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And in the midst of this psalm of thanksgiving,

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most of the psalm is centered around this.

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It's a lady from God, God, and their Savior.

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Right, it happens in our pride where we say, look what I have done.

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It also happens often in our despair where we say, there's no one there.

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So let's pray together.

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As Father in heaven, we ask that you would forgive us, that you would fix our eyes on you,

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that in both the times where there is plenty of water and goodness,

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we bless your name in the times when it's dark and stormy and cold.

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In the book of Lamentations, it's written about the same time period as Obadiah,

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this picture of destruction and lamentation over God's city.

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And in the midst of God's judgment on pride, Jeremiah writes these words,

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the steadfast love of the Lord never ceases.

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His mercies never come to an end.

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They are new every morning.

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Great is your faithfulness.

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And in the midst even of correction of those areas where we've fixed our eyes on ourselves,

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We find that God is so good, that his goodness doesn't cease, his love doesn't go away, his mercy has never come to him again.

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He's great.

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We prepare to come to the table and we're going to sing, man of sorrows.

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His own betrays.

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The sin of men and wrath of God

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has been on Jesus' name.

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Silent as He stood accused,

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Beaten, mocked, and scored

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Bowing to the Father's will

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He took a crown of thorns

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Oh, that rugged cross, my salvation

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Where your love poured out over me

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Now my soul cries out, hallelujah

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Praise and honor unto thee

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Send of heaven, God's own Son

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To purchase every deed

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And reconcile the very ones

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Who nailed him to that tree

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Oh, that rugged cross, my salvation

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Where your love poured out

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Now my soul cries out, Hallelujah, praise and honor unto Thee.

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Now my debt is paid, it is paid in full, by the precious blood that my Jesus spilled.

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Now the curse of sin has no hold on me, the Son sets free, oh it's free indeed.

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Now my debt is paid, it is paid in full

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By the precious blood that my Jesus filled

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Now the curse of sin has no hold on me

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Who the Son sets free, who is free indeed

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Oh, my salvation, where your love poured out over me.

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Now my soul cries out, hallelujah, praise and honor unto thee.

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See, the stone is rolled away.

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Behold the empty tomb.

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Hallelujah, God be praised.

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He's risen from the grave.

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Oh, that rugged cross, my salvation, where your love poured out over me.

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Now my soul cries out, hallelujah, praise and honor to Thee.

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Praise and honor to Thee.

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passage because it ultimately confronts that idea that we are the center of all things and

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Paul will write this have this mind among yourselves which is yours in Christ Jesus

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who though he was in the form of God and not counting quality with God a thing to be grasped

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but emptied himself by taking the form of a servant being born in the likeness of men and

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being found in human form, he humbled himself by becoming obedient to death,

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even death and cross.

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Therefore, God has highly exalted him and bestowed on him the name that is above every name,

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so at the name of Jesus, every knee should bow in heaven and on earth and under the earth,

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and every tongue confess that Jesus Christ is Lord, the glory of God the Father.

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We live in a world, and as we've talked about repeatedly in Obadiah,

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where we are very much seeking to build up our kingdoms.

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That's what you see as we walk through those 21 verses in Obadiah,

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carving cities out of the mountains, seeking safety and superiority

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in what we are able to make in the reality that we are faced with.

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That God ultimately brings those self-sufficient kingdoms down.

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So this morning, as we come to the table, I want us to be protected.

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To the king, who stepped down, picked up sin that was not his, that he did not deserve,

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walked up a hill, died on a cross in our place.

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And this bread that we are about to eat together, Jesus says, this is my body.

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He says it is given for us.

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Not taken, not conquered, but deliberately given for us.

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And this cup that we're about to drink, the blood of the new cup,

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not earned by our goodness or by our goodness,

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but it has been given to us by his thanksgiving.

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And ultimately what Obadiah is pointing to is not just that Edom is going to face judgment for their pride

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and that Israel will be restored.

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There is coming a king who cannot be brought down, but he comes down.

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And he takes all of our brokenness and brings us to the mountain where he stands.

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Because every time you take this bread and this cup, we're not building our own kingdom.

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We're receiving the kingdom given by us.

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Father in heaven, strengthen our weakness, humble our pride,

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In our sorrowful hearts, the joys, even the tears of the goodness that we poured out in our hearts.

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We will wait within the depths of the gifts of joy that is now in the presence of the Spirit.

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Thank you.

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Take the bread.

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I'm going to sing.

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Christ alone, Christ alone, what is our only confidence that our souls to him belong?

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Who holds our days within his hand? What comes apart from his command?

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And what will keep us to the end?

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The love of Christ in which we stand.

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Oh, sing hallelujah.

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Our hope is eternal.

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Oh, sing hallelujah.

249
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Now and ever we confess.

250
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Christ, I hope in my eyes

251
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The truth can cause a troubled soul

252
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God is good, God is good

253
00:33:33,580 --> 00:33:38,340
Where is His grace and goodness grown

254
00:33:38,340 --> 00:33:43,120
In our great Redeemer's love

255
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Who holds our faith when fears arise

256
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Who stands above the stormy trial

257
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Who sings the waves that bring us

258
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Unto the shore of the rock of Christ

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Oh, sing hallelujah

260
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My hope stays eternal

261
00:34:13,120 --> 00:34:19,860
Hallelujah, now and then we confess

262
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Christ, I will be alive

263
00:34:22,620 --> 00:34:35,240
And through the grave, what will we sing?

264
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Christ, He lives, Christ, He lives

265
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And what reward will heaven bring

266
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Everlasting life with him

267
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There we will rise to meet the Lord

268
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Then sin and death will be destroyed

269
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And we will feast in endless joy

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When Christ is ours forevermore

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We'll sing hallelujah, all your saints eternal, we'll sing hallelujah, all your saints eternal, we'll sing hallelujah, all your saints eternal, we'll sing hallelujah, all your saints eternal, we'll sing hallelujah.

272
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All the strings eternal, oh, sing high.

273
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All the strings eternal, oh, sing high.

274
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All the weak and friends, Christ our hope and love and love.

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All the weak and friends, Christ our hope and love and love.

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We are going to move into our time of prayer.

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The kids can be dismissed.

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Thank you.

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Thank you.

280
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Thank you.

281
00:47:39,480 --> 00:47:56,220
We are wrapping up the book of Obadiah this morning.

282
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21 verses and 441, 44 words in Hebrew, a short book, really confronting our pride.

283
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showing us what pride looks like, showing us where pride leads us,

284
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and then ultimately we see God's opposition to pride.

285
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And then that's where we end up this morning.

286
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We end up with that last verse, that the kingdom shall be the Lord's.

287
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And so what we'll see that in the midst of the darkness,

288
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sometimes brought upon us by our pride,

289
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And Israel faced judgment by Babylon or sometimes judgment that is brought because of others' pride.

290
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And Edom, in their pride, starts attacking God's people.

291
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That regardless of where the darkness comes from, there is good news and there is hope.

292
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So that's where we're going this morning, into some good news and a hope with a reminder that the kingdom shall be the Lord's.

293
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Where we're going next, and throughout the summer, we're going to sort of walk through Scripture,

294
00:49:06,960 --> 00:49:15,140
taking a look at what it means to be refreshed, restored, and then ultimately renewed by God,

295
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His people, and His Word.

296
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And so when we talk about being refreshed, we're thinking about those times where we're tired,

297
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and we get a breath of fresh air or a cold drink, and we are renewed with more energy.

298
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When we talk about restored, we're going to be talking about those places in our life that are broken,

299
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often through our sin and our rebellion against God and how God comes and how God restores.

300
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And we look at those in the future where we find this promise of renewal.

301
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So that's where we're going to be for about 10 weeks this summer.

302
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And we'll have kind of a list of that series for you next week.

303
00:49:53,800 --> 00:49:57,260
We're also going to do some different things throughout the summer.

304
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The first one is not this Wednesday, but next Wednesday.

305
00:50:00,160 --> 00:50:04,380
We're going to have a church cookout here Wednesday night.

306
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We're going to invite the neighborhood.

307
00:50:05,420 --> 00:50:07,920
So the commentary will have some fellowship.

308
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And we're going to do some more kind of outreach events in a couple weeks.

309
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On a Friday, we're going to do, maybe you've heard of cars and coffee.

310
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We drink coffee and you bring your car.

311
00:50:18,740 --> 00:50:20,920
We're going to do bikes and ice cream.

312
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So invite all the neighborhood kids and maybe parents, come bring your bikes.

313
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We'll have some air and some wrenches.

314
00:50:27,660 --> 00:50:38,020
So let's go ahead and dive into the book of Obadiah.

315
00:50:38,020 --> 00:50:42,120
In my Bible, I think it's like page 1275.

316
00:50:42,120 --> 00:50:46,620
I don't know what it is for you, but it's kind of hard to find.

317
00:50:46,620 --> 00:50:48,560
It's really, really short.

318
00:50:48,560 --> 00:50:50,360
So we're going to pray and dive right in.

319
00:50:50,360 --> 00:50:55,620
Father in heaven, thank you for your word that encourages us, that convicts us.

320
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Help us this morning as we consider so much of the brokenness that we face and that we see in this world

321
00:51:03,140 --> 00:51:10,640
that you would deeply remind us that your truth upholds us,

322
00:51:10,640 --> 00:51:15,060
and that even when we can't see it, you are at work.

323
00:51:15,060 --> 00:51:23,780
You see, you speak, you refine us, you save us, and ultimately correct us.

324
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In Jesus' name you pray. Amen.

325
00:51:27,900 --> 00:51:36,660
So it's easy, I think, when things are going well, to be joyful and to be cheerful.

326
00:51:36,660 --> 00:51:43,580
And then another thing, when things start to go wrong for us, and I don't know how you respond when things go wrong.

327
00:51:43,580 --> 00:51:47,540
My tendency oftentimes is to resort to humor.

328
00:51:47,540 --> 00:51:51,420
I think that's because I would rather laugh than cry.

329
00:51:51,420 --> 00:51:55,260
And so if I can try to make myself laugh, then I don't cry.

330
00:51:55,440 --> 00:52:06,460
And so I tend to resort to humor, and sometimes that's okay, and then sometimes that is the absolute wrong move to try to make a joke in the midst of suffering.

331
00:52:06,460 --> 00:52:14,060
And then there's other times where maybe we try to bring in some comparison or some optimism.

332
00:52:14,060 --> 00:52:21,940
So we say, well, it could be worse, and I always find that every time I'm in a bad situation

333
00:52:21,940 --> 00:52:27,060
and I say, well, I mean, it could be worse, it immediately gets worse, right?

334
00:52:27,060 --> 00:52:30,580
You're stranded on the side of the road, you go, oh, man, at least it's not raining,

335
00:52:30,580 --> 00:52:32,920
and immediately just, and it starts raining.

336
00:52:32,920 --> 00:52:36,580
Or we begin to compare ourselves to others.

337
00:52:36,580 --> 00:52:40,960
Maybe we, in optimism, say, well, how hard can this be?

338
00:52:41,440 --> 00:52:44,220
And it really turns out that it's a great life.

339
00:52:44,220 --> 00:52:49,500
And then sometimes we stand in the midst of dark times in defiance saying,

340
00:52:49,500 --> 00:52:53,340
this moment won't break me, I will stand up and I will keep going.

341
00:52:53,340 --> 00:52:56,460
And sort of the quiet version of defiance is stubborn.

342
00:52:56,460 --> 00:52:58,720
I'm not going to stop.

343
00:52:58,720 --> 00:53:01,960
I'm going to put my head down on one foot in front of another,

344
00:53:01,960 --> 00:53:04,200
and I'm going to keep going and keep going.

345
00:53:04,200 --> 00:53:06,820
None of those responses ultimately are bad.

346
00:53:07,420 --> 00:53:11,960
Sometimes we have to laugh, just even if it's to keep from crying.

347
00:53:11,960 --> 00:53:18,800
Sometimes, Harrison helps us realize that really things aren't as bad as they seem.

348
00:53:18,800 --> 00:53:24,220
Sometimes we have to stand up and face problems defiantly, think, I'm not going to stop.

349
00:53:24,220 --> 00:53:27,520
Sometimes we stubbornly have to put our heads down and keep going.

350
00:53:27,520 --> 00:53:32,300
The problem comes when the short term comes, long term.

351
00:53:33,360 --> 00:53:36,340
When it's not funny, when we can't face it anymore,

352
00:53:36,340 --> 00:53:40,200
we don't have the energy to stubbornly keep going,

353
00:53:40,200 --> 00:53:42,300
we can't distract, we can't hide,

354
00:53:42,300 --> 00:53:47,060
and that's where we find ourselves in the book of Obadiah.

355
00:53:47,060 --> 00:53:52,040
God's people are in the midst of a deep darkness,

356
00:53:52,040 --> 00:53:54,100
and it seems to be never-ending.

357
00:53:54,100 --> 00:53:57,640
And if you're walking through the situation in the book of Obadiah,

358
00:53:57,640 --> 00:53:59,160
spiritually the temple is gone.

359
00:53:59,160 --> 00:54:01,460
It's been burned to the ground.

360
00:54:02,500 --> 00:54:05,200
And it's a little different than a church being burned down

361
00:54:05,200 --> 00:54:09,220
because the temple in Jerusalem is where you go to meet with God.

362
00:54:09,220 --> 00:54:11,280
It was symbolic of his presence.

363
00:54:11,280 --> 00:54:14,620
It was where you went for forgiveness and restoration and for renewal.

364
00:54:14,620 --> 00:54:19,780
And so if the temple is gone, it seems to God's people as if God is gone.

365
00:54:19,780 --> 00:54:23,900
Politically, the throne is empty.

366
00:54:23,900 --> 00:54:26,720
And if you read in Kings, it's a pretty tragic story.

367
00:54:26,720 --> 00:54:31,140
The king watches his son to be murdered, and they put out his eyes.

368
00:54:31,280 --> 00:54:36,380
The last thing he sees are his sons being killed and taken in a captive decline in Babylon.

369
00:54:36,380 --> 00:54:44,040
Relationally, relationally, the northern tribes, the ten tribes are gone.

370
00:54:44,040 --> 00:54:46,840
And they've been gone for more than a century.

371
00:54:46,840 --> 00:54:50,700
And not only are they gone, but they've been dispersed among the Gentiles.

372
00:54:50,700 --> 00:54:55,380
And it seems like they have just disappeared from the face of the earth.

373
00:54:57,260 --> 00:55:03,160
And Edom, a brother of Jacob, descended from the brother of Jacob, Esau,

374
00:55:03,160 --> 00:55:08,040
has now began to take advantage of his brother.

375
00:55:08,040 --> 00:55:12,900
Not just in the sense of the ability to take advantage of my brother,

376
00:55:12,900 --> 00:55:16,480
but literally, nations are great.

377
00:55:16,480 --> 00:55:20,940
Spiritually, politically, the land has been scarred by battle.

378
00:55:20,940 --> 00:55:22,380
There's been enemy troops.

379
00:55:22,380 --> 00:55:26,160
There is nothing left, it seems, for God's people.

380
00:55:27,260 --> 00:55:31,080
so what happens when they find themselves in the darkness

381
00:55:31,080 --> 00:55:34,540
what happens when we find ourselves in the same place

382
00:55:34,540 --> 00:55:37,240
and there's times, maybe you haven't experienced it yet

383
00:55:37,240 --> 00:55:40,540
but it's likely at some point in this life you will

384
00:55:40,540 --> 00:55:43,580
the feeling where the darkness doesn't feel temporary

385
00:55:43,580 --> 00:55:45,580
where it feels like you can't keep going

386
00:55:45,580 --> 00:55:47,920
where it feels like everything is a struggle

387
00:55:47,920 --> 00:55:50,780
and everything is broken

388
00:55:50,780 --> 00:55:56,540
we do not want you to be unaware brothers

389
00:55:56,540 --> 00:55:58,840
of the affliction we experienced in Asia,

390
00:55:58,840 --> 00:56:02,340
for we were so utterly burdened beyond our strength

391
00:56:02,340 --> 00:56:04,320
that we despaired of life itself.

392
00:56:04,320 --> 00:56:08,540
Indeed, we felt like we had received the sentence of death,

393
00:56:08,540 --> 00:56:10,940
and life sometimes feels like that way.

394
00:56:10,940 --> 00:56:13,880
And so what do we do in those moments?

395
00:56:13,880 --> 00:56:14,820
Look at what Paul did.

396
00:56:14,820 --> 00:56:20,820
That was to make us rely not on ourselves, but on God,

397
00:56:20,820 --> 00:56:22,780
who raised us from the dead.

398
00:56:22,780 --> 00:56:24,960
He delivered us from such a deadly peril,

399
00:56:24,960 --> 00:56:27,040
and he will deliver us.

400
00:56:27,040 --> 00:56:30,060
On him we have set our hope.

401
00:56:30,060 --> 00:56:36,600
That's what I want us to see this morning in this last section of the world.

402
00:56:36,600 --> 00:56:41,980
As it's dark spiritually, politically, the land is scarred by battle.

403
00:56:41,980 --> 00:56:44,860
Those who are supposed to be near you have been taken away.

404
00:56:44,860 --> 00:56:49,640
Those who are supposed to have been your brothers in terms of nations have attacked you.

405
00:56:49,640 --> 00:56:53,140
I want us to see this on him.

406
00:56:54,540 --> 00:56:57,740
and he will deliver us to him.

407
00:56:57,740 --> 00:57:03,560
And so to do that, I want us to first of all see in the book of Obadiah

408
00:57:03,560 --> 00:57:09,760
that there is God's truth in the midst of darkness.

409
00:57:09,760 --> 00:57:13,400
And what I want to do is just very briefly look at three prophets,

410
00:57:13,400 --> 00:57:18,800
one before Obadiah, then Obadiah, and then one who is after Obadiah.

411
00:57:18,800 --> 00:57:22,780
And I want us to see three truths in the first truth.

412
00:57:23,340 --> 00:57:26,420
Remember, God is not surprised.

413
00:57:26,420 --> 00:57:31,880
Maybe you've heard it said that no plan survives contact with the enemy.

414
00:57:31,880 --> 00:57:37,520
I found that to be true, especially when the plan is a family road trip

415
00:57:37,520 --> 00:57:40,080
and the enemy is the family, right?

416
00:57:40,080 --> 00:57:41,380
You're trying to get everybody in the car.

417
00:57:41,380 --> 00:57:42,680
You're trying to get everybody moving.

418
00:57:42,680 --> 00:57:43,740
Everybody's packed.

419
00:57:43,740 --> 00:57:45,480
Got to make sure you have everything you need.

420
00:57:45,480 --> 00:57:49,360
And all of a sudden, it seems like the schedule changes, the plan changes,

421
00:57:50,480 --> 00:57:53,880
And nothing is working out in the way that it should.

422
00:57:53,880 --> 00:57:59,080
And even though this has happened to us a million times, I still am always surprised.

423
00:57:59,080 --> 00:58:02,900
And sometimes in the midst of our struggle, it can be hard.

424
00:58:02,900 --> 00:58:10,720
That God is somehow surprised by our struggles, or that he wasn't ready, or maybe he didn't care enough, or he isn't strong enough.

425
00:58:10,720 --> 00:58:19,920
And I want you to understand that God is not surprised in those moments that for us, we feel like everything is falling apart.

426
00:58:20,480 --> 00:58:22,920
and Amos

427
00:58:22,920 --> 00:58:24,980
written before the northern king

428
00:58:24,980 --> 00:58:28,100
more than a century

429
00:58:28,100 --> 00:58:29,560
before we get to Obadiah

430
00:58:29,560 --> 00:58:31,720
listen to what Amos says

431
00:58:31,720 --> 00:58:33,600
in that day I will raise up

432
00:58:33,600 --> 00:58:35,140
the roof of David that is fallen

433
00:58:35,140 --> 00:58:37,600
and I will repair its breaches

434
00:58:37,600 --> 00:58:39,880
and I will raise up

435
00:58:39,880 --> 00:58:41,880
its ruins and rebuild it as in the days

436
00:58:41,880 --> 00:58:43,400
of old that they may possess

437
00:58:43,400 --> 00:58:45,660
the remnants of Edom

438
00:58:45,660 --> 00:58:47,820
and all the nations who are called by

439
00:58:47,820 --> 00:58:49,560
my name declares

440
00:58:49,560 --> 00:58:51,540
Where's the Lord who does this?

441
00:58:51,540 --> 00:58:55,660
Right before there's even a thought of Babylon coming,

442
00:58:55,660 --> 00:58:58,280
before Assyria has taken the northern kingdom,

443
00:58:58,280 --> 00:59:01,280
before Edom has turned and stood at the crossroads

444
00:59:01,280 --> 00:59:04,360
and blocked the captives, which we find in Obadiah,

445
00:59:04,360 --> 00:59:07,900
God says there is coming a day when I'm going to put it all back right,

446
00:59:07,900 --> 00:59:11,940
and that includes judgment on the nation of Edom.

447
00:59:11,940 --> 00:59:17,600
But in our darkest moments, God is not a surprise.

448
00:59:18,600 --> 00:59:22,040
He's already told us how we can handle it.

449
00:59:22,040 --> 00:59:25,820
Secondly, God is not a king.

450
00:59:25,820 --> 00:59:28,820
Remember the brokenness of Jerusalem?

451
00:59:28,820 --> 00:59:30,460
The temple is destroyed.

452
00:59:30,460 --> 00:59:32,060
The king of God is set up as taken.

453
00:59:32,060 --> 00:59:33,400
Northern tribes are gone.

454
00:59:33,400 --> 00:59:35,580
Edom is plundering wealth and people.

455
00:59:35,580 --> 00:59:37,960
And sometimes in the midst of that darkness,

456
00:59:37,960 --> 00:59:43,340
it can feel like every measure of victory or success has been taken away,

457
00:59:43,340 --> 00:59:45,340
and it's easy to lose hope.

458
00:59:47,180 --> 00:59:50,060
And I want you to see one of the wonders of the book of Obadiah.

459
00:59:50,060 --> 00:59:52,980
It's an easy book that's short.

460
00:59:52,980 --> 00:59:56,860
It's about a place that's far away that we don't think about.

461
00:59:56,860 --> 00:59:59,280
It's far away in geography and in history.

462
00:59:59,280 --> 01:00:04,120
And in the midst of one of the darkest moments of God's life.

463
01:00:04,120 --> 01:00:11,940
And it's a message of judgment against Edom, but it's not sent to Edom.

464
01:00:12,200 --> 01:00:18,200
It's given to those who are in Judah, survivors of Israel,

465
01:00:18,200 --> 01:00:22,040
against those who are attacking God's people.

466
01:00:22,040 --> 01:00:24,820
And that's all for the hope and the rest of the world.

467
01:00:24,820 --> 01:00:30,100
One of the things that the meaning of God is set upon us.

468
01:00:30,100 --> 01:00:32,460
Right?

469
01:00:32,460 --> 01:00:36,960
It's proper to God's people from God.

470
01:00:38,140 --> 01:00:50,620
But in Mount Zion, there shall be those who escape,

471
01:00:50,620 --> 01:00:52,900
and it shall be holy, and the house of Jacob

472
01:00:52,900 --> 01:00:55,260
shall possess their own possessions.

473
01:00:55,260 --> 01:00:58,620
There is a mountain, and then on it is restoration.

474
01:00:58,620 --> 01:01:03,220
As a prophet comes later, Joel.

475
01:01:03,220 --> 01:01:07,960
Likely Joel is quoting from Obadiah.

476
01:01:08,140 --> 01:01:12,740
The second witness, the fact that God saves and shall come to the past,

477
01:01:12,740 --> 01:01:16,300
that everyone who calls on the name of the Lord shall be saved.

478
01:01:16,300 --> 01:01:21,860
Renounce, I ain't interested in those who escape as the Lord has saved.

479
01:01:21,860 --> 01:01:24,540
And among the survivors shall be saved.

480
01:01:24,540 --> 01:01:33,640
He's commentating and quoting from the book of Isaiah, reminding the people,

481
01:01:33,640 --> 01:01:36,920
even after the darkness maybe grows a little bit darker,

482
01:01:37,880 --> 01:01:40,080
that God is still in control and that God saves.

483
01:01:40,080 --> 01:01:43,840
And what's remarkable about this passage from the book of Joel

484
01:01:43,840 --> 01:01:47,520
is that right before that comes this wonderful book,

485
01:01:47,520 --> 01:01:51,620
that God is going to pour out his spirit on all flesh,

486
01:01:51,620 --> 01:01:54,520
and sons and daughters are going to prophesy,

487
01:01:54,520 --> 01:01:58,720
and it comes to Mount Zion, a place of escape.

488
01:01:58,720 --> 01:02:03,880
And what's interesting is that they turn to God's next chapter.

489
01:02:05,680 --> 01:02:13,920
Peter quotes from this section of Joel as he explained to God pouring out his spirit.

490
01:02:13,920 --> 01:02:22,380
You think, you know, God is not surprised, he's not defeated, and he is faithful in his work, not just here, but in future generations.

491
01:02:22,380 --> 01:02:28,440
And one of the reasons I want us to understand it is because it's easy to sort of stand in the middle and look back and say,

492
01:02:28,440 --> 01:02:34,300
I see what God has done there, I know what God will do in the future, but right now it feels like I'm all alone.

493
01:02:35,060 --> 01:02:39,220
If you remember in John chapter 11, a man by the name of Lazarus has died.

494
01:02:39,220 --> 01:02:41,400
And his family is sent for Jesus.

495
01:02:41,400 --> 01:02:42,620
And Jesus shows up.

496
01:02:42,620 --> 01:02:47,840
And his sister Mary says, Lord, if you would only have been here, my brother would not have died.

497
01:02:47,840 --> 01:02:51,060
Jesus begins to speak about resurrection.

498
01:02:51,060 --> 01:02:52,680
And Mark says, oh, yes, I know.

499
01:02:52,680 --> 01:02:53,600
I believe in the resurrection.

500
01:02:53,600 --> 01:02:58,700
That in that day far ahead, there will be resurrection.

501
01:02:58,700 --> 01:03:00,940
And you remember Jesus' response to her, I am the resurrection.

502
01:03:00,940 --> 01:03:02,460
And we're a lot.

503
01:03:03,820 --> 01:03:05,120
We're a lot like Martha.

504
01:03:05,120 --> 01:03:06,800
We saw the God in the past.

505
01:03:06,800 --> 01:03:08,700
We looked at the future.

506
01:03:08,700 --> 01:03:15,380
One of the reminders of Isaiah and Joel and of John chapter 11.

507
01:03:15,380 --> 01:03:19,220
Martha, Mary, and Lazarus.

508
01:03:19,220 --> 01:03:21,640
It's that God is working out.

509
01:03:21,640 --> 01:03:23,600
There's someone there or someone there.

510
01:03:23,600 --> 01:03:27,820
In these moments where it's dark and it's difficult,

511
01:03:27,820 --> 01:03:30,700
God is in the world.

512
01:03:31,980 --> 01:03:36,580
When we are struggling, what about right now?

513
01:03:36,580 --> 01:03:40,720
Some of you have probably been there, and some of you have probably hiked this,

514
01:03:40,720 --> 01:03:45,540
but near Pompoc, right there is the canal trail that runs,

515
01:03:45,540 --> 01:03:50,020
and in order to bring the boats through in a more efficient manner on the canal,

516
01:03:50,020 --> 01:03:53,180
instead of following the river, they cut through a mountain,

517
01:03:53,180 --> 01:03:56,180
and so there's this long tunnel a little over 3,000 feet.

518
01:03:56,180 --> 01:03:59,600
And one of the interesting things that always sort of catches me by surprise

519
01:03:59,600 --> 01:04:02,480
and we're walking through the tunnel on the little path

520
01:04:02,480 --> 01:04:04,960
and there's some drops of water and there's a little bit of mud

521
01:04:04,960 --> 01:04:06,780
and you walk and you walk and you walk

522
01:04:06,780 --> 01:04:08,720
and it feels like you've walked forever

523
01:04:08,720 --> 01:04:12,580
and the light at the end of the tunnel just seems to be about the same size.

524
01:04:12,580 --> 01:04:15,020
And then you turn and look back over your shoulder

525
01:04:15,020 --> 01:04:17,160
thinking, man, I must not have come very far.

526
01:04:17,160 --> 01:04:23,200
And the light behind you seems like it's really, really far away.

527
01:04:23,200 --> 01:04:25,900
And there's a moment kind of in the middle

528
01:04:25,900 --> 01:04:28,200
where it feels like you're not getting any closer to the light.

529
01:04:29,060 --> 01:04:31,900
We are getting farther and farther away from the light.

530
01:04:31,900 --> 01:04:37,160
And many times in life, I feel like that's kind of where we feel like we're at all.

531
01:04:37,160 --> 01:04:41,000
That, yes, God has done many wonderful things in the past,

532
01:04:41,000 --> 01:04:43,440
and he's going to do many wonderful things in the future,

533
01:04:43,440 --> 01:04:45,080
but here I am, and I'm walking.

534
01:04:45,080 --> 01:04:47,700
And I'm not getting any closer to the light,

535
01:04:47,700 --> 01:04:51,440
but I am getting farther and farther away from the top of this world.

536
01:04:51,440 --> 01:04:53,440
And if we're really, really discouraged,

537
01:04:53,440 --> 01:04:58,540
I made this as a joke one time in the midst of a dark moment.

538
01:04:58,660 --> 01:05:01,380
It's like, oh, the light at the end of the tunnel turned out to be a train, right?

539
01:05:01,380 --> 01:05:05,040
It feels like nothing good.

540
01:05:05,040 --> 01:05:09,560
God is at work in the darkness.

541
01:05:09,560 --> 01:05:16,760
You think, oh, God, it's virtual, but in the darkness, God, it seems.

542
01:05:16,760 --> 01:05:19,780
The day of the Lord is near upon all the nations.

543
01:05:19,780 --> 01:05:21,640
As you have done it shall be done to you.

544
01:05:21,640 --> 01:05:23,680
Your deeds shall return on your own head.

545
01:05:23,680 --> 01:05:27,860
For as you have drunk on my holy mountain, so all the nations shall drink continually.

546
01:05:28,660 --> 01:05:32,580
They shall drink and swallow, and they shall be as though they had never been.

547
01:05:32,580 --> 01:05:35,500
But they shall see what is happening.

548
01:05:35,500 --> 01:05:39,000
But I'm not removed, I'm not far away.

549
01:05:39,000 --> 01:05:41,200
He's given the details.

550
01:05:41,200 --> 01:05:43,620
Here's your conviction in the passage that precedes us.

551
01:05:43,620 --> 01:05:45,920
Here's all the rules that you have broken.

552
01:05:45,920 --> 01:05:48,460
The things I said not to do, you've done anyway.

553
01:05:48,460 --> 01:05:52,980
And sometimes it's difficult to think about darkness.

554
01:05:52,980 --> 01:05:55,260
It feels like nobody can see this.

555
01:05:57,260 --> 01:06:09,740
What you have done, it will be done to you.

556
01:06:09,740 --> 01:06:22,160
But in Mount Zion, there shall be those who escape, and it shall be holy,

557
01:06:22,160 --> 01:06:26,340
and the house of Jacob shall possess their own possessions.

558
01:06:27,260 --> 01:06:50,920
We said it a few moments ago, but it's worth saying again for ourselves that when we are convinced that God puts light so far away behind us, it's God saying, I see what they have done, and I am talking to people about it, and they are inside.

559
01:06:51,860 --> 01:07:07,260
The house of Jacob shall be afire, and the house of Joseph aflame,

560
01:07:07,260 --> 01:07:11,200
and the house of Esau stubble, and they shall burn them and consume them,

561
01:07:11,200 --> 01:07:16,180
and there shall be no survivor for the house of Esau, for the Lord has spoken to them.

562
01:07:16,180 --> 01:07:18,380
I think for us it's difficult.

563
01:07:19,380 --> 01:07:29,540
To Jacob and Esau both were fired, but in the lives of the people of the house of Jacob, the Israelites, the fire is from fire.

564
01:07:29,540 --> 01:07:35,380
Like gold going into the fire and melting and the impurities being removed.

565
01:07:35,380 --> 01:07:44,740
And Esau and Jacob are both fired, but Jacob is being blind, and Esau is scuffled, and it's deep.

566
01:07:47,240 --> 01:07:58,320
The northern and southern kingdom, it's not God abandoning, but God at work to purify sin and refine his people.

567
01:07:58,320 --> 01:08:03,360
In the midst of our struggle, it's not easy and it's not always what we want.

568
01:08:03,360 --> 01:08:07,780
God doesn't receive, he doesn't receive.

569
01:08:07,780 --> 01:08:09,940
God doesn't receive.

570
01:08:09,940 --> 01:08:11,820
Thank you so much.

571
01:08:11,820 --> 01:08:15,300
Hear how God serves us.

572
01:08:16,580 --> 01:08:22,680
Those of the Negev shall possess Mount Esau, and those of Shephelah shall possess the land of the Philistines.

573
01:08:22,680 --> 01:08:28,240
They shall possess the land of Ephraim, and the land of Samaria, and Benjamin shall possess Gilead,

574
01:08:28,240 --> 01:08:34,580
and the exiles of the host of the people of Israel shall possess the land of the Canaanites as far as Zarephath.

575
01:08:34,580 --> 01:08:41,960
And the exiles of Jerusalem, who are in Sepharad, shall possess the cities of the Negev.

576
01:08:41,960 --> 01:08:44,840
You hear that great geography lesson.

577
01:08:45,620 --> 01:08:49,440
And on a place I don't live, I don't necessarily want to live,

578
01:08:49,440 --> 01:08:52,660
and I don't really need all of this geographical information.

579
01:08:52,660 --> 01:08:56,640
And it's really easy to dismiss all of these places.

580
01:08:56,640 --> 01:09:00,780
This isn't just a list of regions, mountains, and cities.

581
01:09:00,780 --> 01:09:05,060
What it is is a compass showing, literally north, south, east, west,

582
01:09:05,060 --> 01:09:09,980
but beyond the borders of Israel.

583
01:09:11,460 --> 01:09:15,840
There's a time when in the darkness God brings his truth to bear

584
01:09:15,840 --> 01:09:18,240
and he sees and he speaks and he refines,

585
01:09:18,240 --> 01:09:21,100
but he's also at work saving.

586
01:09:21,100 --> 01:09:28,100
And what we see here is that God is promising salvation

587
01:09:28,100 --> 01:09:34,080
and resurrection, that in the midst of that darkness,

588
01:09:34,080 --> 01:09:40,220
God sees us, find us, find us, find us.

589
01:09:41,460 --> 01:09:44,560
I want to leave the book of Obadiah this way.

590
01:09:44,560 --> 01:09:49,860
You see darkness is bigger.

591
01:09:49,860 --> 01:09:57,200
You see that darkness there is this promise that we can be in vain.

592
01:09:57,200 --> 01:10:03,860
Now, away from the book of Obadiah, but not unconnected from the book of Obadiah.

593
01:10:03,860 --> 01:10:09,020
And I want to introduce us about 600 years later to two specific kings.

594
01:10:09,020 --> 01:10:10,920
The first king is King Herod.

595
01:10:11,460 --> 01:10:17,160
He's been placed on the throne of Jerusalem in Judah.

596
01:10:17,160 --> 01:10:21,060
The throne that rightfully belongs to David.

597
01:10:21,060 --> 01:10:24,100
And so he rules over God's people.

598
01:10:24,100 --> 01:10:27,000
But here's the real kicker that he's an idoneean.

599
01:10:27,000 --> 01:10:28,900
That's just a descendant of Esau.

600
01:10:28,900 --> 01:10:35,140
600 years after Obadiah, there is now sitting on the throne of David in God's voice.

601
01:10:35,140 --> 01:10:36,720
He can't be the one.

602
01:10:38,840 --> 01:10:40,440
You know what makes these words?

603
01:10:40,440 --> 01:10:43,540
It's 40 years before Christ.

604
01:10:43,540 --> 01:10:51,140
The Roman Senate declares this man here, the king of the Jews.

605
01:10:51,140 --> 01:10:56,640
Not by birth or covenant or by a prophet coming and anointing him,

606
01:10:56,640 --> 01:10:59,080
but by a Roman political body saying,

607
01:10:59,080 --> 01:11:02,560
the man who rules now in Jerusalem is Edomite,

608
01:11:02,560 --> 01:11:05,180
sitting on the throne of David in God's holy city,

609
01:11:05,180 --> 01:11:08,260
in fact, actually reconstructing the temple,

610
01:11:08,260 --> 01:11:10,560
is now king of the Jews.

611
01:11:10,560 --> 01:11:12,540
And Herod does

612
01:11:12,540 --> 01:11:15,080
almost exactly what you see

613
01:11:15,080 --> 01:11:16,300
in the book of Edom,

614
01:11:16,300 --> 01:11:18,240
or in the book of Obadiah about Edom.

615
01:11:18,240 --> 01:11:21,640
He builds the maritime port of Caesarea,

616
01:11:21,640 --> 01:11:23,560
the temple in Jerusalem,

617
01:11:23,560 --> 01:11:25,420
a fortress called Masada

618
01:11:25,420 --> 01:11:26,320
out in the desert,

619
01:11:26,320 --> 01:11:28,040
sort of a place for a last stand.

620
01:11:28,040 --> 01:11:31,740
South of Jerusalem.

621
01:11:31,740 --> 01:11:35,620
And maybe you've seen enough movies

622
01:11:35,620 --> 01:11:36,500
where the supervillain

623
01:11:36,500 --> 01:11:39,480
to put his base inside of a volcano, right?

624
01:11:39,480 --> 01:11:42,680
Herod the Great comes, knocks the top off a hill,

625
01:11:42,680 --> 01:11:44,260
makes it look like a volcano,

626
01:11:44,260 --> 01:11:48,300
builds a city there and a fortress

627
01:11:48,300 --> 01:11:52,900
three and a half miles away from this mountain.

628
01:11:52,900 --> 01:11:54,900
And he has constructed himself, right?

629
01:11:54,900 --> 01:11:57,100
Takes a little hill, turns it into a big hill

630
01:11:57,100 --> 01:11:58,340
that looks like a volcano.

631
01:11:58,340 --> 01:12:02,620
Three and a half miles north of this,

632
01:12:03,920 --> 01:12:13,620
Deep in the shadow of this king, almost in the shadow of this mountain, there's a second king.

633
01:12:13,620 --> 01:12:19,620
Rather than me describe this, I can't hear what Scripture has to say about the second king.

634
01:12:19,620 --> 01:12:27,300
Now, after Jesus was born in Bethlehem, three and a half miles from Herod's volcano there.

635
01:12:27,300 --> 01:12:32,940
Now, after Jesus was born in Bethlehem in Judea in the days of Herod the king,

636
01:12:33,280 --> 01:12:35,940
Behold, wise men from the east came to Jerusalem, saying,

637
01:12:35,940 --> 01:12:40,120
Where is he who has been born king of the Jews?

638
01:12:40,120 --> 01:12:45,560
For we saw his star when it rose, and we have come to worship again.

639
01:12:45,560 --> 01:12:52,400
So there is another king of the Jews, not appointed by a political body,

640
01:12:52,400 --> 01:12:55,460
but he was born

641
01:12:55,460 --> 01:13:02,940
as a political, powerful nation in the world,

642
01:13:02,940 --> 01:13:04,280
the empire of Romans.

643
01:13:04,280 --> 01:13:10,680
How dare there be another one

644
01:13:10,680 --> 01:13:12,760
who is not appointed

645
01:13:12,760 --> 01:13:15,800
by his authority.

646
01:13:15,800 --> 01:13:20,860
By being the son of David, the son of Abraham,

647
01:13:20,860 --> 01:13:25,620
By divine appointment, the angel's word to Mary, the star that declares his presence.

648
01:13:25,620 --> 01:13:29,140
And so what does Herod, the Edomite, do?

649
01:13:29,140 --> 01:13:34,200
He does exactly what you see in God's judgment of Obadiah.

650
01:13:35,200 --> 01:13:45,700
And all in that reason,

651
01:13:45,700 --> 01:14:00,160
I'm going to stand at the crossroads to cut off the speech.

652
01:14:00,160 --> 01:14:13,600
It's literally history repeating itself.

653
01:14:13,600 --> 01:14:16,560
The first king heard the great dives.

654
01:14:16,560 --> 01:14:18,880
The second king of Jesus.

655
01:14:18,880 --> 01:14:20,480
The true king of Jesus.

656
01:14:20,480 --> 01:14:24,580
The first of eternal power and greatness.

657
01:14:24,580 --> 01:14:29,140
The first king of Nazareth.

658
01:14:30,160 --> 01:14:34,140
Remember that Obadiah map we just talked about with all of those cities and those places?

659
01:14:34,140 --> 01:14:38,060
What Jesus does next is he goes.

660
01:14:38,060 --> 01:14:43,780
In his ministry to Zarephath, the territory there, he sits in Samaria, he crosses into Gilead.

661
01:14:43,780 --> 01:14:47,800
And let me show you something that is both wild and wonderful.

662
01:14:47,800 --> 01:14:50,360
In Mark, the Gospel of Mark, listen to this.

663
01:14:50,360 --> 01:14:58,500
Jesus withdrew his disciples to the sea, and a great crowd followed from Galilee and Judea and Jerusalem and Idumea.

664
01:14:59,080 --> 01:15:01,680
and from beyond the Jordan, and from Tyre and Sidon.

665
01:15:01,680 --> 01:15:04,920
And when the great crowd heard all that he was doing, they came to him.

666
01:15:04,920 --> 01:15:10,420
That's literally the map you find at the end of Obadiah, all those cities.

667
01:15:10,420 --> 01:15:14,080
And all of these people, Jesus has gone there, but they're coming to him.

668
01:15:14,080 --> 01:15:16,500
And notice this, right in the middle.

669
01:15:16,500 --> 01:15:24,680
And they're coming from Ida, even the Edomites are coming to hear this king of the Jews.

670
01:15:25,960 --> 01:15:31,160
He welcomes those who are, but this king doesn't build fortresses.

671
01:15:31,160 --> 01:15:34,360
It's not like here in the Great Archive.

672
01:15:34,360 --> 01:15:38,820
In fact, he doesn't even...

673
01:15:38,820 --> 01:15:44,060
...cross the fortresses.

674
01:15:44,060 --> 01:15:46,000
He says, do you not think that I can build my father?

675
01:15:46,000 --> 01:15:47,180
He's not a king.

676
01:15:47,180 --> 01:15:48,200
He's welcomes you.

677
01:15:48,200 --> 01:15:53,120
How that must be Scripture to be built in us.

678
01:15:53,520 --> 01:15:57,300
So, I think there's questions.

679
01:15:57,300 --> 01:15:59,600
I don't know what this is now.

680
01:15:59,600 --> 01:16:02,460
I don't know why.

681
01:16:02,460 --> 01:16:06,720
I think there's a place called a lot.

682
01:16:06,720 --> 01:16:10,700
I think there's a place called a lot.

683
01:16:10,700 --> 01:16:14,640
I think there's a place called a lot.

684
01:16:18,780 --> 01:16:21,700
And I think there's a place called a lot.

685
01:16:21,700 --> 01:16:50,520
And what we have done, the sin and wrong that we should have done,

686
01:16:50,520 --> 01:16:53,640
It shall be returned in our own head on judgment.

687
01:16:53,640 --> 01:17:13,200
That cursed is everyone who is hanged on a tree.

688
01:17:13,200 --> 01:17:18,240
That judgment in Obadiah, it shall be done to you.

689
01:17:18,300 --> 01:17:21,100
Your deeds shall return on your own head.

690
01:17:21,100 --> 01:17:27,100
Jesus, at the cross, takes that punishment.

691
01:17:27,100 --> 01:17:29,400
All we let you do is the punishment.

692
01:17:29,400 --> 01:17:34,440
All we let you do is turn to the cross.

693
01:17:48,300 --> 01:17:57,080
But you have come to Mount Zion, to the city of the living God,

694
01:17:57,080 --> 01:18:01,260
to the heavenly Jerusalem, to the innumerable angels and festal gathering,

695
01:18:01,260 --> 01:18:04,320
to the assembly of the firstborn who are enrolled in heaven,

696
01:18:04,320 --> 01:18:08,160
and to God, the judge of all, and to the spirits of the righteous made perfect,

697
01:18:08,160 --> 01:18:11,360
and to Jesus, the mediator of a new covenant,

698
01:18:11,360 --> 01:18:17,520
to the sprinkled blood that speaks a better word than the blood of the living.

699
01:18:18,300 --> 01:18:25,640
You might come, someday you will find this, you might get there.

700
01:18:25,640 --> 01:18:33,940
But you have come that in Christ there is a mountain that is far better and greater than anything that anyone has ever built.

701
01:18:33,940 --> 01:18:36,600
And it is secured by the blood of Christ.

702
01:18:36,600 --> 01:18:40,380
And if you remember the word, the blood of Abel.

703
01:18:40,380 --> 01:18:43,440
Jesus is killed by his brother King.

704
01:18:43,440 --> 01:18:46,100
When his blood cries out from the ground,

705
01:18:46,100 --> 01:18:46,600
he cries out from the ground.

706
01:19:13,440 --> 01:19:24,080
Not the empire, not those who said, who will bring me down, not mine, not yours, but the Lord's.

707
01:19:24,080 --> 01:19:40,020
Is it the mountain of our achievement or of our pride or is it of the mountain?

708
01:19:42,640 --> 01:19:44,160
The cross reaches him.

709
01:19:44,160 --> 01:19:50,420
Up in the back of Jesus' name, Obediah is lost.

710
01:19:50,420 --> 01:19:55,760
According to Obadiah, you find the following Jesus in the gospel.

711
01:19:55,760 --> 01:19:59,880
You're standing in the mountain of your own selves.

712
01:19:59,880 --> 01:19:59,900
You're standing in the mountain of your own selves.

713
01:19:59,900 --> 01:20:02,040
You're standing in the mountain of your own selves.

714
01:20:07,580 --> 01:20:09,860
You're in that tunnel of your own selves.

715
01:20:11,720 --> 01:20:30,840
Father in heaven, we thank you for your love.

716
01:20:32,700 --> 01:20:49,580
We're going to stand and we're going to sing his glory and my good.

717
01:21:02,700 --> 01:21:32,680
I have seen my Father's glory, revealed in Jesus Christ, and the more that I behold him, the more he satisfies, when I gaze upon his beauty, when I see him as I should, then my eyes are lifted upward.

718
01:21:32,700 --> 01:21:35,780
For His glory, my God.

719
01:21:35,780 --> 01:21:44,640
There is hope in every trial.

720
01:21:44,640 --> 01:21:51,560
For I can turn my heart to glory.

721
01:21:51,560 --> 01:21:54,940
And help me bear the thorn.

722
01:21:54,940 --> 01:21:58,740
So in faith I follow Jesus.

723
01:21:58,740 --> 01:22:01,840
On the road not understood.

724
01:22:02,700 --> 01:22:09,460
For I know that He is working, for His glory am I good.

725
01:22:09,460 --> 01:22:23,700
To our God be the glory, to our God be the grace, He alone.

726
01:22:23,700 --> 01:22:27,960
The name of the world, all names

727
01:22:27,960 --> 01:22:34,580
I will boast ever only in the Lord

728
01:22:34,580 --> 01:22:37,940
My God, for I know

729
01:22:37,940 --> 01:22:41,960
His glory is my good

730
01:22:41,960 --> 01:22:50,020
See the open arms of Jesus

731
01:22:50,020 --> 01:22:53,060
Upon the cross that day

732
01:22:53,060 --> 01:23:23,040
Thank you.

733
01:23:23,060 --> 01:23:53,040
The name above all names, I will boast ever only in the Lord, my God, for I know His glory is the name above all names, I will boast ever only in the Lord, my God, for I know His glory is the name above all names, I will boast ever only in the Lord, my God, for I know His glory is the name above all names.

734
01:23:53,060 --> 01:23:58,740
Would I gladly be made nothing

735
01:23:58,740 --> 01:24:02,020
For Christ will be made more

736
01:24:02,020 --> 01:24:05,740
Would I seek the only King

737
01:24:05,740 --> 01:24:09,200
That far outweighs them all

738
01:24:09,200 --> 01:24:12,940
I will stand before my Father

739
01:24:12,940 --> 01:24:16,360
Where the faithful saints have stood

740
01:24:16,360 --> 01:24:23,720
Praise Him for His glory in my good

741
01:24:23,720 --> 01:24:27,480
And with joy my heart shall praise Him

742
01:24:27,480 --> 01:24:31,660
For His glory in my good

743
01:24:31,660 --> 01:24:39,400
To our God be the glory

744
01:24:39,400 --> 01:24:44,680
To our God be the rest here on

745
01:24:44,680 --> 01:24:48,900
The name above all names

746
01:24:48,900 --> 01:24:57,260
I will boast ever only in the Lord my God

747
01:24:57,260 --> 01:25:03,340
For I know His glory is my good

748
01:25:03,340 --> 01:25:07,980
To our God be the glory

749
01:25:07,980 --> 01:25:12,720
To our God is He alone

750
01:25:12,720 --> 01:25:16,720
The name above all names

751
01:25:16,720 --> 01:25:25,640
God will never hold me in the Lord my God

752
01:25:25,640 --> 01:25:31,420
For I know His glory is my good

753
01:25:31,420 --> 01:25:38,320
Yes, I know His glory is my good

754
01:25:42,720 --> 01:25:55,360
We are so thankful that you are here with us this morning.

755
01:25:55,360 --> 01:26:04,880
We'll be back next Sunday taking a look at what it means to be refreshed by God's goodness and God's glory.

756
01:26:04,880 --> 01:26:07,160
Not this Wednesday, but the following Wednesday.

757
01:26:07,160 --> 01:26:10,300
We'll be here having a cookout.

758
01:26:10,460 --> 01:26:16,640
I invite you to come, invite a friend, come and have some food and share some fellowship with us.

759
01:26:16,640 --> 01:26:18,820
We're going to go ahead and have a word of prayer,

760
01:26:18,820 --> 01:26:22,820
and then we're going to read a verse from the book of Revelation.

761
01:26:22,820 --> 01:26:29,120
And we will say, God's word, Father, help us to see your glory.

762
01:26:29,120 --> 01:26:34,420
Help us to see your heart and have a word in our lives.

763
01:26:36,840 --> 01:26:38,500
Help us find it.

764
01:26:38,500 --> 01:26:51,940
The book of Revelation, as the seventh seal, or seventh and final trumpet in John's vision,

765
01:26:51,940 --> 01:26:57,180
is sounded into a church in John's day who is facing deep persecution.

766
01:26:57,180 --> 01:27:03,440
They were fighting in the darkness to hear these words in Revelation chapter 11.

767
01:27:04,400 --> 01:27:09,040
The kingdom of the world has become the kingdom of our Lord and of his Christ,

768
01:27:09,040 --> 01:27:12,560
and he shall reign forever and ever.

769
01:27:12,560 --> 01:27:18,400
It's a reminder to us before we were, before we were here, God is.

770
01:27:18,400 --> 01:27:22,280
And he is purposeful, he is working, and he is faithful.

771
01:27:22,280 --> 01:27:30,400
And when we wake up in the morning, God is purposeful, working, faithful.

772
01:27:30,860 --> 01:27:36,840
Whether it's in the darkness or in the light or in the tunnel or mountains or the valleys,

773
01:27:36,840 --> 01:27:42,020
I encourage you to go with the confidence of people who know how the story ends,

774
01:27:42,020 --> 01:27:47,080
that the kingdom of our Lord, on this Christ, shall reign forever.

775
01:27:47,080 --> 01:27:56,280
Seek the thoughts all of you.

776
01:28:00,860 --> 01:28:04,160
one second

777
01:28:04,160 --> 01:28:08,880
you probably know it well

778
01:28:08,880 --> 01:28:27,300
praise God from whom all blessings flow

779
01:28:27,300 --> 01:28:32,400
Praise Him, all creatures here below

780
01:28:32,400 --> 01:28:38,240
Praise Him, above ye heavenly hosts

781
01:28:38,240 --> 01:28:43,860
Praise Father, Son, and Holy Ghost

782
01:28:57,300 --> 01:29:27,280
Thank you.

783
01:29:27,300 --> 01:29:38,540
Thank you.
