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Thank you.

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Thank you.

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Thank you.

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Good evening.

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If you would like to pick up a candle for our last song this evening and you haven't

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done that you're welcome to do that or we will be having a

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in just a few moments so if you would like

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to grab those elements they are there on the back table

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pray and then we'll stand and spend some time in song

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Father in heaven we thank you for your goodness and for your grace

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and as we consider the good news

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of Christmas that doesn't just look back but looks forward to your

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return. Help us to remember this good news that for us there is a Savior. And so help us like the

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shepherds to hear the good news and to take action upon it. Help us to glorify and praise you. Thank

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you for all that we have seen and heard through your word and be with us tonight. It's in Jesus

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name we pray. Amen. If you would stand with me as we begin our time of worship.

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Thank you.

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Thank you.

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Thank you.

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Jesus, to Thee be all glory.

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Word of the Father, now in flesh of me.

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O come, let us adore Him.

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O come, let us adore Him.

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Come let us adore Him, Christ the Lord.

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Oh, come let us adore Him.

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Oh, come let us adore Him.

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Oh, come let us adore Him.

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God bless the Lord.

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Oh, come let us adore Him.

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Oh, come, let us adore Him.

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Oh, come, let us adore Him, Christ the Lord.

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Oh, come, let us adore Him.

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Oh, come, let us adore Him.

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God bless the Lord in Christ the Lord.

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Let the hell angels sing

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Glory to the newborn king

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Peace on earth and mercy mild

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God and sin is reconciled

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Joyful all ignitions rise

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Join the tree of the skies

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Nature rise and worship Him

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Who is born at Bethlehem

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Hark the herald angels sing

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Glory to the newborn King

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Let's pray.

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Pleased as man with man to appear

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Jesus our Emmanuel here

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Hark the herald angels sing

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Glory to the newborn King

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Thank you.

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We'll be right back.

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Thank you.

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The Lord is coming, let earth receive her King, let every heart bring room, and to heaven and nature sing, and to heaven and to heaven, heaven and nature sing.

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Joy to the earth, the Savior, in their songs employ.

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Wild fields and floods, rocks and hills and plains.

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Repeat the sounding joy, repeat the sounding joy.

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Repeat, repeat the sounding joy.

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No more let sin and sorrow go, nor thorns infest the ground.

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He goes to make His blessings flow.

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For as the curse is found, for as the curse is found, for as, for as the curse is found.

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He rules the world with truth and grace, and makes the nations presume.

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of ease of his righteousness

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and the wonders of his love

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and wonders of his love

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and wonders, wonders of his love

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In just a minute, we'll be in the Gospel of Luke.

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Before we do that, I want to give you a kind of introduction clip.

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Some of you were here with us when we watched the best Christmas pageant ever.

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Last week, I think Thursday night.

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So if you have been to see the movie or were here with us to watch the movie a few days ago,

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this is a short clip from when a group of kids heard the Christmas story for the first time.

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Let's start at the beginning of the Christmas story.

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We've all heard it a million times.

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I think it's a good reminder of what Christmas is all about.

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And Joseph also went up from Galilee, out of the city of Nazareth, into Judea,

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into the city of David, which is called Bethlehem,

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because he was of the house in the lineage of David.

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To be taxed with Mary, his espoused wife, being great with child.

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Great with child.

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stupid. Ralph, that's not. It's not very nice to say that Mary is pregnant. My mother would

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have wanted us talking about that. It was true. Mrs. Wendelkin didn't like cats having kittens

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or birds laying eggs. She didn't let Alice play with anyone who had two rabbits. Yes,

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sure. I want to hear. I couldn't believe it. The Herdmans were famous, never sitting still,

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never paying attention to anyone. Teachers, parents, and priests. Yeah, the Christmas story

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We had them hanging on every door.

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Mary and Joseph had to go to the stable because there was no room for them at the inn.

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My God! Not even for Jesus?

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They don't use God's way in the gym.

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What's a manger? Is that like a bed for the baby?

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Why would they have a bed in the barn?

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Well, that's the point, actually, right?

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They didn't have a bed in the barn.

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They had to use whatever was there.

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What would you do if you had a new baby, a baby in the barn?

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You put Gladys in a hero drawer.

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There you go.

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Married with the baby Jesus in a stone-feeding trough for animals.

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What were the wadded-up clothes?

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You said she wrapped him in wadded-up clothes.

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Wadded-up clothes.

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They used to wrap their babies tightly in a big piece of fabric so they couldn't move around.

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Hide him up and put him in a box?

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Where was child welfare?

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All right, we're going to go to Luke 2 and talk about the baby who was wrapped in swaddling

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clothes.

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Before we do that, let's pray.

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Father in heaven, we thank you for Jesus, and we thank you for grace, and we thank you

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for your people and for your word, and we thank you for this time where we can gather

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and look back to the salvation that was given for us, and we can look forward to the hope

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Give us peace, give us strength, direct us to your son, it's in his name we pray, amen.

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So one of the things that I am not very good at, among probably a lot of things, is the

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presence.

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It may be because when I wrap presents in a hurry, it may be because I'm just bad at

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tape. Somehow I always end up with tape wrapped around and on the wall. I'm bad at folding

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up the corners so they look really, really nice. I'm bad at folding up the paper so he

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gets that nice little point on the end of the package with the seams all straight and

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the wrapping paper all squared. And probably with some practice, I might end up being okay

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at wrapping presents. And now, while I'm really bad at wrapping presents, I can swaddle a baby

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like nobody's business. Like, I am really, really good at swaddling babies. Like, that little lady

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will be a tiny little baby burrito before you know it.

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Out of all of my failings as a dad, swaddling babies is not one of them.

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And I would say this, that a tightly wrapped burrito of a baby is a well-loved baby.

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And I say this because what we find in Scripture

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is while there are some things about having babies that have changed,

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like locations and technology and sometimes medical procedures,

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a lot of the process of having a baby throughout history has remained the same.

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In fact, I want to show you a Scripture going back to the book of Ezekiel.

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And it's a picture of God's interaction with his people and his relationship with them.

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And the words that are in Ezekiel 16, they're strong, but it's not because God doesn't love his people.

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It's because they have turned their backs on him and rejected him.

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And so he sort of describes the situation they are in, their weakness, their helplessness apart from him,

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by describing the picture of what it was like for a baby to be born in Ezekiel's time.

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And it starts like this in Isaiah chapter 1, or 16, in verse 1.

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Again, the word of the Lord came to me,

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Son of Man, make known to Jerusalem her abominations.

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Today, says the Lord of God to Jerusalem,

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your origin and your birth are of the land of the Canaanites.

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Your father was an Amorite, and your father was a Hittite.

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And while this is serious judgment,

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I can't help but find a bit of humor in these words,

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much like in Monty Python and the search for the Holy Grail.

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Your mother was a hamster and your father smelt of elderberries.

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God is bringing a judgment against these people,

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and he's going to continue on with this picture of a baby being born.

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And as for your birth, on the day you were born,

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your cord was wet, nor were you washed with water to cleanse you,

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nor rubbed with salt, nor wrapped in swaddling clothes.

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And the picture that God paints people is that of a child who is unloved,

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not because there was no one to love them,

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but because they ran and didn't lose themselves from the love of God.

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And they now find themselves in this helpless and this hopeless situation,

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Far from everything that they need because they chased after all of these false promises.

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Now the good news is chapter 16 ends with the promise of a new promise.

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A promise that never ends.

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Sins that are atoned for.

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And the message there is hope for the rebellious.

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But this text doesn't just give us this theological picture of a God who comes to the helpless newborn.

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with no one to care for them, and then he ends up saving them.

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It's a picture of the customs at the time of birth, right?

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Just like today, and in fact, in Jesus' day, these practices were the same.

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So Ezekiel says that the process of having a baby, the baby is delivered,

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the umbilical cord is cut, they're washed with water and with salt,

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often mixed with olive oil.

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So think about it like a nice, exfoliating, moisturizing cleanser.

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That was the purpose.

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Not to rub salt on the baby, but to clean the baby and moisturize

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and keep some of the infection that was possible at bay.

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And once the baby was born, unhooked, cleaned and moisturized,

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it was wrapped tightly in swaddling clothes.

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Just like we do with babies that are born today.

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They're delivered, we wash them, we clean them, moisturize them,

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and then we wrap them as tight as we can so that they feel safe.

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And it's not just what happened then, and it's not just what happens now.

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This happens to Jesus.

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Just like the babies that came before him or the babies that came after him.

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And while they were there, this is Mary and Joseph,

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the time came for her to give birth.

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And she gave birth to her firstborn son and wrapped him in swaddling clothes

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and laid him in a manger because there was no room for them in the inn.

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So when we were having our babies, we were given a lot of baby blankets.

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One, a couple were made by my sister.

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One or two were made by Rachel's cousin.

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One was made by Rachel's great aunt.

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And you wrap the babies in their special homemade blanket.

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and not much has changed and if you've heard the Christmas story you may have heard these

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swaddling clothes they sort of grab some some pieces of fabric and wrap the baby up tight now

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that was true in some cases but in many cases knowing that a baby was coming the family members

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wouldn't just gather up some clothes or some cloth to wrap the baby in but they would make

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something special and in some cases they would inscribe a family name or just we would embroider

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a bunny or a puppy they would sometimes embroider the symbol of the family house

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and we don't know if this is the case for Jesus but can you imagine for a minute that he is wrapped

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in swaddling clothes with a lion of Judah,

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especially if Mary's cousin Elizabeth has gotten

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involved in the preparations for this birth while Mary visited

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her. We see another reference to Jesus being

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wrapped and swaddled in a few more verses. The angel said to them,

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Fear not, for behold, I bring you good news of great joy that will be for

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all people. For unto you is born this day in the city of David

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that a Savior who is Christ the Lord, this will be a sign for you,

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you will find the baby wrapped in swaddling clothes and laying in the manger.

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Now, the sign for the shepherds is not that Jesus was wrapped in swaddling clothes, right?

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It's the manger, right?

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It's weird to wrap a baby and lay him in the manger, even in those days.

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It wasn't strange for a baby to be swaddled.

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But the picture for God's people and for us is wonderful.

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That Jesus, wrapped in swaddling clothes, the bread of life, is laid into a trough that is used to feed animals in the town whose name means house of bread.

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This is not an ordinary baby, and we might say, with many generations around us, what child is this?

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Whom angels greet while shepherds watch, are keeping.

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And Psalm 19.1 says this,

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The heavens declare the glory of God, and the sky above proclaims his handiwork.

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And as the angels sing, and as the star for the magi proclaims that something wonderful has happened,

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And in the birth of Jesus, you see this baby wrapped in swaddling clothes and placed in a manger is something special.

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And in part, it's an invitation.

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It's an invitation to those who are distant and who are far away, to the shepherds who were viewed as sort of second-class outcasts because they were unclean and couldn't attend the temple services.

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The Magi, those people who were from far away,

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not followers of God, but distant magicians who come to worship him.

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This wrapping of the baby and placing him in a manger

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is also a statement that God is with us.

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From God in his holiness and in his righteousness

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and justice when mankind

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encounters that there is great

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fear but here God comes

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wrapped in swaddling

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clothes and laying

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in a manger now this is not the only place

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where Jesus is wrapped

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in cloth

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Jesus will grow up

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he'll be baptized

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he will go into the wilderness to face Satan

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he'll work miracles he will

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teach he will face opposition

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and then comes this week

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that is remarkable in both the declaration of his kingship

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and the greatness of his suffering.

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And Jesus enters Jerusalem on that Palm Sunday

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being declared as king.

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And on Thursday night, he gathers with his disciples to eat a meal.

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And it says this,

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Jesus, knowing that the Father had given all things into his hands

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and that he had come from God and was going back to God,

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rose from supper, and he laid aside his outer garments

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and taking a towel, he tied it around his waist.

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Then he poured water into a basin

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and began to wash his disciples' feet

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and to wipe them with the towel that was wrapped around him.

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So here we see Jesus once again wrapped in a towel,

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In a cloth.

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And this is strange because here's the reality.

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If I come over to your house for dinner and you try to wash my feet,

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like we're going to have a problem.

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That's weird.

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We need to understand a little bit of what is happening here.

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One of the things that I got forced into while I was in college,

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our school every Christmas had a big Christmas play.

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And they had a giant Christmas tree that was like 25 feet tall with different rows on it.

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And they put a choir in the Christmas tree to sing.

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And they brought in a live nativity and they told the story and they sang.

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And there was sheep and there was donkeys and there was camels and all of these things.

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And I successfully avoided it for three years.

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In the fourth year, they needed some guys who could carry one of the wise men, one of the magi.

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And they had him on a palaquin, one of those things.

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You have four guys on each side holding up the wise man.

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And thankfully, they picked the smallest guy, put him there.

265
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And so there's four of us carrying this wise man in.

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And they said to us, we have costumes for you, but you guys have to decide among yourselves

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whether you're going to go to Walmart and buy sandals that match,

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which as men is not an okay thing to do, or you can just go barefoot.

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And none of us had any money, so we said we're going to go barefoot,

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which seemed like a great idea because it was around the side of the auditorium,

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up a ramp, onto the stage, down the ramp, off the other side, and out the door.

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Which was great until you realize chronologically that the wise men follow shepherds.

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And this is a live nativity.

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So in front of us, Mary and Joseph have come on a donkey.

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The shepherds have come with a flock of sheep.

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And we're like third in line behind the camel, and we are barefoot.

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Like none of these animals are house trainable.

278
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And so you just have to walk and hope for the best, right?

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There is no dodging.

280
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You just got to take it like a man as you walk up carrying another guy on your shoulders.

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And that's what's happening in the first century.

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Maybe not barefoot, but in sandals, walking everywhere on a dusty road.

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And you come to dinner and it's not tables and chairs,

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but you're reclining around a low table, reclining on a cushion,

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and your feet that have just walked ten miles behind a herd of camels

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is now in everybody's face.

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And nobody in Jesus' group wants to wash anybody's feet

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who have been anywhere near camels, and so they don't.

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But Jesus does.

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In a picture of his love and his incarnation,

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And his mission, he washes their feet.

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He sets aside all that he deserves, wraps a towel around his waist,

293
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starts washing their feet and drying them on the towel.

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And here we are in our brokenness.

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And God comes close and he sets aside what he deserves.

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And he takes on all of our brokenness and our weakness and our smelly mess.

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And he loves us.

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Do you know what happens next in this story?

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The meal will end, they will sing a song and they will go to the Mount of Olives.

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And this meal, the Passover meal, the psalm they would have sang, would have been 118.

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It's the psalm that started this week of Jesus' week on life.

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Blessed is he who comes in the name of the Lord.

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And now they sing these words as they go to the Mount of Olives.

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The stone that the builders rejected has become the cornerstone.

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This is the Lord's doing and marvelous as it is in our eyes.

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This is the day the Lord has made.

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We will rejoice and be glad in it.

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And in the midst of the heartbreak that is about to occur,

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they sing of God's providential reversal and how God turns things upside down.

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And Jesus goes to the garden and he prays and he weeps and his disciples fall asleep.

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The soldiers arrive.

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Judas betrays him.

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He goes to these hearings from Annas to Caiaphas to the Sanhedrin to Pilate to Herod and to Pilate.

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Beaten and mocked, given a crown of thorns, Jesus is led to be crucified.

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And he cries those familiar words from the cross ending in this.

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It is finished.

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And then Jesus is wrapped one more time.

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When it was evening, Jesus has died on the cross.

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There came a rich man from Arimathea named Joseph, who was also a disciple of Jesus.

320
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And he went to Pilate and asked for the body of Jesus.

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And then Pilate ordered it to be given to him.

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And Joseph took the body and wrapped it in clean linen shroud

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and laid it in his own new tomb, which he had cut in the rock.

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He rolled a great stone to the entrance of the tomb and went away.

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And Mary Magdalene and the other Mary were sitting there opposite the tomb,

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wrapped in clean linen, but also wrapped in the tears and the sorrow

327
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and the hopelessness of his followers.

328
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And it's a dark Friday night, and it's a dark Saturday.

329
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When the sun rises on Sunday, the news begins to filter back

330
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that something has happened, and the tomb is empty.

331
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And Simon Peter and the Apostle John run for the tomb.

332
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And John wins the race, but Peter wins the courage contest

333
00:36:03,820 --> 00:36:06,640
and dives into the tomb, and Peter sees this.

334
00:36:06,640 --> 00:36:09,300
He saw the linen cloths lying there,

335
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And the face cloth which had been on Jesus' head, not lying with the linen cloths, but folded up in a place by itself.

336
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And the other disciple who had reached the tomb first also went in, and he saw and believed,

337
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as yet they did not understand the Scriptures, that he must rise from the dead.

338
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And then the disciples went back to their homes.

339
00:36:29,320 --> 00:36:36,980
They walk into this tomb, and the cloth that Jesus is wrapped in is still there, just as he was wrapped in it, but he is gone.

340
00:36:37,840 --> 00:36:41,320
The cloth covering his face is folded up and set to the side.

341
00:36:41,320 --> 00:36:47,420
And despite the darkness and the sorrow and the pain of these last few days,

342
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God was at work.

343
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And in the darkness of the cross, we find forgiveness and peace.

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And in the light of that Sunday morning with those wrapped cloths empty,

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we find the goodness that in Jesus all our fears are conquered.

346
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where fear of death and of sin is gone and our Savior is alive.

347
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The one who was wrapped in swaddling clothes and placed in a manger came

348
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so that we could come close without fear.

349
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The one who wrapped himself in a cloth at the Last Supper

350
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in humble service to make the dirty clean.

351
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The one who was wrapped in those linen cloths after the crucifixion

352
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where we find salvation in those same cloths,

353
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not unwrapped but empty, on that Sunday morning, bring us to joy.

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And in just a moment, we will pause and partake of the Lord's Supper

355
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to remember the love, the humility, the sorrow of the cross,

356
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and the joy of the resurrection in our souls being nourished.

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Jonathan Edwards, talking about the fact that Jesus is both our lion and lamb, says this.

358
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His humility marvelously appeared in the manner of his birth.

359
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He was brought forth in a stable because there was no room for them in the inn.

360
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The inn was taken up by others that were more important.

361
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The Blessed Virgin, being poor and despised, was turned away,

362
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even though she was in such serious circumstances.

363
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Those who counted themselves better would not give her a place.

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And therefore, at the time of her suffering, she was forced to go to a stable.

365
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And when the child was born, it was wrapped in swaddling clothes and lay in a manger.

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There Christ lay, a little infant, and he eminently appeared as a lamb.

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Yet this little infant, born in a stable, laid in a manger,

368
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was born to triumph and conquer Satan, that roaring lion.

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00:39:03,580 --> 00:39:06,480
He came to subdue the powers of darkness,

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to make a show of them openly and restore peace on earth,

371
00:39:11,040 --> 00:39:14,400
and to manifest God's goodwill toward men,

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and to bring glory to God in the highest,

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according the end of his birth declared by the joyful songs

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00:39:23,340 --> 00:39:26,620
of the glorious angels appearing to the shepherds

375
00:39:26,620 --> 00:39:30,880
where that infant lay in a manger.

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Would you pray with me?

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Father in heaven, we ask as we partake of this bread and this cup

378
00:39:38,380 --> 00:39:41,120
that you would direct us to our Savior,

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00:39:41,120 --> 00:39:45,700
both wrapped in swaddling clothes as a gift,

380
00:39:45,700 --> 00:39:51,620
come to be near his people and to save his people

381
00:39:51,620 --> 00:39:53,200
and to set his people free.

382
00:39:53,340 --> 00:39:57,120
that you would help us to see Jesus in his humility,

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00:39:57,120 --> 00:40:02,740
his disciples' feet making the unclean clean,

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00:40:02,740 --> 00:40:06,760
that you would help us to see Jesus in his suffering

385
00:40:06,760 --> 00:40:10,340
and in his death wrapped in the darkness.

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00:40:10,340 --> 00:40:14,000
You would help us to see the empty tomb

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00:40:14,000 --> 00:40:17,280
where Jesus is no longer wrapped but alive

388
00:40:17,280 --> 00:40:19,860
and you would direct us to your glorious goodness.

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We ask that you bless this bread and this cup.

390
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It's in Jesus' name we pray. Amen.

391
00:40:25,760 --> 00:40:33,780
If you would partake of the bread with me, remembering Jesus' gift to us.

392
00:40:33,780 --> 00:40:49,800
If you would take the cup with me, remembering this new covenant given through his suffering and his blood on the cross that sets us free.

393
00:40:53,160 --> 00:41:01,000
And if Evelyn and Penelope and Juliana would come, we're going to go ahead and stand.

394
00:41:01,000 --> 00:41:12,320
Go ahead and stand and grab your candles.

395
00:41:12,320 --> 00:41:15,280
They're going to come around and help you get lit.

396
00:41:15,280 --> 00:41:20,700
If you would, we're going to sing, O Come, All Ye Faithful.

397
00:41:23,160 --> 00:41:24,640
Or Silent Night, I'm sorry.

398
00:41:52,640 --> 00:42:15,420
All night, all is calm, all is bright, round yon virgin, mother and child.

399
00:42:15,420 --> 00:42:25,760
Holy infant, so tender and mild

400
00:42:25,760 --> 00:42:36,920
Sleep in heavenly peace

401
00:42:36,920 --> 00:42:45,260
Sleep in heavenly peace

402
00:42:45,420 --> 00:43:10,900
Silent night, holy night, shepherds quake at the sight,

403
00:43:10,900 --> 00:43:20,900
Glory stream from heaven afar

404
00:43:20,900 --> 00:43:30,900
Heavenly O sing out of the earth

405
00:43:30,900 --> 00:43:39,900
Christ the Savior is born

406
00:43:39,900 --> 00:43:48,060
Oh, I stand, Savior, raise your heart.

407
00:43:48,060 --> 00:43:48,760
Oh, I stand, Savior, raise your heart.

408
00:43:48,760 --> 00:44:06,240
Silent night, holy night.

409
00:44:08,200 --> 00:44:16,520
Son of God, the pure light.

410
00:44:16,520 --> 00:44:26,600
We are beams from thy holy face.

411
00:44:26,600 --> 00:44:36,560
With the dawn of redeeming grace.

412
00:44:37,420 --> 00:44:53,580
Jesus, Lord, at thy birth, Jesus, Lord, at thy birth.

413
00:45:07,420 --> 00:45:37,400
Thank you.

414
00:45:37,420 --> 00:46:07,400
Thank you.

415
00:46:07,420 --> 00:46:37,400
Thank you.
