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Thank you.

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Thank you.

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Thank you.

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Amen.

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teach to Jesus

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A dream that you have, and cause you to stay

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A pound by my heart, just somewhere but tonight

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A dream that you have, and cause you to stay

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A dream that you have, and cause you to stay

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When you bring that to the waters, I call you to come, and the day is the sorrow which I'm not holding on, for I will be waiting for your troubles to last, and you end up by the moment, your weakness is right.

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Thank you.

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I've only given your trust to concern and your goal to repart it.

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I will not alone, not because you are alone, that's all the world should endeavor to show, I'll never know, never to never forsake.

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Thank you.

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Thank you.

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Thank you.

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I'm so glad to be able to worship this Sunday morning on Resurrection Sunday, be able to

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celebrate Easter with you.

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So I'm going to go ahead and begin with a word of prayer.

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Then we'll read some Scripture together and spend some time in song.

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If you'd like to follow along with our worship service this morning,

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there are some bulletins on the little table as you come in.

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And if you would like to participate with us in the Lord's Supper,

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there are some communion elements there on that table as you come in as well.

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And you're welcome to get up and get those at any time.

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So we're going to go ahead and begin with the word of prayer, and then we'll spend some time reading Scripture together.

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Father in heaven, I'm so thankful that we can gather this morning to worship.

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I'm so thankful that the tomb is empty, and I'm so thankful we have good news to tell.

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I ask that you bless our time together as we open your word, as we sing together, as we gather to the table together, as we pray.

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As we study your word, may you encourage our hearts, may you strengthen our spirits, may

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you convict us of our sin, and may you show us, most of all, your glory in the goodness

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of the gospel.

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Be with us and bless our service this morning.

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It's your name we pray, amen.

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Let's go ahead and be standing.

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We're going to read from 1 Peter, we're going to read verses 3 through 5 together.

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Father, blessed be the God and Father of our Lord Jesus Christ. According to his great mercy,

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he has caused us to be born again to a living hope through the resurrection of Jesus Christ

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from the dead, to an inheritance that is imperishable, undefiled, and unfading,

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kept in heaven for you, who by God's power are being guarded through faith for a salvation ready

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to be revealed in the last time. This is the word of the Lord. And as we come to the hope of the

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resurrection, the picture of not just a hope, but a living, or as some translations translate it,

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a lively hope. It fills our hearts with joy. So we're going to sing a couple of songs. You're

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welcome to remain standing as we sing. If you're more comfortable or need to sit down,

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you're welcome to do that as well. We're going to start with Christ the Lord is Risen Today.

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Christ the Lord is risen today, Alleluia. Earth and heaven in chorus say, Alleluia.

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1 Raise your joys and triumphs high, alleluia; sing ye heavens, and earth's reply, alleluia.

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It's again our glorious King, Alleluia. Where, O death, is now thy sting, Alleluia.

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Once he died our souls to save, Alleluia! Where's thy victory, boasting grave, Alleluia!

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God's redeeming work is done. Alleluia. For the fight, the battle won. Alleluia.

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Death in vain forbids him rise. Alleluia! Christ has opened paradise. Alleluia!

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So we now where Christ has led, Alleluia, following our exalted head, Alleluia.

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Made like him, like him, we rise, Alleluia.

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The paths across the grave, the skies, Alleluia!

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I was buried beneath my shame

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Who could carry that kind of weight

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It was my turn

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Till I met you

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I was breathing but not alive

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All my failures I tried to hide

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It was mine too

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Till I met you

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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Now your mercy has saved my soul

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Now your freedom is over

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That I know

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The old made new

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Jesus when I met you

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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You called my name, and I ran out of that grave, out of the darkness, to the all-glorious day.

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I needed rescue. My sin was heavy. The chains break at the weight of your glory. I needed

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shelter. I wasn't open. Now you call me a citizen of heaven. When I was broken, you

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were my healing. Now your love is the air that I'm breathing. I have a future. My eyes

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Because when you call my name

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I ran out of that grave

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Out of the darkness

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Into your glorious day

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You call my name

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I ran out of that grave

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Out of the darkness

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To your glorious day

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Thank you.

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Thank you.

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Thank you.

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As we prepare to gather to celebrate the Lord's Supper,

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we're going to be singing Man of Sorrows.

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If you'd like to participate with us and didn't get a chance to grab the communion elements,

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they are there on that little table.

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You're welcome to grab those at any point in time.

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Man of sorrow's limb of God, by his own betrayed

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The sin of man and wrath of God has been on Jesus' lay

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Silent as he stood accused, beaten mocked and scorned, bowing to the Father's will, he took a crown of thorns.

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Oh, that rugged cross, my salvation, where your love poured out over me!

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Now my soul cries out, "Hallelujah!" Praise and honor unto me.

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Send of heaven, God's own Son, to purchase and redeem,

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and reconcile the very ones who nailed Him to that tree.

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Oh, that rugged cross, my salvation, where your love poured out over me.

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Now my soul cries out, hallelujah, praise and honor unto thee.

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Now my debt is paid, it is paid in full by the precious blood that my Jesus spilled.

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Now the curse of sin has no hold on me. The sun sets free, oh, it's free indeed.

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Oh, that rugged cross, my salvation, where your love poured out over me.

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Now my soul cries out, Hallelujah, praise and honor unto Thee.

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See, the stone is rolled away, behold the empty tomb.

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Hallelujah, God be praised, He's risen from the grave.

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Oh, that rugged cross, my salvation, where your love poured out over me.

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Now my soul cries out, Hallelujah, Praise and Honor are to Thee, Praise and Honor are to Thee.

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Good morning.

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Good morning, Mary.

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Put that down there.

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Well, we sang a song that had darkness in it.

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And darkness can be very scary to each and every one of us.

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We've probably somewhat been afraid of the dark somewhere in our lives

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that we can look back and say, uh-oh, yeah, maybe not now, but some point.

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But what about total darkness?

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You want to think about that.

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All the lights in the church building, gone.

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Out.

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All the lights in Winchester, out.

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The sun quit shining.

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Total darkness, we would be there.

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So just think real quick, what would you do?

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What would you think?

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Matthew 27, 45 tells us that on the day that Jesus was crucified,

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from the sixth hour to the ninth, that's from 9 a.m. to noon,

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total darkness came all over the land.

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And even the Roman soldiers who had seen war, death, plenty of it, were resting on that mountain, watching over the crosses outside of Jerusalem when all this was happening.

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They had worked all night.

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They had taken this man called Jesus.

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They had beat him, among other things, and did vile and vicious things to him, and then nailed him to a cross.

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And then the total darkness for at least for three hours.

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Matthew 27, 54 reads, when the centurion and those with him who were guarding the guarding Jesus saw the earthquake and all that had happened,

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they were terrified and exclaimed, quote again, surely he was the Son of God.

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Even a hardened military man who had seen almost everything in his endeavors for the emperor believed that this had to be the Son of God.

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Now, the Bible itself associates sin with darkness.

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God sent his son to die on that cross in Calvary.

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Why? So that we, us, all mankind from that time forward could be redeemed of our sins.

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God doesn't want any of us to live in darkness.

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He wants us all to be in the light.

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The Bible says that Jesus is the light of the entire world from that point until he returns.

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That is in him, in Jesus, there is no darkness.

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It's all light.

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Before Jesus went to Calvary, though, he instituted what we call the Lord's Supper.

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And as we take part of the bed and the cup here this morning, we're reminded of the love that Jesus has shown us.

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What else would drive a man or anybody to suffer and die, knowingly, knowing what was coming, and willingly go and suffer and die?

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For us, there's no excuse, as I see it, for living in the darkness.

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There's always light. The light is in the person of our Lord and Savior, Jesus Christ.

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On the third day, Jesus came out of that dark tomb.

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His light has shone upon every one of us in the entire world ever since.

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So this morning, we need to take advantage of that light as we commune with our Lord and Savior this morning.

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Let us pray.

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Heavenly Father, we thank you again for all the many blessings that you have bestowed upon us.

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We are so unworthy that sometimes we think in our minds that how can this be?

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How can this man have died in our place and for all mankind, for all eternity, until he receives us again in his holy kingdom?

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But Father, that's exactly what has happened.

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And as he instituted the remembrance of that event, when we take this loaf, this little piece of cracker, that Father, that represents his body.

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And Father, as we drink this little bit of juice, it is a representation of the blood that he shed for mankind for all eternity.

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Father, may we not waste this opportunity.

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May we always look to you and always ask first, but we're human.

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And we will try every time to try to figure out our way out of our problems,

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knowing in the long run that we have to turn it to you.

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We may not like your answer.

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Many times we won't.

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But, Father, your answer is what saves us, the answer to the mankind itself when you sent your

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son, our Savior, to that cross to die in our place. Guide us here this morning as we take these

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emblems. May it nourish our souls that, Father, this week as we get into the world again, that

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the world will not overtake us, that if it tries, we can lean on you. And, Father, lean on you,

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is what we must do. Guide us in this. It is in Jesus' holy and precious name that we ask and we

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give thanks. Amen. Now, out of 1 Corinthians, we've all heard about, heard this one. It says,

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for we, for I receive, this is Jesus' own words, for I received the Lord from the Lord what I also

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pass to you. The Lord on the night he was betrayed took bread and when he had given thanks he broke

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it. This is my body which is for you. Do this in remembrance of me. The loaf please.

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And in the same way after supper he took the cup saying this cup is the new covenant in my blood.

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do this whenever you drink it in remembrance of me for whenever you do you eat this bread and

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drink this cup you proclaim the Lord's death until he comes back to claim us all let's partake

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father we do indeed thank you for this strength that you've given us the simple means by which

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we can accept it and father it was a horrible day that your son our savior died the way he did

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but if he hadn't we would have no hope but father we live in hope we know that your blessings are

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all around us your creation is everywhere guide us this week protect us and be with us when we

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fall into any problems that may come to us. May we look to you. May these simple emblems remind us

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that there is one greater than anything that we can come up against. Guide us and do it with us

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and be with us. These things we again ask in Jesus' holy and precious name. Amen.

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All right, as we get ready to dive into the Word of God,

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we will hopefully have the Scripture on the screen for you

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as we're moving through the resurrection account,

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specifically the accounts of these women as a journey

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and arrive at the tomb of Jesus.

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You can also follow along in the bulletin.

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There's a handout that has our big points

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and then all of the Scripture with it.

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Let's go ahead and pray.

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Father in heaven, I thank you so much

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that we have good news.

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So this morning, as we look to

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that first Resurrection Sunday,

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may you encourage our hearts,

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May you strengthen us. May you help us to see that there is hope, that there is redemption,

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that so many of the places we look end up empty, but you are the one who truly gives life.

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So be with us this morning. It's in Jesus' name we pray. Amen.

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There are times, it seems, where time just sort of stands still.

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And for me, that place that's cemented into my mind is like 8th, 9th, 10th, 11th, and 12th grade English class.

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It was like you're just sitting.

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And it was as if time had just ceased to exist.

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But then there's moments we find where it seems like we look back and everything has happened all at once.

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It happens almost every year on our kids' birthdays.

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We look back and we have those memories pop up on our phone of, take a look at this picture from 11 years ago or 9 years ago or 6 years ago.

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And we look back and we think about how much growth has occurred and how many events have happened and the joys and the struggles.

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And it just seems as if everything has happened all at once.

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And so time is a funny thing because sometimes it just feels like it completely stopped.

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And then there are other times where it feels like it's going 90 miles an hour

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with no break and no rest,

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and we're uncertain of how we're going to keep up.

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This morning we're going to come to a place

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and to a moment where time has gone from standing seemingly completely still

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to a place where everything happens all at once.

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And I want you to understand as we come to this,

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It wasn't standing still because of boredom or moving fast.

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Because they're looking back in nostalgia.

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The time that stopped was because of brokenness.

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And what is followed in the confusion and the joy and the uncertainty and the chaos is because there is hope.

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So we're going to be primarily a little back and forth between the Gospels.

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But we're going to begin this morning in Mark's account.

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And if you read Mark's account, specifically of the crucifixion of Jesus,

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it's almost as if he is giving you a walking map of the moments where Jesus goes through those sufferings

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and those trials from the arrest to the high priest to the Sanhedrin to Pilate and to Herod and Pilate

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to up the hill to Calvary.

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It's as if he's sort of giving us a way of the cross.

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But Mark is not, in his account of the crucifixion, not just showing us where it happened.

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He's showing us a bigger picture.

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And woven throughout all of these places and these events are Old Testament prophecies,

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Old Testament pictures, Old Testament themes and allusions and echoes

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and things that show us that this is not just another man being killed by the Romans,

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but this was, in fact, God's plan and God's work.

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And what's interesting, because as carefully and intentionally crafted

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as Mark's account of the crucifixion of Jesus

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to the prophecies, to the pictures, to the themes

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that point us back to all of Scripture

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that's not his picture of the resurrection account.

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It's almost as if everything has happened at once

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and nobody's sure what's happening

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and what to do about it.

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It's almost as if we have gone

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from a very intentional, very clear path

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to an explosion of chaos

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that ultimately leads to joy.

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And it can be hard for us, especially those of us who have been Christians for a lot of years and have been to a lot of Sundays and who have been to a lot of Easter Sundays, to see the surprise of Easter Sunday.

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And it's easy for us to become mundane.

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And so in the Gospels, not just in Mark, but in Matthew and in Luke and John,

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you come from this place where it seems as if every detail is written,

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every prophecy is fulfilled, and time has stopped in grief at the cross,

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and Saturday is silent, and then on Sunday it all happens at once.

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And so this morning what I want us to do is join a group of women

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who are on their way to the tomb of Jesus and during the journey that follows as they go you're

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going to see there's going to be some who split off from the group there's going to be some who

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come into the group James and John are going to race to the tomb but in the midst of this what I

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want us to do is see three questions that are asked either about the tomb of Jesus or from

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the tomb of Jesus and I want to begin this morning in the gospel of Mark and so Mark records it

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this way in mark chapter 16 he will say this when the Sabbath was passed Mary magdalene Mary the

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mother of James and salome brought bought spices so that they might go and anoint him and very early

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on the first day of the week when the sun has risen they went to the tomb and they were saying

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to one another, who will roll away the stone for us from the entrance of the tomb.

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Now these women have seen over the past several days the worst of the worst.

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And almost in contrast to the fleeing of the disciples is the faithfulness of the women

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who have followed Jesus all the way to the foot of the cross.

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And in fact, the two Marys mentioned here have followed the event so closely

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that when Jesus' body is taken from the cross by Joseph of Arimathea,

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they have followed that body, and they're sitting across the way

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watching him being placed into the tomb.

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These women know where they're going, and even in the midst of their hurt and heartbreak,

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they are on a mission to finish the burial preparations

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that were unable to have been completed on Friday.

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And many commentators point out

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that just from a logistical standpoint,

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it's already too late to finish those preparations

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because it's been several days.

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But I want you to hear their question this morning.

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Who will roll away the stone?

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Now this is a good question

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because graves in this time

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were particularly sealed with stones

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and it's likely in this case

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it would have been a circular stone

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like we frequently see pictured

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and there would have been a groove

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either cut in the rock or bricked up

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and it would have been on sort of a downhill slope

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and so when the body is placed inside the tomb

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this stone is then sort of rolled down

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and sort of fits into an area

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directly in front of the tomb

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And these stones, we have, I think, four or five examples from this time period.

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Could be anywhere from about a ton to 2,000 pounds, up to two tons, 4,000 pounds.

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And to put the stone in place is not a big deal, right?

303
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You just kind of got to get it rolling a little bit, and it goes downhill into the channel, sets in place.

304
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But to get it out of the way requires not just one person sort of pushing it,

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but would often require several strong people to make this stone be able to move.

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Do you hear sort of the uncertainty and fear in their voice?

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We're not strong enough to get to Jesus.

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There is something standing between us and the Savior that we are coming.

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01:11:12,360 --> 01:11:19,060
to serve. And obstacles in coming to Jesus are not a new thing for the Gospels. There's a guy

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who comes through the roof. There's a lady who sneaks through the crowd. There's a man screaming

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on the side of the road, Jesus, son of David, have mercy on me. There's been obstacles of shame,

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obstacles of separation, obstacles from outsiders, but this time is different

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Because this is an insurmountable obstacle.

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Because Jesus has been crucified.

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The Savior who before has dealt with all of those other things is crucified and buried.

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And it's in the face of this stone we encounter with these women something that is wonderful.

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In Matthew's account, he gives us this background.

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Now after the Sabbath, toward the dawn on the first day of the week,

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Mary Magdalene and the other Mary went to see the tomb.

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And behold, there was a great earthquake for an angel of the Lord descended from heaven

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and rolled back the stone and sat on it.

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So it seems like the other accounts we have read,

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although I don't know how I would feel to be called the other Mary, right?

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You've got the famous Mary and it's like, hey, you're the other Mary.

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It's like, hey, well, that's the good Brandon.

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Here's the other Brandon.

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That's what happens.

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And this is one of the wondrous miracles of Easter.

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And there has been this earthquake,

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and likely these women, as they were either preparing to leave,

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or as they were walking up to the Mount of Olives, to the garden,

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to where Jesus' tomb would have been,

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would have felt this earthquake.

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And they are going to be wondering about it,

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and they're going to be asking questions.

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And here's what I love.

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They don't know it yet,

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But their inability to move the stone has already been taken care of before they even ask the question.

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It's already been accomplished.

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You know, what they need and what they're asking about who will move the stone, it's already done.

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Even as they wonder how they're going to accomplish it, it's already done.

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And it's this beautiful, tiny picture of the gospel wrapped up in a big, heavy stone.

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What you need has already been accomplished by the power of God.

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And here's what I love about these women, right?

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They don't know this has happened.

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They don't know if they can roll away the stone.

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They don't know if they'll be able to.

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But here's the thing.

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They go to Jesus anyway.

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They just go.

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Now at this point, when they get there and see the empty tomb,

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Mary Magdalene just dashes off.

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She's running to get help.

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We see this in John's account.

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And it seems that Peter and John maybe were separate from the rest of the disciples.

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And so she runs and she gets Peter and she gets John.

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And while she's doing that, look what happens to the other women.

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But on the first day of the week, at early dawn, they went to the tomb taking spices that they had prepared.

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And when they found the stone rolled away from the tomb, they went in and they did not find the body of the Lord Jesus.

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And while they were perplexed about this, behold, two men stood by them in dazzling apparel,

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and they were frightened and bowed their faces to the ground.

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And the men said, Why do you seek the living among the dead?

363
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He is not here. He is risen.

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Remember how he told you while he was still in Galilee.

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And here's the question asked of these women.

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They've asked, Who will move the stone?

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And now they are asked this question.

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Why do you seek the living among the dead?

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Now, I don't know about you, but probably most of us like to be able to say, I told you so.

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And not just say it.

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Maybe you're like, I don't say I told you so.

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Well, you probably think it, right?

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All of us like to be right and enjoy being right.

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And so here is the angel doing a little bit of I told you so.

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Why do you seek the living among the dead?

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There are three main predictions in the Synoptic Gospels, Matthew, Mark, and Luke,

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01:15:23,620 --> 01:15:27,080
about the death and the resurrection of Jesus.

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And just so that we don't think that they're sort of convoluted or hard to understand,

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I want you to hear some of these predictions that have been taught to the disciples about Jesus.

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In Mark it says, he began to teach them that the Son of Man must suffer many things, be rejected by the elders and the chief priests and the scribes and be killed and after three days rise again.

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And in Matthew 17, as they were gathering in Galilee, Jesus said to them, the Son of Man is about to be delivered into the hands of men.

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They will kill him and he will be raised on the third day.

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and in Matthew 20 as Jesus was going to Jerusalem he took the 12 disciples aside and on the way he

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01:16:17,120 --> 01:16:22,500
said to them see we are going up to Jerusalem and the Son of Man will be delivered over to the chief

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01:16:22,500 --> 01:16:28,140
priests and the scribes and they will condemn him to death deliver him to the Gentiles to be

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01:16:28,140 --> 01:16:34,080
mocked and flogged and crucified and he will rise on the third day and what the angel is saying

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Remember what Jesus has said and understand you're looking in the wrong place.

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Now, in all those accounts of Jesus saying this,

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we're also told along with him, the disciples didn't understand.

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It didn't click. Maybe it was an idea too big for them.

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Maybe it was one of those things that we only see in hindsight and remember.

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But the angel is reminding them of what Jesus said,

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01:17:01,540 --> 01:17:03,320
that you're looking in the wrong place.

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That the grave isn't the right place for the bread of life and for the light of the world

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and for the good shepherd and the one who has said, I am the resurrection and the life.

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It's not the place for the one who can cast out demons, heal the sick,

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01:17:19,280 --> 01:17:23,560
make the blind see the lame walk, calm the storm, and raise the dead.

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And here they are in their sorrow, which we understand,

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01:17:27,440 --> 01:17:33,260
and their emptiness and their loss, and they're looking for the body of Jesus.

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01:17:34,080 --> 01:17:42,560
to be able to say goodbye but here's the reality he is alive and hear the words of the angel saying

401
01:17:42,560 --> 01:17:50,500
you are looking in the wrong place now everything is happening so very fast right now

402
01:17:50,500 --> 01:17:57,860
Mary magdalene has run back to Peter and John Peter and John have raced to the tomb uh it's no

403
01:17:57,860 --> 01:18:02,840
mistake i don't think that John writes he was a little faster and beat Peter to the tomb

404
01:18:02,840 --> 01:18:09,480
but Mary has missed the angels she's missed Peter and John they've already gone back

405
01:18:09,480 --> 01:18:17,680
and now Mary magdalene stands by herself at the tomb of Jesus let's pick it up in John's account

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i'm sorry this is so small we meant to break it up into different slides Mary stood weeping

407
01:18:23,740 --> 01:18:31,980
outside the tomb she's all by herself with all of her loss and all of her hurt and all of her

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01:18:31,980 --> 01:18:38,240
motion. And she stooped to look into the tomb, and she saw two angels in white sitting where the

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01:18:38,240 --> 01:18:43,640
body of Jesus laid, one at the head and one at the feet. And they said to her, woman, why are you

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01:18:43,640 --> 01:18:50,600
weeping? And she said to them, they have taken away my Lord, and I do not know where I have laid

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01:18:50,600 --> 01:18:55,940
him. I'm pretty sure at this moment she doesn't realize these are angels. All right, the tears in

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01:18:55,940 --> 01:19:01,820
her eyes, the sorrow in her heart. I don't know that she even raises her head enough to look at

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01:19:01,820 --> 01:19:10,760
them clearly and all she wants to know is where have they taken Jesus and then I love this point

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having said this she turned around and saw Jesus standing now she doesn't know it's Jesus

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01:19:16,920 --> 01:19:25,660
and Jesus said to her woman why are you weeping who are you seeking supposing him to be the

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01:19:25,660 --> 01:19:32,260
gardener, she said to him, Sir, if you have carried him away, tell me where you have laid him, and I

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01:19:32,260 --> 01:19:41,760
will take him away. And Jesus said to her, Mary. And she turned and said to him in Aramaic,

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Rabbani, which means teacher. And Jesus says, Do not cling to me, for I have not ascended to the

419
01:19:48,180 --> 01:19:53,580
Father, but go to my brothers and say to them, I am ascending to my Father and your Father, to my God

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01:19:53,580 --> 01:19:55,840
and your God. And Mary Magdalene

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went and announced these things to the disciples.

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I have seen the Lord.

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01:19:59,520 --> 01:20:02,080
And that he had said these things

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01:20:02,080 --> 01:20:02,760
to her.

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01:20:02,760 --> 01:20:04,900
And in that moment

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01:20:04,900 --> 01:20:07,920
when Mary hears

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01:20:07,920 --> 01:20:08,720
her name

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01:20:08,720 --> 01:20:11,580
in Jesus' voice, she

429
01:20:11,580 --> 01:20:13,420
launches herself

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01:20:13,420 --> 01:20:15,660
at him. And when Jesus

431
01:20:15,660 --> 01:20:17,600
says, do not cling to me for I have not

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01:20:17,600 --> 01:20:19,800
ascended to my Father, but go to my brothers

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01:20:19,800 --> 01:20:21,480
and say to them

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01:20:21,480 --> 01:20:24,800
there's been a lot of confusion

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01:20:24,800 --> 01:20:26,700
and it's sometimes a verse that seems like

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01:20:26,700 --> 01:20:28,680
it's hard to breathe but in essence

437
01:20:28,680 --> 01:20:31,140
Jesus is saying

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01:20:31,140 --> 01:20:32,260
Mary

439
01:20:32,260 --> 01:20:34,240
you've got to let go

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01:20:34,240 --> 01:20:36,440
we still have stuff to do

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01:20:36,440 --> 01:20:38,840
and you can imagine this because you've seen that

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01:20:38,840 --> 01:20:40,800
moment where you have hugged somebody

443
01:20:40,800 --> 01:20:42,840
so hard you didn't want to

444
01:20:42,840 --> 01:20:44,540
let go or somebody has

445
01:20:44,540 --> 01:20:46,240
hugged you so hard you're going

446
01:20:46,240 --> 01:20:48,680
I can't breathe and in her

447
01:20:48,680 --> 01:20:50,680
overwhelming emotion she

448
01:20:50,680 --> 01:20:58,400
launches herself at Jesus, and Jesus has to say, Mary, there's still things that need to be done.

449
01:20:58,400 --> 01:21:06,740
Let's look at this question here that is asked twice in these verses. Why? Now, I've always heard

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01:21:06,740 --> 01:21:11,920
that there are no dumb questions, or I had one teacher who would say, well, the only dumb question

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01:21:11,920 --> 01:21:18,900
is the question you wouldn't, you shouldn't, you don't ask. Now, it seems like if you're standing

452
01:21:18,900 --> 01:21:20,360
at the grave of a friend

453
01:21:20,360 --> 01:21:22,940
and tears are running

454
01:21:22,940 --> 01:21:24,900
down your face and you are

455
01:21:24,900 --> 01:21:26,800
in abject sorrow to

456
01:21:26,800 --> 01:21:28,760
ask that person, why

457
01:21:28,760 --> 01:21:30,860
are you weeping? It seems like there's

458
01:21:30,860 --> 01:21:32,720
an obvious answer to that question.

459
01:21:32,720 --> 01:21:34,900
And I'm weeping because everything's broken.

460
01:21:34,900 --> 01:21:36,380
Everything has fallen apart.

461
01:21:36,380 --> 01:21:38,000
Everything is sorrow.

462
01:21:38,000 --> 01:21:43,180
Remember Mary's

463
01:21:43,180 --> 01:21:44,960
history in Luke chapter 8.

464
01:21:44,960 --> 01:21:47,080
It lists a group of women

465
01:21:47,080 --> 01:21:48,800
who have followed Jesus

466
01:21:48,800 --> 01:21:51,300
and have supported his ministry.

467
01:21:51,300 --> 01:21:52,940
And it says Mary called Magdalene

468
01:21:52,940 --> 01:21:56,540
from whom seven demons had gone out.

469
01:21:56,540 --> 01:22:00,260
Mary's been a follower of Jesus for a long time.

470
01:22:00,260 --> 01:22:03,100
He has transformed her life.

471
01:22:03,100 --> 01:22:05,060
One commentator says that the seven demons,

472
01:22:05,060 --> 01:22:07,240
she had a demon for every day of the week.

473
01:22:07,240 --> 01:22:11,160
This is a woman who is in very dark spiritual darkness,

474
01:22:11,160 --> 01:22:13,080
very deep brokenness,

475
01:22:13,080 --> 01:22:17,700
and Jesus comes in his light and transforms her life.

476
01:22:17,820 --> 01:22:19,700
she then follows him.

477
01:22:19,700 --> 01:22:21,800
And what we find in Luke chapter 8

478
01:22:21,800 --> 01:22:23,020
is not just following him,

479
01:22:23,020 --> 01:22:27,100
but supporting and working in the ministry of Jesus

480
01:22:27,100 --> 01:22:31,700
before Jesus even heads to Jerusalem.

481
01:22:31,700 --> 01:22:37,020
And this woman comes to Jesus,

482
01:22:37,020 --> 01:22:38,300
the only one who is saved,

483
01:22:38,300 --> 01:22:39,360
or her only hope.

484
01:22:39,360 --> 01:22:41,860
And it seems obvious that she's weeping

485
01:22:41,860 --> 01:22:44,860
because everything is broken.

486
01:22:44,860 --> 01:22:47,640
The light has gone out.

487
01:22:47,700 --> 01:22:50,640
And this question, why are you weeping, I don't think is a harsh question.

488
01:22:50,640 --> 01:22:55,800
But it's a question designed to pause for a moment and go, why am I weeping?

489
01:22:55,800 --> 01:23:02,780
But her tears are too much, and it is until she hears the voice of her Savior that it finally clicks.

490
01:23:02,780 --> 01:23:06,840
And I don't think that Mary probably stops crying.

491
01:23:06,840 --> 01:23:10,000
I think her tears are probably very different now.

492
01:23:10,000 --> 01:23:13,000
Look at how God transforms.

493
01:23:14,560 --> 01:23:20,800
The woman who had seven demons becomes a supporter and ministry worker with Jesus.

494
01:23:20,800 --> 01:23:26,480
And now she is the first to proclaim the good news to Jesus' disciples.

495
01:23:26,480 --> 01:23:28,880
Everybody else came and said, the tomb is empty.

496
01:23:28,880 --> 01:23:33,060
Mary shows up and goes, I have seen the risen Lord.

497
01:23:33,060 --> 01:23:38,900
And Jesus, in this moment, redeems her tears and turns them into something good.

498
01:23:38,900 --> 01:23:43,560
So having seen these three questions, I just want to give you three statements.

499
01:23:44,360 --> 01:23:48,700
For us, from these three questions, the first is this.

500
01:23:48,700 --> 01:23:50,920
Number one is this.

501
01:23:50,920 --> 01:23:52,240
Go to Jesus anyway.

502
01:23:52,240 --> 01:23:57,380
In your fear, in your pride, and in your hopelessness, or in your sorrow,

503
01:23:57,380 --> 01:24:01,580
I want you to go to Jesus anywhere, anyway.

504
01:24:01,580 --> 01:24:03,900
Look to the birth of Jesus.

505
01:24:03,900 --> 01:24:07,180
A young couple with no money, announced by angels,

506
01:24:07,180 --> 01:24:10,600
proclaimed to the shepherds, celebrated by wise men,

507
01:24:10,920 --> 01:24:14,860
Dedicated in the temple by a very old priest and a very old widow.

508
01:24:14,860 --> 01:24:20,420
Young, rich, poor, righteous, unrighteous throughout his ministry.

509
01:24:20,420 --> 01:24:23,600
Jesus is for everyone.

510
01:24:23,600 --> 01:24:32,380
And you have this moment where so many times excuses fill our thoughts and our ideas.

511
01:24:32,380 --> 01:24:38,600
And I want you to hear from these women on their way to go to Jesus anyway.

512
01:24:40,600 --> 01:24:43,140
In Acts chapter 17, it says this.

513
01:24:43,140 --> 01:24:46,020
In the times of ignorance, God overlooked,

514
01:24:46,020 --> 01:24:48,940
but now He commands all people everywhere to repent

515
01:24:48,940 --> 01:24:50,880
because He has fixed a day

516
01:24:50,880 --> 01:24:53,340
on which He will judge the world in righteousness

517
01:24:53,340 --> 01:24:55,560
by a man whom He has appointed.

518
01:24:55,560 --> 01:24:59,000
And of this, He has given assurance to all

519
01:24:59,000 --> 01:25:01,480
by raising Him from the dead.

520
01:25:01,480 --> 01:25:05,000
The stone has been rolled away.

521
01:25:05,000 --> 01:25:08,420
And whether it's your grief or your sin

522
01:25:08,420 --> 01:25:10,040
or your shame or your fear,

523
01:25:10,600 --> 01:25:14,100
go to Jesus,

524
01:25:14,100 --> 01:25:16,600
the one who rolls away the stone

525
01:25:16,600 --> 01:25:18,480
before you even get there.

526
01:25:18,480 --> 01:25:23,020
Secondly, stop looking in the wrong place.

527
01:25:23,020 --> 01:25:25,180
So easy for us to do this.

528
01:25:25,180 --> 01:25:27,700
So most of you know we have a new puppy.

529
01:25:27,700 --> 01:25:30,140
He's 12 or 13 weeks old.

530
01:25:30,140 --> 01:25:31,860
I don't know if you can probably correct me.

531
01:25:31,860 --> 01:25:33,560
And Friday night I was sitting

532
01:25:33,560 --> 01:25:34,900
getting some work done in the living room.

533
01:25:34,900 --> 01:25:36,100
Everybody else was heading to bed.

534
01:25:36,100 --> 01:25:38,520
And so I put the baby gate up in the living room,

535
01:25:38,520 --> 01:25:39,660
in between the living room,

536
01:25:39,980 --> 01:25:42,540
entrance and the hallway that runs down our hall.

537
01:25:42,540 --> 01:25:45,440
And so the first time I put it up, he just looks at me.

538
01:25:45,440 --> 01:25:50,640
And he's not a big dog, just launches himself over the gate like a rocket.

539
01:25:50,640 --> 01:25:53,000
And I was like, okay, we can play this game.

540
01:25:53,000 --> 01:25:54,460
Let's put the gate higher.

541
01:25:54,460 --> 01:25:56,200
So I put the gate higher.

542
01:25:56,200 --> 01:25:59,020
Next thing I know, he just looks at me and wiggles underneath it.

543
01:25:59,020 --> 01:26:02,020
And I'm just like, are we serious right now?

544
01:26:02,020 --> 01:26:06,000
So I sit there and I get the gate where it's high enough,

545
01:26:06,080 --> 01:26:10,080
He can't go over, but low enough that he can't wiggle under this gate.

546
01:26:10,080 --> 01:26:12,400
And do you know what he does for the next 10 minutes?

547
01:26:12,400 --> 01:26:20,000
He sits there like a kangaroo, alternately jumping over, trying to jump over the gate or go under the gate.

548
01:26:20,000 --> 01:26:22,100
And here I am sitting in the other side of the room.

549
01:26:22,100 --> 01:26:24,180
There's a full food bowl.

550
01:26:24,180 --> 01:26:25,260
There's a water dish.

551
01:26:25,260 --> 01:26:26,540
I've got treats.

552
01:26:26,540 --> 01:26:29,020
His favorite toys are laid out next to me.

553
01:26:29,020 --> 01:26:31,500
There's a blanket for him to snuggle up on.

554
01:26:31,680 --> 01:26:36,340
And he's over at the stupid gate trying to jump over it with all his might.

555
01:26:36,340 --> 01:26:42,420
How many of us in our life are doing the exact same thing?

556
01:26:42,420 --> 01:26:47,300
We're looking in the absolute wrong place for what we need.

557
01:26:47,300 --> 01:26:53,180
Just as the angel said, why are you looking for the living among the dead?

558
01:26:53,180 --> 01:27:01,280
Why are we looking for life in the midst of those things that bring nothing but frustration and disappointment?

559
01:27:01,680 --> 01:27:03,080
and death.

560
01:27:03,080 --> 01:27:06,840
And how many of us are seeking peace

561
01:27:06,840 --> 01:27:08,120
and freedom from fear

562
01:27:08,120 --> 01:27:10,400
and the weight of the guilt on our shoulders

563
01:27:10,400 --> 01:27:12,360
from sin and from shame

564
01:27:12,360 --> 01:27:14,980
and we're just distracting ourselves

565
01:27:14,980 --> 01:27:16,200
and making excuses.

566
01:27:16,200 --> 01:27:17,920
Why are we seeking life

567
01:27:17,920 --> 01:27:20,260
in the place of death?

568
01:27:20,260 --> 01:27:23,320
In the midst of our thirsty souls,

569
01:27:23,320 --> 01:27:26,000
why are we going to anyone other than the one

570
01:27:26,000 --> 01:27:27,720
who gives us living water?

571
01:27:27,720 --> 01:27:29,660
In the midst of struggle

572
01:27:29,660 --> 01:27:31,800
and confrontation and discouragement.

573
01:27:31,800 --> 01:27:34,540
Why are we going to anyone other than the one

574
01:27:34,540 --> 01:27:37,220
who has the words of eternal life?

575
01:27:37,220 --> 01:27:40,620
And in the face of darkness and death,

576
01:27:40,620 --> 01:27:43,600
why are we going to anyone other

577
01:27:43,600 --> 01:27:47,840
than the one who has the resurrection and the life?

578
01:27:47,840 --> 01:27:50,380
We've got to stop looking in the wrong place.

579
01:27:50,380 --> 01:27:53,360
Then comes this promise that Jesus is the one

580
01:27:53,360 --> 01:27:54,720
who redeems for tears.

581
01:27:56,680 --> 01:28:02,840
Like Mary, from the sorrow to the joy of proclaiming the good news.

582
01:28:02,840 --> 01:28:07,800
It shouldn't probably be a surprise, but it is in John the 16th chapter.

583
01:28:07,800 --> 01:28:11,220
Jesus, as he prepares his disciples at the Last Supper, says,

584
01:28:11,220 --> 01:28:17,060
Truly, truly, I say to you, you will weep and lament, but the world will rejoice.

585
01:28:17,060 --> 01:28:22,680
You will be sorrowful, but your sorrow will turn to joy.

586
01:28:23,680 --> 01:28:32,140
Jesus speaking of the resurrection for the disciples, for Mary, not just for them, but for us.

587
01:28:32,140 --> 01:28:38,280
You see, Jesus can take your brokenness, your sin, and your sorrow, and He can turn it into joy.

588
01:28:38,280 --> 01:28:43,240
And here's the great news is that Jesus is not just covering it up.

589
01:28:43,240 --> 01:28:48,620
He literally takes the brokenness of your life.

590
01:28:48,620 --> 01:28:51,780
In Isaiah 53, it says this,

591
01:28:51,880 --> 01:28:54,720
All we like sheep have gone astray

592
01:28:54,720 --> 01:28:56,960
and we have turned everyone to his own way

593
01:28:56,960 --> 01:29:00,120
and the Lord has laid on him the iniquity of us all.

594
01:29:00,120 --> 01:29:02,140
God does not just come in

595
01:29:02,140 --> 01:29:05,580
and the picture here is not just a coat of paint

596
01:29:05,580 --> 01:29:07,140
to make it look new.

597
01:29:07,140 --> 01:29:09,240
It's not just a freshening up

598
01:29:09,240 --> 01:29:12,020
but all of your brokenness and your heartbreak

599
01:29:12,020 --> 01:29:14,760
and your sin and your shame is taken

600
01:29:14,760 --> 01:29:18,460
and Jesus on the cross bears it all.

601
01:29:18,460 --> 01:29:21,860
But he doesn't just take your brokenness.

602
01:29:21,880 --> 01:29:26,000
2 Corinthians says this

603
01:29:26,000 --> 01:29:27,520
for our sake it made him

604
01:29:27,520 --> 01:29:29,720
to be sin who knew no sin

605
01:29:29,720 --> 01:29:31,960
so that in him we might become

606
01:29:31,960 --> 01:29:33,360
the righteousness of God

607
01:29:33,360 --> 01:29:36,020
it's not just that the brokenness

608
01:29:36,020 --> 01:29:37,540
is taken away but it is then

609
01:29:37,540 --> 01:29:38,880
filled with the righteousness

610
01:29:38,880 --> 01:29:40,360
of Jesus

611
01:29:40,360 --> 01:29:43,340
and on the cross

612
01:29:43,340 --> 01:29:46,000
God looks at Jesus

613
01:29:46,000 --> 01:29:48,140
and sees

614
01:29:48,140 --> 01:29:48,980
your sin

615
01:29:48,980 --> 01:29:51,260
and now

616
01:29:51,260 --> 01:29:54,940
as a Christian, the Father looks at you

617
01:29:54,940 --> 01:29:57,600
and sees Jesus.

618
01:29:57,600 --> 01:30:01,620
In the words of D.A. Carson,

619
01:30:01,620 --> 01:30:04,180
none of us are suffering from anything

620
01:30:04,180 --> 01:30:06,340
a good resurrection can't fix.

621
01:30:06,340 --> 01:30:09,200
I want you to know that there is one

622
01:30:09,200 --> 01:30:10,600
who redeems your tears.

623
01:30:10,600 --> 01:30:13,840
I want you to run to Jesus anyway.

624
01:30:13,840 --> 01:30:16,980
And I want you to stop looking

625
01:30:16,980 --> 01:30:19,660
for hope in the wrong places.

626
01:30:19,660 --> 01:30:20,620
Let's pray.

627
01:30:21,580 --> 01:30:23,760
Father, thank you so much

628
01:30:23,760 --> 01:30:26,340
for Jesus and for grace.

629
01:30:26,340 --> 01:30:28,700
Thank you for the promise of hope

630
01:30:28,700 --> 01:30:30,020
and the promise of a resurrection.

631
01:30:30,020 --> 01:30:32,060
Thank you for the reality

632
01:30:32,060 --> 01:30:34,060
of the resurrection of Jesus

633
01:30:34,060 --> 01:30:36,560
who goes before us.

634
01:30:36,560 --> 01:30:41,620
Thank you that we can have peace with you

635
01:30:41,620 --> 01:30:42,880
and forgiveness.

636
01:30:42,880 --> 01:30:45,100
It's in your son's name we pray.

637
01:30:45,100 --> 01:30:45,500
Amen.

638
01:30:45,500 --> 01:30:48,280
We're going to stand and sing

639
01:30:48,280 --> 01:30:50,780
about how God turns graves

640
01:30:50,780 --> 01:30:51,540
into gardens.

641
01:30:51,540 --> 01:31:04,560
I searched the world

642
01:31:04,560 --> 01:31:10,320
It couldn't fill me

643
01:31:10,320 --> 01:31:14,980
Mans empty praise

644
01:31:14,980 --> 01:31:17,280
And treasures that fade

645
01:31:17,280 --> 01:31:20,060
Are never enough

646
01:31:20,060 --> 01:31:25,360
Then you came along

647
01:31:25,360 --> 01:31:30,680
And put me back together

648
01:31:30,680 --> 01:31:35,300
And every desire

649
01:31:35,300 --> 01:31:37,600
Is now satisfied

650
01:31:37,600 --> 01:31:40,660
Here in your love

651
01:31:40,660 --> 01:31:46,000
Oh, there's nothing

652
01:31:46,000 --> 01:31:49,300
Better than you

653
01:31:49,300 --> 01:31:51,420
There's nothing

654
01:31:51,420 --> 01:31:54,420
Better than you

655
01:31:54,420 --> 01:31:56,340
There's nothing

656
01:31:56,340 --> 01:32:01,260
Nothing is better than you

657
01:32:01,260 --> 01:32:11,420
I'm not afraid

658
01:32:11,420 --> 01:32:17,580
To show you my weakness

659
01:32:17,580 --> 01:32:21,520
My failures and flaws

660
01:32:21,520 --> 01:32:24,060
Lord, you've seen them all

661
01:32:24,060 --> 01:32:26,780
And you still call me friend

662
01:32:26,780 --> 01:32:31,940
Because the God of the mountain

663
01:32:31,940 --> 01:32:37,220
Who is the God of the valley

664
01:32:37,220 --> 01:32:42,300
There's not a place

665
01:32:42,300 --> 01:32:44,720
Your mercy and grace

666
01:32:44,720 --> 01:32:47,420
Won't find me again

667
01:32:47,420 --> 01:32:52,780
Oh, there's nothing

668
01:32:52,780 --> 01:32:56,420
Better than you

669
01:32:56,420 --> 01:32:58,040
There's nothing

670
01:32:58,040 --> 01:33:01,320
Better than you

671
01:33:01,320 --> 01:33:03,160
Oh, there's nothing

672
01:33:03,160 --> 01:33:08,080
Nothing is better than you

673
01:33:08,080 --> 01:33:13,320
Oh, there's nothing

674
01:33:13,320 --> 01:33:16,840
Better than you

675
01:33:16,840 --> 01:33:18,600
There's nothing

676
01:33:18,600 --> 01:33:21,860
Better than you

677
01:33:21,860 --> 01:33:24,000
Lord, there's nothing

678
01:33:24,000 --> 01:33:28,640
Nothing is better than you

679
01:33:33,160 --> 01:33:43,160
You turn mourning to dancing, You give beauty for ashes,

680
01:33:43,160 --> 01:33:53,160
You turn shame into glory, You're the only one who can.

681
01:33:53,160 --> 01:34:02,160
You turn graves into gardens, You turn bones into armies,

682
01:34:02,160 --> 01:34:13,120
You turn seasons to highways You're the only one who can

683
01:34:13,120 --> 01:34:26,600
Oh, there's nothing better than you There's nothing better than you, Lord

684
01:34:26,600 --> 01:34:38,600
For there's nothing, nothing is better than you

685
01:34:38,600 --> 01:34:41,600
For there's nothing, better than you

686
01:34:41,600 --> 01:34:46,600
There's nothing, better than you

687
01:34:46,600 --> 01:34:48,600
Lord, there's nothing.

688
01:34:48,600 --> 01:34:53,440
Nothing is better than you.

689
01:34:53,440 --> 01:35:01,080
You turn graves into gardens.

690
01:35:01,080 --> 01:35:06,360
You turn swaths into armies.

691
01:35:06,360 --> 01:35:11,360
You turn seas into highways.

692
01:35:11,360 --> 01:35:26,940
grace. You're the only one who can. You're the only one who can. You're the only one who can.

693
01:35:26,940 --> 01:35:36,380
We are so thankful that you are here with us this morning. Next Sunday is our second

694
01:35:36,380 --> 01:35:44,540
Children's Church of this month. And so that is happening next Sunday. Normally we have Wednesday

695
01:35:44,540 --> 01:35:52,680
night Bible study on Wednesdays at 6 p.m. This week, however, we are doing our doing like a VBS

696
01:35:52,680 --> 01:35:59,440
kind of informational slash planning slash let's prepare so that we're not rushing around at the

697
01:35:59,440 --> 01:36:05,060
last minute type of meeting. So that's Wednesday night at 6 p.m. We're also going to be having

698
01:36:05,060 --> 01:36:11,160
dinner to go along with that. So if you want to come and just eat with us, you are more than

699
01:36:11,160 --> 01:36:16,320
welcome to do that. If you want to come and help with VBS preparation, learn a little bit more

700
01:36:16,320 --> 01:36:20,900
about that, you can. If you want to come and just ignore all the VBS stuff, we're still going to

701
01:36:20,900 --> 01:36:25,440
talk about it, but you're welcome to come and join and eat with us anyway. So that's Wednesday

702
01:36:25,440 --> 01:36:33,540
at 6 p.m. We're going to go ahead and pray. I'm going to read a Scripture from the book of

703
01:36:33,540 --> 01:36:38,460
Hebrews, and we'll sing the doxology. Father in heaven, I thank you for Jesus, and I thank you for

704
01:36:38,460 --> 01:36:45,440
grace, and I thank you for the hope that you give us. Help us to live in light of the good news of

705
01:36:45,440 --> 01:36:53,420
the gospel that Jesus has died, been buried, and has risen to be alive today. Just help us as we

706
01:36:53,420 --> 01:36:59,740
walk with you. It's in Jesus' name we pray. Amen. Now may the good shepherd, may the God of peace,

707
01:36:59,740 --> 01:37:01,560
who brought again from the dead

708
01:37:01,560 --> 01:37:03,920
our Lord Jesus, the great shepherd

709
01:37:03,920 --> 01:37:05,840
of the sheep by the blood of the eternal

710
01:37:05,840 --> 01:37:07,720
covenant, equip you with

711
01:37:07,720 --> 01:37:09,820
everything good that you may do

712
01:37:09,820 --> 01:37:11,680
his will, working in us that

713
01:37:11,680 --> 01:37:13,660
which is pleasing in his sight, through

714
01:37:13,660 --> 01:37:15,720
Jesus Christ, to him be glory

715
01:37:15,720 --> 01:37:18,060
forever and ever. Amen.

716
01:37:29,740 --> 01:37:32,420
Blessings flow

717
01:37:32,420 --> 01:37:37,460
Praise him all creatures here below

718
01:37:37,460 --> 01:37:43,320
Praise him above ye heavenly hosts

719
01:37:43,320 --> 01:37:48,980
Praise Father, Son, and Holy Ghost

720
01:37:59,740 --> 01:38:29,720
Thank you.

721
01:38:29,740 --> 01:38:30,900
It needs to be done.

722
01:38:30,900 --> 01:38:32,120
Right now?

723
01:38:32,120 --> 01:38:32,800
Yeah.

724
01:38:32,800 --> 01:38:34,140
Let's check out.

725
01:38:34,140 --> 01:38:35,320
This is.

726
01:38:35,320 --> 01:38:37,100
Oh, I'm going to do that.

727
01:38:37,100 --> 01:38:38,060
One of them.

728
01:38:38,060 --> 01:38:39,460
Hey, I'm going to do it.

729
01:38:39,460 --> 01:38:41,920
You're not called out.

730
01:38:41,920 --> 01:38:44,940
Hey, you can see you guys.

731
01:38:44,940 --> 01:38:45,520
He's awesome.

732
01:38:45,520 --> 01:38:47,520
Awesome.

733
01:38:47,520 --> 01:38:48,420
All right.

734
01:38:48,420 --> 01:38:49,300
I'm going to do it.

735
01:38:49,300 --> 01:38:50,720
I'm going to do it.

736
01:38:50,720 --> 01:38:51,340
Can you do that?

737
01:38:51,340 --> 01:38:52,960
No, I'm going to do it.

738
01:38:52,960 --> 01:38:53,800
No, I'm going to do it.

739
01:38:53,800 --> 01:38:54,440
No, I'm going to do it.

740
01:38:59,720 --> 01:39:13,720
is

741
01:39:29,720 --> 01:39:33,960
She's going to be here, everybody can hold it, and it's going to be there.

742
01:39:33,960 --> 01:39:38,720
The whole thing doesn't go online, it's just, so, yeah, yeah.

743
01:39:38,720 --> 01:39:40,220
Oh, thank you for being here.

744
01:39:40,220 --> 01:39:41,220
What?

745
01:39:41,220 --> 01:39:42,220
What?

746
01:39:42,220 --> 01:39:45,220
I had to have more.

747
01:39:45,220 --> 01:39:49,220
No, I had to have more.

748
01:39:49,220 --> 01:39:53,220
No, I had to put it in the house as well.

749
01:39:53,220 --> 01:39:55,220
Is that the box from a fridge?

750
01:39:55,220 --> 01:39:56,220
Yeah.

751
01:39:56,220 --> 01:39:57,220
Okay.

752
01:39:57,220 --> 01:39:59,840
I like to keep my head.

753
01:39:59,840 --> 01:40:03,980
I don't know what it might be with you.

754
01:40:03,980 --> 01:40:09,760
Yeah, I'm just going to take that one, I'm just going to take that one.

755
01:40:09,760 --> 01:40:15,800
Pam, take that box with you.

756
01:40:15,800 --> 01:40:17,180
Take that one with you.

757
01:40:17,180 --> 01:40:18,380
I need a box with you.

758
01:40:18,380 --> 01:40:21,460
Because they are going to be happening here.

759
01:40:21,460 --> 01:40:22,180
Do you know what?

760
01:40:22,180 --> 01:40:22,900
No.

761
01:40:25,480 --> 01:40:39,480
uh

762
01:40:55,480 --> 01:41:00,020
Yeah, I think it's a nice time.

763
01:41:00,020 --> 01:41:00,260
Yeah, I think it's a nice time.

764
01:41:00,260 --> 01:41:00,960
Yeah, I think it's a nice time.

765
01:41:21,380 --> 01:41:24,140
Oh, what about this time?

766
01:41:24,140 --> 01:41:26,520
What about this time?

767
01:41:26,520 --> 01:41:30,520
Which is what he wrote.

768
01:41:30,520 --> 01:41:36,520
He wrote, oh, he had cheese.

769
01:41:36,520 --> 01:41:38,520
So he had cheese.

770
01:41:38,520 --> 01:41:40,520
And we're going to go to their house.

771
01:41:40,520 --> 01:41:42,520
But he has some of these.

772
01:41:42,520 --> 01:41:44,520
And we're going to have a different memory.

773
01:41:44,520 --> 01:41:46,520
So that's what we're going to do.

774
01:41:46,520 --> 01:41:47,520
You see that?

775
01:41:47,520 --> 01:41:48,520
And cheese.

776
01:41:48,520 --> 01:41:49,520
And cheese.

777
01:41:49,520 --> 01:41:52,880
And now it's like, everybody, like all our kids, all our kids.

778
01:41:52,880 --> 01:42:05,180
Yeah, there's a lot of cheese-related.

779
01:42:05,180 --> 01:42:11,320
And I took a lot of them, and they're like a kid who's great.

780
01:42:11,320 --> 01:42:16,940
They were there going to their great-goers and their daughters.

781
01:42:17,780 --> 01:42:22,780
- Hey, you want out? - Yes.

782
01:42:47,780 --> 01:42:49,720
Without a grunt, I know that sounds great.

783
01:42:49,720 --> 01:42:53,020
I'll have to probably say that.

784
01:42:53,020 --> 01:42:57,100
It's a thing that I've never understood.

785
01:42:57,100 --> 01:42:58,160
You're the last.

786
01:43:17,780 --> 01:43:47,760
Thank you.

787
01:43:47,780 --> 01:44:17,760
Thank you.

788
01:44:17,780 --> 01:44:47,760
Thank you.
