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Thank you.

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Thank you.

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Thank you.

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When all I see is the battle, you see my victory.

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When all I see is the mountain, you see a mountain moved.

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And as I walk through this shadow, your love surrounds me.

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There's nothing to fear now, for I am safe with you.

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So when I fight, I'll fight on my knees, with my hands lifted high.

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Oh God, the battle belongs to you, and every fear I lay at your feet,

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I'll sing through the night

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Oh God, the battle belongs to you

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And if you are for me

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Who can be against me?

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For Jesus there's nothing impossible

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For more information, visit www.fema.org

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With my hands lifted high, oh God, the battle belongs to You.

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And every fear I lay at Your feet, I'll sing through the night.

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Oh God, the battle belongs to You.

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Almighty Fortress, You go before us.

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Nothing can stand against the power of our God.

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You shine in the shadow.

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You win every battle.

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Nothing can stand against the power of our God.

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Almighty fortress, you go before us.

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Nothing can stand against the power of our God.

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You shine in the shadow.

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You win every battle.

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Nothing can stand against the power of our God.

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So when I fight, I'll fight on my knees with my hands lifted high.

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Oh God, the battle belongs to you.

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In every field I lay at your feet, I'll sing through the night.

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Oh God, the battle belongs to you.

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Oh God, the battle belongs to you.

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Is that better?

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it's part of a two-part, and the first contrast is that of those who have sought their own trust

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and sought their own way. And the prophet Jeremiah, as he speaks God's words, God doesn't pull any

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punches with what he says. He says, cursed is the man who trusts in man and makes flesh his strength,

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whose heart turns away from the Lord.

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And as we come into this time of worship,

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we want to take just a moment and remind ourselves of where our trust truly is.

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It's not in the strength of man, whether that's our strength

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or in the hope in another person to solve our problems

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or to fix all of our brokenness.

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Our hope is in the Lord.

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And we hear this assurance.

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Blessed is the man who trusts in the Lord, whose trust is not just in the Lord,

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but notice this, whose trust is the Lord.

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And in Christ, our wandering hearts are forgiven, and we are made secure.

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And so we're going to sing an old song,

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Come Thou Fount of Every Blessing, but I think it's an appropriate song

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for a moment of repenting where our hearts have gone astray,

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but also a song of assurance for God's forgiveness.

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So we're going to sing, come thou fount of every blessing.

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Every blessing to my heart to see the great streams of mercy never ceasing call for songs of loudest praise.

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Teach me some melodious sonnet, sung by flaming tongues above.

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Praise the mountain fixed upon him, mount of thy redeeming love.

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Here I raise my Ebenezer, here by the great help I've come.

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And I hope of Thy good pleasure, safely to arrive at home.

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Jesus saw me when a stranger

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Wandering from the fold of God

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He to rescue me from danger

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Interposed his precious blood

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Oh, to grace how great a debtor

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To be unconstrained to be

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Let thy goodness like a feather

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By my wandering heart to thee

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Prove to wonder what I'm feeling

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He's my heart, Lord, take and seal it, seal it for thy courts above.

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It's so good, I almost can't believe

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Far beyond what hearts could ever dream

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The God who set the galaxies in motion

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Would descend to give His life for me

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For what could make perfection bleed for sinners

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What leads a king to pay so great a cost

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All my life, my heart will sing the answer

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Only the love of God

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Singing, oh how great is the love of God

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He paid our debt on that rugged cross

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For all our days we will sing our Savior's praise

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How great is the love of God

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It's so kind, it leads us to repentance

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It's so bright, the darkness has to flee

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Hallelujah, it cleared my guilty sentence

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For I was bound, but now I stand redeemed

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For what could break the chains of any prison

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What force could rob the power from the grave

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What would trade my racks for heaven's riches

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Only the love of God

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Singing oh how great is the love of God

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He paid our debt on that rugged cross

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For all our days we will sing our Savior's praise

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How great is the love of God

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Though I try, my mind can't comprehend it

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It's so high, too marvelous for words

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I could sing a million songs about it

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And barely scratch the surface of your world

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This all my life, the better I'll be waving

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My anthem cry, no matter what may come

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And when I rise to walk the streets of heaven

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I'll still be singing this song

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For everything that you've done

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How great the love of God

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Singing, oh how great is the love of God

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He paid our debt on that rugged cross

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For all our days we will sing our Savior's praise

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How great is the love of God

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How great is the love of God

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Daniel chapter 8, we encounter in the first five verses two great beasts.

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One of them, as a ram, Daniel will say, as he describes it,

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no beast could stand before him, and there was no one who could rescue from his power.

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And the picture there, as we'll see a little bit later,

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is the picture of the Medes and Persians and their empire that was great.

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And everything they came across, they conquered, often with great cruelty.

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But then in verse 5 of Daniel 8, we meet another great beast.

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And this great beast casts down the first one and tramples upon it.

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And it says this, there was none who could rescue the ram from his power.

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And there is this picture as it begins of these two ungodly governments

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that stand so great and so strong,

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and they trample all that's in front of them,

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one becoming greater than the other.

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And the picture that Daniel chapter 8 begins with

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is oftentimes sort of a very dark and hopeless and fearful picture,

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especially for God's people.

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As these governments go on later in the chapter to oppress and to kill,

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and to bring great trouble and tribulation to God's saints.

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But we also have a different beast to deal with.

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Not necessarily a political one or one of man's making,

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but the beast of our sin and our brokenness.

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Just like these beasts in Daniel chapter 8 we'll find in verse 25,

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are broken but by no human hand.

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The monster of our sin, the fear of death, the threat of hell is removed not by our strength, but once again by no human hand.

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You see, our salvation is accomplished not by our goodness or greatness, but by this sovereign hand of God.

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And at the cross, Jesus stands in our place and is broken for us.

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As he stands in our place, I want to read Isaiah 53.

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Surely he has borne our griefs and carried our sorrows,

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yet we esteemed him stricken, smitten by God and afflicted.

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But he was pierced for our transgressions, he was crushed for our iniquities.

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Upon him was the chastisement that brought us peace,

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and with his wounds we are healed.

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All we like sheep have gone astray, we have turned every one to his own way,

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and the Lord has laid on him the iniquity of us all.

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And through the broken body and shed blood of Jesus, the Son of God,

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God accomplished what no human hand could do,

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and he reconciles us to himself.

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Father in heaven, as we gather at this table

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from many different places and many different circumstances

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and situations. May you turn our hearts to you. May you help us to turn from our sin. May you help

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us and strengthen us to walk in righteousness. May you encourage our weary souls that your saints

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would take fresh courage, knowing that the clouds that so often we look ahead and see and fear

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are filled with your mercy.

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So may you refresh us with your grace

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and may you strengthen us with your spirit.

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We ask that you bless this bread and this cup

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and may we proclaim your son until he comes again.

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It's in his name we pray, amen.

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If you would take the bread, as Jesus said,

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this is my body, which is for you.

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Do this in remembrance of me.

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If you would take the cup, as Jesus said,

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this cup is the new covenant in my blood. Do this in remembrance of me.

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Father, we thank you for doing what we never could. We thank you that you have saved us by

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your power and through your grace, by the sacrifice of your son, that you have equipped us

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with your spirit. Strengthen our trust in you. May we stand firm upon the foundation that is

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your goodness and sovereignty. It's in Jesus' name we pray. Amen. So at this point, our children may

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be dismissed for Children's Church. We want you to know and to trust the Lord and know that he reigns

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over all things. And to sort of help us with that, we're going to move into our time of prayer,

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which is a very clear expression of our trust in God.

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Thank you.

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Thank you.

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Thank you.

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Daniel chapter 8, we're going to just take a moment and sing two verses of Build My Life.

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Thank you.

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Jesus, the name above every other name

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Jesus, the only one who could ever say

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Worthy of every breath we could ever breathe

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We live for you

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Oh, we live for you

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Holy, there is no one like you

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There is none beside you

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Open up my eyes in wonder

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And show me who you are

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And fill me with your heart

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And lead me in your love to those around me

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Worthy of every song

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We could ever sing

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Worthy of all the praise

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We could ever bring

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Worthy of every breath

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We could ever bring

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We live for you

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Jesus, the name above every other name

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Jesus, the only one who could ever save

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Worthy of every breath we could ever breathe

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We live for you

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Oh, we live for you

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Holy, there is no one like you

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There is none beside you

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Open up my eyes in wonder

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And show me who you are

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And fill me with your heart

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And lead me in your love to those around me

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All right, let's go to God in prayer.

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Father in heaven, we thank you for your word,

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and we thank you for this vision that you have given to Daniel.

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We ask is that we look through this this morning,

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that you would encourage us, that you would strengthen us,

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that you would see that our hope is not found in any human hands, but in your hand alone.

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That your sovereignty would both confront our pride and comfort our struggling hearts.

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So we just ask that you'd be with us and encourage us this morning.

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It's in Jesus' name we pray. Amen.

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So as we begin this morning, I was thinking a little bit about how it used to be when we would travel

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when our kids were much younger. And it seemed like traveling got a whole lot more complicated

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as soon as we had children. Instead of just a bag for me and a bag for Rachel, we had to have

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a bag for each of the kids. And you had to have a diaper bag for the youngest kid. You had to make

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sure that you had car seats for everybody. In addition to car seats, you had to have strollers

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if you're staying overnight. You had to have pack and play. And it was at that moment, for me at

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least, when a minivan began to make a lot of sense, right? We went from the little car to

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the minivan just simply because we had to bring so many things with us. And I think as we come to

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Daniel chapter 8, it might feel a little bit like there's a whole lot of baggage with us this morning.

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Almost immediately, this chapter begins to be confusing. And we may struggle with the writing

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itself. It is a vision that Daniel has from God. It's both prophecy, but it's written in the genre

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of what is called apocalyptic literature. And that word apocalyptic or apocalypses, it means

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to sort of reveal. And so God is revealing something, but it often does so through these

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symbols that we may be unfamiliar with. And so almost immediately as we begin to dive in,

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we begin to struggle, not just with the genre of the writing, but with the symbolism as well.

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And so this chapter opens up with a ram, and it has two great horns, but one horn is a little

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bigger than the other horn, and it's charging around to the north, to the south, and to the

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west, and it is seemingly invincible. And it is very proud about that fact. And in verse 5,

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the goat arrives, and he comes with one horn from the west. And Daniel 8, 5 says that his feet don't

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touch the ground. What that means is incredible amounts of speed. And this goat with one horn

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confronts the ram with two horns and defeats the one who we just heard cannot be defeated.

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And the goat grows very, very great.

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Its horn is broken, and then four horns grow up north, south, east, and west.

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And then we zoom in a little more on one little horn in verse 9.

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So not only do we struggle with the genre and the way this is written,

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we struggle with some of this symbolism.

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And then oftentimes we struggle with the interpretation.

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Hearing this vision, it's a bit terrifying,

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And it likely symbolizes some pretty terrifying events.

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And as the interpretation of this unfolds,

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that instinct that this is not good news,

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that there's a ram and a goat and there's this conflict and it's speedy

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and it's from the north and the south and the east and the west

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and it comes with such great power and might,

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we find that it is, in fact, picturing some pretty terrible things.

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And so we struggle, maybe not necessarily with understanding,

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although that's certainly true in some cases,

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but we struggle with the fact that we don't like to hear difficult or hard things.

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We also come, and we struggle with texts like this,

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because of the distance that we are from this prophecy.

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In this time, we know from history that this time that Daniel begins chapter 8 with

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is somewhere between 554 and 553 years before Jesus is born.

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We'll see some of this fulfillment happening very soon in the life of Daniel, others, the little horn.

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We'll see maybe about 160 years before Jesus.

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We might struggle with the culture or the religious practices of the day.

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There are the numbers in verse 14 of 2,300 evenings and mornings.

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And so we come to this text with some baggage,

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and the first baggage might be the obstacle of understanding.

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We might hear these words and say to ourselves,

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there's so much that I don't understand, I don't know if I can,

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or maybe some of us go, I just don't even know if I want to.

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And this sort of brings us to our second piece of baggage this morning.

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even if I can understand it, how does this text impact me?

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It happens a long time ago in a country far, far away

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that's not just separated by time and distance, but it's separated by culture.

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How can this chapter, Daniel chapter 8, have anything that helps me?

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I'm here. I've had a hard week. I've had a hard month. I've had a hard year.

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I'm struggling. I'm tired. I'm discouraged.

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Or maybe I'm busy and things are going well.

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And I don't have time to try to decode around the goat and them fighting

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and however many horns Daniel is writing about.

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How does this text intersect with our lives thousands of years later?

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I would say this, Daniel 8 is not here to confuse us.

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It is written for God's people who, in the immediate context, are in exile.

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which just simply means they're far from home.

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And it's written for those who would soon face

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the overwhelming power of those who would oppose them.

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And likely, God's people in this time

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feel powerless, afraid, and maybe even forgotten.

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And then here we are,

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and sometimes it feels like we are far from home.

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And sometimes it feels like we face overwhelming power

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in overwhelming obstacles, we face overwhelming opposition, and maybe we feel powerless, afraid,

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and even for God. And the reality is you and I live in a chaotic world, and we can very much

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identify with the feeling that Daniel's readers would have felt. We frequently fight for control

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in things that do not last. Even as Christians, we're tempted to find security in human strength

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their human ability or human understanding, and the things that we trust in other than Christ

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always fail, and we're left even more anxious and even more overwhelmed than where we started.

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And so here's what chapter 8 does for us as the people of God. In one sense, it's like a bucket

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of cold water on our self-sufficiency, right? Every human power, plan, and source of security

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crumbles. And in many ways, what this chapter does is takes a bucket of cold water and throws it

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on our pride. But while this confronts us, it also comforts us, right? The same hand that brings down

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the proud is the one that sustains his people. Now, this may sound strange, what I'm going to

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do, but I want to try to explain the outline of Daniel chapter 8 so you can see how it fits

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together. We'll talk a little bit about it, and then we'll try to bring some encouragement to our

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hearts from this text. So I've kind of labeled this point a prophetic quesadilla. And I want you

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to think about Daniel chapter 8 a little bit like a quesadilla. You have two sides. On one side

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you have the vision, which is in the first 14 verses, and then on the other side you have the

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interpretation of this vision. And there in the middle, sort of holding it all together,

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you find the first named angelic messenger in Scripture. His name is Gabriel, and he comes to

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Daniel with the interpretation. And so if you were to take this quesadilla and fold it over on one

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side, you have the vision. In the middle, you have the angelic messenger, Gabriel, who comes with the

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word of reassurance and the interpretation of the prophecy, and then you have that interpretation.

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And so the reality, I think, when it comes to Daniel 8, for us to understand it is to understand

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it sort of all put together like we would a quesadilla. So I want to start in verses 15 through

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17. When I, Daniel, had seen the vision, I sought to understand it, and behold, there stood before me

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one having the appearance of a man, and I heard a man's voice between the banks of the Ulay,

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and it called, Gabriel, make this man understand the vision. So he came where I stood, and when he

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came, I was frightened and fell on my face, and he said to me, understand, O Son of Man, that the

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vision is for the time of the end. Now, what's interesting about the position that Daniel finds

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himself in, for much of his career, Daniel has been the wisdom guy, right? He's been the guy who

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has the answers. In fact, the end of chapter 1 gives us sort of this summary of Daniel and his

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friends that they're, you know, very much better than anyone else in their field. We've seen Daniel

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interpret dreams and visions. We've seen Daniel stand for what is right. And so here is the guy

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who has made his entire career in giving wisdom and interpreting dreams. He now finds himself in

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the place of the people that he has spent time helping. He needs help understanding. And for

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Daniel, that would have been normal because Daniel's rallying cry through all of his wisdom

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is that wisdom ultimately belongs to the hand of God and that he gives it to who he will.

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But for us, this is humbling because we like to have the answers. We like to think that we have

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it all figured out. And we like to have it all wrapped up in a nice little bow. And here is

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Daniel. And as he sees this vision, hears the vision, thinks about the vision, watches it unfold

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before him, goes, I don't understand it. And Daniel needs help, right? The one who stands for what's

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right in the face of the opposition, the great prayer warrior, king confronter, dream interpreter

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struggles here. And that says something to us that Daniel can't. He can't do it. We can't do it.

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But there is one who can, and he comes to Daniel

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with the message of what is about to happen. And so here comes Gabriel, sent by God. We see it here

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in these verses, Gabriel, make this man understand the vision. And as Daniel has said in chapter 2

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in verse 28, there is a God in his mystery. And so the question is, when we face those moments

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where it seems like everything unfolding in front of us is terrifying and scary and overwhelming,

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and we can't understand it, we struggle to understand it, where are we running to?

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The example of Daniel is this.

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Daniel, in Daniel chapter 2, facing the threat of death in an impossible situation,

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not just to interpret a dream, but to describe the dream.

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Look at what he does.

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He went to his house, made the manor known to Hananiah, Mishael, and Azariah, his companions,

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and told them to seek mercy from the God of heaven concerning this mystery.

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And so Daniel, and the message so far has been there is a God in heaven who reveals mysteries

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and we run to him to help understand.

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And that's exactly what happens in the middle of this chapter

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is God sends someone to help him understand.

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Now for us, sometimes,

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and let me give you a little tip about the Bible here,

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sometimes when we come to something that confuses us,

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what we have to do is just keep reading.

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So if you read these first 14 verses

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and you go a ram and a goat and there's horns

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and there's four horns and there's one horn

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and there's all of these things,

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What's interesting is by the time you get to the end of the chapter,

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the angel comes and tells us what it means in a way that is so clear.

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People have leveled the accusation that this is written after the fact

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because the interpretation of this prophecy is so boldly clear in relation to history.

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And so sometimes what we're called to do is to keep going, to keep praying.

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Sometimes we're called to keep reading and see how God's story unfolds.

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Let's take a look at the vision and its interpretation.

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So we want to be sort of reminded of what we covered at the very beginning, right?

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There's a ram, there's a goat, there's horns, there's desolation.

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Listen to what the interpretation is, beginning in verse 19.

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He said, Behold, I will make known to you what shall be at the latter end of the indignation,

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For it refers to the appointed time of the end.

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And for the ram you saw with the two horns,

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these are the kings of Medes and the Persians.

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And if you remember at the very beginning,

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it says that there's two horns, both very tall,

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but one a little taller than the other.

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This alliance of the Medes and the Persians

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is one that while an alliance is also an alliance

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based on the fact that one is stronger than the other.

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And the goat is the king of Greece,

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and the great horn between his eyes is the first king.

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And for the horn that was broken in the place of which four others rose,

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four kingdoms shall arise from his nation, but not with his power.

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And at the latter end of the kingdom,

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when the transgressors have reached their limit,

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a king of bold face, one who understands riddles, shall arise.

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And so when Gabriel says here, we begin to see what happens.

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And although it stretches centuries into the future for Daniel,

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we actually begin to see this happen in Daniel's lifetime.

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We begin to see this kingdom, the Medes and the Persians,

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that Daniel will end up working for them.

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This great king of Greece, Alexander the Great, when he dies in 323 B.C.,

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His kingdom, the one horn, is destroyed.

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He dies.

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And then there are four rulers who arise.

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The one horn is replaced with four.

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And this little horn, Antiochus Epiphanes,

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he rules the Seleucid Empire from 175 B.C. until his death in 164.

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And he is the one who likely emerges in Daniel 8.23.

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And we know that he sort of wages a ruthless war,

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not necessarily just against God's people in Jerusalem,

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but against God himself.

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He will desecrate the temple.

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He'll stop the sacrifices that occur in the morning and the evening

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for this period of time.

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This 2,300 evenings and mornings,

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people have argued how many days, how many years this really is,

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but it likely fits into this time where he stops the offerings

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in the evening and the morning in the temple.

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And then there arises a man by the name of Judas Maccabees.

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He's called the Hammer.

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He will go and lead a rebellion against Antiochus Epiphanes

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in his pride and anger,

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and he will be overthrown.

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And it's from this period of time where the celebration of Hanukkah develops,

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where the candlestick in the temple, even though it only has one day of oil,

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runs for day after day.

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This is all well-documented historically.

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And if you want to read a little bit about it,

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you can essentially look up any of these names and find the history laid out.

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You can read the book of 2 Maccabees.

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There are so many details that fit into this section of Daniel.

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But in the big picture, what you see is an empire being replaced with another empire

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divided into sort of four different kingdoms,

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and then one kingdom horrifically and voraciously opposes the people of God.

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And this vision may seem distant, right?

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Rams, goats, Persia, Greece.

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But beneath it all is a truth that is so close to us

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that God knows, God reigns, and God's hand is steady.

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Throughout all of this chaos, throughout the terrifying beasts,

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through the great horns, through the beasts that move so fast,

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their feet don't seem to touch the ground.

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Who can stop the sacrifices in the temple?

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Who pursue and kill God's saints?

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We see that God, even in all of this, is in control.

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So three things I want to do this morning.

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to direct your heart to the hand of God.

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And first of all, I want us to see this.

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I want us to see the providence of God,

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the fact that he knows and that God reigns.

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I saw the ram charging westward and northward and southward.

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No beast could stand before him,

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and there was no one who could rescue from his power.

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He did as he pleased and became great.

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Verse 5, and as I was considering, behold, a male goat came from the west across the face of the

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whole earth without touching the ground, and the goat had a conspicuous horn between his eyes,

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and the goat conquers the ram, and the goat leads to great difficulty for God's people,

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and things are terrible. In fact, we find this description. By his cunning, he shall make deceit

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prosper under his hand. And in his own mind, he shall become great. And in fact, this is a great

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01:02:29,220 --> 01:02:35,340
historical picture of Antiochus' epiphanies, because he will issue coins with that word

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epiphanies, that I am the manifestation of God, of Zeus. And many people will play a play on his

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name to mock him behind his back. He's one of those people who is a legend in his own mind.

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Even without that, he is insanely dangerous.

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Without warning, he shall destroy many.

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And then here you see his ultimate rebellion.

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This isn't against God's people,

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but he shall rise up against the prince of princes.

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And here's where he meets his match.

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He shall be broken, but by no human hand.

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And what we find as history begins to unfold

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from Daniel and through the Medo-Persian Empire

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01:03:21,520 --> 01:03:27,420
and Greece rise and fall, exactly as God has revealed. Daniel's going to see some of this

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unfold in his own life. It will impact him because he'll go from working for one kingdom to another.

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And here's what we see. God doesn't just know the future, that he ordains it. And sometimes for us,

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our struggle is moving this truth from our heads. Yes, I know that God is sovereign down to the

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depths of our heart. And we may say God is in control, but sometimes when life seems out of

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01:03:52,460 --> 01:03:58,860
control, that truth feels distant. And one of the ways forward, interestingly, in trusting the

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01:03:58,860 --> 01:04:05,420
sovereignty of God, is looking backward and seeing how his sovereignty has worked, not just in

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history, in Daniel chapter 8, and the events that follow, but in our own lives as well, to see what

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01:04:13,480 --> 01:04:23,460
God has done. If God can name kingdoms before they rise, He can deal with what is happening

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in your life right now. The second thing I want you to see is the reality of this battle.

461
01:04:29,460 --> 01:04:37,980
I want you to see this. His power shall be great, speaking of this little horn. His power shall be

462
01:04:37,980 --> 01:04:45,120
great but it says this but not by his own power shall he cause fearful destruction and he shall

463
01:04:45,120 --> 01:04:51,700
succeed in what he does and destroy the mighty men and the people who are his saints the power

464
01:04:51,700 --> 01:05:04,760
of this little horn is not his own and what's interesting if we look a little farther

465
01:05:04,760 --> 01:05:08,560
in Daniel chapter 10,

466
01:05:08,560 --> 01:05:12,580
we begin to glimpse that behind all of the things we see,

467
01:05:12,580 --> 01:05:14,900
there's a spiritual reality.

468
01:05:14,900 --> 01:05:17,120
In fact, in Daniel chapter 10, we'll read it in just a minute,

469
01:05:17,120 --> 01:05:19,740
but there is a delay in Daniel's answer to prayer

470
01:05:19,740 --> 01:05:23,760
because the messenger of God is delayed

471
01:05:23,760 --> 01:05:26,340
by a messenger of the enemy.

472
01:05:26,340 --> 01:05:29,580
So here a king rises, not in his own power,

473
01:05:29,580 --> 01:05:31,380
but then he comes up against another power.

474
01:05:31,380 --> 01:05:33,880
By his cunning he shall make deceit prosper.

475
01:05:34,600 --> 01:05:37,700
These verses we've just read, but look at how he ends.

476
01:05:37,700 --> 01:05:42,100
He shall be broken by no human hand.

477
01:05:42,100 --> 01:05:46,380
And in Daniel chapter 10, as we hear this delayed answer,

478
01:05:46,380 --> 01:05:50,020
the kingdom of the prince of Persia withstood me 21 days,

479
01:05:50,020 --> 01:05:53,080
but Michael, one of the chief princes, the archangel,

480
01:05:53,080 --> 01:05:57,260
came to help me, for I was left there with the kings of Persia.

481
01:05:57,260 --> 01:06:03,280
What we're talking about here, and while it sounds hard for our ears,

482
01:06:03,340 --> 01:06:05,420
we are talking about a spiritual reality

483
01:06:05,420 --> 01:06:08,660
where there are angels and archangels

484
01:06:08,660 --> 01:06:10,940
and there are spiritual forces

485
01:06:10,940 --> 01:06:13,640
and the forces of evil and Satan

486
01:06:13,640 --> 01:06:16,660
and his demons that oppose the work of God.

487
01:06:16,660 --> 01:06:19,360
And what we see unfolding in Daniel 8

488
01:06:19,360 --> 01:06:22,000
is not just a battle of kings and princes

489
01:06:22,000 --> 01:06:23,900
and territories and resources,

490
01:06:23,900 --> 01:06:27,160
but what we see is a battle of good versus evil.

491
01:06:27,160 --> 01:06:29,340
A king who rises with great power

492
01:06:29,340 --> 01:06:31,080
through none of his own,

493
01:06:31,480 --> 01:06:33,560
empowered by the enemy,

494
01:06:33,560 --> 01:06:36,340
comes up against the prince of princes

495
01:06:36,340 --> 01:06:40,320
and is broken through no human hand.

496
01:06:40,320 --> 01:06:45,300
And what we begin to see and what we must realize

497
01:06:45,300 --> 01:06:48,100
is that there are spiritual powers oftentimes

498
01:06:48,100 --> 01:06:51,740
behind the earthly conflict that we see.

499
01:06:51,740 --> 01:06:55,060
The persecution of God's people that unfolds

500
01:06:55,060 --> 01:06:58,660
is not just political, it's spiritual.

501
01:06:59,080 --> 01:07:03,980
And so many times I think we end up aiming at the wrong target.

502
01:07:03,980 --> 01:07:09,660
We fight people instead of recognizing the spiritual reality behind the chaos.

503
01:07:09,660 --> 01:07:15,680
So many times we see the symptoms as our enemy rather than the reality behind them

504
01:07:15,680 --> 01:07:20,220
that sin and Satan are the ones who are at work in our world.

505
01:07:20,220 --> 01:07:23,040
And the people that so often we're tempted to attack,

506
01:07:23,040 --> 01:07:26,600
the reality is they are captives in need of rescue.

507
01:07:27,760 --> 01:07:34,740
And so Paul says in Ephesians chapter 6, we don't fight against flesh and blood, but against the principalities and powers.

508
01:07:34,740 --> 01:07:45,280
So we stand firm in truth and in prayer and in the strength that God gives us through the Spirit and the grace of the gospel.

509
01:07:45,280 --> 01:07:48,220
And we must be reminded that our strength is not our own.

510
01:07:48,220 --> 01:07:51,580
It comes from the hand of God who fights for his people.

511
01:07:51,580 --> 01:07:55,440
And if you've seen through the book of Daniel, one of the things Daniel does is he fights through prayer.

512
01:07:56,300 --> 01:07:58,300
We sang it as we started this morning.

513
01:07:58,300 --> 01:08:01,740
So when I fight, I'll fight on my knees with my hands raised up.

514
01:08:01,740 --> 01:08:09,900
Because our hope in this is not necessarily a physical battle, but a spiritual one.

515
01:08:09,900 --> 01:08:14,680
The spot with spiritual weapons and spiritual defenses.

516
01:08:14,680 --> 01:08:20,160
And God's people clothed in the armor of God, depending upon the power of God,

517
01:08:20,160 --> 01:08:22,800
that must be a reality in our life.

518
01:08:23,660 --> 01:08:27,180
Third, we see that there is a power of hope.

519
01:08:27,180 --> 01:08:31,860
And I want to direct us to the fact that our strength is in the lamb.

520
01:08:31,860 --> 01:08:36,580
And at the end of verse 25, he shall rise up against the prince of princes.

521
01:08:36,580 --> 01:08:40,200
He shall be broken, but by no human hand.

522
01:08:40,200 --> 01:08:43,380
And so we've seen the ram, we've seen the goat.

523
01:08:43,380 --> 01:08:45,180
They represent earthly strength.

524
01:08:45,180 --> 01:08:47,880
They're impressive, but they're temporary and limited.

525
01:08:47,880 --> 01:08:51,020
Their time runs out, their horns break.

526
01:08:52,540 --> 01:08:57,440
And our hope ultimately is not in the ram or the goat

527
01:08:57,440 --> 01:09:04,120
or whatever current animal represents our hope of salvation.

528
01:09:04,120 --> 01:09:05,940
I want to go to Revelation chapter 5.

529
01:09:05,940 --> 01:09:10,280
And I want to show you this picture of heaven that is wonderful.

530
01:09:10,280 --> 01:09:12,300
And right before this, there is a picture.

531
01:09:12,300 --> 01:09:15,520
We talked about prayer, and we've spent time praying this morning.

532
01:09:15,520 --> 01:09:19,860
There is an incense, a pleasant smell, wafting up before God,

533
01:09:19,860 --> 01:09:22,180
and it says it's the prayers of his saints.

534
01:09:22,540 --> 01:09:25,900
And here's the vision in heaven in Revelation chapter 5.

535
01:09:25,900 --> 01:09:28,580
And they sang a new song, saying,

536
01:09:28,580 --> 01:09:31,580
Worthy are you to take the scroll and to open its seals,

537
01:09:31,580 --> 01:09:36,240
for you were slain, and by your blood you ransomed people for God

538
01:09:36,240 --> 01:09:38,860
from every tribe and language and people and nation,

539
01:09:38,860 --> 01:09:42,020
and you have made them a kingdom and priests to our God,

540
01:09:42,020 --> 01:09:44,440
and they shall reign on the earth.

541
01:09:44,440 --> 01:09:50,660
And in Daniel chapter 8, we see the prince of princes is the one who casts down.

542
01:09:52,540 --> 01:09:56,180
and takes away the power of the ram.

543
01:09:56,180 --> 01:10:00,540
You see, Antiochus Epiphanes' oppression

544
01:10:00,540 --> 01:10:05,800
is a foreshadowing and a picture of the oppression of God's people.

545
01:10:05,800 --> 01:10:12,120
And what we find is that our hope is not in a goat or in a ram,

546
01:10:12,120 --> 01:10:16,020
but it is in the Lamb of God who takes away the sins of the world.

547
01:10:16,020 --> 01:10:20,580
And if you are weary and if you are fearful,

548
01:10:22,800 --> 01:10:24,460
Evaluate where your hope is.

549
01:10:24,460 --> 01:10:30,040
Not in rams or goats or whatever animal symbolizes the things that you're hoping in.

550
01:10:30,040 --> 01:10:31,740
Human systems, human leaders.

551
01:10:31,740 --> 01:10:34,400
It is in the Lamb who reigns forever.

552
01:10:34,400 --> 01:10:43,060
And the final word from God is that for God's people, it's defeat, it's deliverance.

553
01:10:43,060 --> 01:10:47,720
And that's where we find ourselves, and it's a bit of a struggle.

554
01:10:47,720 --> 01:10:50,600
We live between the vision and the victory.

555
01:10:51,180 --> 01:10:55,840
Daniel chapter 8 and verse 27, I, Daniel, this is Daniel's response after seeing and trying to

556
01:10:55,840 --> 01:11:02,160
process this, was overcome and lay sick for some days. Then I arose and went about the king's

557
01:11:02,160 --> 01:11:08,680
business, but I was appalled by the vision and did not understand it. Daniel is overwhelmed.

558
01:11:08,680 --> 01:11:16,880
Even though he's had an explanation, he doesn't completely understand all that has occurred.

559
01:11:17,880 --> 01:11:24,080
But notice what he does. He arises, and he goes about the king's business.

560
01:11:24,080 --> 01:11:27,040
Isn't that a wonderful picture of faith?

561
01:11:27,040 --> 01:11:31,720
You don't have to see or understand the entire plan to walk in obedience.

562
01:11:31,720 --> 01:11:36,880
St. Clair Ferguson of this passage writes this. He just simply says he did his duty.

563
01:11:36,880 --> 01:11:42,800
Daniel's knowledge of the future didn't lead to retreat, but to steadfast faithfulness.

564
01:11:44,360 --> 01:11:48,380
And maybe you're overwhelmed, maybe you're in the midst of chaos,

565
01:11:48,380 --> 01:11:52,640
maybe you feel the darkness of sin and spiritual opposition.

566
01:11:52,640 --> 01:11:58,540
Daniel 8 isn't meant to frighten you, it's meant to free you from trusting that which cannot last,

567
01:11:58,540 --> 01:12:05,200
that God knows he reigns, and his unseen hand, his hand of providence, humbles kings,

568
01:12:05,200 --> 01:12:07,940
but also holds on to his children.

569
01:12:09,860 --> 01:12:12,860
So when God throws that bucket of ice water

570
01:12:12,860 --> 01:12:14,340
on your illusion of control,

571
01:12:14,340 --> 01:12:17,520
I encourage you, don't cling harder

572
01:12:17,520 --> 01:12:19,420
to those things that fade away.

573
01:12:19,420 --> 01:12:22,660
There's only one hand that we cling to,

574
01:12:22,660 --> 01:12:25,760
and it's the hand that truly holds the world,

575
01:12:25,760 --> 01:12:26,960
the hand of God.

576
01:12:26,960 --> 01:12:27,540
Let's pray.

577
01:12:27,540 --> 01:12:29,820
Father in heaven,

578
01:12:29,820 --> 01:12:34,620
we struggle sometimes with these pictures,

579
01:12:34,620 --> 01:12:35,460
with the symbolism,

580
01:12:35,460 --> 01:12:38,140
with the prophecy, with the interpretation.

581
01:12:39,260 --> 01:12:43,440
Help us not to struggle with the fact that you reign over all things.

582
01:12:43,440 --> 01:12:49,160
That you are sovereign in our joys and in our sorrows and our victories and in our defeats.

583
01:12:49,160 --> 01:12:52,880
You're sovereign when we see the way clearly laid ahead of us

584
01:12:52,880 --> 01:12:55,700
and when we have no idea what's around the next corner.

585
01:12:55,700 --> 01:12:59,460
And so may you give courage and strength to your saints.

586
01:12:59,460 --> 01:13:03,420
May you help us to see that you reign.

587
01:13:04,640 --> 01:13:10,440
This battle we fight is spiritual, and then our ultimate hope is in the Lamb.

588
01:13:10,440 --> 01:13:13,040
In Jesus' name we pray, amen.

589
01:13:13,040 --> 01:13:19,920
We're going to stand and we're going to sing a song we sang last week,

590
01:13:19,920 --> 01:13:24,240
but it fits so well as Daniel and Revelation oftentimes overlap.

591
01:13:24,240 --> 01:13:27,400
And so we're going to sing about the Lamb.

592
01:13:27,400 --> 01:13:28,380
So let's go ahead and be standing.

593
01:13:34,640 --> 01:13:50,460
Worthy is the Lamb who was slain

594
01:13:50,460 --> 01:13:55,520
Holy, holy is He

595
01:13:55,520 --> 01:14:01,040
Sing a new song

596
01:14:01,040 --> 01:14:08,920
To him who sits on heaven's mercy seat.

597
01:14:08,920 --> 01:14:18,720
Worthy is the Lamb who was slain.

598
01:14:18,720 --> 01:14:23,500
Holy, holy is he.

599
01:14:26,640 --> 01:14:37,340
Send a new song to him who sits on heaven's mercy seat.

600
01:14:37,340 --> 01:14:51,700
Holy, holy, holy is the Lord God almighty, who was and is and is to come.

601
01:14:54,380 --> 01:15:01,100
With all creation I sing praise to the King of kings.

602
01:15:01,100 --> 01:15:09,380
You are my everything and I will adore you.

603
01:15:22,760 --> 01:15:34,060
Filled with wonder, o'er-struck wonder, at the mention of your name.

604
01:15:34,060 --> 01:15:48,520
Jesus, your name is power, breath and living water, such a marvelous mystery.

605
01:15:51,520 --> 01:16:02,640
Holy, holy, holy is the Lord God Almighty, who was and is and is to come.

606
01:16:02,640 --> 01:16:11,620
With all creation I sing praise to the King of kings.

607
01:16:11,620 --> 01:16:18,940
You are my everything and I will adore you.

608
01:16:19,960 --> 01:16:30,700
Holy, holy, holy is the Lord God Almighty, who was and is and is to come.

609
01:16:30,700 --> 01:16:39,860
With all creation I sing praise to the King of kings.

610
01:16:39,860 --> 01:16:47,340
You are my everything and I will adore you.

611
01:16:49,960 --> 01:17:19,940
We'll be right back.

612
01:17:19,960 --> 01:17:49,940
Thank you.

613
01:17:49,960 --> 01:18:19,940
Thank you.

614
01:18:19,960 --> 01:18:49,940
We'll be right back.

615
01:18:49,960 --> 01:18:54,280
Praise Him, all creatures here below.

616
01:18:54,280 --> 01:19:00,120
Praise Him above, ye heavenly hosts.

617
01:19:00,120 --> 01:19:05,740
Praise Father, Son, and Holy Ghost.

618
01:19:19,960 --> 01:19:49,940
Thank you.

619
01:19:49,960 --> 01:20:19,940
Thank you.

620
01:20:19,960 --> 01:20:49,940
Thank you.

621
01:22:19,960 --> 01:22:49,940
For more information, visit www.fema.org

622
01:22:49,960 --> 01:23:19,940
Thank you.

623
01:23:19,960 --> 01:23:49,940
Thank you.
