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Thank you.

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Thank you.

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Thank you.

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Good morning.

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We are glad to be gathered to worship this morning.

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We're going to begin with a word of prayer and then a reading from the 63rd Psalm.

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Father in heaven, I thank you for your salvation.

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I thank you for your patience.

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I thank you for your goodness.

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So I ask as we gather for worship this morning

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That you would give us strength

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That you would help us to see those areas in life

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That we need to turn away from

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And that you would call us to turn to you

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Help us to see your goodness and your grace

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We thank you for how you have worked in our lives

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We just ask that you be with us as we worship together

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It is in Jesus' name we pray, amen

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We're going to begin this morning by reading from the 63rd Psalm, and as we move into our

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second to last sermon, from this section of the book of Samuel, we are going to see the

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beginnings of repentance and restoration and the salvation of God on behalf of His people.

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And so as Samuel calls the Israelites to turn their hearts toward God, we want to do

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The same thing for us as we begin to worship.

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So we're going to stand, and let's read from the 63rd Psalm together.

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O God, you are my God.

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Earnestly I seek you.

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My soul thirsts for you.

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My flesh faints for you, as in a dry and weary land where there is no water.

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So I have looked upon you in the sanctuary, beholding your power and glory.

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Because your steadfast love is better than life, my lips will praise you.

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So I will bless you as long as I live.

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In your name I will lift up my hands.

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This is the word of the Lord.

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So we're going to start by singing the Lion and the Lamb,

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this picture from the book of Revelation

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that pictures both the strength

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and the power of Jesus

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and also his humility

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and sacrifice on our behalf

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followed by singing

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The Battle Belongs

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One minute.

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All right.

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I'm going to restart this.

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Let's see if I'm fine.

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He's coming on the clouds

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Kings and kingdoms will bow down

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Every chain will break

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His broken hearts declare His praise

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Who can stop the Lord Almighty?

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Our God is the Lion, the Lion of Judah.

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He's roaring with power and fighting our battles.

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Every knee will bow before Him.

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Our God is the Lamb, the Lamb that was slain.

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For the sins of the world, His blood breaks the chains.

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Every knee will bow before the lion and the lamb.

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Every knee will bow before his.

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Open up the gates.

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Make way before the king of kings.

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God who comes to save is here to set the captives free.

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Who will stop the Lord Almighty?

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Our God is the Lion, the Lion of Judah

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He's roaring with power and fighting our battles

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Every knee will bow before Him

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Our God is the Lamb, the Lamb that was slain

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For the sins of the world, His blood breaks the chains

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Every knee will bow before the lion and the lamb

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Every knee will bow before him

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Who can stop the Lord Almighty?

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Who can stop the Lord Almighty?

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Who can stop the Lord Almighty?

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Who can stop the Lord?

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Our God is the lion, the lion of Judah

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He's roaring with power and fighting our battles

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Every need will bow before Him

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Our God is the lamb, the lamb that was slain

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For the sins of the world

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His blood breaks the chains

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Every knee will bow before the lion and the lamb

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Every knee will bow before Him

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When all I see is the battle, you see my victory

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When all I see is the mountain, you see a mountain moved

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And as I walk through the shadow, your love surrounds me

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There's nothing to fear now

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For I am safe with you

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So when I fight

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I'll fight on my knees

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With my hands lifted high

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Oh God, the battle belongs to you

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And every fear I lay at your feet

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I'll sing through the night

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Oh God, the battle belongs to you

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And if you are for me

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Who can be against me?

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For Jesus, there's nothing impossible for you.

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When all I see are the ashes, you see the beauty.

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When all I see is a cross, God, you see the empty tomb.

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So when I fight, I'll fight on my knees with my hands lifted high.

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Oh, God, the battle belongs to you.

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And every field I lay at your feet, I'll sing through the night.

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Oh, God, the battle belongs to you.

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Almighty fortress, you go before us.

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Nothing can stand against the power of our God.

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You shine in the shadow, you win every battle.

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Nothing can stand against the power of our God.

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Almighty fortress, you go before us.

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Nothing can stand against the power of our God

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You shine in the shadow

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You win every battle

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Nothing can stand against the power of our God

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So when I fight, I'll fight on my knees

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With my hands lifted high

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Oh God, the battle belongs to you

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In every field I lay at your feet

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I'll sing through the night

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Oh God, the battle belongs to you

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Oh God, the battle belongs to you

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you

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Thank you.

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Thank you.

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Thank you.

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I'm here to come to the table this morning and sing a glorious day.

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One day when heaven was filled with His praises, one day when sin was as black as could be,

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Jesus came forth to be born of a virgin, dwelt among men, my example is He.

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The Word became flesh and the light shined among us.

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His glory revealed.

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Living, He loved me.

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Dying, He saved me.

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Married, He cared me.

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My sins far away.

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Rising, He justified.

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Freely, forever.

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One day, He's coming.

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Oh glorious day, oh glorious day

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One day they led him up Calvary's mountain

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One day they nailed him to die on a tree

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Suffering anguish, despised and rejected

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Bearing our sins, my Redeemer is He

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Hands that healed nations, stretched out on a tree

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And took the nails for me

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Living He loved me, dying He saved me

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Buried he carried, my sins far away

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Rising he justified, freely forever

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One day he's coming, oh glorious day

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Oh glorious day

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One day the grave could conceal him no longer

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One day the stone rolled away from the door

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Then he arose over death he had conquered

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now is ascended my Lord evermore death could not hold him the grave could not keep him

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rising again living he loved me dying he saved me buried he carried my sins far away

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Rising he justified freely forever

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One day he's coming

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Oh glorious day

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Oh glorious day

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Glorious day

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One day the trumpet will sound for His coming

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One day the skies with His glories will shine

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Wonderful day my beloved one bringing

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My Savior Jesus is mine

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Living He loved me

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Dying, He saved me. Buried, He carried my sins far away. Rising, He justified freely forever. One day, He's coming. Oh, glorious day.

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Oh glorious day, oh glorious day, oh glorious day.

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Beginning to come to the realization of something that Rachel has been telling me probably for about two years

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is that I think I might finally need new glasses.

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I've been in denial about this for a very long time.

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Yesterday, as we were singing at this funeral, we were singing out of hymn books,

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and so Rachel was holding it kind of out here, and I'm like, I can't really see it from here.

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So I was like, well, I'll take my glasses off, and then I'll be able to see it,

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because usually that helps, and unfortunately, I couldn't see it then either,

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and so thankfully, these were songs that I had sung most of my life,

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and so I knew most of the words, but I began to realize that I could not see quite as clearly as I had thought,

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and maybe Rachel was right all along.

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I've learned that about a lot of areas of life.

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As we come to the Lord's Supper, when Spurgeon speaks of this meal for the church,

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one of the ways that he explained it to his church is that this is a moment like glasses that help us see clearly.

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He refers to them as speckles.

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He says the bread and the cup help us and focus us, and they help us to see clearly who Jesus is.

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Paul, in 1 Corinthians, the 11th chapter, in a very familiar passage, says,

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For what I received from the Lord, that which I also delivered to you, the Lord Jesus,

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on the night when he was betrayed, he took bread, and when he had given thanks, he broke it and said,

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This is my body, which is for you. Do this and remember it to me.

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In the same way, also, he took the cup after supper, saying,

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This cup is the new covenant in my blood. Do this as often as you drink it.

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remembrance of him. For as often as you eat this bread and drink this cup, you proclaim

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the Lord's death until he comes. And as we partake of bread and cup this morning, one

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of the ways that it helps us to see clearly is it turns our eyes toward the cross. We

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see the body and the blood of Jesus that was given in our place for our sins.

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So that through grace and mercy, we can stand in the presence of God without all those things we see in Genesis 3, behind the excuses.

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So because of the cross of Jesus, we can stand before God.

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But it also turns us, not just to the cross, but it turns us to a day in the future.

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For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

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That this is a proclamation, that our hope is continual, that it's ongoing.

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That as we celebrate and partake in our nourishment of this meal, our hope is not simply in the past, but it is in the present and in the future.

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One of the issues in the Corinthian church is they part up in this community that surrounded them.

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Some were struggling in regards to lunch.

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Some were struggling in regards to not enough.

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Paul says, wait for one.

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In the very next part of this letter, he reminds them of their community.

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For just as the body is one, it has been done.

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All the members of the body, though many, are one body, so it is with Christ.

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For in one spirit, all were baptized in one body, Jews, Greeks, and slaves.

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And all were made to be treated with one spirit.

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So as we partake in this world, we look at the cross for our salvation.

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We look to the return of Jesus and the hope.

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I look around at our brothers and sisters who are trying to say that we are not alone.

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Father, I thank you for your work, for your spirit, for your son.

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I thank you for being a prophet.

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We are taken together to be a spirit and a grace.

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Help us to see you in the use of the gospel of Jesus Christ.

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You would understand the suffering, just a small way of what took place in our life.

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You would encourage our lives, our lives, our strength, our kindness, our gain, our love, our love.

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I ask that you bless this bread, Mr. God.

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May we proclaim Jesus in His name.

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Take bread with me, as Paul says, reminded us of what Jesus said.

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This is my body.

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This cup, which is the new covenant in the blood of Jesus.

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As we remember, we also proclaim that our hope is not in the things of this world

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or in our accomplishments or in our strength or in our goodness,

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but our hope is in Jesus, in salvation and in his return.

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So we proclaim that, not just in this moment, but in all of us.

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So just a picture of where we're going this Sunday and next Sunday.

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We are finishing up this first section in 1 Samuel.

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We're just going to spend the summertime.

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And so this is kind of the natural breaking point in the book is 1 Samuel chapter 7.

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So we're going to talk, first of all, about the repentance that we see happening in Israel this week.

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And then we will come back again to this chapter next week and take a look at some water and a lamb and an altar.

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and the wonderful pictures of symbolism that are present in this repentance

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that are so wonderfully encouraging and helpful.

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So if you want to turn and follow along, you can do so.

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There's a handout in the bulletin, or in 1 Samuel chapter 7,

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we'll have some of these verses on our screen as we walk through this story.

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So let's pray before we dive into it.

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Father in heaven, thank you for watching over us.

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Thank you for your patience.

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Thank you for this call to repentance.

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Help us to see.

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Don't break through your knees.

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Don't throw out every place.

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so help us this morning

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repentance in our life

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all of our

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heart, soul, strength, mind

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if we are

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discouraged this morning

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look at the brokenness

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of the world

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even in the darkest

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moments

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In gravity and sin, there is hope.

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Help us as we see this picture quietly in the midst of the service of this Lord.

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Call us to live like sinners.

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Live like sinners.

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Quietly, faithfully.

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We need it in those times.

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So, encourage our hearts.

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Draw us new.

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Bring us new repentance.

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In Jesus' name we pray. Amen.

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There are, for most of us, probably a lot of ways we can find ourselves in trouble.

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And I think, maybe surprising to some, but I think over the years I've probably discovered most of the ways,

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maybe not all of them, but a lot of the ways that you can get yourself in trouble.

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Sometimes we find ourselves in trouble just simply because of the ignorance.

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We don't think about what's happening. Maybe we don't understand what's happening.

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Maybe it's just the fact we don't know.

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And I think about this, and it happens to me almost every year,

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that first day where it gets down really, really cold below freezing just for a little while,

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and I walk out the steps of the house, and almost every year without fail,

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that front edge of our steps because of the moisture in the air is just a pure edge of ice,

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and you can't really see it, and you don't really think about it,

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and you come out and your foot hits that, and there's just that moment of panic.

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I didn't know about it, didn't know the steps were icy, but come out and find myself in trouble.

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But then there's times we can find ourselves in trouble because we take on or try to carry more than we are able to.

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You might find yourself in a church utility room, and you're working on the new hot water heater that's kind of on demand but kind of gone,

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and maybe the bracket was a little wiggly, and you go to try to straighten it on the bracket.

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Next thing you know, the hot water heater has fallen, and you're holding it.

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And it's not just the hot water heater, but the eight gallons of water.

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And all the plumbing is attached to it, so you don't want to drop it.

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And your phone with those fancy voice-activated features is somehow in your office with the door closed.

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And all of a sudden, you realize maybe you've bit off a little bit more than you should.

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And so sometimes we find ourselves in trouble if we take on more than we can.

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Or maybe we find ourselves in trouble because of our pride, right?

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My urgent appointment, it matters more than the speed limit and the safety of everyone else on the road.

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And so now instead of me being five minutes late, right, you're 20 minutes late, you're having a conversation with a dying community.

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Sometimes we end up in trouble because we're scared.

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And we don't know how to react.

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A couple months ago, or maybe last year, we were helping with the horse, the girl's horse riding lessons.

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His legs had been cut, and I was holding the front of this horse as they were trying to kind of disinfect and clean those cuts.

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And she didn't know what was going on.

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All she knew was her, and she started rearing up, and she was terrified.

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Everybody's running away.

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That's not a reaction that she needs to the horse.

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So this morning, we probably can identify with some of these ways of getting in trouble.

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Probably some of you can add to them as well.

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But the kind of trouble that I want us to see in 1 Samuel chapter 7 is that it's not lighthearted.

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It's not a joke.

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It's not something that we can kind of look back on in the future and laugh about.

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The kind of trouble we find ourselves in this text that we see throughout much of 1 Samuel is a blatant rejection.

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And as 1 Samuel chapter 7 opens, you find God's people are no longer worshipping in Shiloh.

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This is because Shiloh has been destroyed by the Philistines.

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The Ark of the Covenant, which testifies to God's presence

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and to God's power and God's provision for his people,

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is on a house, in a house on a hill in Kirith-Jerim.

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1 Samuel 7 says this,

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In that day the Ark was lodged in Kirith-Jerim.

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A long time passed, some 20 years,

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And all of the house of Israel has lamented after 20 years,

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between the end of 1 Samuel chapter 6 and the beginning of 1 chapter 7.

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And Israel finds itself in home.

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Not because they tried to handle too much or they didn't understand,

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but they have blatantly turned their back.

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And what we will find is that sin isn't just about a rule or a policy that we bring.

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It's about a rejection of the one who has created us, who knows us, and who loves us,

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and says, here is the way in which to live, in which will bring you joy and a relationship with me.

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And we respond sort of sarcastically with, great, I know more than you do.

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I don't care about you, and I'm going to do my own thing regardless of what you say.

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And this is interesting because this doesn't happen all at once, right?

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It's a gradual decline over time.

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It's a little decision after a little decision.

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Nobody wakes up one morning worshiping God and then by afternoon goes,

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you know what, I'm going to turn my back on him and I'm going to dive headfirst into sin

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and I'm going to adopt the idolatrous practices of the nations that surround me,

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and I am going to ignore God.

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That's not what happens in Israel, and it's not what happens in God.

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You see, our little decisions matter.

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Because over time, they add out big decisions.

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And so throughout the book of 1 Samuel, we've seen this sort of gradual decline.

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This book doesn't begin with blatant disregard for God and his worship.

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In fact, it begins with the opposite.

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It begins very quietly with a family who comes to worship God in Shiloh.

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And they're not a perfect family.

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There are problems with this family.

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They have not been faithful in all areas of their life.

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But by and large, the picture is this, that they seek God faithfully and sacrificially year after year after year.

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And in this family, there's a lady named Hannah.

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She comes to worship God with her open heart.

336
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And in verse 10 of chapter 1, you find her at the door of the tabernacle, and she's just pouring out her heart to God.

337
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And this is where we begin to glimpse the spiritual decline of God's people.

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Not in Hannah, but in Eli the priest.

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You see, the Eli the priest, the one who is to shepherd and care for God's people,

340
00:47:37,060 --> 00:47:42,520
sees this woman, and he doesn't identify her sorrow and her sadness.

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In fact, he doesn't even speak to her.

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He just assumes that she's drunk.

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So Eli, daily assuming she's drunk, begins.

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Now, this does say something about the general condition and spiritual issues in Israel.

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Because if that's his first conclusion, what do you think Eli's experience has been to the important chapter?

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If this is the first thing that he jumps to when he sees strange behavior, it's likely that this has happened before.

347
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That those who have enjoyed too much wine or have sought their own pleasure have come and they're behaving badly.

348
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You're glimpsing in Eli's reaction not just the decline in the leadership of God's people, but in God's people themselves.

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What's interesting, as Eli begins to engage with Hannah, and they begin to talk, it becomes very clear that there is a difference between Eli and Hannah.

350
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That Hannah, as she pours out her heart, she speaks to God.

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She's speaking to him, and Eli, as he speaks, he knows.

352
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But he doesn't necessarily know God's heart.

353
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And there are the first contrasts, one of the first contrasts in this book

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is he and us, we know God's grace about God.

355
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And so the problem of the heart for Eli is that his knowledge of God

356
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has simply become a list of facts.

357
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But also his sons have been terrible priests.

358
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They steal from God's people.

359
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They threaten God's people.

360
00:49:28,740 --> 00:49:34,220
They live in morally taking advantage of those women who serve at the entrance of the tabernacle.

361
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And I don't think they end up there all at once.

362
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But likely, Eli, who knows a lot about God, doesn't know God himself.

363
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He doesn't even know a lot about God.

364
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They begin to compromise.

365
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We see the result of that in chapter 2.

366
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And what's interesting is Eli calls his sons to account in chapter 2.

367
00:49:56,560 --> 00:50:01,720
It seems his primary problem is not that they are disrespecting God.

368
00:50:01,720 --> 00:50:04,220
It's not that they are stealing from God.

369
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It's not that they're taking advantage of these women who have come to serve in the temple.

370
00:50:08,660 --> 00:50:13,100
His primary problem is that everybody is talking bad about his family.

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And it's embarrassing.

372
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And we see a few minutes later and a few verses later that he understands this.

373
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In a brief sort of moment of clarity, he says,

374
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Who can stand between a man and God when his sons don't listen?

375
00:50:30,700 --> 00:50:36,800
In chapter 3, you find this sad common care among the people of God.

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Now, the boy Samuel was ministering to the Lord in the presence of Eli,

377
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and the word of the Lord was rare in those days, and there was no frequent vision.

378
00:50:48,760 --> 00:50:52,800
The people have not sought God, they have not heard God.

379
00:50:52,800 --> 00:50:56,520
And before long, Israel is threatened by the Philistines.

380
00:50:56,520 --> 00:51:00,080
And in desperation, they bring the Ark of the Covenant

381
00:51:00,080 --> 00:51:02,740
in hopes that it will bring them victory.

382
00:51:02,740 --> 00:51:03,520
They don't pray.

383
00:51:03,520 --> 00:51:05,520
They don't seek God.

384
00:51:05,520 --> 00:51:09,780
They simply treat God as a good luck charm for the coming battle.

385
00:51:09,780 --> 00:51:12,320
And what you find is the Ark is lost.

386
00:51:12,320 --> 00:51:17,640
Eli, the blind watchman standing at the road,

387
00:51:17,720 --> 00:51:23,600
Just as he's been a blind shepherd, his physical vision is a picture of his spirit.

388
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He dies. His son is a God.

389
00:51:30,000 --> 00:51:35,680
The last words of his daughter-in-law is the glory of the heart of Israel.

390
00:51:35,680 --> 00:51:38,360
The heart of God has been created.

391
00:51:38,360 --> 00:51:47,220
This lady, in her sorrow, she means the glory of his heart.

392
00:51:47,720 --> 00:51:53,920
The ark will remain with the Philistines for the next seven months, and eventually they return it.

393
00:51:53,920 --> 00:51:57,440
Now here in chapter 6, it seems like things have taken a turn.

394
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The people of Beth Shemesh were reaping their wheat harvest in the valley, so it's a good day.

395
00:52:02,660 --> 00:52:06,800
The harvest is coming in. You're going to be able to eat. You're going to be able to celebrate.

396
00:52:06,800 --> 00:52:11,560
And they lift up their eyes, and they saw the ark, and they rejoiced to see it.

397
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And we say, man, everything's going the right way. There's a harvest. The ark has returned.

398
00:52:16,680 --> 00:52:18,160
God's people are rejoicing.

399
00:52:18,160 --> 00:52:22,720
But what we find, these people who are Levites specifically,

400
00:52:22,720 --> 00:52:27,620
of the division of Levites who are to deal with the Ark of the Covenant,

401
00:52:27,620 --> 00:52:30,060
to carry it and protect it,

402
00:52:30,060 --> 00:52:33,320
we treat the Ark so disrespectfully.

403
00:52:33,320 --> 00:52:36,960
We treat it like a good luck charm or like a kind.

404
00:52:36,960 --> 00:52:42,660
Chapter 6 ends with God's book, 7 of these.

405
00:52:45,200 --> 00:52:48,740
What's supposed to be a joyous moment is turned to sorrow.

406
00:52:48,740 --> 00:52:53,220
And the heart is sent away in 20 years of silence.

407
00:52:53,220 --> 00:52:57,300
It doesn't happen all at once.

408
00:52:57,300 --> 00:53:00,460
It's a compromise here and a compromise there.

409
00:53:00,460 --> 00:53:02,880
I mean, for long, everything is broken.

410
00:53:02,880 --> 00:53:05,700
And it's not just them, it's us.

411
00:53:05,700 --> 00:53:11,920
The Lord Isaiah says, all we are glad that we have lost.

412
00:53:13,240 --> 00:53:21,100
And so we have come to the middle of this place where their decisions, little decision after little decision, has brought them to darkness.

413
00:53:21,100 --> 00:53:25,240
And we come to 1 Samuel chapter 7.

414
00:53:25,240 --> 00:53:38,620
From the day the ark was lodged at Kireth-Jerim, a long time past, some 20 years, and all the house of Israel lamented after the Lord.

415
00:53:38,620 --> 00:53:41,080
Now this doesn't sound like there's a lot of hope.

416
00:53:41,840 --> 00:53:43,580
God's people are far from him.

417
00:53:43,580 --> 00:53:47,420
And maybe we look at our life and we feel like we're far from him as well.

418
00:53:47,420 --> 00:53:50,340
What kind of hope can there be?

419
00:53:50,340 --> 00:53:53,860
First of all, we see that there is hope.

420
00:53:53,860 --> 00:53:56,160
Providence.

421
00:53:56,160 --> 00:54:03,000
What is happening in Israel during this decline into sin and idolatry?

422
00:54:03,000 --> 00:54:08,280
The first thing we see is that there are still people who are faithful to God,

423
00:54:08,280 --> 00:54:10,360
and they are quietly faithful.

424
00:54:10,800 --> 00:54:20,200
In fact, the book begins with this family, Elkanah, who consistently worshiped and sacrificed to God.

425
00:54:20,200 --> 00:54:25,700
This unknown prophet in chapter 2 and verse 27 who brings a message from God.

426
00:54:25,700 --> 00:54:31,860
Samuel, after these 20 years of silence, has been serving God.

427
00:54:31,860 --> 00:54:34,440
In fact, at the end of his line, here's what he says.

428
00:54:34,860 --> 00:54:42,300
Moreover, as for me, far be it from me, that I should sin against the Lord by ceasing to pray for you,

429
00:54:42,300 --> 00:54:45,600
and I will instruct you in the good and the right way.

430
00:54:45,600 --> 00:54:50,480
And at the end of his life, he says, I'm not dead yet, and I'm going to keep praying for you,

431
00:54:50,480 --> 00:54:55,280
and I'm going to keep instructing you just as I have my entire life.

432
00:54:56,320 --> 00:54:59,400
And I imagine through these 20 years,

433
00:54:59,400 --> 00:55:05,460
he was quietly and faithfully praying

434
00:55:05,460 --> 00:55:07,280
and pouring his heart out for God,

435
00:55:07,280 --> 00:55:09,260
just like his mother did.

436
00:55:09,260 --> 00:55:13,840
Not for a child, but for the salvation of God's children.

437
00:55:13,840 --> 00:55:18,220
We find that in the Samuel 7,

438
00:55:18,220 --> 00:55:21,220
he's been on a circuit-riding preacher,

439
00:55:21,220 --> 00:55:25,360
and I imagine that is not even for Samuel 7.

440
00:55:25,900 --> 00:55:34,720
you see in the midst of this darkness there are still people who are quietly

441
00:55:34,720 --> 00:55:42,040
additionally we see that God has been at work even in the midst of all the idolatry and all

442
00:55:42,040 --> 00:55:47,740
the disobedience one of the ways he's been at work is in the life of Samuel now the boy Samuel

443
00:55:47,740 --> 00:55:52,860
was ministering to the Lord in the presence of eli beginning of chapter three and the word of

444
00:55:52,860 --> 00:55:57,140
Lord was rare in those days, and there was no frequent vision. Nobody is hearing from

445
00:55:57,140 --> 00:56:04,300
God. And by the end of chapter 3, hear the difference. And Samuel grew, and the Lord

446
00:56:04,300 --> 00:56:10,480
was with him, and let none of his words fall to the ground. And all of Israel, from Dan

447
00:56:10,480 --> 00:56:16,360
to Beersheba, knew that Samuel was established as a prophet of the Lord. And the Lord appeared

448
00:56:16,360 --> 00:56:22,560
again at Shiloh, for the Lord revealed himself to Samuel at Shiloh by the word of the Lord.

449
00:56:22,860 --> 00:56:29,960
And what we find is even as Eli's sons are treating God and his people with contempt,

450
00:56:29,960 --> 00:56:37,040
God is working to establish Samuel as a prophet by the word of the Lord.

451
00:56:37,040 --> 00:56:40,500
And we've seen hints of this hope.

452
00:56:40,500 --> 00:56:47,200
In fact, this is one of the biggest hints of this hope, but in 1 Samuel chapter 7, we see it realized.

453
00:56:48,240 --> 00:56:52,780
Samuel said to the house of Israel, if you are returning to the Lord with all your heart,

454
00:56:52,780 --> 00:57:00,620
then put away the foreign gods and the Ashtoreth from among you and direct your heart to the Lord and serve Him only.

455
00:57:00,620 --> 00:57:03,860
And He will deliver you out of the hand of the Philistines.

456
00:57:03,860 --> 00:57:10,280
So the people of Israel put away the Baals and the Ashtoreth and they serve the Lord only.

457
00:57:10,280 --> 00:57:12,500
I want you to think about this.

458
00:57:12,500 --> 00:57:15,420
How could Samuel have responded?

459
00:57:15,420 --> 00:57:21,040
It's been 20 years, 20 years where the people are not worshiping God.

460
00:57:21,040 --> 00:57:22,580
They're worshiping on us.

461
00:57:22,580 --> 00:57:27,140
20 years since the ark has gone into exile with the Philistines,

462
00:57:27,140 --> 00:57:31,640
come back, and they have treated the ark with such a disgraceful manner.

463
00:57:31,640 --> 00:57:37,500
70 have died, and now the ark is in somebody's house on a hill.

464
00:57:37,500 --> 00:57:40,900
There's just that silence.

465
00:57:42,160 --> 00:57:46,080
I don't know about you, but my first response might be, I told you so, right?

466
00:57:46,080 --> 00:57:47,680
That would be my first sermon.

467
00:57:47,680 --> 00:57:49,840
Everybody shows up and goes, what do we do?

468
00:57:49,840 --> 00:57:53,920
And I go, well, let's take a look at what I've said previously, right?

469
00:57:53,920 --> 00:57:58,600
It would be so easy for Samuel to simply say, I told you so.

470
00:57:58,600 --> 00:58:04,580
Or angrily, like if you idiots would have listened, or passively, aggressively, right?

471
00:58:04,580 --> 00:58:07,240
Oh, now you want to follow God.

472
00:58:08,000 --> 00:58:14,180
Or maybe you cried, where were you in the last 20 years where I was walking faithfully with God?

473
00:58:14,180 --> 00:58:19,080
Because I taught you and I prayed for you what you find.

474
00:58:19,080 --> 00:58:24,540
He doesn't say, I told you so.

475
00:58:24,540 --> 00:58:27,340
He doesn't pat himself on the back.

476
00:58:27,340 --> 00:58:30,640
Instead, he says, return to the Lord with all your heart.

477
00:58:30,640 --> 00:58:33,720
He's pleading with them and instructing them.

478
00:58:34,920 --> 00:58:38,800
And in these words, there is such wonderful hope.

479
00:58:38,800 --> 00:58:45,200
If you are returning to the Lord with all your heart, then put away your foreign gods from among you.

480
00:58:45,200 --> 00:58:49,200
Direct your heart to the Lord and serve him only.

481
00:58:49,200 --> 00:58:51,120
There is hope.

482
00:58:51,120 --> 00:58:54,260
You're lost in your strength.

483
00:58:54,260 --> 00:58:58,160
The first thing Samuel says is, he says, turn.

484
00:58:58,160 --> 00:59:00,680
And the picture here is that you're changing course.

485
00:59:00,680 --> 00:59:04,840
They have been pursuing their own desires through these false gods.

486
00:59:04,920 --> 00:59:07,720
And he says, put him down and turn around.

487
00:59:07,720 --> 00:59:09,460
And there is hope.

488
00:59:09,460 --> 00:59:14,440
We might look at these people if we were in Samuel's shoes and say, they're too far gone.

489
00:59:14,440 --> 00:59:16,460
It's been two decades.

490
00:59:16,460 --> 00:59:18,580
How can God forgive?

491
00:59:18,580 --> 00:59:20,400
How can God restore?

492
00:59:20,400 --> 00:59:21,540
But there is hope.

493
00:59:21,540 --> 00:59:23,780
I love this picture.

494
00:59:23,780 --> 00:59:26,260
There is hope for those who are lost in strength.

495
00:59:26,260 --> 00:59:35,320
But there's also hope for those who are longing to speak to the lives of those that they love.

496
00:59:35,320 --> 00:59:40,060
Say, after 20 years, well, you really messed up.

497
00:59:40,060 --> 00:59:42,260
There's nothing that we can do.

498
00:59:42,260 --> 00:59:43,200
There is repentance.

499
00:59:43,200 --> 00:59:55,340
And maybe you are and have been pouring your heart out to God in the prayer that he would bring repentance and transformation into the life of someone you love.

500
00:59:55,680 --> 00:59:58,080
And it feels like it's on and on.

501
00:59:58,080 --> 01:00:00,480
Samuel's been there.

502
01:00:00,480 --> 01:00:06,040
For 20 years, he has served God quietly and faithfully,

503
01:00:06,040 --> 01:00:08,560
praying and teaching God's people.

504
01:00:08,560 --> 01:00:12,940
And after 20 years, they're coming back.

505
01:00:12,940 --> 01:00:16,120
There's not just hope for the lost.

506
01:00:16,120 --> 01:00:20,000
There's hope for those who desire the salvation of the lost.

507
01:00:20,460 --> 01:00:23,540
And there is hope for those who feel alone.

508
01:00:23,540 --> 01:00:27,540
I quietly think for these 20 years, we know that we're there.

509
01:00:27,540 --> 01:00:30,320
Do you know what God says to Elijah?

510
01:00:30,320 --> 01:00:32,320
As he says, I'm the only one.

511
01:00:32,320 --> 01:00:37,140
And God says, not just you, but I've got 10,000 who have not bowed and need to bail.

512
01:00:37,140 --> 01:00:40,640
We tend to see all the broken things.

513
01:00:40,640 --> 01:00:44,720
We know that there are people who are quiet and faithful.

514
01:00:44,720 --> 01:00:47,780
And they are not alone.

515
01:00:48,120 --> 01:00:50,140
God, it's still a word that he's told.

516
01:00:50,140 --> 01:00:54,900
From this hope, this hope for the lost,

517
01:00:54,900 --> 01:00:58,100
this hope for those who desire the salvation of the lost,

518
01:00:58,100 --> 01:01:02,480
the hope for those who feel alone and feel like their labor is so small

519
01:01:02,480 --> 01:01:06,660
and there have been no results and they're too weak and it's not big enough.

520
01:01:06,660 --> 01:01:10,480
Samuel says there's hope and then he calls to you.

521
01:01:10,480 --> 01:01:14,540
Let's hear his call of repentance.

522
01:01:15,540 --> 01:01:18,440
And it's remarkable in its simplicity.

523
01:01:18,440 --> 01:01:22,780
Samuel said to the house of Israel, he says,

524
01:01:22,780 --> 01:01:27,320
If you want to return to the Lord, if you are returning to the Lord with all your heart,

525
01:01:27,320 --> 01:01:33,240
first of all, put away the foreign gods, direct your heart to the Lord,

526
01:01:33,240 --> 01:01:35,860
and serve all of you.

527
01:01:35,860 --> 01:01:37,780
Right?

528
01:01:37,780 --> 01:01:44,320
The calling of Jesus is so simple but also so beautiful and also so transformational, right?

529
01:01:44,520 --> 01:01:49,060
Put those down, turn toward God, and run to him with all your might,

530
01:01:49,060 --> 01:01:53,500
not just in your thoughts or your feelings, but in your actions as well.

531
01:01:53,500 --> 01:02:01,140
See, repentance includes our head, our mind, our thoughts, our heart,

532
01:02:01,140 --> 01:02:05,060
our feelings, our desires, and our hands and actions.

533
01:02:05,060 --> 01:02:09,460
My repentance has to start with how we think.

534
01:02:09,460 --> 01:02:13,080
How do I know what's right or wrong?

535
01:02:13,100 --> 01:02:17,720
I have to have some knowledge of that before I can say this is right or this is wrong

536
01:02:17,720 --> 01:02:20,220
or I was wrong, I have to know.

537
01:02:20,220 --> 01:02:24,820
Before you can turn around, you have to know you're going in the wrong direction.

538
01:02:24,820 --> 01:02:31,460
And so repentance starts with this understanding that they have pursued all of the wrong things

539
01:02:31,460 --> 01:02:34,960
and gone in the wrong direction, and in our life it is the same,

540
01:02:34,960 --> 01:02:39,380
that we have pursued those things that are contrary to the will of God.

541
01:02:40,300 --> 01:02:45,460
But it's not just in knowledge, it has to be felt in our hearts and in our desires.

542
01:02:45,460 --> 01:02:49,880
Because I can know something is wrong, and just not take it.

543
01:02:49,880 --> 01:02:58,060
And so yesterday, the crazy busy morning, I headed up to West Virginia, had to eat lunch,

544
01:02:58,060 --> 01:03:03,380
so we stopped at my favorite place for a burger in all the world, Slanesville General Store.

545
01:03:03,380 --> 01:03:06,720
I ate my cheeseburger.

546
01:03:06,720 --> 01:03:08,580
That was so good.

547
01:03:08,640 --> 01:03:09,980
My attitude is restored.

548
01:03:09,980 --> 01:03:12,300
My heart is full, right?

549
01:03:12,300 --> 01:03:13,260
We had enough fuel.

550
01:03:13,260 --> 01:03:18,000
Two hours later, I was like, well, you have a story right there, right?

551
01:03:18,000 --> 01:03:21,220
I could have another double cheeseburger, and it would be fine.

552
01:03:21,220 --> 01:03:23,120
And Rachel's like, that's a terrible idea.

553
01:03:23,120 --> 01:03:24,280
And she was right.

554
01:03:24,280 --> 01:03:24,780
But you know what?

555
01:03:24,780 --> 01:03:26,680
My heart did not care, right?

556
01:03:26,680 --> 01:03:30,700
You can be intellectually right, and my heart's like, I'm going to do it anyway.

557
01:03:30,700 --> 01:03:37,260
You see, the knowledge without the heart to go with it, right, you just do it anyway.

558
01:03:38,060 --> 01:03:42,720
And so repentance has to encompass how we think and what we know,

559
01:03:42,720 --> 01:03:50,900
but also the feeling and desires that don't think about the transformation and power of God.

560
01:03:50,900 --> 01:03:55,980
In fact, all we've talked about is godly sorrow.

561
01:03:55,980 --> 01:03:59,400
And I'm just sorry I got caused.

562
01:03:59,400 --> 01:04:02,780
Or like I said one time when I was a kid,

563
01:04:02,780 --> 01:04:06,320
and mom says, apologize for calling your sister stupid.

564
01:04:06,320 --> 01:04:07,680
And I said, sorry.

565
01:04:08,060 --> 01:04:22,660
But where you really see this, right, so it's essential that it's in our head,

566
01:04:22,660 --> 01:04:27,420
it's essential that our hearts are transformed, but then it is seen through our actions.

567
01:04:27,420 --> 01:04:31,560
Direct your heart to the Lord and serve you.

568
01:04:31,560 --> 01:04:33,680
Let me show you an example of this.

569
01:04:33,680 --> 01:04:37,560
I'm going to read verses 5 through 11.

570
01:04:38,060 --> 01:04:44,560
Then Samuel said, Gather all Israel at Mizpah, and I will pray to the Lord for you.

571
01:04:44,560 --> 01:04:50,540
So they gathered at Mizpah, drew water, poured it out before the Lord, fasted on that day, and said,

572
01:04:50,540 --> 01:04:52,920
We have sinned against the Lord.

573
01:04:52,920 --> 01:04:57,700
And Samuel judged the people at Mizpah.

574
01:04:57,700 --> 01:05:01,920
Now, when the Philistines had heard that the people of Israel had gathered at Mizpah,

575
01:05:01,920 --> 01:05:06,920
the leaders of those five cities went up against Israel.

576
01:05:07,860 --> 01:05:11,180
And when the people of Israel heard it, they were afraid of the Philistines.

577
01:05:11,180 --> 01:05:13,640
And the people of Israel said to see,

578
01:05:13,640 --> 01:05:17,320
And you'll do not cease to cry out to the Lord our God for us,

579
01:05:17,320 --> 01:05:20,100
that he might save us from the hand of the Philistines.

580
01:05:20,100 --> 01:05:26,580
What happens in chapter 4 when this same exact scenario happens?

581
01:05:26,580 --> 01:05:27,740
Right?

582
01:05:27,740 --> 01:05:29,380
They don't insult God.

583
01:05:29,380 --> 01:05:30,140
They go into battle.

584
01:05:30,140 --> 01:05:30,740
They lose.

585
01:05:30,740 --> 01:05:31,760
They say, Oh, you know what?

586
01:05:31,760 --> 01:05:33,300
Maybe let's grab the Ark of the Covenant.

587
01:05:33,300 --> 01:05:34,500
No prayer.

588
01:05:34,500 --> 01:05:37,340
No focusing their heart on God.

589
01:05:37,640 --> 01:05:39,160
And notice how this has changed.

590
01:05:39,160 --> 01:05:44,080
Do not cease to cry out to the Lord our God for us that he might save us,

591
01:05:44,080 --> 01:05:46,880
that salvation belongs to the Lord.

592
01:05:46,880 --> 01:05:49,100
They've been transformed.

593
01:05:49,100 --> 01:05:53,780
So Samuel took a nursing lamb and offered it as a whole burnt offering.

594
01:05:53,780 --> 01:05:58,340
And Samuel cried out to the Lord, praise you, and the Lord answered it.

595
01:05:58,340 --> 01:06:04,160
And as Samuel was offering up the burnt offering, the Philistines drew near to a tap.

596
01:06:04,840 --> 01:06:09,720
But the Lord thundered with a mighty sound that day against the Philistines

597
01:06:09,720 --> 01:06:10,900
and threw them into confusion.

598
01:06:10,900 --> 01:06:12,480
They were confused for Israel.

599
01:06:12,480 --> 01:06:18,020
And the men of Israel went out from Mizpah and pursued the Philistines

600
01:06:18,020 --> 01:06:22,540
and struck them as far below as Beth-bar.

601
01:06:22,540 --> 01:06:25,100
Notice the difference.

602
01:06:25,100 --> 01:06:29,720
Chapter 4, and on the other side.

603
01:06:30,860 --> 01:06:39,000
and we'll see this next week in this stone

604
01:06:39,000 --> 01:06:42,080
where they gather in chapter 4

605
01:06:42,080 --> 01:06:45,880
where they are gathering

606
01:06:45,880 --> 01:06:48,260
and receiving the stone

607
01:06:48,260 --> 01:06:51,280
and where it is

608
01:06:51,280 --> 01:06:55,740
in chapter 4, chapter 7

609
01:06:55,740 --> 01:07:09,540
Samuel's call for repentance, his prayer, his faithfulness, should move our hearts.

610
01:07:09,540 --> 01:07:15,380
And maybe we say, wouldn't it be wonderful if someone would stand like that for us?

611
01:07:15,380 --> 01:07:21,580
Wouldn't it be wonderful if someone like Samuel called, not harshly, but gently?

612
01:07:23,260 --> 01:07:30,460
In Isaiah 42, we hear these words.

613
01:07:30,460 --> 01:07:52,920
He will not cry aloud, or lift up his voice, or make it heard in the street, a bruised reed he will not break, a faintly burning wick he will not quench, he will faithfully bring forth justice, he will not grow faint or be discouraged till he has established his justice here.

614
01:07:53,260 --> 01:07:56,860
And the coastlands wait for his law.

615
01:07:56,860 --> 01:07:59,840
Isaiah says, there is one coming.

616
01:07:59,840 --> 01:08:05,200
He says, those people who are priests, we don't understand this culture.

617
01:08:05,200 --> 01:08:12,000
But the trees, the flax, they were bent, they were moved, right?

618
01:08:12,000 --> 01:08:14,620
They were bent, they were moved, they didn't stand back up.

619
01:08:14,620 --> 01:08:21,100
You're weaving, you're making fibers, you have that appropriate bridge,

620
01:08:21,300 --> 01:08:25,300
It's of no good.

621
01:08:25,300 --> 01:08:26,860
Nobody can fix it.

622
01:08:26,860 --> 01:08:32,740
And Isaiah says, there are some of you who are bruised and broken reeds.

623
01:08:32,740 --> 01:08:36,660
Like, people look at you and say, they can't be fixed.

624
01:08:36,660 --> 01:08:39,860
You look at you and you say, I can't be fixed.

625
01:08:39,860 --> 01:08:43,700
There's nothing good but to break them and throw them away.

626
01:08:43,700 --> 01:08:50,380
There is one coming who will take that one who seems so far beyond any help.

627
01:08:51,300 --> 01:08:58,100
We don't light with lamps a lot.

628
01:08:58,100 --> 01:09:05,600
But a faintly burning wick or a smoldering wick, in this context, in the oil lamp,

629
01:09:05,600 --> 01:09:10,820
the way to fix it would be to snuff it out and start all over again.

630
01:09:12,880 --> 01:09:17,080
And Isaiah, through God, is saying, God through Isaiah is saying,

631
01:09:17,080 --> 01:09:23,420
it feels like you can't get hurt.

632
01:09:23,420 --> 01:09:30,460
Your light hasn't gone out, but it sure feels like you're running out.

633
01:09:30,460 --> 01:09:33,040
Here comes one.

634
01:09:39,040 --> 01:09:40,400
This is beautiful.

635
01:09:40,400 --> 01:09:48,460
In Matthew 12, there's all kinds of controversy, specifically about the Sabbath.

636
01:09:48,460 --> 01:09:53,420
Jesus heals a man with a withered hand in the middle of the synagogue.

637
01:09:53,420 --> 01:09:55,840
The religious leaders seek to destroy him.

638
01:09:55,840 --> 01:10:00,500
And so Jesus leaves, and everybody follows him.

639
01:10:00,500 --> 01:10:04,060
All of these people who have seen him heal this man with a withered hand,

640
01:10:04,060 --> 01:10:07,440
and they're all sick, and they're hurting, and they're broken.

641
01:10:09,040 --> 01:10:21,180
He doesn't expect, he doesn't shout about his greatness.

642
01:10:21,180 --> 01:10:23,460
He doesn't expect things in return.

643
01:10:23,460 --> 01:10:27,320
And you say, why would Jesus do this wonderful thing so quietly?

644
01:10:27,320 --> 01:10:29,520
Why would he tell them?

645
01:10:35,060 --> 01:10:37,520
Why Jesus, I'm doing all these people.

646
01:10:37,520 --> 01:10:39,720
Let me shout out.

647
01:10:39,720 --> 01:10:43,860
This was to fulfill what was spoken by the prophet.

648
01:10:43,860 --> 01:10:47,520
Behold my servant whom I have chosen.

649
01:10:47,520 --> 01:10:52,020
My beloved, with whom my soul is well pleased.

650
01:10:52,020 --> 01:10:54,700
I will put my spirit upon him.

651
01:10:54,700 --> 01:10:57,580
And he will proclaim justice to the Gentiles.

652
01:10:57,580 --> 01:11:00,400
He will not quarrel or cry aloud.

653
01:11:00,400 --> 01:11:03,640
Nor will anyone hear his voice in the streets.

654
01:11:04,620 --> 01:11:05,720
Listen to this God, Jesus.

655
01:11:05,720 --> 01:11:07,940
You're not afraid.

656
01:11:07,940 --> 01:11:11,180
It's smoldering that you're not.

657
01:11:11,180 --> 01:11:15,040
You reach justice in different ways.

658
01:11:15,040 --> 01:11:16,360
You reach justice in different ways.

659
01:11:16,360 --> 01:11:20,540
Maybe you're in love with me.

660
01:11:20,540 --> 01:11:30,100
I feel like you're trying to fix yourself.

661
01:11:30,100 --> 01:11:34,260
There is one.

662
01:11:34,620 --> 01:11:45,780
He calls you to repentance, to put your eyes and your heart upon him.

663
01:11:45,780 --> 01:11:54,640
And there are many of you who are listening to this morning.

664
01:11:54,640 --> 01:11:58,300
Don't feel like you're strong.

665
01:11:58,300 --> 01:12:00,280
Don't feel like you're good enough.

666
01:12:00,280 --> 01:12:02,220
Don't feel like you're strong.

667
01:12:04,620 --> 01:12:13,360
Do I quarrel or cry aloud, or will anyone hear his voice in the streets?

668
01:12:13,360 --> 01:12:16,120
Please read the Bible, please read the Bible.

669
01:12:16,120 --> 01:12:22,080
You're smoldering in the name of Jesus.

670
01:12:22,080 --> 01:12:28,000
You, from that weakness and that darkness,

671
01:12:28,000 --> 01:12:31,320
why you're bound to go back, Jesus.

672
01:12:34,620 --> 01:13:04,600
Thank you.

673
01:13:04,620 --> 01:13:29,260
We're going to stand and sing Living Hope.

674
01:13:34,620 --> 01:13:48,560
How great the chasm between us

675
01:13:48,560 --> 01:13:53,940
How high the mountain did not climb

676
01:13:53,940 --> 01:14:01,420
In desperation I turned to heaven

677
01:14:01,420 --> 01:14:07,480
And spoke your name into the night

678
01:14:07,480 --> 01:14:11,600
Then through the darkness

679
01:14:11,600 --> 01:14:15,160
Your loving kindness

680
01:14:15,160 --> 01:14:21,140
Tore through the shadows of my soul

681
01:14:21,140 --> 01:14:25,320
The work is finished

682
01:14:25,320 --> 01:14:28,440
The end is written

683
01:14:28,440 --> 01:14:34,720
Jesus Christ, my living hope

684
01:14:34,720 --> 01:14:45,060
Who could imagine so great a mercy

685
01:14:45,060 --> 01:14:51,220
What heart could fathom such boundless grace

686
01:14:51,220 --> 01:14:55,000
The God of ages

687
01:14:55,000 --> 01:14:58,360
Step down from glory

688
01:14:58,360 --> 01:15:01,120
To wear my sin

689
01:15:01,120 --> 01:15:04,560
And bear my shame

690
01:15:04,560 --> 01:15:08,220
The cross has spoken

691
01:15:08,220 --> 01:15:11,500
I am forgiven

692
01:15:11,500 --> 01:15:17,880
The King of kings calls me his own

693
01:15:17,880 --> 01:15:24,900
Beautiful Savior, I'm yours forever

694
01:15:24,900 --> 01:15:31,400
Jesus Christ, my living hope

695
01:15:31,400 --> 01:15:39,360
Hallelujah, praise the one who set me free

696
01:15:39,360 --> 01:15:46,060
Hallelujah, death has lost its grip on me

697
01:15:46,060 --> 01:15:49,460
You have broken every chain

698
01:15:49,460 --> 01:15:52,740
There's salvation in your name

699
01:15:52,740 --> 01:15:58,980
Jesus Christ, my living hope

700
01:15:58,980 --> 01:16:04,880
Then came the morning

701
01:16:04,880 --> 01:16:08,740
That sealed the promise

702
01:16:08,740 --> 01:16:14,660
Your buried body began to breathe

703
01:16:14,660 --> 01:16:21,720
Out of the silence, the roaring lion

704
01:16:21,720 --> 01:16:27,900
Declared the grave has no claim on me

705
01:16:27,900 --> 01:16:35,360
Then came the morning that sealed the promise

706
01:16:35,360 --> 01:16:41,400
Your buried body began to breathe

707
01:16:41,400 --> 01:16:45,440
Out of the silence

708
01:16:45,440 --> 01:16:48,380
The roaring lion

709
01:16:48,380 --> 01:16:51,180
Declared the grave

710
01:16:51,180 --> 01:16:54,720
Has no claim on me

711
01:16:54,720 --> 01:17:00,740
Jesus, yours is the victory

712
01:17:00,740 --> 01:17:07,360
Hallelujah

713
01:17:07,360 --> 01:17:12,760
Hallelujah, praise the one who set me free.

714
01:17:12,760 --> 01:17:19,400
Hallelujah, death has lost its grip on me.

715
01:17:19,400 --> 01:17:22,800
You have broken every chain.

716
01:17:22,800 --> 01:17:26,100
There's salvation in your name.

717
01:17:26,100 --> 01:17:31,460
Jesus Christ, my living hope.

718
01:17:31,460 --> 01:17:37,340
Hallelujah, praise the one who set me free.

719
01:17:37,360 --> 01:17:49,440
who set me free, hallelujah, death has lost its grip on me, you have broken every chain,

720
01:17:49,440 --> 01:18:05,440
there's salvation in your name, Jesus Christ, my living hope, Jesus Christ, my living hope,

721
01:18:05,920 --> 01:18:11,220
Oh, God, you are my living hope.

722
01:18:11,220 --> 01:18:17,620
All right, a couple of quick announcements.

723
01:18:17,620 --> 01:18:19,580
First of all, Wednesday night Bible study.

724
01:18:19,580 --> 01:18:23,040
We've been going through the book of Colossians.

725
01:18:23,040 --> 01:18:31,000
We're in the middle of a section where Paul is both defending what he is

726
01:18:31,000 --> 01:18:35,200
and he is calling us to live in such a way and encouraging us

727
01:18:35,200 --> 01:18:38,000
to have strength in Christ.

728
01:18:38,000 --> 01:18:40,660
That's Wednesday at 6 p.m.

729
01:18:40,660 --> 01:18:47,600
And also coming up in September, which is not as far away, September 21st.

730
01:18:47,600 --> 01:18:53,240
There is no men's breakfast this month, but September 21st, 9 a.m.

731
01:18:53,240 --> 01:18:55,660
here at the church, we'll be having men's breakfast.

732
01:18:55,660 --> 01:19:01,420
Invite a friend, invite a neighbor to come and share some food, fellowship,

733
01:19:01,420 --> 01:19:04,720
and some of the word of God.

734
01:19:04,800 --> 01:19:11,860
Also, and we'll send out an email about this this week and announce it in more detail next week and in the bulletin.

735
01:19:11,860 --> 01:19:19,900
But September, I think we figured out what the 15th, Greg, is kind of the midpoint in September.

736
01:19:19,900 --> 01:19:25,620
But it's also, nationally, there's a group who's put together a kind of a campaign.

737
01:19:25,620 --> 01:19:31,160
They'll be advertising associated with it in regard to kind of back to church Sunday.

738
01:19:31,800 --> 01:19:37,560
So we are wanting to encourage them and also to invite some friends.

739
01:19:37,560 --> 01:19:46,040
We'll have a meal after church and we're going to begin a series on that Sunday about following Jesus.

740
01:19:46,040 --> 01:19:53,020
We're going to walk through Jesus' followers and see from the skeptical to the struggling,

741
01:19:53,020 --> 01:20:01,740
from the Jewish zealot against the Romans to the tax collectors to see what it means to follow Jesus.

742
01:20:01,800 --> 01:20:10,280
So that's September 15th, and so we're going to go ahead and have a word of prayer, and then we will sing the doxology.

743
01:20:10,280 --> 01:20:16,880
Father and people, Jesus, we thank you for how there is always hope.

744
01:20:16,880 --> 01:20:26,520
Whether we have strayed from you, call us to repentance, whether you're calling us for the first time,

745
01:20:27,380 --> 01:20:30,480
whether we are struggling or fearful,

746
01:20:30,480 --> 01:20:33,560
remind us that you are our living hope.

747
01:20:33,560 --> 01:20:35,060
And so your sons need you today.

748
01:20:35,060 --> 01:20:50,220
Praise God from whom all blessings flow.

749
01:20:50,220 --> 01:20:55,040
Praise Him, all creatures here below.

750
01:20:56,340 --> 01:21:01,120
Praise Him above, ye heavenly hosts.

751
01:21:01,120 --> 01:21:06,920
Praise Father, Son, and Holy Ghost.

752
01:21:26,340 --> 01:21:56,320
Thank you.

753
01:21:56,340 --> 01:22:26,320
Thank you.

754
01:22:26,340 --> 01:22:56,320
Thank you.
