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Thank you.

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Thank you.

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I will boast ever again

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My God, for I know

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His glory is my good

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Thank you.

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Thank you.

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Thank you.

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The Spirit and the Bride

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Together testify

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All things shall be made right

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Amen

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The lost shall be restored

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The grave shall be no more

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And all the church will roar

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Amen

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Prepare the way the King is coming

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Enthrow our praise the King is coming

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The lost, the first, the living world in glory shall return.

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And we prepare for the day with hearts like blares that burn as light upon the earth.

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We wait for His return, amen.

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No fear of what's to come, our hopes and in the one who said that it is done, amen.

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Prepare the way the King is coming.

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In blood, our praise, the King is coming.

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The last, the first, the living world.

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In glory shall return.

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We prepare the way.

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Jesus, we prepare the way.

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The trumpet soon shall sound.

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He'll ride upon the clouds.

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and every knee will bow, Amen.

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The honor and the faith, the glory, power, and praise

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be unto Jesus' name, Amen.

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Amen, amen, amen, amen, amen, amen.

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Retail the way the King is coming.

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Enthrow all praise the King is coming.

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The last, the first, the living world, the glory shall return.

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The Great, the Son of Man, the Lion and the Lamb.

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The poor, the star, who stands alone, in light will lead us home.

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We prepare the way.

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Jesus, we prepare the way.

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Oh, Jesus, we prepare the way.

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Oh, Jesus, we prepare the way.

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Thank you.

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And we prepare the way

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Jesus, we prepare the way

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Jesus, we prepare the way

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Hopefully, Lord, Jesus, we prepare the way.

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Transcription by CastingWords

50
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Thank you.

51
00:18:38,940 --> 00:19:08,920
Thank you.

52
00:19:08,940 --> 00:19:38,920
Thank you.

53
00:26:08,940 --> 00:26:26,160
It does mean I have 25 seconds to sit idle.

54
00:26:26,160 --> 00:26:29,540
Is it showing that the sound's coming through there?

55
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On the...

56
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Okay, is it showing anything on the...

57
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Okay.

58
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Alright, I'm going to test this real quick, and then...

59
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Yeah, oh yeah, it's coming through.

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I wish I could post a picture in the chat.

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Alright, I better stop playing with it.

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That's true.

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All right.

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Get a bottle of water, and then we're ready to go.

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Oh, you're good.

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I think everybody gets, like, five extra.

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in terms of the songs we're not going to do like the bridge on the first one and the other two are

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recorded, like right

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before communion.

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So we're going to do like Scripture reading. This is our God.

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Yeah, we're going to go like chorus

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and then we'll just end.

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It may actually be in there correctly.

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But I don't think the slides, they're showing up

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There, so, anyway.

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All right, I think we're good to go.

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Yep, yeah.

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All right, good morning, mainly to those of you watching on the live stream, we've all

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and chatting here for a few minutes.

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We are glad that you're watching with us this morning.

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We're glad that you all made it here to church this morning.

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We're going to begin with a word of prayer.

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Then we're going to read from Job chapter 37.

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We'll sing a couple of songs, celebrate the Lord's Supper,

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spend some time in Ezekiel, the 36th chapter,

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and then sing a little more and be dismissed.

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Let's go ahead and pray.

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Father in heaven, we thank you for this day that you have given us.

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We thank you for the beauty of the snow and the challenge of the snow

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and the reminder that you are in control of all things.

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We just ask that as we worship together this morning,

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whether here in person or online,

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that you would encourage us deeply in the depths of our being,

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that you would help us to see the good news of the gospel, that you would bring us joy in our salvation,

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that we would turn from our sin, that we would walk in righteousness, transformed by the power of the gospel and equipped by your spirit.

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We just thank you so much for your church. We thank you so much for your son, and it's in his name we pray. Amen.

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We're going to start this morning by reading from Job chapter 37.

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As we see sort of God's greatness expanded in the book of Job.

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Let's go ahead and we'll read together.

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So if you would read with me.

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For to the snow, he says, fall on the earth.

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Likewise to the downpour, his mighty downpour.

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He seals up the hand of every man, that all men whom he made may know it.

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This is the word of the Lord.

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And so we are thankful for God's word, as God is reminding Job of God's bigness.

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These words also remind us, as we've heard for the past week,

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sort of over and over about the snow and the sleet and everything coming.

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And we worry, and sometimes we struggle.

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And Job says, as God speaks to Job, that in part this is given so that we might know that God is God.

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So we're going to start this morning by singing, This Is Our God.

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They were like prisons that we couldn't escape, but he came and he died and he rose, but those

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walls are rubble now.

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Remember those dyes we call death and grave, they were like mountains that are still in

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It's still in our way

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But He came and He died

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And He rose

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Those giants are dead now

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This is our God

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This is who He is

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He loves us

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This is our God

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This is what He does

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He saves us

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He's born across

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Beat the grave

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That other land of propane, this is our God, King Jesus.

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The woman that feels and took our breath away.

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Faith so weak that we could barely pray.

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We heard every word, every whisper.

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Now those altars in the wilderness tell the story of His faithfulness.

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Never once did He fail and He never will.

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This is our God, this is who He is, He loves us.

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This is our God, this is what He does, He saves us

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On the cross, beat the grave, and the land of cocaine

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This is our God, King Jesus

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This is our God, this is who He is, He loves us

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This is our God, this is what He does, He saves us

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For the cross, beat the grave

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Let our love proclaim

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This is our God, King Jesus

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For the cross, beat the grave

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Let our love proclaim

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This is our God, King Jesus

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Father in heaven, in just a moment as we come to the table,

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we just ask that you would turn our hearts and you would fix our eyes on the goodness of your Son.

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We thank you for the calm that you bring, the peace that you bring to our lives,

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sometimes not through our choices, but through your power and ultimately your grace.

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you cause us to be still so we just ask this morning as we worship as we sing as we pray as

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we gather together around the table that you would direct us to the good news of the gospel

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it's in Jesus name we pray amen we're going to sing as we prepare to come to the Lord's supper

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turn your eyes

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*sad music*

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Turn your eyes upon Jesus Look full in His wonderful face

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And the things of earth will grow strangely dim

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In the light of His glory and grace

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Turn your eyes to that hillside

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Where justice and mercy embrace

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There the Son of God gave for us

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And our measureless death was erased

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Jesus, to you we lift our eyes.

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Jesus, our glory and our Christ.

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We adore you, behold you, our Savior ever true.

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Oh, Jesus, we turn our eyes to you.

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Turn your eyes to the morning

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And see Christ the lion awake

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What a glorious dawn

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Fear of death is gone

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For we carry His life in our veins

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Jesus, to you we lift our eyes

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Jesus, our glory and our pride

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We adore you, behold you, our Savior ever true.

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Oh, Jesus, we turn our eyes to you.

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Turn your eyes to the heavens.

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Our king will return for his own

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Every knee will bow

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Every tongue will shout

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All glory to Jesus

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Jesus, to you we lift our eyes

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Jesus, our glory and our prize

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We adore you, behold you

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Our Savior ever true

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Oh, Jesus, we turn our eyes to you

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Jesus, to you we lift our prize

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Jesus, our glory and our prize

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We adore you, behold you

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Our Savior ever true

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Oh, Jesus, we turn our eyes to you

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Oh, Jesus, we turn our eyes to you

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There is something wonderful about snow that has been untouched.

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without all the tracks or the mud that has been covered up.

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We went from gray and sad and our yard was kind of muddy.

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Having a couple dogs, right, the snow does wonders for our landscaping.

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It goes from kind of brown, kind of sad, kind of dreary in the wintertime

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to something that looks far better than it did before.

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In fact, one of our kids this morning said, hey, don't make any tracks over there.

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Because when one of the other kids wakes up, they're going to want to see the untouched snow.

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And as we come to the table this morning, in Isaiah chapter 1, we hear this.

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Come now, let us reason together, says the Lord.

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Though your sins are like scarlet, they shall be as white as snow.

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Though they are red like crimson, they shall become like wool.

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And what we find, especially as we continue on in the book of Isaiah,

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and as we hear the prophecies of the suffering servant,

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the one who would come and stand in our place,

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who heals us by his own wounds,

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We find that God isn't simply covering up all the brownness and the brokenness of our life

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with a fresh coat of snow, but rather, He's transforming them.

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Though they are red like crimson, they shall become,

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not covered up, but taken away and lives transformed.

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We're going to pray, and then we'll partake of the Lord's Supper together.

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Father in heaven, we thank you that you take broken people,

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who are broken by sin and rebellion.

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We thank You that You transform us

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through the good news of the Gospel.

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And as we come to the table this morning,

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looking to the broken body

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and the shed blood of Your Son,

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we thank You so much for Jesus

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and His sacrifice.

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that's both satisfied righteousness and poured out upon us grace.

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So I ask that you bless this bread and this cup.

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May we be a people who proclaim your Son until he comes again.

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It's in his name we pray. Amen.

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If you would, take the bread with me as we remember the body of Jesus.

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And as we partake of the new covenant that is found in the blood of Jesus,

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let's remember the redemption that is provided by his sacrifice.

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Let's go ahead and pray one more time.

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Father in heaven, thank you for this meal that nourishes our souls,

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that strengthens our hands, that transforms our spirits.

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May you nourish us and strengthen us in righteousness and for righteousness.

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And for the good of your people and for the mission of your church,

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we thank you for Jesus.

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And it's in his name we pray. Amen.

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We are taking a little break this morning from the book of Matthew,

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where we have been in the Sermon on the Mount.

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If you didn't get a sermon handout, there are some on the back table,

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and I think Penelope is glad to hand those out if you need one.

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If anybody wants one, Penelope will go and grab them for you.

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We're going to be in Ezekiel 36, not in the Sermon on the Mount this morning,

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but Sermon on the Mount adjacent, as we have been speaking in the Sermon on the Mount about righteousness,

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specifically the righteousness that we are called to, this righteous standard that ultimately fulfilled in Jesus.

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I want to take us to Ezekiel chapter 36, and we'll take a look at how that transformation into righteousness occurs.

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And so I want us to think about birthdays as we begin, and I have one birthday that specifically for me stands out as the worst birthday that I have ever experienced.

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It was my sixth birthday. Fairly certain it was my sixth birthday. I'm not sure which birthday it was. I just remember it in very deep detail.

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And the reason that this birthday was so terrible was because on the morning of my birthday, my dad had discovered that I had decorated the new floor that he had put into my room with the back part of a claw hammer.

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Because it made these great patterns.

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And I wasn't even thinking that I was ruining the floor.

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I was like, look, I am decorating.

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I am adding value to this piece of real estate.

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It did not add value neither to my life nor to the real estate.

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And it was my own fault, but it was a difficult birthday, and it still sticks out.

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And I remember just thinking, this is the worst birthday that I have ever experienced,

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despite the fact everything that happened was ultimately my fault.

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As we begin the book of Ezekiel, in the very, very beginning,

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What we find is that Ezekiel starts to write this entire letter, this prophecy, not just prophecy, but this judgment against God's people, judgment against nations, ultimately ending where we are this morning in hope and restoration.

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It begins, most commentators think, as it starts on the 30th year, that he is celebrating his 30th birthday.

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And the remarkable thing is that Ezekiel should have been ordained to the priesthood on this day.

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And instead of being ordained to the priesthood on his 30th birthday,

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he's sitting by the river outside of an Israelite refugee camp.

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The year he should have been installed as a priest, he is far from home as a result of God's judgment against Israel.

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And so Ezekiel is going to speak to a people who are judged and who are in exile,

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and he's going to show them that their biggest problem isn't the circumstances that they are experiencing,

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but it's the condition of their hearts.

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And before God restores their land or rebuilds their city,

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he promises to give them new hearts and his own spirit so they can finally live as his people.

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And what you find is that the heart of our text this morning is all about transformation.

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And what you're going to find as we walk through this is we're going to see that God transforms his people.

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And it starts like this, that God transforms our focus.

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Therefore, this is God speaking, say to the house of Israel, thus says the Lord God,

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it is not for your sake, O house of Israel, that I am about to act,

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but for the sake of my holy name, which you have profaned among the nations to which you came.

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And I will vindicate the holiness of my great name, which has been profaned among the nations,

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and which you have profaned among them.

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And the nations will know that I am the Lord, declares the Lord God,

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when through you I vindicate my holiness before their eyes.

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So this sounds super cheerful, right?

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It sounds like this is going to be an encouraging message from God,

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but what God is doing in these words where he directs an accusation

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that's not simply an accusation, but it's a reality.

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They have profaned the name of God.

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They have turned their back on him.

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The nations now look at his people and say,

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00:49:41,220 --> 00:49:47,100
what kind of a God could have people that are like this who are taken into exile?

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And what God is doing in these hard words,

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and sometimes it takes hard words to break through our stubbornness,

285
00:49:54,360 --> 00:49:57,360
is that he's pointing them in a new direction.

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It's taking a broken people and pointing them, reorienting them in the right direction.

287
00:50:03,520 --> 00:50:06,040
It's like changing their spiritual compass.

288
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So if you ever have used a good compass, most of them have a ring that you can turn,

289
00:50:12,380 --> 00:50:15,980
and what you need to do is you need to adjust the degrees on the compass

290
00:50:15,980 --> 00:50:20,880
for the difference between magnetic north and the actual North Pole.

291
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Otherwise, for every mile you travel, or every four miles you travel,

292
00:50:27,060 --> 00:50:30,320
you're going to be off a mile in your direction,

293
00:50:30,320 --> 00:50:34,680
or for every mile that you travel, you're going to be off a quarter of a mile in direction.

294
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If you don't, first, before you begin to navigate,

295
00:50:37,400 --> 00:50:43,140
take your compass and adjust it so that the arrow points to true north

296
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rather than simply magnetic north.

297
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And what God is doing is taking his people and saying,

298
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the direction that you are going, you're going to miss the destination

299
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if somebody doesn't take and adjust you.

300
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And so he does that.

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Notice what he does.

302
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Thus says the Lord, and this is how he changes the focus.

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00:51:02,740 --> 00:51:07,120
It is not for your sake, O house of Israel, that I'm about to act,

304
00:51:07,120 --> 00:51:09,380
but for the sake of my holy name.

305
00:51:09,380 --> 00:51:13,820
And then he will go on and say, to vindicate my holy name,

306
00:51:13,920 --> 00:51:17,560
I vindicate my holiness before their eyes.

307
00:51:17,560 --> 00:51:21,400
And the question I think we have to ask is,

308
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how does turning our eyes to God's holiness change our focus?

309
00:51:27,000 --> 00:51:33,260
You see, there's a lie that's easy to believe that God's work is all in response to our goodness,

310
00:51:33,260 --> 00:51:38,060
that I improved, that I tried harder, that I deserve.

311
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And notice what this text says, because it is shocking in its wording.

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Therefore say to the house of Israel, Thus says the Lord God,

313
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It is not for your sake, O house of Israel, that I am about to act,

314
00:51:50,960 --> 00:51:53,860
but for the sake of my holy name.

315
00:51:53,860 --> 00:51:57,820
I will vindicate the holiness of my great name.

316
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I am the Lord God.

317
00:51:59,520 --> 00:52:05,040
The center of this reorientation for the people of God is the holiness of God.

318
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It's focused on God's glory, not ours,

319
00:52:08,260 --> 00:52:12,180
and not on our goodness, our deservedness, or our achievement,

320
00:52:12,180 --> 00:52:18,440
but specifically on his holiness, his glory, not ours.

321
00:52:18,440 --> 00:52:25,520
Now, if we're honest, and if I'm honest, I think this declaration of the centrality of God's holiness

322
00:52:25,520 --> 00:52:29,060
is probably not a comfortable moment for us to hear these words.

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00:52:29,060 --> 00:52:34,660
Thus says the Lord God, it is not for your sake, O house of Israel, that I'm about to act,

324
00:52:34,660 --> 00:52:38,080
but for the sake of my holy name.

325
00:52:40,020 --> 00:52:43,100
It sort of causes us to bristle up.

326
00:52:43,100 --> 00:52:47,780
So ranger, our little cattle dog, when he sees something he doesn't like,

327
00:52:47,780 --> 00:52:51,840
he goes from being nice and sleek, high speed, low drag,

328
00:52:51,840 --> 00:52:54,660
to essentially he just turns into a hedgehog.

329
00:52:54,660 --> 00:52:58,900
He gets just real poofy, real fast, bristling everywhere.

330
00:52:58,900 --> 00:53:05,160
And when I hear these words, it is not for your sake, O house of Israel, that I am about to act,

331
00:53:05,300 --> 00:53:10,580
but for the sake of my holy name, there is a tendency in my pride to bristle a little bit,

332
00:53:10,580 --> 00:53:14,020
and go, why not about me? Why not about us?

333
00:53:14,020 --> 00:53:18,680
And what we find, I think in part the reason we bristle,

334
00:53:18,680 --> 00:53:24,900
is because when we hear people in this world make these kind of statements about how great they are,

335
00:53:24,900 --> 00:53:30,240
for example, if you hear the news or you listen to people and they talk about how great they are,

336
00:53:30,240 --> 00:53:32,540
we sort of bristle at their pride.

337
00:53:33,160 --> 00:53:36,840
And oftentimes we think proud people aren't the kind of people we want to be around.

338
00:53:36,840 --> 00:53:42,500
And we don't like it, and the reality is, on this earth, in our physical world, it's often not true.

339
00:53:42,500 --> 00:53:47,760
The people who proclaim their greatness are often harsh and difficult.

340
00:53:47,760 --> 00:53:54,800
And what we do is we've gotten it backwards, and we begin to judge God by the broken people we encounter,

341
00:53:54,800 --> 00:54:00,780
instead of the other way around, by judging those broken people by the greatness of God.

342
00:54:01,240 --> 00:54:07,060
And so instead of looking at God and in his holiness and rejoicing in that,

343
00:54:07,060 --> 00:54:10,960
we begin to bristle because we have got it backwards.

344
00:54:10,960 --> 00:54:17,040
You see, one of the things that happens when God vindicates the holiness of his name,

345
00:54:17,040 --> 00:54:19,360
he's proclaiming what is true.

346
00:54:19,360 --> 00:54:21,520
See what's happening in this situation.

347
00:54:21,520 --> 00:54:24,600
Which you have profaned among the nations to which you came.

348
00:54:24,600 --> 00:54:29,540
The actions of God's people have led to accusations about the character of God.

349
00:54:30,220 --> 00:54:33,720
And think about it, in our world, if we're falsely accused of something,

350
00:54:33,720 --> 00:54:37,200
most of us respond with anger, right?

351
00:54:37,200 --> 00:54:41,260
Because it wasn't true, and it was an accusation that was leveled against us.

352
00:54:41,260 --> 00:54:44,560
And we respond this way because truth matters.

353
00:54:44,560 --> 00:54:51,700
And God here is responding in that way, not out of pride, but because truth matters.

354
00:54:51,700 --> 00:54:55,980
You see, God's response here is not the fragility of ego.

355
00:54:56,680 --> 00:55:01,460
It's holiness and righteousness and truth and goodness and life.

356
00:55:01,460 --> 00:55:05,240
When God acts for his name, he is defending what is true.

357
00:55:05,240 --> 00:55:08,700
He is preserving what is good, and he is restoring what is right.

358
00:55:08,700 --> 00:55:14,060
In fact, I would say this, if God did not act for his name, he would not be righteous.

359
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You see, when God vindicates the holiness of his name, he is proclaiming what is good.

360
00:55:20,420 --> 00:55:24,740
Himself and to us, that he is good.

361
00:55:25,440 --> 00:55:27,240
And I think about it this way pretty frequently.

362
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When my kids, they're afraid or they're hurt or they're confused or they're struggling,

363
00:55:32,680 --> 00:55:39,940
one of the things that I do, and sometimes, not very gently, I will look at them and I'll go, look at me.

364
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Stop looking at your fear.

365
00:55:42,020 --> 00:55:44,480
Stop looking at your hurt.

366
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Stop looking at your worry.

367
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And sometimes, depending on the situation, you gently say that.

368
00:55:49,460 --> 00:55:54,340
But sometimes their attention is so fixed on that thing that they are terrified.

369
00:55:54,740 --> 00:55:59,080
They need to hear, look at me, right?

370
00:55:59,080 --> 00:56:01,100
In their confusion, hurt, and fear,

371
00:56:01,100 --> 00:56:04,940
they need to see their dad who is there to comfort and protect

372
00:56:04,940 --> 00:56:06,820
and to bring clarity to the situation.

373
00:56:06,820 --> 00:56:09,840
They need an anchor in those moments.

374
00:56:09,840 --> 00:56:12,900
And so here are broken people in the book of Ezekiel.

375
00:56:12,900 --> 00:56:17,700
They've had their brokenness exposed through both physical judgment,

376
00:56:17,700 --> 00:56:20,660
defeat and exile, and in the words of God,

377
00:56:20,660 --> 00:56:23,500
bringing judgment upon their spiritual life

378
00:56:23,500 --> 00:56:29,420
and what God is doing is going look at me he's telling his children look at me because your hope

379
00:56:29,420 --> 00:56:35,600
is not found in your righteousness it's not a viable option but it's found in the glory of God's

380
00:56:35,600 --> 00:56:43,080
holy name right our hope is only secure if it rests on the God who is truly secure

381
00:56:43,080 --> 00:56:53,340
and so notice that God does not change often our struggle with God's proclamation of his holy name

382
00:56:53,340 --> 00:56:56,120
is that we want our name to be front and center.

383
00:56:56,120 --> 00:56:58,780
You think about it in Luke 18 with the Pharisee

384
00:56:58,780 --> 00:57:00,740
who lives for comparison.

385
00:57:00,740 --> 00:57:03,280
Thank you, Lord, that I am not like other men.

386
00:57:03,280 --> 00:57:06,460
Or as we'll see in the Sermon on the Mount

387
00:57:06,460 --> 00:57:08,500
in praying, fasting, and giving,

388
00:57:08,500 --> 00:57:12,140
to be seen and praised by men for recognition.

389
00:57:12,140 --> 00:57:16,100
You see, oftentimes we want moral superiority

390
00:57:16,100 --> 00:57:18,060
or we want moral applause.

391
00:57:18,060 --> 00:57:21,320
And God says, this isn't about your record.

392
00:57:21,880 --> 00:57:23,900
It's about my record.

393
00:57:23,900 --> 00:57:27,280
Refocused, brought back into line,

394
00:57:27,280 --> 00:57:29,920
and it's not comfortable because it's like setting a bone.

395
00:57:29,920 --> 00:57:33,840
Being brought back to where we need to be.

396
00:57:33,840 --> 00:57:36,840
And in that moment where God brings us back,

397
00:57:36,840 --> 00:57:38,740
he then restores our brokenness.

398
00:57:38,740 --> 00:57:39,920
Listen to what he says.

399
00:57:39,920 --> 00:57:44,020
I will take you from the nations and gather you to all the countries.

400
00:57:44,020 --> 00:57:48,040
Gather you from all the countries and bring you into your own land.

401
00:57:48,040 --> 00:57:49,860
I will sprinkle clean water on you.

402
00:57:50,380 --> 00:57:54,780
And you shall be clean from all your uncleanness, and from your idols I will cleanse you.

403
00:57:54,780 --> 00:57:57,120
Notice that God is at work.

404
00:57:57,120 --> 00:58:00,260
He is the active subject in every word.

405
00:58:00,260 --> 00:58:03,300
Not abstract grace, but grace in action.

406
00:58:03,300 --> 00:58:10,220
I will take you, I will gather you, I will sprinkle you, and I will cleanse you.

407
00:58:10,220 --> 00:58:12,440
That God is the one at work.

408
00:58:12,440 --> 00:58:14,320
And so notice that it starts with rescue.

409
00:58:14,320 --> 00:58:19,660
God says, I am coming, and it doesn't matter what country and what land and how far you are apart.

410
00:58:19,800 --> 00:58:23,820
I am going to come, and I am going to take you, right?

411
00:58:23,820 --> 00:58:29,120
I'm not going to invite, I'm not going to ask for permission from the countries of which you have been sent into,

412
00:58:29,120 --> 00:58:33,940
but in rescue, I will come, and I will take you.

413
00:58:33,940 --> 00:58:39,800
Then notice, he doesn't just rescue, then he restores, right?

414
00:58:39,800 --> 00:58:43,140
Exile didn't just remove Israel from a land, it fractured them,

415
00:58:43,140 --> 00:58:45,320
and it fractured their identity and their community.

416
00:58:45,820 --> 00:58:50,940
In Scripture, to be scattered is to be vulnerable, disoriented, and unprotected.

417
00:58:50,940 --> 00:58:55,200
Jesus will talk about sheep, and how when the shepherd is killed, the sheep scatter.

418
00:58:55,200 --> 00:58:57,980
There's no one to protect, no one to hold them together.

419
00:58:57,980 --> 00:59:00,520
They are now vulnerable, and they're all alone.

420
00:59:00,520 --> 00:59:01,400
And notice what he says.

421
00:59:01,400 --> 00:59:03,880
First of all, I'm going to rescue you, take you from the nations,

422
00:59:03,880 --> 00:59:11,080
and then I'm going to gather you, I'm going to bring you all together.

423
00:59:11,080 --> 00:59:13,940
So there's rescue, and there's restored.

424
00:59:14,920 --> 00:59:15,900
And then notice this.

425
00:59:15,900 --> 00:59:16,540
They are renewed.

426
00:59:16,540 --> 00:59:18,160
They are cleansed.

427
00:59:18,160 --> 00:59:20,480
51st Psalm, David prays,

428
00:59:20,480 --> 00:59:23,080
Cleanse me with hyssop and I shall be clean.

429
00:59:23,080 --> 00:59:25,640
Wash me and I shall be whiter than snow.

430
00:59:25,640 --> 00:59:28,380
I will sprinkle clean water on you.

431
00:59:28,380 --> 00:59:29,620
It's priestly language.

432
00:59:29,620 --> 00:59:36,260
The language of forgiveness and sprinkling of the blood sprinkled on the altar on the day of atonement.

433
00:59:36,260 --> 00:59:39,600
From your idols, I will cleanse you.

434
00:59:39,600 --> 00:59:44,800
Not just washing a little bit of the outside, but dealing with the inside.

435
00:59:44,880 --> 00:59:46,420
We're sometimes really good at the outside.

436
00:59:46,420 --> 00:59:51,000
So the other day, when we had a little bit of rain, I was looking at our pilot.

437
00:59:51,000 --> 00:59:54,800
And I was like, man, it is so clean and so shiny.

438
00:59:54,800 --> 00:59:56,240
It looks so good.

439
00:59:56,240 --> 00:59:57,480
The tires are great.

440
00:59:57,480 --> 01:00:00,880
Rachel gets in and goes, it smells like a horse in here.

441
01:00:00,880 --> 01:00:04,220
Looks great on the outside, but the inside.

442
01:00:04,220 --> 01:00:06,940
So God doesn't just come and sprinkle clean.

443
01:00:06,940 --> 01:00:07,800
Notice what it says.

444
01:00:07,800 --> 01:00:11,940
I will cleanse you from your idols, those things that your heart is set upon.

445
01:00:11,940 --> 01:00:13,760
I'm going to come and rescue you.

446
01:00:13,960 --> 01:00:15,600
I'm going to restore you.

447
01:00:15,600 --> 01:00:18,060
I'm going to clean you,

448
01:00:18,060 --> 01:00:20,440
and I'm going to not just let it be on the surface,

449
01:00:20,440 --> 01:00:22,480
that I will cleanse you.

450
01:00:22,480 --> 01:00:25,400
He names the problem directly.

451
01:00:25,400 --> 01:00:27,640
Not mistakes, not weakness, idolatry.

452
01:00:27,640 --> 01:00:31,440
And God reaches down to the root of the symptom.

453
01:00:31,440 --> 01:00:35,120
You see, the gospel doesn't minimize sin,

454
01:00:35,120 --> 01:00:38,240
and grace doesn't pretend that sin doesn't matter.

455
01:00:38,240 --> 01:00:41,360
It digs into our heart, and it removes it.

456
01:00:43,360 --> 01:00:46,240
Once God has brought us near and washed us clean,

457
01:00:46,240 --> 01:00:49,000
He then addresses the deeper problem.

458
01:00:49,000 --> 01:00:52,560
Not just what we've done, but the heart that keeps producing it.

459
01:00:52,560 --> 01:00:54,720
He's changed our focus and our direction,

460
01:00:54,720 --> 01:00:57,980
and now He gets to the root of the problem, which is our hearts,

461
01:00:57,980 --> 01:01:01,340
because the reality is, if left to our own devices, we're going to be in trouble.

462
01:01:01,340 --> 01:01:06,120
If God just simply came, turned our attention to the right place,

463
01:01:06,120 --> 01:01:09,020
got us cleaned up and left us, we'd be in trouble.

464
01:01:09,020 --> 01:01:17,220
One of my good friends who was here, and he was an elder here several years ago before he passed away,

465
01:01:17,220 --> 01:01:23,340
he grew up in Pawpaw as a young boy, and so this story would have probably taken place in the 1930s.

466
01:01:23,340 --> 01:01:27,060
And near Pawpaw, probably most of you know there is the Pawpaw Tunnel.

467
01:01:27,060 --> 01:01:29,020
Before, trains were prevalent.

468
01:01:29,020 --> 01:01:36,060
Most cargo went down barges on the river, and somebody had the bright idea that instead of dealing with all the bends in the river,

469
01:01:36,060 --> 01:01:39,800
We just cut through a mountain, put a little channel through there,

470
01:01:39,800 --> 01:01:42,800
and we run the barges in this little piece of the river through the mountain.

471
01:01:42,800 --> 01:01:48,960
I think it was about a year after they finished it that the railroad came and rendered the canal essentially obsolete.

472
01:01:48,960 --> 01:01:55,760
You can go there today and walk through the tunnel, but you do so on a nice path that's up high with a nice fence,

473
01:01:55,760 --> 01:01:58,700
but there's still water flowing through that canal.

474
01:01:58,700 --> 01:02:01,740
And so he was telling me that it was after church one Sunday,

475
01:02:02,400 --> 01:02:07,960
And he was in his Sunday best back when you dressed up everybody in their Sunday best and went to church.

476
01:02:07,960 --> 01:02:11,740
So this has probably been the later part of the 1930s.

477
01:02:11,740 --> 01:02:14,700
Mom got him all sparkling clean, sent him to church.

478
01:02:14,700 --> 01:02:18,520
And after church, him and his buddies walked over to the canal and they said,

479
01:02:18,520 --> 01:02:22,000
you know what, I bet we can make it all the way through the tunnel and there's no towpath.

480
01:02:22,000 --> 01:02:27,940
And so they walked through the dark, muddy water in all their fancy church clothes.

481
01:02:28,300 --> 01:02:34,880
And he told me when he got home that like the reaction from his mom wasn't just like you should not have done that, right?

482
01:02:34,880 --> 01:02:43,060
She got them all cleaned up and then you go crawl through a muddy tunnel in like three feet of water filled with snakes, right?

483
01:02:43,060 --> 01:02:45,780
This is what we do left to our own devices, right?

484
01:02:45,780 --> 01:02:47,440
God refocuses us.

485
01:02:47,440 --> 01:02:50,820
He brings us and he cleans us and he restores us.

486
01:02:50,820 --> 01:02:56,520
But if he leaves us like that, we're going to head right back in all our clean clothes into the muddiness of the tunnel.

487
01:02:56,520 --> 01:02:57,580
And so here's what happened.

488
01:02:58,060 --> 01:02:59,940
God replaces ruined hearts.

489
01:02:59,940 --> 01:03:04,100
And I will give you a new heart and a new spirit I will put within you.

490
01:03:04,100 --> 01:03:08,400
I will remove the heart of stone from your flesh and give you a heart of flesh.

491
01:03:08,400 --> 01:03:11,560
Notice it's not transformed, it's replaced.

492
01:03:11,560 --> 01:03:15,540
This is a turning point of the whole passage, right?

493
01:03:15,540 --> 01:03:16,860
The heart of stone.

494
01:03:16,860 --> 01:03:20,920
The heart of stone is not stubborn or immature, right?

495
01:03:20,920 --> 01:03:23,720
It is absolutely unresponsive.

496
01:03:23,720 --> 01:03:26,680
Think about the picture of stone, right?

497
01:03:27,220 --> 01:03:30,480
We can take a piece of wood that's maybe bent or warped a little bit,

498
01:03:30,480 --> 01:03:33,720
and with enough force and pressure, maybe heat and steam,

499
01:03:33,720 --> 01:03:37,880
we can twist that wood and we can make it fit where we want it to go.

500
01:03:37,880 --> 01:03:40,840
That doesn't work with stone.

501
01:03:40,840 --> 01:03:43,540
And so notice God doesn't repair our stony hearts.

502
01:03:43,540 --> 01:03:44,980
He replaces it.

503
01:03:44,980 --> 01:03:46,960
He doesn't try to soften it.

504
01:03:46,960 --> 01:03:48,180
He doesn't reshape it.

505
01:03:48,180 --> 01:03:51,440
It's not even dynamite the stone of your heart out

506
01:03:51,440 --> 01:03:53,540
and use the pieces to make a beautiful mosaic.

507
01:03:53,540 --> 01:03:57,120
He doesn't say, here's some better heart habits.

508
01:03:57,220 --> 01:04:00,540
what does it say? I will give you a new heart

509
01:04:00,540 --> 01:04:05,140
and a new spirit I will put within you. I will remove the heart of stone from your flesh

510
01:04:05,140 --> 01:04:09,240
and give you a heart of flesh. You see, no amount of instruction

511
01:04:09,240 --> 01:04:12,400
can make a heart of stone beat.

512
01:04:12,400 --> 01:04:17,000
Instead, he says, I'll give you a heart of flesh. And this is not

513
01:04:17,000 --> 01:04:21,220
what we frequently think of in the New Testament sense. We hear about the flesh in the New Testament.

514
01:04:21,220 --> 01:04:25,320
We think about sinfulness and indulgence. The flesh

515
01:04:25,320 --> 01:04:31,180
here is just literally a real heart. Instead of a stone heart that doesn't move or doesn't beat,

516
01:04:31,180 --> 01:04:37,720
here is a real heart that moves and it beats. It's living, responsive, capable of grief, love,

517
01:04:37,720 --> 01:04:44,180
repentance, and obedience. It's a beating heart. Jesus ultimately in the Sermon on the Mount and

518
01:04:44,180 --> 01:04:51,300
God here in Ezekiel is not calling stone-hearted people just to pretend to be alive. He's describing

519
01:04:51,300 --> 01:04:55,260
what life looks like after God gives a living heart.

520
01:04:55,260 --> 01:04:58,980
It's regeneration, not behavior modification.

521
01:04:58,980 --> 01:05:03,040
Because one of the things that we found, I think, in life is that we can

522
01:05:03,040 --> 01:05:05,900
change behavior without touching the heart.

523
01:05:05,900 --> 01:05:11,520
Right? We can be moral and try to follow the rules,

524
01:05:11,520 --> 01:05:14,460
but ultimately it collapses into pride or despair.

525
01:05:14,460 --> 01:05:19,160
You see, external conformity without a change of heart never produces

526
01:05:19,160 --> 01:05:23,160
joy. And I want you to understand that God does not demand of us

527
01:05:23,160 --> 01:05:27,100
what he does not give us. He doesn't shame our

528
01:05:27,100 --> 01:05:31,140
weaknesses. He addresses our inability. He does not wait for

529
01:05:31,140 --> 01:05:33,540
our readiness, but rather he creates it.

530
01:05:33,540 --> 01:05:39,060
And so we feel worn out, exposed, maybe struggling

531
01:05:39,060 --> 01:05:42,800
to keep up. Ezekiel 36 says obedience

532
01:05:42,800 --> 01:05:47,100
begins with a gift, not with a threat. Once God has

533
01:05:47,100 --> 01:05:53,020
refocused our direction. He's realigned our position, remade our hearts. We find that obedience

534
01:05:53,020 --> 01:05:59,880
no longer rests on willpower, that God energizes our souls. I'll put my spirit within you and cause

535
01:05:59,880 --> 01:06:07,500
you to walk in my statutes and be careful to obey my rules. There is one word I want you to see

536
01:06:07,500 --> 01:06:14,680
to start with in this verse. It's the word cause. I will put my spirit within you and cause you to

537
01:06:14,680 --> 01:06:21,220
walk in my statutes and be careful to obey my rules this is not i will help you if you try

538
01:06:21,220 --> 01:06:29,160
i'll assist your effort it is i will cause you to walk in my statutes not covert coercion

539
01:06:29,160 --> 01:06:36,200
it's desire a new heart aligned with the ability of the work of the spirit within us you see God

540
01:06:36,200 --> 01:06:42,420
does not drag us into obedience our desires are changed our energy is restored what we find is

541
01:06:42,420 --> 01:06:46,560
The law can reveal sin and God's will

542
01:06:46,560 --> 01:06:48,420
and define righteousness,

543
01:06:48,420 --> 01:06:51,960
but in the gospel you find that it creates love,

544
01:06:51,960 --> 01:06:55,420
lasting obedience, and sustained faithfulness.

545
01:06:55,420 --> 01:07:00,500
God is no longer merely saying, do this.

546
01:07:00,500 --> 01:07:03,000
He is saying, let me guide you, let me help you,

547
01:07:03,000 --> 01:07:04,240
let me walk with you.

548
01:07:04,240 --> 01:07:07,720
And we begin to find a shift in our life

549
01:07:07,720 --> 01:07:10,500
that moves from here into faith,

550
01:07:10,500 --> 01:07:12,340
from performance into participation,

551
01:07:12,420 --> 01:07:20,280
from rule keeping into relationship you see God as he refocuses us as he acts for his name he

552
01:07:20,280 --> 01:07:25,280
restores us brings us near and cleanses us he has replaced our hearts giving us a new one

553
01:07:25,280 --> 01:07:32,600
and energized us to cause us to walk by his spirit you see the gospel is not a command to

554
01:07:32,600 --> 01:07:40,260
become something we are not it is an invitation to live out what God does in our lives through

555
01:07:40,260 --> 01:07:44,600
the good news of Jesus on the cross and the work of the spirit let's pray

556
01:07:44,600 --> 01:07:49,820
father in heaven thank you for Jesus and for grace thank you for hope

557
01:07:49,820 --> 01:07:57,500
restore our souls reinvigorate our lives may we walk by your spirit and not by our own strength

558
01:07:57,500 --> 01:08:06,880
it's in Jesus name we pray amen as we close this morning i just want to read from uh Psalm 147

559
01:08:06,880 --> 01:08:09,860
verse 16 and then share with you

560
01:08:09,860 --> 01:08:13,040
a blessing from this text.

561
01:08:13,040 --> 01:08:15,780
Okay, it shows up here, not on my screen.

562
01:08:15,780 --> 01:08:19,680
It says, he gives snow like wool. He scatters frost

563
01:08:19,680 --> 01:08:22,720
like ashes. He hurls down his

564
01:08:22,720 --> 01:08:25,760
crystals of ice like crumbs. Who can stand

565
01:08:25,760 --> 01:08:28,480
before his cold?

566
01:08:28,480 --> 01:08:32,000
So may the God who commands

567
01:08:32,000 --> 01:08:34,020
the snow steady our hearts.

568
01:08:35,140 --> 01:08:39,300
May He cleanse you by His grace and cause you to walk by His Spirit

569
01:08:39,300 --> 01:08:44,820
so that in every season you rest in His glory and trust Him for His good.

570
01:08:44,820 --> 01:08:45,560
Amen.

571
01:09:05,140 --> 01:09:12,400
I have seen my Father's glory

572
01:09:12,400 --> 01:09:15,700
Revealed in Jesus Christ

573
01:09:15,700 --> 01:09:19,740
And the more that I behold Him

574
01:09:19,740 --> 01:09:22,540
The more He satisfies

575
01:09:22,540 --> 01:09:26,500
When I gaze upon His beauty

576
01:09:26,500 --> 01:09:29,880
When I see Him as I should

577
01:09:29,880 --> 01:09:33,780
Then my eyes are lifted upward

578
01:09:33,780 --> 01:09:37,360
For His glory in my will

579
01:09:37,360 --> 01:09:45,920
There is hope in every trial

580
01:09:45,920 --> 01:09:49,240
For I can trust the Lord

581
01:09:49,240 --> 01:09:53,220
He will turn my heart towards You

582
01:09:53,220 --> 01:09:56,240
And help me bear the thorn

583
01:09:56,240 --> 01:10:00,200
So in faith I follow Jesus

584
01:10:00,200 --> 01:10:03,120
On the road not understood

585
01:10:03,120 --> 01:10:10,120
For I know that He is working for His glory in my world.

586
01:10:10,120 --> 01:10:28,120
To our God be the glory, to our God be praise, He alone, the name above all names.

587
01:10:28,120 --> 01:10:43,000
I will boast ever only in the Lord, my God, for I know His glory is my good.

588
01:10:43,000 --> 01:10:54,560
See the open arms of Jesus upon the cross that day.

589
01:10:54,560 --> 01:10:58,300
What they understood as weakness

590
01:10:58,300 --> 01:11:01,720
Deserved by every praise

591
01:11:01,720 --> 01:11:05,520
For the charge that was against me

592
01:11:05,520 --> 01:11:08,800
It was never to the word

593
01:11:08,800 --> 01:11:12,760
Yes, I know that He has saved me

594
01:11:12,760 --> 01:11:16,020
For His glory and my good

595
01:11:16,020 --> 01:11:21,200
To our God be the glory

596
01:11:21,200 --> 01:11:26,480
To our God be praised, be alone

597
01:11:26,480 --> 01:11:30,800
In the name above all names

598
01:11:30,800 --> 01:11:38,820
I will boast ever only in the Lord my God

599
01:11:38,820 --> 01:11:44,920
For I know His glory is my good

600
01:11:51,200 --> 01:12:03,720
Would I gladly be made nothing, that Christ would be made more?

601
01:12:03,720 --> 01:12:10,920
Would I seek the only kingdom, that far outweighs them all?

602
01:12:10,920 --> 01:12:17,920
I will stand before my Father, where the faithful saints have stood.

603
01:12:17,920 --> 01:12:24,820
And with joy my heart shall praise Him, for His glory and my good.

604
01:12:24,820 --> 01:12:32,100
And with joy my heart shall praise Him, for His glory and my good.

605
01:12:32,100 --> 01:12:44,140
To our God be the glory, to our God be the rest.

606
01:12:44,480 --> 01:12:50,180
He alone, the name above all names.

607
01:12:50,180 --> 01:12:58,260
I will boast ever only in the Lord my God.

608
01:12:58,260 --> 01:13:04,260
For I know His glory to my good.

609
01:13:04,260 --> 01:13:08,260
To our God be the glory.

610
01:13:08,260 --> 01:13:12,400
To our God be the grace.

611
01:13:12,740 --> 01:13:18,520
Leave alone the name above all names.

612
01:13:18,520 --> 01:13:26,520
And I will boast ever only in the Lord my God.

613
01:13:26,520 --> 01:13:31,520
For I know His glory is my good.

614
01:13:31,520 --> 01:13:38,440
Yes, I know His glory is my good.

615
01:13:42,740 --> 01:13:43,240
you

616
01:14:12,740 --> 01:14:42,720
Thank you.

617
01:14:42,740 --> 01:15:12,720
Thank you.

618
01:15:12,740 --> 01:15:42,720
Thank you.
