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God, you were there from my beginning

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For I was crafted by your hands

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You see my hopes and hesitations

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My days are written in your plan

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If you have seen my weakest moments, and still you love me even then,

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I need no greater confirmation that God, your goodness, has no end.

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I come to Jesus, lay down my weakness.

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No need for hiding here in his life.

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This truth I treasure, my peace forever.

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His being known and loved by him.

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Thank you.

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Thank you.

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Thank you.

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10,000 reasons.

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Bless the Lord, oh my soul.

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Oh, my soul, worship his holy name

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Sing like never before

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Oh, my soul, I worship your holy name

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The sun comes up, it's a new day dawning

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It's time to sing your song again

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Whatever may pass and whatever lies before me

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Let me be singing when the evening comes

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Bless the Lord, O my soul

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O my soul

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Worship His holy name

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Sing like never before

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O my soul

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I'll worship Your holy name

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you're rich in love and you're slow to anger your name is great and your heart is kind

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For all your goodness I will keep on singing

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Ten thousand reasons for my heart to find

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Bless the Lord, O my soul, O my soul

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Worship His holy name

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Sin like never before

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Oh my soul

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I'll worship Your holy name

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And on that day

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When my strength is failing

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The end draws near and my time has come

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Still my soul will sing your praise unending

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Ten thousand years and then forevermore

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Bless the Lord, O my soul

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Oh my soul

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Worship His holy name

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Sing like never before

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Oh my soul

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I'll worship Your holy name

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Bless the Lord, oh my soul

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Oh my soul

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Worship his holy name

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Sin like never before

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Oh my soul

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I'll worship your holy name

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Yes, I will worship your holy name

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Lord, I worship your holy name

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Standing on this mountaintop, looking just how far we've come, knowing that for every step you were with us.

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Kneeling on this battleground, seeing just how much you've done, knowing every victory is your power in us.

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Scars and struggles on the way

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But with joy our hearts can't say

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Yes, our hearts can't say

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Never once did we ever walk alone

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Never once did you leave us on our own

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You are faithful, God, you are faithful

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Kneeling on this battleground

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Seeing just how much you've done

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Knowing every victory

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It's your power in us

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Scars and struggles on your way

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But with joy our hearts can't save

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Yes, our hearts can't say

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Never once did we ever walk alone

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Never once did you leave us on our own

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You are faithful, God, you are faithful

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You are faithful, God, you are faithful

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Skies and struggles on the way

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But with joy our hearts can say

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Never once did we ever walk alone

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Carried by your constant grace

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Held within your perfect peace

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Never once, no we never walked alone

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Never once did we ever walk alone

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Never once did you leave us on our own

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You are faithful, God, you are faithful

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Every step we are breathing in your grace

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Evermore we'll be breathing in your grace

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You are faithful, God, you are faithful

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You are faithful, God, you are faithful

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You are faithful, God, you are faithful

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Thank you.

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Thank you.

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Thank you.

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Before we sing this song, it's a new song to some of us, and so I want to just give you

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a little bit of introduction.

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It's been a song that I've been wanting us to learn for a while, and when it comes to

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songs that we sing, sometimes it is, there are songs we might want to sing, but they're

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not necessarily easy to sing congregationally.

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This, however, is one that is both a, I think, a message that we need about our firm foundation

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taking directly from Jesus' parable about building the house on the rock.

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And it's been one I've been wanting to learn for a while, and I wasn't sure how to introduce it.

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And so last Sunday, in this kind of joyful moment of worship, Abigail was baptized.

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And this is one of the songs that we sang last Sunday.

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And so I figured a few of us have now heard it, so we can all sing it now.

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And so we're going to go ahead and sing Firm Foundation.

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be shaken. I've never been more glad that I put my faith in Jesus. Cause he's never let me down.

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He's faithful through generations. So why would he fail now? He won't.

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He won't

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I've still got joy in chaos

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I've got peace that makes no sense

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So I won't be going under

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I'm not held by my own strength

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Cause I'll build my life on Jesus

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He's never let me down

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He's faithful in every season

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So why would he fail now?

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He won't

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He won't

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He won't fail

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He won't fail

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He won't

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He won't

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He won't fail

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He won't fail

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Rain came, wind blew, but my house was built on you

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I'll say with you, I'm gonna make it through

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Rain came, wind blew, but my house was built on you

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I'm safe with you

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I'm gonna make it through

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Yeah, I'm gonna make it through

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Cause I'm standing strong on you

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Oh, I'm gonna make it through

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Cause my house is built on you

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Christ is my firm foundation, the rock on which I stand.

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When everything around me is shaken, I've never been more glad.

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I put my faith in Jesus, cause He's never let me down.

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He's faithful through generations

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So why would he fail now?

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He won't

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He won't

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He won't fail

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He won't fail

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He won't

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Everyone, then, who hears these words of mine and does them

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will be like a wise man who built his house on the rock.

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And the rain fell and the floods came,

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and the winds blew and beat on that house,

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but it did not fall because it had been founded upon the rock.

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And everyone who hears these words of mine and does not do them

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will be like a foolish man who built his house on the sand.

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And the rain fell and the floods came,

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and the winds blew and beat against that house,

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and it fell, and great was the fall of it.

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And when I hear this, and as a kid when I sung

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The Wise Man Built His House Upon the Rock,

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it's a very clear contrast with a very clear answer

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as to what we want our life built upon.

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None of us want the house that collapses

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when the storms of life come.

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In one of the other gospel accounts of this parable,

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it will say that the wise man dug down deep.

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He didn't simply go and place his house, but he surveyed and he looked

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and he dug down deep to the rock that is Christ.

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And one of the ways that we, as God's people, as Christians,

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dig down deep to the rock that is Christ

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is through this meal that we are about to partake of.

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this meal that directs us to Jesus, that directs us to hope,

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that nourishes us in strength.

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And so we're going to pray, and then we'll read some Scripture

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and partake of this meal together.

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Father, I ask in this moment that you would help us to dig down deep to you

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in a world filled with distraction and temptation and dizziness and noise,

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That you would help us to see that you are the rock, that you are our shelter, that you are our fortress, that you are our only hope.

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And so I ask that as we eat this bread and as we drink this cup, that you would help us to see Jesus.

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That you would help us to be nourished by him, strengthened by him.

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And that you would bring us to the joy that is in our salvation.

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I ask that you bless this bread and this cup.

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It's in Jesus' name that we pray.

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Amen.

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Paul writes these words in 1 Corinthians, the 11th chapter.

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He'll say,

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For I received from the Lord that what I delivered to you,

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the Lord Jesus, on the night when he was betrayed,

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took bread, and when he had given thanks, he broke it.

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He said, This is my body, which is for you.

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Do this in remembrance of me.

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Let's partake of the bread together.

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And in the same way, also, he took the cup after supper, saying,

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This cup is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me.

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Let's drink it.

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For as often as you eat this bread and drink this cup, you proclaim the Lord's death until

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he comes.

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We are this morning going to be in the 77th Psalm.

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We're going to spend some time there this morning and what we are planning to do for

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The next four weeks is we're going to spend some time seeking to remember, to look back on the blessings of God,

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to look back on the lessons that God gives us to be encouraged by remembering.

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It's a phrase that runs throughout Scripture.

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It's a command of God's people.

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And if we are to be thankful people, we are to be remembering people.

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So I'm going to begin with a word of prayer, and then we'll get to the 77th Psalm here in just a moment.

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Let's go ahead and pray.

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Father in heaven, help us this morning.

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Help us to remember in those dark moments of life when the storms rage

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and it seems as if everything is against us.

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Help us to remember you, to remember your promises,

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to intentionally seek to set our soul upon you.

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May you give us strength.

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May you give us peace.

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And may you direct us to hope.

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It's in your son's name we pray.

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Amen.

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So for a long time during my school years,

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I really struggled with poetry.

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and I once thought that I had found some poetry that I liked

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or a poem that I liked by Robert Frost

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and it was called The Mending Wall

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and in this poem it pictures two pieces of property

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and between these two pieces of property

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runs one of those sort of picturesque old stone walls

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that sometimes you see around old properties

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and it has two neighbors who every spring they meet up

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and they walk together, one on each side of the wall

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and they pick up the rocks that the frost has moved down

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and they pick up the rocks that the hunters climbing over the wall have knocked down

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and they pick up the rocks where the tree has fallen and knocked down

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essentially repairing the walls between their property.

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And the poet, Robert Frost, is thinking about this wall

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and he's thinking about how it divides the property

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and he tries to talk to his neighbor

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about this wall that runs between their property

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and the neighbor simply replies

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which has been one of my favorite phrases ever since

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he says good fences make good neighbors

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and at the end of the poem

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the guy is so pleased with himself

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he says again good fences make good neighbors

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and I remember reading this in English class

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and saying yes they do

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And I like this, right?

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This became like my one example of poetry that for most of my school years I enjoy.

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And then I realized that's not the point of that poem at all.

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In fact, rather, it's opposite to the point of the poem.

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And upon realizing that, my thought as a student was, who really needs poetry anyway?

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Why can't you just say what you mean and mean what you say?

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and I carried this poetic baggage with me for a while,

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especially as I approached the Psalms.

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Because when you come to the Psalms, it's 150 chapters of songs

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or it's 150 chapters, another way of saying it,

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it's 150 chapters of poetry.

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And it has all this picturesque language

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and there's emotions and all of the things that go with that.

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And I loved, and I still love, the narrative portions of Scripture.

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In fact, I was sharing with the kids this week that one time my grandma Nelson asked me to read Scripture.

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My parents were out of town, and she was like, hey, can you read a Bible story to us before bed?

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And so I read the story of Ehud, which if you don't know the story of Ehud,

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it's like a secret agent movie with concealed weapons and deception and stabbing,

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and it gets really wild at the end.

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Like, I love that.

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I love hearing the narrative sections of the Bible.

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I loved reading about Jesus and calming the storm and feeding the 5,000.

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I loved the book of Revelation.

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Like, where else are you going to get dragons, right?

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And, like, fire and all of trumpets and all of these things.

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And so I loved the narrative portion.

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I loved reading through the Apostle Paul because he so logically takes theology,

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lays it out, and then goes, this is how you put it into practice in your life.

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And I need that.

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And as someone who likes to argue, I love the book of Hebrews.

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Because it's just one big argument about how Jesus is better in every area of life, right?

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He's a better priest, he's a better prophet, he's a better king, he's the better Passover lamb who serves in a better temple.

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And I loved it, but I struggled for a long time with the Psalms.

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And then somehow, and I'm still not quite sure how, I found myself on the road to being a pastor.

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And I learned that in the New Testament, the most quoted book of the Old Testament is the Psalms.

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So if you really want to be able to understand some parts of the New Testament, you have to be able to understand the Psalms.

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And then Jesus shows up and says this in Luke the 24th chapter.

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These are my words that I spoke to you while I was still with you.

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That everything written about me in the law of Moses and the prophet and the Psalms must be fulfilled.

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And this is a monumental statement for how we view the Old Testament.

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How it's viewed through a lens of Jesus.

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That it all points to Jesus.

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And it's wonderful, but for me I was a little annoyed because it's like, Jesus, really?

281
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The Psalms? Do we need more poetry?

282
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But then I began to read the Psalms.

283
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And not in the way that I read the Psalms or I read poetry in English class where the purpose was to get it done as quickly as possible and move on to something that I liked to read.

284
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And what I found in the Psalms was transformational.

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There aren't simply poems or songs that we look back on, kind of like the weird music that our grandparents or our parents liked.

286
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But these words in the psalms, they engage our hearts, they engage our minds, they move into our actions.

287
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The feelings they describe and the feelings that they encourage, or in some cases discourage, are based on clear arguments, which I like.

288
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They're practical.

289
00:46:13,820 --> 00:46:20,240
And what I found out about the psalms is that they are wonderful.

290
00:46:20,240 --> 00:46:24,580
So we're going to take a look at the 77th psalm this morning.

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And it begins with this title that is simply, In the Day of Trouble.

292
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And there's a little note in your Bibles at the very beginning that says,

293
00:46:36,160 --> 00:46:42,180
To the Choir Master, according to Jejuthun, a psalm of Asaph.

294
00:46:42,180 --> 00:46:45,220
And this psalm is written for public worship.

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00:46:45,220 --> 00:46:52,680
The tune or the style is that of Jejuthun, and Asaph was a worship leader.

296
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And he wrote 12 psalms, and the thing about Asaph, as he writes, his psalms tend to be a little bit dark.

297
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They tend to contain a fair amount of struggle as you read them.

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00:47:06,200 --> 00:47:09,480
In fact, Charles Spurgeon described Asaph like this.

299
00:47:09,480 --> 00:47:15,860
Asaph was a man of exercised mind who often touched a minor key.

300
00:47:16,980 --> 00:47:24,720
He was thoughtful, contemplative, believing, but there was a dash of sadness about him.

301
00:47:24,720 --> 00:47:28,380
And this imparted a tonic flavor to his songs.

302
00:47:28,380 --> 00:47:36,840
To follow him with understanding, it is needful to have done business on the great waters

303
00:47:36,840 --> 00:47:40,480
and to weather many an Atlantic gale.

304
00:47:40,480 --> 00:47:45,200
And what Spurgeon is saying is that this guy has seen some stuff, right?

305
00:47:45,220 --> 00:47:46,620
It's like the farmer's commercial.

306
00:47:46,620 --> 00:47:50,400
We know a thing or two because we've seen a thing or two.

307
00:47:50,400 --> 00:47:58,720
And when you come to hear Asaph, he's not describing the darkness of the struggle that he's facing

308
00:47:58,720 --> 00:48:03,880
as an outsider for whom life has always been rosy and easy.

309
00:48:03,880 --> 00:48:08,260
But he has walked his life through the darkness and through the storm.

310
00:48:08,260 --> 00:48:13,320
And now he's writing to us about what his journey was like.

311
00:48:13,960 --> 00:48:17,120
And this particular psalm is a bit like walking through a tunnel.

312
00:48:17,120 --> 00:48:22,880
And I know probably many of us have gone up a little past Pawpaw to the Pawpaw Tunnel,

313
00:48:22,880 --> 00:48:27,100
the canal trail that runs about 3,000 feet through a mountain.

314
00:48:27,100 --> 00:48:29,580
There's a little towpath you can walk through.

315
00:48:29,580 --> 00:48:34,000
And one of the things that startled me the first time I did it is we went in

316
00:48:34,000 --> 00:48:35,620
and we weren't prepared with flashlights.

317
00:48:35,620 --> 00:48:38,120
And we're walking down the canal towpath.

318
00:48:38,120 --> 00:48:40,500
And from the very beginning, you look at the end,

319
00:48:40,500 --> 00:48:42,620
and it's just kind of this little bit of light.

320
00:48:43,220 --> 00:48:49,480
And what it seemed to me that as I walked, and I walked, and I walked down that,

321
00:48:49,480 --> 00:48:53,880
I said, man, I feel like I'm about a mile in, and this thing is only 3,000 feet.

322
00:48:53,880 --> 00:48:58,800
And I look back, and the entrance has gotten way smaller,

323
00:48:58,800 --> 00:49:05,140
but the exit where we're going to still seems to be a million miles away.

324
00:49:05,140 --> 00:49:12,940
And so we're walking in the dark, and the light at the end of the tunnel seems very, very small.

325
00:49:13,220 --> 00:49:19,560
and this morning that's where asaph is he's in the middle of the tunnel but instead of a light

326
00:49:19,560 --> 00:49:27,520
at the end of the tunnel it's dark or it's cloudy and in some cases you can't see the light at all

327
00:49:27,520 --> 00:49:33,180
one more note before we dive into it this psalm uses the word selah three times

328
00:49:33,180 --> 00:49:39,500
she's 74 times in the Bible three times in Habakkuk 71 times in the psalms and it's a

329
00:49:39,500 --> 00:49:41,480
musical term that we're not quite

330
00:49:41,480 --> 00:49:43,240
sure of the meaning of but

331
00:49:43,240 --> 00:49:45,400
likely it means to

332
00:49:45,400 --> 00:49:47,700
pause and specifically

333
00:49:47,700 --> 00:49:49,400
in Scripture it likely means

334
00:49:49,400 --> 00:49:51,260
to pause with purpose

335
00:49:51,260 --> 00:49:53,520
to consider what has just

336
00:49:53,520 --> 00:49:55,020
been said to think about

337
00:49:55,020 --> 00:49:57,440
to meditate on what has been

338
00:49:57,440 --> 00:49:59,400
said and in the

339
00:49:59,400 --> 00:50:01,340
stanzas of the psalm he gets to the end

340
00:50:01,340 --> 00:50:03,420
and he goes think about this for just a moment

341
00:50:03,420 --> 00:50:05,400
so let's

342
00:50:05,400 --> 00:50:07,400
take a look at what he says in this

343
00:50:07,400 --> 00:50:09,100
psalm the first stanza we're going to

344
00:50:09,100 --> 00:50:10,780
and get a glimpse of his hurt.

345
00:50:10,780 --> 00:50:13,660
In the second, we're going to understand the depth of it.

346
00:50:13,660 --> 00:50:18,400
And in the third stanza, we'll walk with him as he fights for joy.

347
00:50:18,400 --> 00:50:21,520
So as we walk into the day of trouble,

348
00:50:21,520 --> 00:50:25,120
we're going to begin by reading the first three verses.

349
00:50:25,120 --> 00:50:29,600
I cried aloud to God, aloud to God.

350
00:50:29,600 --> 00:50:30,700
He will hear me.

351
00:50:30,700 --> 00:50:34,120
In the day of my trouble, I seek the Lord.

352
00:50:34,120 --> 00:50:37,980
In the night, my hand is stretched out without wearying,

353
00:50:38,200 --> 00:50:40,720
And my soul refuses to be comforted.

354
00:50:40,720 --> 00:50:43,020
When I remember God, I moan.

355
00:50:43,020 --> 00:50:46,000
And when I meditate, my spirit faints.

356
00:50:46,000 --> 00:50:52,380
And he says, Selah, pause and consider my situation.

357
00:50:52,380 --> 00:50:57,000
Now, we don't know what this man's difficulty or trouble is.

358
00:50:57,000 --> 00:50:58,840
And I think that's intentional.

359
00:50:58,840 --> 00:51:04,680
Because if we don't know what the problem was, it would limit the help to which this psalm would be for us.

360
00:51:04,700 --> 00:51:09,540
We might say, well, this is only a help for those who are in the day of trouble with sickness

361
00:51:09,540 --> 00:51:15,540
or the day of trouble of conflict or the day of trouble in regards to being opposed.

362
00:51:15,540 --> 00:51:17,260
But the psalmist doesn't tell us.

363
00:51:17,260 --> 00:51:24,540
And I think that is an intentional moving of the Holy Spirit to help us be able to look at this psalm

364
00:51:24,540 --> 00:51:29,240
for that place where we either are right now or will be in the future.

365
00:51:29,240 --> 00:51:33,820
Because the reality is not, will I face a day of trouble?

366
00:51:33,920 --> 00:51:38,140
It's when will I face the day of trouble.

367
00:51:38,140 --> 00:51:45,600
And so Asaph simply says he cries aloud to God without stopping.

368
00:51:45,600 --> 00:51:51,300
And it says he reaches out his hand and he says it's not getting weary.

369
00:51:51,300 --> 00:51:52,860
And that doesn't mean he's not getting tired.

370
00:51:52,860 --> 00:51:56,060
He's like, I'm just not going to stop reaching out for God.

371
00:51:56,060 --> 00:52:01,880
But he says, it seems like my soul is running out of steam.

372
00:52:02,680 --> 00:52:08,040
When I remember God, I moan, and when I meditate, my spirit faints.

373
00:52:08,040 --> 00:52:13,480
He's struggling, he's looking out, and nothing.

374
00:52:13,480 --> 00:52:21,880
He's cried aloud to God, and he hears nothing in response.

375
00:52:21,880 --> 00:52:26,980
And now we think, well, maybe he's going to tell us what to do when we're in this situation.

376
00:52:26,980 --> 00:52:30,420
Tell us how to fix it, how to deal with this struggle.

377
00:52:30,420 --> 00:52:32,160
And the answer is absolutely not.

378
00:52:32,680 --> 00:52:41,720
In fact, what you find is the trouble for this man only gets worse.

379
00:52:41,720 --> 00:52:47,400
And even as he searches for hope, it seems like he won't find it.

380
00:52:47,400 --> 00:52:49,260
Listen to what he says.

381
00:52:49,260 --> 00:52:54,380
You hold my eyelids open, and I am so troubled that I cannot speak.

382
00:52:54,380 --> 00:52:58,420
I consider the days of old, the years long ago, and I said,

383
00:52:58,420 --> 00:53:00,740
let me remember my song in the night

384
00:53:00,740 --> 00:53:03,200
let me meditate in my heart

385
00:53:03,200 --> 00:53:06,180
then my spirit made a diligent search

386
00:53:06,180 --> 00:53:09,200
will the Lord spurn forever

387
00:53:09,200 --> 00:53:10,540
and never again be favorable

388
00:53:10,540 --> 00:53:14,180
has his steadfast love forever ceased

389
00:53:14,180 --> 00:53:18,460
are his promises at an end for all time

390
00:53:18,460 --> 00:53:20,760
has God forgotten to be gracious

391
00:53:20,760 --> 00:53:23,920
has he in anger shut up his compassion

392
00:53:23,920 --> 00:53:25,760
say law

393
00:53:25,760 --> 00:53:28,100
and instead of answers

394
00:53:28,100 --> 00:53:29,840
the struggle opens

395
00:53:29,840 --> 00:53:31,960
this is not

396
00:53:31,960 --> 00:53:34,200
a superficial flesh

397
00:53:34,200 --> 00:53:34,780
wound

398
00:53:34,780 --> 00:53:37,600
that the promised is struggling with

399
00:53:37,600 --> 00:53:39,600
he's not simply having a bad day

400
00:53:39,600 --> 00:53:41,840
and if you've been around children

401
00:53:41,840 --> 00:53:43,860
you know that there is times

402
00:53:43,860 --> 00:53:45,820
when they are hurt and there is

403
00:53:45,820 --> 00:53:47,580
times when they are hurt

404
00:53:47,580 --> 00:53:49,840
and one of the ways you tell

405
00:53:49,840 --> 00:53:50,660
the difference

406
00:53:50,660 --> 00:53:53,720
is when they're crying and they seem to

407
00:53:53,720 --> 00:53:55,380
be hurt and you run over to them

408
00:53:55,380 --> 00:53:56,580
and you pick them up

409
00:53:56,580 --> 00:53:57,620
and you check them over

410
00:53:57,620 --> 00:54:00,100
and like a minute and a half later

411
00:54:00,100 --> 00:54:01,900
they're back running with their friends again.

412
00:54:01,900 --> 00:54:05,040
But then there's times when they're hurt

413
00:54:05,040 --> 00:54:06,920
and you go and you run

414
00:54:06,920 --> 00:54:07,900
and you pick them up

415
00:54:07,900 --> 00:54:08,660
and you begin to comfort

416
00:54:08,660 --> 00:54:12,580
and you realize that this is not merely a scratch

417
00:54:12,580 --> 00:54:14,900
or a bump or being startled by a fall

418
00:54:14,900 --> 00:54:17,880
but they are actually injured.

419
00:54:17,880 --> 00:54:20,680
The psalmist here is searching for hope

420
00:54:20,680 --> 00:54:22,300
and it's not getting any better.

421
00:54:22,300 --> 00:54:23,860
He goes, I can't sleep.

422
00:54:23,940 --> 00:54:25,400
You hold my eyelids open.

423
00:54:25,400 --> 00:54:28,140
I desperately long to rest and to sleep.

424
00:54:28,140 --> 00:54:32,220
But you, speaking to God, you're holding my eyelids open.

425
00:54:32,220 --> 00:54:34,820
And I can't even speak.

426
00:54:34,820 --> 00:54:37,880
There's talking through the tears.

427
00:54:37,880 --> 00:54:46,300
But then there are times when the tears are so strong and emotion runs so deep you can't get the words out.

428
00:54:46,300 --> 00:54:51,720
And so he goes, I'm going to find comfort and I'm going to find hope in the goodness of God.

429
00:54:52,480 --> 00:54:54,940
And he said, I'm going to find the song in the night.

430
00:54:54,940 --> 00:55:01,520
It's a reference to the book of Job where it talks about how God gives songs in the night, but not to this man.

431
00:55:01,520 --> 00:55:08,400
And he goes, I have made a diligent, diligent search.

432
00:55:08,400 --> 00:55:10,720
Not how I look for things, right?

433
00:55:10,720 --> 00:55:14,640
I'll ask Rachel and I'll say, hey, do you know, this is a common question.

434
00:55:14,640 --> 00:55:15,780
Do you know where I put my wallet?

435
00:55:15,780 --> 00:55:18,200
And she'll say, yeah, it's on the desk in the living room.

436
00:55:18,200 --> 00:55:20,780
And I'll walk in and I'll look on the desk in the living room.

437
00:55:20,780 --> 00:55:21,960
I won't find it.

438
00:55:22,380 --> 00:55:24,140
And I go, it's absolutely not here.

439
00:55:24,140 --> 00:55:26,940
And she walks in and she'll move a book like a quarter of an inch.

440
00:55:26,940 --> 00:55:28,480
And there's my wallet.

441
00:55:28,480 --> 00:55:31,060
That's not what the man in the Psalms is doing.

442
00:55:31,060 --> 00:55:34,560
He's not simply going, I don't see it anywhere.

443
00:55:34,560 --> 00:55:42,680
He's searching in the depths of his sorrow with his eyes unable to shut because of the anguish in his soul.

444
00:55:42,680 --> 00:55:45,260
And he is searching to find the answer.

445
00:55:45,260 --> 00:55:46,620
He's searching for hope.

446
00:55:46,620 --> 00:55:49,140
And it's still dark.

447
00:55:51,560 --> 00:55:57,480
And here's the answer that he finds when he says, let me remember my song in the night.

448
00:55:57,480 --> 00:55:59,220
Let me meditate in the heart.

449
00:55:59,220 --> 00:56:02,260
The answer that he finds is what God has done in the past.

450
00:56:02,260 --> 00:56:08,040
It doesn't, and this is important, doesn't seem like he's doing that now.

451
00:56:08,040 --> 00:56:09,620
And he begins to ask questions.

452
00:56:09,620 --> 00:56:12,200
Listen to his questions.

453
00:56:12,200 --> 00:56:16,540
For the Lord spurned forever and never again be favorable.

454
00:56:16,540 --> 00:56:19,020
Has his steadfast love forever ceased?

455
00:56:19,340 --> 00:56:21,680
Are his promises at an end for all time?

456
00:56:21,680 --> 00:56:23,820
Has God forgotten to be gracious?

457
00:56:23,820 --> 00:56:27,260
Has he in anger shut up his compassion?

458
00:56:27,260 --> 00:56:31,840
And in these questions, we see both the depths of his despair,

459
00:56:31,840 --> 00:56:34,900
but also his commitment to seeking God.

460
00:56:34,900 --> 00:56:36,080
These are dark questions.

461
00:56:36,080 --> 00:56:39,920
Is God going to be angry at me?

462
00:56:39,920 --> 00:56:42,080
So angry, he never speaks to me.

463
00:56:42,080 --> 00:56:46,380
Has his steadfast love stopped?

464
00:56:47,660 --> 00:56:50,540
Are his promises no longer valid?

465
00:56:50,540 --> 00:56:53,580
Has he forgotten how to be gracious?

466
00:56:53,580 --> 00:56:58,240
Has he in his anger shut up his compassion?

467
00:56:58,240 --> 00:57:05,980
These questions are not simply complaints or doubts about God's love and grace.

468
00:57:05,980 --> 00:57:13,840
And while this is how he feels, Asaph is also examining his heart.

469
00:57:14,380 --> 00:57:18,780
When he says, has his steadfast love forever ceased?

470
00:57:18,780 --> 00:57:21,820
What he is doing is he's speaking to his heart.

471
00:57:21,820 --> 00:57:27,260
In the same way, in the 42nd Psalm, David speaks to his heart.

472
00:57:27,260 --> 00:57:29,920
He says, why are you downcast, O my soul?

473
00:57:29,920 --> 00:57:36,860
And Asaph looks at his heart and goes, has God's love, has his steadfast love forever ceased?

474
00:57:36,860 --> 00:57:40,700
In my anguish and in my hurt and not seeing an answer to my prayer.

475
00:57:40,920 --> 00:57:42,320
Has God's love ceased?

476
00:57:42,320 --> 00:57:45,020
And his answer, surprisingly, is no.

477
00:57:45,020 --> 00:57:48,220
But it sure feels like it has.

478
00:57:48,220 --> 00:57:50,140
That's what he's saying.

479
00:57:50,140 --> 00:57:54,180
Because we see that this is not his intellectual belief,

480
00:57:54,180 --> 00:57:59,680
but this is what his heart feels like.

481
00:57:59,680 --> 00:58:03,160
And Asaph, in that last word, Selah,

482
00:58:03,160 --> 00:58:06,540
sits in the dark with his struggle.

483
00:58:06,540 --> 00:58:10,880
And he calls us to search for hope.

484
00:58:10,920 --> 00:58:14,320
in the dark of this struggle without sleep

485
00:58:14,320 --> 00:58:16,600
filled with sorrow, hurt and uncertainty

486
00:58:16,600 --> 00:58:19,760
he then turns toward the light

487
00:58:19,760 --> 00:58:22,120
of remembrance

488
00:58:22,120 --> 00:58:23,360
listen to these words

489
00:58:23,360 --> 00:58:27,980
then I said I will appeal to this

490
00:58:27,980 --> 00:58:31,000
to the years of the right hand of the most high

491
00:58:31,000 --> 00:58:33,820
I will remember the deeds of the Lord

492
00:58:33,820 --> 00:58:37,420
yes I will remember the wonders of old

493
00:58:37,420 --> 00:58:40,820
and it's in this moment that everything begins to change

494
00:58:40,820 --> 00:58:45,680
not in his circumstances, but in his heart.

495
00:58:45,680 --> 00:58:52,560
I will ponder all your work and meditate on your mighty deeds.

496
00:58:52,560 --> 00:58:55,000
Your way, O God, is holy.

497
00:58:55,000 --> 00:58:57,620
What God is great like our God?

498
00:58:57,620 --> 00:58:59,320
You are the God who works wonders.

499
00:58:59,320 --> 00:59:03,120
You have made known your might among the peoples.

500
00:59:03,120 --> 00:59:08,100
You with your arm redeemed your people, the children of Jacob and Joseph.

501
00:59:08,100 --> 00:59:10,520
and then he pauses again

502
00:59:10,520 --> 00:59:12,440
Selah

503
00:59:12,440 --> 00:59:14,880
this is a

504
00:59:14,880 --> 00:59:16,860
dramatic change

505
00:59:16,860 --> 00:59:18,640
in the first

506
00:59:18,640 --> 00:59:20,420
11 verses of this psalm

507
00:59:20,420 --> 00:59:22,440
Asaph speaks mainly about himself

508
00:59:22,440 --> 00:59:24,740
he'll reference God but it's mainly

509
00:59:24,740 --> 00:59:26,620
I can't sleep, everything

510
00:59:26,620 --> 00:59:28,480
hurts, I'm running out of steam

511
00:59:28,480 --> 00:59:30,200
I have these questions

512
00:59:30,200 --> 00:59:32,660
where it feels like I'm all alone

513
00:59:32,660 --> 00:59:34,420
and it's very much focused

514
00:59:34,420 --> 00:59:36,340
on him and his situation

515
00:59:36,340 --> 00:59:45,660
And then, the difference between verse 12 and verse 13.

516
00:59:45,660 --> 00:59:48,240
I will ponder your works and meditate on your mighties.

517
00:59:48,240 --> 00:59:50,980
Then, your way, O God, is holy.

518
00:59:50,980 --> 00:59:53,140
What God is great like our God?

519
00:59:53,140 --> 00:59:54,360
You are the God.

520
00:59:54,360 --> 00:59:57,840
And it goes from I to you and to your.

521
00:59:57,840 --> 01:00:05,060
And you have this picture where he says at the end, sit with this for just a moment.

522
01:00:05,760 --> 01:00:08,440
Where I have sat in the darkness with my troubles.

523
01:00:08,440 --> 01:00:14,580
He says, now sit in the hope of God's greatness and redemption.

524
01:00:14,580 --> 01:00:16,340
Sit with me.

525
01:00:16,340 --> 01:00:20,560
He's not simply content to complain.

526
01:00:20,560 --> 01:00:23,000
Asaph searches for hope.

527
01:00:23,000 --> 01:00:27,680
And he says, remember this redemption.

528
01:00:27,680 --> 01:00:30,780
What I love is that he doesn't just say it.

529
01:00:30,780 --> 01:00:32,940
He does it.

530
01:00:33,900 --> 01:00:40,420
When the waters saw you, O God, when the waters saw you, they were afraid, and indeed the deep trembled.

531
01:00:40,420 --> 01:00:46,280
The clouds poured out the water, the skies gave forth thunder, your arrows flashed on every side.

532
01:00:46,280 --> 01:00:49,360
The crash of your thunder was in the whirlwind.

533
01:00:49,360 --> 01:00:53,780
Your lightning lighted up the world, the earth trembled and shook.

534
01:00:53,780 --> 01:00:59,580
Your way was through the sea, your path was through the great waters, yet your footprints were unseen.

535
01:01:00,820 --> 01:01:05,800
You led your people like a flock by the hand of Moses and Aaron.

536
01:01:05,800 --> 01:01:09,560
And he then goes from just thinking about God's greatness

537
01:01:09,560 --> 01:01:15,440
to specific demonstrations of it that God has brought his people out of Egypt.

538
01:01:15,440 --> 01:01:17,860
He divided the Red Sea in half.

539
01:01:17,860 --> 01:01:20,840
He brings his people through the impossible obstacles.

540
01:01:20,840 --> 01:01:25,180
He defends them from their enemies with arrows and thunder.

541
01:01:25,180 --> 01:01:29,880
And he guides and protects his people.

542
01:01:29,980 --> 01:01:31,700
Look more closely at verse 19.

543
01:01:31,700 --> 01:01:34,440
Your way was through the sea.

544
01:01:34,440 --> 01:01:39,620
The greatest obstacle that God's people face as they leave Egypt.

545
01:01:39,620 --> 01:01:43,400
The ocean and the fear and the armies behind them.

546
01:01:43,400 --> 01:01:45,140
Your way was through the sea.

547
01:01:45,140 --> 01:01:49,480
Your path through the great waters that God walks through these.

548
01:01:49,480 --> 01:01:50,440
And look at what he says.

549
01:01:50,440 --> 01:01:53,660
Yet your footprints were unseen.

550
01:01:53,660 --> 01:01:57,780
The greatest obstacle, the greatest body of water

551
01:01:57,780 --> 01:02:00,960
is like God stepping over a creek

552
01:02:00,960 --> 01:02:02,700
or a small little river.

553
01:02:02,700 --> 01:02:05,420
But he says this,

554
01:02:05,420 --> 01:02:07,280
your footprints were unseen.

555
01:02:07,280 --> 01:02:09,720
We don't always know what God is doing.

556
01:02:09,720 --> 01:02:13,200
We don't always see his footprints.

557
01:02:13,200 --> 01:02:16,280
And God in this moment,

558
01:02:16,280 --> 01:02:17,540
we learn from the books of Exodus,

559
01:02:17,540 --> 01:02:19,240
the book of Exodus says to his people

560
01:02:19,240 --> 01:02:21,420
who are fearful with nowhere to run and to hide,

561
01:02:21,420 --> 01:02:24,580
he says, stand firm and see the salvation of the Lord.

562
01:02:24,580 --> 01:02:27,700
And then the wind blows and the water

563
01:02:27,700 --> 01:02:29,900
divides and the people walk through

564
01:02:29,900 --> 01:02:31,840
on dry land and God conquers their

565
01:02:31,840 --> 01:02:32,400
enemies.

566
01:02:32,400 --> 01:02:35,680
One of the things we see in this psalm is we

567
01:02:35,680 --> 01:02:37,800
don't always know the how of our

568
01:02:37,800 --> 01:02:40,020
salvation, but we know

569
01:02:40,020 --> 01:02:40,840
the who.

570
01:02:40,840 --> 01:02:43,940
Let's go back for just

571
01:02:43,940 --> 01:02:45,820
a moment to the gospel

572
01:02:45,820 --> 01:02:46,720
of Luke.

573
01:02:46,720 --> 01:02:50,020
Then he said to them, these are my words

574
01:02:50,020 --> 01:02:51,140
that I spoke to you

575
01:02:51,140 --> 01:02:53,700
while I was still with you that everything

576
01:02:53,700 --> 01:02:55,880
written about me in the law

577
01:02:55,880 --> 01:02:59,020
of Moses and the prophets and the Psalms

578
01:02:59,020 --> 01:03:01,060
must be fulfilled.

579
01:03:01,060 --> 01:03:03,100
Does this help us?

580
01:03:03,100 --> 01:03:06,260
As we look back to this Psalm

581
01:03:06,260 --> 01:03:10,260
and the suffering of this man who seeks for hope,

582
01:03:10,260 --> 01:03:15,320
we don't just see a call for us to seek hope in the darkness.

583
01:03:15,320 --> 01:03:18,460
We see at the cross, Jesus,

584
01:03:18,460 --> 01:03:21,160
whose soul refused to be comforted

585
01:03:21,160 --> 01:03:24,120
in anguish on our behalf

586
01:03:24,120 --> 01:03:26,600
because of his love for us.

587
01:03:26,600 --> 01:03:31,140
And at the cross, we see Jesus struggling to speak

588
01:03:31,140 --> 01:03:33,240
because of the pain and the suffering,

589
01:03:33,240 --> 01:03:37,020
not just of the physical burdens and punishment,

590
01:03:37,020 --> 01:03:39,200
but because the weight of our sin,

591
01:03:39,200 --> 01:03:42,020
and he endures it for his love.

592
01:03:42,020 --> 01:03:47,680
And at the cross, we see how God does turn his face away

593
01:03:47,680 --> 01:03:52,820
so that Jesus dies and our sins will be paid for

594
01:03:52,820 --> 01:03:54,540
because of his love for us.

595
01:03:54,540 --> 01:04:00,540
And at the cross, we remember that Jesus really did experience that silence

596
01:04:00,540 --> 01:04:04,820
so that you and I could experience the eternal love of God.

597
01:04:04,820 --> 01:04:09,240
How can I know God's love and redemption?

598
01:04:09,240 --> 01:04:17,240
Those questions are asked by Asaph in the middle of the darkness of this psalm,

599
01:04:17,240 --> 01:04:19,440
and they're answered also by Jesus.

600
01:04:20,400 --> 01:04:26,100
Because while we were yet sinners, Christ died for us.

601
01:04:26,100 --> 01:04:35,360
Therefore, and because of these things, I will remember the deeds of the Lord.

602
01:04:35,360 --> 01:04:38,400
Yes, I will remember your wonders of old.

603
01:04:38,400 --> 01:04:42,800
I will ponder all of your work and meditate on your mighty deeds.

604
01:04:42,800 --> 01:04:44,540
Your way, O God, is holy.

605
01:04:44,540 --> 01:04:49,540
What God is great like our God.

606
01:04:49,540 --> 01:04:52,780
The steadfast love of the Lord never ceases.

607
01:04:52,780 --> 01:04:55,640
His mercies never come to an end.

608
01:04:55,640 --> 01:04:57,560
They are new every morning.

609
01:04:57,560 --> 01:05:01,620
Great is your faithfulness.

610
01:05:01,620 --> 01:05:07,260
The remembrance of Asaph, the remembrance that we are called to,

611
01:05:07,260 --> 01:05:10,480
does not happen by accident.

612
01:05:10,480 --> 01:05:15,620
It must be an intentional decision on our part.

613
01:05:15,620 --> 01:05:18,360
Just like Joshua at the crossing of the Jordan.

614
01:05:19,540 --> 01:05:22,840
where he calls a man from each tribe to grab a stone.

615
01:05:22,840 --> 01:05:25,820
And he doesn't just make one monument, but two.

616
01:05:25,820 --> 01:05:29,300
They make one on one side of the river,

617
01:05:29,300 --> 01:05:31,500
and they make one on the other with the purpose

618
01:05:31,500 --> 01:05:35,840
that when your children ask what that weird pile of stones is,

619
01:05:35,840 --> 01:05:40,800
you tell them about how God has saved you.

620
01:05:40,800 --> 01:05:44,440
They intentionally took and built a monument

621
01:05:44,440 --> 01:05:47,400
to remember how God had stopped the waters

622
01:05:47,400 --> 01:05:49,880
and brought them in to the promised land.

623
01:05:49,880 --> 01:05:53,900
Remembrance in our lives is the same way.

624
01:05:53,900 --> 01:05:56,360
Maybe not with a physical pile of rocks,

625
01:05:56,360 --> 01:05:58,860
but it must be intentional.

626
01:05:58,860 --> 01:06:03,460
And it does not happen by accident.

627
01:06:03,460 --> 01:06:05,880
Father in heaven,

628
01:06:05,880 --> 01:06:10,340
I thank you that in the darkness that you are there.

629
01:06:10,340 --> 01:06:14,580
And I thank you when it feels like in our hearts

630
01:06:14,580 --> 01:06:16,500
that we're all alone.

631
01:06:16,500 --> 01:06:19,740
And we know the reality is that you are near to us.

632
01:06:19,740 --> 01:06:24,560
We don't always see your steps ahead of us.

633
01:06:24,560 --> 01:06:31,100
But we know that you are the one who saves and redeems and guides your people.

634
01:06:31,100 --> 01:06:34,060
Help us to remember your goodness.

635
01:06:34,060 --> 01:06:35,680
Not just in this moment.

636
01:06:35,680 --> 01:06:42,140
But in the trials and struggles and the joys and triumphs of this week.

637
01:06:42,940 --> 01:06:45,480
You would help us to remember.

638
01:06:45,480 --> 01:06:48,320
It's in Jesus' name we pray. Amen.

639
01:06:48,320 --> 01:06:53,220
We're going to stand and we're going to sing Living Hope.

640
01:06:53,220 --> 01:07:13,420
How great the chasm that lay between us

641
01:07:13,420 --> 01:07:19,160
How high the mountain I could not climb

642
01:07:19,160 --> 01:07:26,480
In desperation, I turned to heaven

643
01:07:26,480 --> 01:07:32,240
And spoke your name into the night

644
01:07:32,240 --> 01:07:39,900
Then through the darkness, your loving kindness

645
01:07:39,900 --> 01:07:45,900
Tore through the shadows of my soul

646
01:07:45,900 --> 01:07:53,160
The work is finished, the end is written

647
01:07:53,160 --> 01:07:59,440
Jesus Christ, my living hope

648
01:07:59,440 --> 01:08:09,800
Who could imagine so great a mercy

649
01:08:09,800 --> 01:08:15,880
What heart could fathom such boundless grace

650
01:08:15,880 --> 01:08:19,740
The God of ages

651
01:08:19,740 --> 01:08:23,120
Step down from glory

652
01:08:23,120 --> 01:08:25,860
To bear my sin

653
01:08:25,860 --> 01:08:29,260
And bear my shame

654
01:08:29,260 --> 01:08:32,940
The cross has spoken

655
01:08:32,940 --> 01:08:36,240
I am forgiven

656
01:08:36,240 --> 01:08:42,600
The King of kings calls me his own

657
01:08:42,600 --> 01:08:49,580
Beautiful Savior, I'm yours forever

658
01:08:49,580 --> 01:08:55,880
Jesus Christ, my living hope

659
01:08:55,880 --> 01:09:04,080
Hallelujah, praise the one who set me free

660
01:09:04,080 --> 01:09:10,780
Hallelujah, death has lost its grip on me

661
01:09:10,780 --> 01:09:14,160
You have broken every chain

662
01:09:14,160 --> 01:09:17,460
There's salvation in your name

663
01:09:17,460 --> 01:09:23,660
Jesus Christ, my living hope

664
01:09:23,660 --> 01:09:29,560
Then came the morning

665
01:09:29,560 --> 01:09:33,460
That sealed the promise

666
01:09:33,460 --> 01:09:39,380
Your buried body began to breathe

667
01:09:39,380 --> 01:09:43,360
Out of the silence

668
01:09:43,360 --> 01:09:46,420
The roaring lion

669
01:09:46,420 --> 01:09:49,180
Declared the grave

670
01:09:49,180 --> 01:09:52,580
Has no claim on me

671
01:09:52,580 --> 01:09:56,260
Then came the morning

672
01:09:56,260 --> 01:10:00,060
That sealed the promise

673
01:10:00,060 --> 01:10:03,080
Your buried body

674
01:10:03,080 --> 01:10:06,100
Began to breathe

675
01:10:06,100 --> 01:10:13,080
Out of the silence, the roaring lion

676
01:10:13,080 --> 01:10:19,460
Declared the grave has no claim on me

677
01:10:19,460 --> 01:10:25,520
Jesus, yours is the victory

678
01:10:25,520 --> 01:10:37,460
Alleluia, praise the one who set me free

679
01:10:37,460 --> 01:10:44,080
Alleluia, death has lost its grip on me

680
01:10:44,080 --> 01:10:47,500
You have broken every chain

681
01:10:47,500 --> 01:10:50,800
There's salvation in your name

682
01:10:50,800 --> 01:10:56,980
Jesus Christ, my living hope

683
01:10:56,980 --> 01:10:58,700
Hallelujah

684
01:10:58,700 --> 01:11:04,140
Praise the one who set me free

685
01:11:04,140 --> 01:11:05,440
Hallelujah

686
01:11:05,440 --> 01:11:10,740
Death has lost its grip on me

687
01:11:10,740 --> 01:11:14,140
You have broken every chain

688
01:11:14,140 --> 01:11:17,520
There's salvation in your name

689
01:11:17,520 --> 01:11:23,680
Jesus Christ, my living hope.

690
01:11:23,680 --> 01:11:30,180
Jesus Christ, my living hope.

691
01:11:30,180 --> 01:11:36,240
Oh, God, you are my living hope.

692
01:11:44,800 --> 01:11:50,420
Back here Wednesday night at 6 p.m. for our weekly Bible study.

693
01:11:50,420 --> 01:11:54,260
We're actually wrapping up the book of Colossians.

694
01:11:54,260 --> 01:11:58,660
And then back again next Sunday to worship together.

695
01:11:58,660 --> 01:12:00,460
I'm going to have a word of prayer.

696
01:12:00,460 --> 01:12:04,160
And then we'll read a verse of Scripture and sing the doxology.

697
01:12:04,160 --> 01:12:08,420
Father in heaven, I thank you for your grace and your goodness.

698
01:12:08,420 --> 01:12:13,520
I thank you for your people and the encouragement that you have given us through them.

699
01:12:13,520 --> 01:12:17,700
And I thank you so much for Jesus and the gospel.

700
01:12:17,700 --> 01:12:23,820
Help us to live understanding and knowing the grace that you have given to us.

701
01:12:23,820 --> 01:12:28,560
Let us live with courage, seeking those opportunities to share the gospel.

702
01:12:28,560 --> 01:12:31,180
It's in Jesus' name we pray. Amen.

703
01:12:31,180 --> 01:12:35,200
We read a little bit from Lamentations this morning,

704
01:12:35,200 --> 01:12:41,880
and the verses following directly after our Scripture reading at the beginning of service are this,

705
01:12:41,880 --> 01:12:47,240
The Lord is good to those who wait for him, to the soul who seeks him.

706
01:12:47,240 --> 01:12:52,660
It is good that one should wait quietly for the salvation of the Lord.

707
01:12:52,660 --> 01:13:06,360
Praise God from whom all blessings flow.

708
01:13:06,360 --> 01:13:11,480
Praise him, all creatures here below.

709
01:13:11,880 --> 01:13:17,280
Praise Him above ye heavenly hosts

710
01:13:17,280 --> 01:13:22,900
Praise Father, Son, and Holy Ghost

711
01:13:41,880 --> 01:14:11,860
Thank you.

712
01:14:11,880 --> 01:14:41,860
Thank you.

713
01:14:41,880 --> 01:15:11,860
Thank you.
