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Amen.

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Amen.

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How about that? Is it coming through now, Greg? So we have been, see, I can get it right after enough instruction. We have been talking about Jesus and what he has to say about himself in the Gospel of John.

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And this morning, we'll be hearing what Jesus says in the 15th chapter of the book of John when he says, "I am the truth."

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Just read together with me. "Abide in me, unless it abides in the vine."

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"Unless it abides in the vine, neither can you, unless you abide in me."

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"I am the vine, you are the branches. Whoever abides in me and I in him, he it is that bears much fruit. For apart from me, you can do nothing."

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This is the word of the Lord. And as we worship this morning, we want to focus not on our strength or our goodness, but on the goodness

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and the strength and the power of God. So would you join me?

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And He died, and He rose. Those walls are rubble now.

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Remember those dyes we call death and grave? They were like mountains that stood in our way. But He came, and He died, and He died.

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This is our God. This is who He is and serves us. This is our God. This is what He does. He saves us. He bore the cross, beat the grave. Let heaven and earth proclaim. This is our God, King Jesus.

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Remember that fear that took us from the dead. We were able to pray for a week that we could barely pray. But He was able to pray for a week that we could barely pray. But He was able to pray for a week that we could barely pray. But He was able to pray for a week that we could barely pray. Tell the story of His faithfulness.

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Amen.

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Amen.

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Amen.

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Who pulled me out of that pit

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He did, he did

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Who paid for all of our sins

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Nobody but Jesus

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Who pulled me out of that pit

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He did, he did

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Who paid for all of our sins

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Nobody but Jesus

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Who rescued me from that grave

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Yahweh, Yahweh

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Who gets the glory and praise

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Nobody but him

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This is our God

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This is who he is

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He loves us

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This is our God

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This is what he does

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He saves us

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He bore the cross

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Beat the grave

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Let heaven and earth proclaim

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This is our God

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King Jesus

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He bore the cross

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Beat the grave

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Let heaven and earth proclaim

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This is our God

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King Jesus

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I was buried beneath my shame

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Who could carry that kind of weight

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It was my turn

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Till I met you

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I was breathing but not alive

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All my failures I tried to hide

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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You called my name

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And I ran out of that grave

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He has saved my soul

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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You called my name

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And I ran out of that grave

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Out of the darkness

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Into your glorious day

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I needed rescue

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My sin was heavy

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The chains break at the weight of your glory

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I needed shelter

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I wasn't open

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Now you call me

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Citizen of Heaven

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When I was broken

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You were my healing

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Now your love is the air that I'm breathing

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I have a future

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My eyes are open

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Cause when you call my name

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I ran out of that grave

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Out of the darkness

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Into your glorious day

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You call my name

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And I ran out of that grave

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Out of the darkness

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To your glorious day

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All right, you may be seated.

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You may be seated.

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You may be seated.

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You may be seated.

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Let's pray.

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Let's pray.

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Let's pray.

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Thank you.

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Thank you.

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Thank you.

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Let's pray.

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As we prepare to come to the table this morning,

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we're going to sing "Man of Sorrows."

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Man of sorrows, Lamb of God

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By His own betrayed

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The sin of man and broth of God

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Has been on Jesus' name

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Silent as He stood accused

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Feeds in mocked and scorned

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Bowing to the Father's will

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He took a crown of thorns

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Oh, that rugged cross

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My salvation

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Where your love poured out over me

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Now my soul cries out

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Hallelujah

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Praise and honor

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Run to Thee

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Send of heaven

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God's own Son

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To purchase and

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Redeemed

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And reconcile

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The very ones

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Who nailed him to

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That tree

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Oh that rugged cross

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My salvation

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Where your love poured out

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Over me

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Now my soul

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Cries out

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Hallelujah

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Praise and honor

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Unto me

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Now my debt

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Is paid

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It is paid in full

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By the precious

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Blood

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That my Jesus

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Spilled

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Now the curse

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Has no hold

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On me

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The sun sets free

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Oh, is free

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It is paid

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It is paid

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In full

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By the precious

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Blood

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Now the curse

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Of sin

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Has no hold

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On me

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The sun sets free

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Oh, is free

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Indeed

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That rugged

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Is my salvation

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Where your love

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Poured out

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Over me

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Now my soul

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Cries out

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Hallelujah

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Praise and all

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Who are

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To Thee

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See

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The stone

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Is rolled away

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Behold

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The empty tomb

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Hallelujah

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God

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Be praised

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He's risen

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From the grave

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Oh, that rugged

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Cross

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My salvation

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Where your love

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Poured out

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Over me

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Now my soul

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Oh, Christ

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Hallelujah

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Praise and honor

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To Thee

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Praise and honor

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To Thee

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Praise and honor

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To Thee

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We, as people,

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we like to try to

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deserve or earn

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the things we have

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We like to be strong enough

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to get what we want

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We want to be good enough

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We want to earn or deserve

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In fact, many of the things that we encounter in this life

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That's our argument

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I deserve this

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I earned this

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But when we see

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our brokenness

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and our sin

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and our shame

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and our fear

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and our guilt

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we find that no matter what we do

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and no matter how hard we work

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and no matter how strong we make ourselves

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we can never get ourselves far enough away from all of that

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And in Romans, the fifth chapter, Paul writes this

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For while we were still weak

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at the right time

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Christ died for the ungodly

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For one will scarcely die for a righteous person

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Though perhaps for a good person

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one would dare even to die

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but God shows His love for us

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in that while we were yet sinners

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Christ died for us

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Since therefore

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we now have been justified

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by His blood

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How much more shall we be saved by Him

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from the wrath of God

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For if while we were enemies

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we were reconciled to God

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by the death of His Son

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How much more, now that we are reconciled

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shall we be saved by His life

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More than that

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we also rejoice in God

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through our Lord Jesus Christ

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through whom we have now received

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reconciliation

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And Paul in these short

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verses

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begins to unpack a

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earth-shattering truth

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about our weakness

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and the goodness of God. Notice he says

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that we're not strong enough

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that while we were still weak, Christ died

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for us

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that we are love

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because while we are yet sinners

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Jesus died for us

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and that we were enemies

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from God

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and we have these three things

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that we're weak

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we're sinful

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and we're God's enemies

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but the one who was strong

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Jesus

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takes our weakness

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and dies for us

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the one who had no sin

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takes our sin at the cross

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so that in him we might be righteous

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the one that we had wronged

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and had become his enemy

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dies in love for his enemies

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so that we can be restored

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you see the cross

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is a testament to the goodness of God

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for broken

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hurting

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sorrowful

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separated

281
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sinners

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and as we come to the cross

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this morning we come

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with this bread

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and this cup

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that remind us

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that we are loved

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that we are saved

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and that we are reconciled to God

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through the death of his son

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let's pray

292
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Father in heaven I thank you for Jesus

293
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and for grace

294
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and I thank you

295
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that while we were weak

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not when we had cleaned ourselves up

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or fixed everything in our life

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but while we were broken

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and your enemies

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00:28:04,000 --> 00:28:05,000
your son came

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00:28:05,000 --> 00:28:08,000
and he took our place in the cross

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00:28:08,000 --> 00:28:10,000
remind us of your love

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00:28:10,000 --> 00:28:11,000
and your goodness

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00:28:11,000 --> 00:28:13,000
and your patience with us

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00:28:13,000 --> 00:28:15,000
may we see your mercy and grace

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00:28:15,000 --> 00:28:16,000
as we partake of this bread

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00:28:16,000 --> 00:28:17,000
and this cup

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00:28:17,000 --> 00:28:19,000
it's in Jesus name we pray

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00:28:19,000 --> 00:28:20,000
Amen

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if you would take the bread with me

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00:28:23,000 --> 00:28:25,000
as Jesus did with his disciples

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00:28:25,000 --> 00:28:26,000
and he tells them

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00:28:26,000 --> 00:28:27,000
this is my body

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which is for you

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00:28:28,000 --> 00:28:30,000
just in remembrance of me

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00:28:30,000 --> 00:28:36,000
and in the same way

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after they finish eating

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00:28:38,000 --> 00:28:39,000
he takes the cup

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00:28:39,000 --> 00:28:40,000
which in the Passover

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00:28:40,000 --> 00:28:44,000
symbolizes the redemption of God's people from Israel

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00:28:44,000 --> 00:28:45,000
but for us

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00:28:45,000 --> 00:28:48,000
symbolizes the redemption from sin and death

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00:28:48,000 --> 00:28:49,000
that is accomplished through Jesus

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00:28:49,000 --> 00:28:51,000
let's remember Jesus and partake

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00:28:51,000 --> 00:28:56,000
and this is not simply

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a remembrance or an encouragement

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it is also for us

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00:29:00,000 --> 00:29:02,000
a call to proclaim

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00:29:02,000 --> 00:29:04,000
the good news about Jesus

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00:29:04,000 --> 00:29:06,000
until he comes again

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00:29:06,000 --> 00:29:08,000
before we dive into

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00:29:08,000 --> 00:29:10,000
John the 15th chapter

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00:29:10,000 --> 00:29:12,000
we sang it last week

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00:29:12,000 --> 00:29:14,000
but

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00:29:14,000 --> 00:29:16,000
Ezra and I had a talk this morning

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00:29:16,000 --> 00:29:18,000
and we decided we're going to sing the hippopotamus song again

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00:29:18,000 --> 00:29:20,000
so let's go ahead and stand up

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00:29:20,000 --> 00:29:22,000
and for the kids

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00:29:22,000 --> 00:29:24,000
get our wiggles out

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00:29:24,000 --> 00:29:26,000
and for the adults

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00:29:26,000 --> 00:29:28,000
get our wiggles out as well

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00:29:28,000 --> 00:29:32,000
so let's go ahead and

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00:29:54,000 --> 00:29:56,000
the mountains up so high

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00:29:56,000 --> 00:29:58,000
on the very top

345
00:29:58,000 --> 00:30:00,000
he placed as God

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00:30:00,000 --> 00:30:02,000
God's fingerprints

347
00:30:02,000 --> 00:30:04,000
are everywhere

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00:30:04,000 --> 00:30:06,000
just to show

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00:30:06,000 --> 00:30:08,000
how much he cares

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00:30:08,000 --> 00:30:10,000
in between he had loads

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00:30:10,000 --> 00:30:12,000
up but he made a hippo

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00:30:12,000 --> 00:30:14,000
who weighs a ton

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00:30:14,000 --> 00:30:18,000
hip hip hip hip

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00:30:18,000 --> 00:30:20,000
a pot of us

355
00:30:20,000 --> 00:30:22,000
hip hip hooray God made all of us

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00:30:22,000 --> 00:30:24,000
hip hip hip hip a pot of us

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00:30:24,000 --> 00:30:28,000
hip hip hooray he made us

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00:30:28,000 --> 00:30:30,000
so everybody sing

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00:30:30,000 --> 00:30:32,000
hip hip hip hip hip a pot of us

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00:30:32,000 --> 00:30:36,000
hip hip hooray God made all of us

361
00:30:36,000 --> 00:30:38,000
hip hip hip hip hip a pot of us

362
00:30:38,000 --> 00:30:40,000
hip hip hooray he made us

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00:30:40,000 --> 00:30:42,000
hip hip hooray he made us

364
00:30:42,000 --> 00:30:50,000
Alright, you may be seated.

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00:30:50,000 --> 00:30:52,000
We are going

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00:30:52,000 --> 00:30:54,000
into the Gospel

367
00:30:54,000 --> 00:30:56,000
of John the 15th chapter

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00:30:56,000 --> 00:30:58,000
you can follow along if you want

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00:30:58,000 --> 00:31:00,000
the verses will be on the screen or they'll be

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00:31:00,000 --> 00:31:02,000
in the handout or there are

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00:31:02,000 --> 00:31:04,000
black Bibles in

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00:31:04,000 --> 00:31:06,000
the seats if you would like

373
00:31:06,000 --> 00:31:08,000
to follow along. As

374
00:31:08,000 --> 00:31:10,000
we dive into this

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00:31:10,000 --> 00:31:12,000
I just want to make a couple of say a couple

376
00:31:12,000 --> 00:31:14,000
of things before we

377
00:31:14,000 --> 00:31:16,000
read this text and pray

378
00:31:16,000 --> 00:31:18,000
but starting with this

379
00:31:18,000 --> 00:31:20,000
text which probably for some of us

380
00:31:20,000 --> 00:31:22,000
if you've been around church before

381
00:31:22,000 --> 00:31:24,000
you have heard these words. We read them at the

382
00:31:24,000 --> 00:31:26,000
beginning of our service this morning

383
00:31:26,000 --> 00:31:28,000
where Jesus will say, "I

384
00:31:28,000 --> 00:31:30,000
am the vine."

385
00:31:30,000 --> 00:31:32,000
And this text begins this

386
00:31:32,000 --> 00:31:34,000
morning with an illustration of vines

387
00:31:34,000 --> 00:31:36,000
specifically grape

388
00:31:36,000 --> 00:31:38,000
vines and vineyards

389
00:31:38,000 --> 00:31:40,000
and it's one of those texts that

390
00:31:40,000 --> 00:31:42,000
like we're familiar with the idea

391
00:31:42,000 --> 00:31:44,000
of a vineyard or a grapevine

392
00:31:44,000 --> 00:31:46,000
but we may not necessarily be

393
00:31:46,000 --> 00:31:48,000
familiar

394
00:31:48,000 --> 00:31:50,000
with the practice

395
00:31:50,000 --> 00:31:52,000
of taking care of grapes or

396
00:31:52,000 --> 00:31:54,000
taking care of vines

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00:31:54,000 --> 00:31:56,000
and this picture is not a

398
00:31:56,000 --> 00:31:58,000
new picture for the Bible

399
00:31:58,000 --> 00:32:00,000
and through the entirety of the Bible

400
00:32:00,000 --> 00:32:02,000
this picture of vines and grapes

401
00:32:02,000 --> 00:32:04,000
is used in a lot of different ways

402
00:32:04,000 --> 00:32:06,000
in the Old Testament one of the ways that

403
00:32:06,000 --> 00:32:08,000
grapevines were used was as a blessing

404
00:32:08,000 --> 00:32:10,000
because in order to get grapes from a grapevine

405
00:32:10,000 --> 00:32:12,000
you have to be established

406
00:32:12,000 --> 00:32:14,000
you have to have time to work the vines

407
00:32:14,000 --> 00:32:16,000
to take care for them. Time has to pass

408
00:32:16,000 --> 00:32:18,000
and in the Old Testament

409
00:32:18,000 --> 00:32:20,000
likely that was about four years from the time

410
00:32:20,000 --> 00:32:22,000
you established your grapevine

411
00:32:22,000 --> 00:32:24,000
until the time you had fruit

412
00:32:24,000 --> 00:32:26,000
and so when you hear about God

413
00:32:26,000 --> 00:32:28,000
promising his people that they're going to have vines

414
00:32:28,000 --> 00:32:30,000
and harvest what you have

415
00:32:30,000 --> 00:32:32,000
is not just a picture of grapes

416
00:32:32,000 --> 00:32:34,000
but a picture of peace and the ability

417
00:32:34,000 --> 00:32:36,000
to spend time taking care

418
00:32:36,000 --> 00:32:38,000
of these vines

419
00:32:38,000 --> 00:32:40,000
and so we have

420
00:32:40,000 --> 00:32:42,000
this picture of a vine

421
00:32:42,000 --> 00:32:44,000
which is both positive but it's also

422
00:32:44,000 --> 00:32:46,000
a little frightening

423
00:32:46,000 --> 00:32:48,000
because there's pruning and there's chopping

424
00:32:48,000 --> 00:32:50,000
occasionally in this text

425
00:32:50,000 --> 00:32:52,000
you'll find stuff about throwing things into the fire

426
00:32:52,000 --> 00:32:54,000
and this text as we read it

427
00:32:54,000 --> 00:32:56,000
I want you to listen to it

428
00:32:56,000 --> 00:32:58,000
it can seem like it's a little bit

429
00:32:58,000 --> 00:33:00,000
maybe repetitive

430
00:33:00,000 --> 00:33:02,000
or sort of convoluted

431
00:33:02,000 --> 00:33:04,000
it's like who abides, whoever abides

432
00:33:04,000 --> 00:33:06,000
if you don't abide

433
00:33:06,000 --> 00:33:08,000
and so one of the things we want to do

434
00:33:08,000 --> 00:33:10,000
is we want to sort of read it through slowly and carefully

435
00:33:10,000 --> 00:33:14,000
to hear what is happening

436
00:33:14,000 --> 00:33:16,000
and so before I read through this text

437
00:33:16,000 --> 00:33:18,000
I want to give you just a little bit of an overview

438
00:33:18,000 --> 00:33:20,000
so as you hear these words

439
00:33:20,000 --> 00:33:22,000
you can try to put them together

440
00:33:22,000 --> 00:33:24,000
this text begins with a picture

441
00:33:24,000 --> 00:33:26,000
of Jesus saying I am the vine

442
00:33:26,000 --> 00:33:28,000
and my father

443
00:33:28,000 --> 00:33:30,000
is the gardener

444
00:33:30,000 --> 00:33:32,000
and he cares for this vineyard

445
00:33:32,000 --> 00:33:34,000
and there's the results of the care

446
00:33:34,000 --> 00:33:36,000
and he's going to

447
00:33:36,000 --> 00:33:38,000
sort of keep this

448
00:33:38,000 --> 00:33:40,000
in the back of our understanding

449
00:33:40,000 --> 00:33:42,000
this picture of vines and a gardener

450
00:33:42,000 --> 00:33:44,000
and the care for a vineyard

451
00:33:44,000 --> 00:33:46,000
for the next 16 verses

452
00:33:46,000 --> 00:33:48,000
we're only going to read 11 of them

453
00:33:48,000 --> 00:33:50,000
but understand he's not necessarily going to

454
00:33:50,000 --> 00:33:52,000
continually refer back to that picture

455
00:33:52,000 --> 00:33:54,000
it's sort of the backdrop

456
00:33:54,000 --> 00:33:56,000
like the back of a slide

457
00:33:56,000 --> 00:33:58,000
that we have with information on

458
00:33:58,000 --> 00:34:00,000
with vines and grapes

459
00:34:00,000 --> 00:34:02,000
this is the backdrop

460
00:34:02,000 --> 00:34:04,000
to all the things that Jesus

461
00:34:04,000 --> 00:34:06,000
is saying and it sort of winds its way

462
00:34:06,000 --> 00:34:08,000
like a vine through this text

463
00:34:08,000 --> 00:34:10,000
and it all sort of fits together

464
00:34:10,000 --> 00:34:12,000
and as a result

465
00:34:12,000 --> 00:34:14,000
can take a little bit of

466
00:34:14,000 --> 00:34:16,000
untangling

467
00:34:16,000 --> 00:34:18,000
and so I want you to be aware of context

468
00:34:18,000 --> 00:34:20,000
as we come to this. First of all

469
00:34:20,000 --> 00:34:22,000
this picture of a vine throughout

470
00:34:22,000 --> 00:34:24,000
the Old Testament

471
00:34:24,000 --> 00:34:26,000
the cultural context for Israel

472
00:34:26,000 --> 00:34:28,000
as they would have looked and seen

473
00:34:28,000 --> 00:34:30,000
vineyards and vines

474
00:34:30,000 --> 00:34:32,000
we see more and more of that in our area

475
00:34:32,000 --> 00:34:34,000
but for us it's not nearly as common

476
00:34:34,000 --> 00:34:36,000
as it would have been for them, but also

477
00:34:36,000 --> 00:34:38,000
the immediate context of this

478
00:34:38,000 --> 00:34:40,000
is Jesus is about to go to the

479
00:34:40,000 --> 00:34:42,000
cross. These are some

480
00:34:42,000 --> 00:34:44,000
of the last words that he will

481
00:34:44,000 --> 00:34:46,000
say to the disciples.

482
00:34:46,000 --> 00:34:48,000
He's going to speak here in John 15

483
00:34:48,000 --> 00:34:50,000
and in John 16 some more

484
00:34:50,000 --> 00:34:52,000
John 17 he's going to pray

485
00:34:52,000 --> 00:34:54,000
for them and then he will

486
00:34:54,000 --> 00:34:56,000
be betrayed and arrested

487
00:34:56,000 --> 00:34:58,000
go through the trials

488
00:34:58,000 --> 00:35:00,000
be beaten and be

489
00:35:00,000 --> 00:35:02,000
crucified. And so these are

490
00:35:02,000 --> 00:35:04,000
some of the last words Jesus says

491
00:35:04,000 --> 00:35:06,000
to his disciples. So as

492
00:35:06,000 --> 00:35:08,000
we read them, understand

493
00:35:08,000 --> 00:35:10,000
this is a picture that runs through the

494
00:35:10,000 --> 00:35:12,000
Bible, through the first century

495
00:35:12,000 --> 00:35:14,000
cultural context, and

496
00:35:14,000 --> 00:35:16,000
is deeply important because these are some of

497
00:35:16,000 --> 00:35:18,000
the last things that Jesus says

498
00:35:18,000 --> 00:35:20,000
to his disciples. So I'm going to read verses 1 through

499
00:35:20,000 --> 00:35:22,000
11 and then we will pray.

500
00:35:22,000 --> 00:35:24,000
I am the

501
00:35:24,000 --> 00:35:26,000
true vine, and my father

502
00:35:26,000 --> 00:35:28,000
is the vine dresser or gardener.

503
00:35:28,000 --> 00:35:30,000
Every branch

504
00:35:30,000 --> 00:35:32,000
in me that does not bear fruit

505
00:35:32,000 --> 00:35:34,000
he takes away. And every branch

506
00:35:34,000 --> 00:35:36,000
that does bear fruit he prunes

507
00:35:36,000 --> 00:35:38,000
so that it might bear more fruit.

508
00:35:38,000 --> 00:35:40,000
Already you are clean

509
00:35:40,000 --> 00:35:42,000
because of the word that I have spoken

510
00:35:42,000 --> 00:35:44,000
to you.

511
00:35:44,000 --> 00:35:46,000
Abide in me and I in you

512
00:35:46,000 --> 00:35:48,000
as the branch

513
00:35:48,000 --> 00:35:50,000
cannot bear fruit by itself unless

514
00:35:50,000 --> 00:35:52,000
it abides in the vine, neither can you

515
00:35:52,000 --> 00:35:54,000
unless you abide in me.

516
00:35:54,000 --> 00:35:56,000
I am the vine, you are the branches.

517
00:35:56,000 --> 00:35:58,000
Whoever abides in me

518
00:35:58,000 --> 00:36:00,000
and I in him, he it

519
00:36:00,000 --> 00:36:02,000
is that bears much fruit. For apart

520
00:36:02,000 --> 00:36:04,000
from me you can do

521
00:36:04,000 --> 00:36:06,000
nothing. If

522
00:36:06,000 --> 00:36:08,000
anyone does not abide in me

523
00:36:08,000 --> 00:36:10,000
he is thrown away like a branch and

524
00:36:10,000 --> 00:36:12,000
withers and the branches are gathered and thrown into

525
00:36:12,000 --> 00:36:14,000
the fire and burned. And if you

526
00:36:14,000 --> 00:36:16,000
abide in me and my words abide

527
00:36:16,000 --> 00:36:18,000
in you, ask whatever you wish

528
00:36:18,000 --> 00:36:20,000
and it will be done for

529
00:36:20,000 --> 00:36:22,000
you. By this my

530
00:36:22,000 --> 00:36:24,000
Father is glorified that you bear much

531
00:36:24,000 --> 00:36:26,000
fruit and prove to be my disciples.

532
00:36:26,000 --> 00:36:28,000
As the Father loved me, so I have

533
00:36:28,000 --> 00:36:30,000
loved you. Abide in

534
00:36:30,000 --> 00:36:32,000
my love. If you keep my commandments, you will

535
00:36:32,000 --> 00:36:34,000
abide in my love just as I have kept

536
00:36:34,000 --> 00:36:36,000
my Father's commandments and abide

537
00:36:36,000 --> 00:36:38,000
in his love.

538
00:36:38,000 --> 00:36:40,000
These things that I have spoken

539
00:36:40,000 --> 00:36:42,000
to you, that

540
00:36:42,000 --> 00:36:44,000
my joy may be in you

541
00:36:44,000 --> 00:36:46,000
and that your joy

542
00:36:46,000 --> 00:36:48,000
may be full. This is the

543
00:36:48,000 --> 00:36:50,000
word of the Lord.

544
00:36:50,000 --> 00:36:52,000
Let's pray.

545
00:36:52,000 --> 00:36:54,000
Father in heaven,

546
00:36:54,000 --> 00:36:56,000
thank you for Jesus.

547
00:36:56,000 --> 00:36:58,000
Help us this morning as we

548
00:36:58,000 --> 00:37:00,000
walk through this vine

549
00:37:00,000 --> 00:37:02,000
that nourishes us, that

550
00:37:02,000 --> 00:37:04,000
sustains us,

551
00:37:04,000 --> 00:37:06,000
that brings us to bear fruit.

552
00:37:06,000 --> 00:37:08,000
That you would help us to see

553
00:37:08,000 --> 00:37:10,000
your goodness for your people

554
00:37:10,000 --> 00:37:12,000
unpacked in this text.

555
00:37:12,000 --> 00:37:14,000
That you would nourish us in your

556
00:37:14,000 --> 00:37:16,000
son. That if we this morning

557
00:37:16,000 --> 00:37:18,000
are in this place where we are looking

558
00:37:18,000 --> 00:37:20,000
elsewhere for our happiness

559
00:37:20,000 --> 00:37:22,000
and our joy and our

560
00:37:22,000 --> 00:37:24,000
grace, may you bring our

561
00:37:24,000 --> 00:37:26,000
hearts to Jesus, the true

562
00:37:26,000 --> 00:37:28,000
vine, who truly

563
00:37:28,000 --> 00:37:30,000
nourishes and who truly

564
00:37:30,000 --> 00:37:32,000
transforms. It is in Jesus' name

565
00:37:32,000 --> 00:37:34,000
we pray. Amen.

566
00:37:34,000 --> 00:37:36,000
So, in this text

567
00:37:36,000 --> 00:37:38,000
we began

568
00:37:38,000 --> 00:37:40,000
with this idea of

569
00:37:40,000 --> 00:37:42,000
good news. And right, we're familiar

570
00:37:42,000 --> 00:37:44,000
with somebody coming, and

571
00:37:44,000 --> 00:37:46,000
for us maybe a little bit culturally conditioned

572
00:37:46,000 --> 00:37:48,000
for when somebody says,

573
00:37:48,000 --> 00:37:50,000
right, I have good news,

574
00:37:50,000 --> 00:37:52,000
you're also expecting them to say what?

575
00:37:52,000 --> 00:37:54,000
Well, I also have bad news.

576
00:37:54,000 --> 00:37:56,000
And most of us have a preference, one way

577
00:37:56,000 --> 00:37:58,000
or another. Do we want to hear the good news

578
00:37:58,000 --> 00:38:00,000
first, or the bad news first? Are we hoping

579
00:38:00,000 --> 00:38:02,000
the good news is bigger than the bad news,

580
00:38:02,000 --> 00:38:04,000
or the good news impacts the bad

581
00:38:04,000 --> 00:38:06,000
news in some ways? But I'll tell you this, with

582
00:38:06,000 --> 00:38:08,000
Jesus, for those

583
00:38:08,000 --> 00:38:10,000
who are searching and hurting

584
00:38:10,000 --> 00:38:12,000
and in desperate need of a

585
00:38:12,000 --> 00:38:14,000
transformation of their life, there

586
00:38:14,000 --> 00:38:16,000
is good news.

587
00:38:16,000 --> 00:38:18,000
And it's not good news with an asterisk

588
00:38:18,000 --> 00:38:20,000
or with a footnote. It's

589
00:38:20,000 --> 00:38:22,000
simply good news.

590
00:38:22,000 --> 00:38:24,000
And this text begins

591
00:38:24,000 --> 00:38:26,000
right away.

592
00:38:26,000 --> 00:38:28,000
There is good news. And if we're going to understand

593
00:38:28,000 --> 00:38:30,000
what Jesus is saying, we need

594
00:38:30,000 --> 00:38:32,000
just a little bit of cultural

595
00:38:32,000 --> 00:38:34,000
context. And if

596
00:38:34,000 --> 00:38:36,000
you're Jewish in the first century, this picture

597
00:38:36,000 --> 00:38:38,000
of vines and gardens

598
00:38:38,000 --> 00:38:40,000
and walled gardens filled

599
00:38:40,000 --> 00:38:42,000
with grapes would be a familiar one.

600
00:38:42,000 --> 00:38:44,000
And this vine, as we said,

601
00:38:44,000 --> 00:38:46,000
can represent the blessings of God.

602
00:38:46,000 --> 00:38:48,000
But also there's

603
00:38:48,000 --> 00:38:50,000
another picture that it represents.

604
00:38:50,000 --> 00:38:52,000
The vine is

605
00:38:52,000 --> 00:38:54,000
common symbolism in the Old Testament

606
00:38:54,000 --> 00:38:56,000
for God's people.

607
00:38:56,000 --> 00:38:58,000
Specifically, the nation of Israel.

608
00:38:58,000 --> 00:39:00,000
And here's what the vine

609
00:39:00,000 --> 00:39:02,000
represents throughout the Old Testament.

610
00:39:02,000 --> 00:39:04,000
The symbolism

611
00:39:04,000 --> 00:39:06,000
of God's people as

612
00:39:06,000 --> 00:39:08,000
this vine is not

613
00:39:08,000 --> 00:39:10,000
a good one in the Old Testament.

614
00:39:10,000 --> 00:39:12,000
Right? It's not a joyful

615
00:39:12,000 --> 00:39:14,000
picture. It's not

616
00:39:14,000 --> 00:39:16,000
an encouraging picture.

617
00:39:16,000 --> 00:39:18,000
In fact, every time in the Old Testament

618
00:39:18,000 --> 00:39:20,000
where you see God refer to

619
00:39:20,000 --> 00:39:22,000
His people as vines

620
00:39:22,000 --> 00:39:24,000
or a vineyard, it's always

621
00:39:24,000 --> 00:39:26,000
in judgment over

622
00:39:26,000 --> 00:39:28,000
their turning their backs to

623
00:39:28,000 --> 00:39:30,000
Him. The vine is a

624
00:39:30,000 --> 00:39:32,000
common symbol for God's people in the Old Testament

625
00:39:32,000 --> 00:39:34,000
and it's not a positive

626
00:39:34,000 --> 00:39:36,000
one. It's always a

627
00:39:36,000 --> 00:39:38,000
vineyard that's not bearing fruit or

628
00:39:38,000 --> 00:39:40,000
bearing fruit that is bad.

629
00:39:40,000 --> 00:39:42,000
And in fact, in Isaiah chapter

630
00:39:42,000 --> 00:39:44,000
5, in the first

631
00:39:44,000 --> 00:39:46,000
7 verses, there is such a picture.

632
00:39:46,000 --> 00:39:48,000
And I'm not going to read it, but to summarize

633
00:39:48,000 --> 00:39:50,000
Isaiah chapter 5, God says, "I have

634
00:39:50,000 --> 00:39:52,000
taken this beautiful

635
00:39:52,000 --> 00:39:54,000
fertile land on top

636
00:39:54,000 --> 00:39:56,000
of a hill, and I've built a wall

637
00:39:56,000 --> 00:39:58,000
around it, and I have planted

638
00:39:58,000 --> 00:40:00,000
vines and grapes, and it is

639
00:40:00,000 --> 00:40:02,000
a beautiful vineyard."

640
00:40:02,000 --> 00:40:04,000
And He's talking specifically about Israel.

641
00:40:04,000 --> 00:40:06,000
He says, "It doesn't sound so bad,

642
00:40:06,000 --> 00:40:08,000
but it turns out Israel

643
00:40:08,000 --> 00:40:10,000
in their pride and rebellion

644
00:40:10,000 --> 00:40:12,000
turned their backs on

645
00:40:12,000 --> 00:40:14,000
God, and they're not

646
00:40:14,000 --> 00:40:16,000
producing fruit."

647
00:40:16,000 --> 00:40:18,000
They're producing what's called wild grapes,

648
00:40:18,000 --> 00:40:20,000
bitter and full of rebellion

649
00:40:20,000 --> 00:40:22,000
and anger, and so God's

650
00:40:22,000 --> 00:40:24,000
response is essentially, "I'm showing up

651
00:40:24,000 --> 00:40:26,000
with a bulldozer and a

652
00:40:26,000 --> 00:40:28,000
weed whacker." And this

653
00:40:28,000 --> 00:40:30,000
is common picture

654
00:40:30,000 --> 00:40:32,000
of the vineyard

655
00:40:32,000 --> 00:40:34,000
in the Old Testament.

656
00:40:34,000 --> 00:40:36,000
That there is rebellion, there is

657
00:40:36,000 --> 00:40:38,000
brokenness, and the gardener

658
00:40:38,000 --> 00:40:40,000
comes to remove those plants

659
00:40:40,000 --> 00:40:42,000
that no longer

660
00:40:42,000 --> 00:40:44,000
are bearing fruit.

661
00:40:44,000 --> 00:40:46,000
But this text

662
00:40:46,000 --> 00:40:48,000
is different. This

663
00:40:48,000 --> 00:40:50,000
text turns all of that

664
00:40:50,000 --> 00:40:52,000
on its head, because for

665
00:40:52,000 --> 00:40:54,000
Jesus' disciples, when they heard Jesus'

666
00:40:54,000 --> 00:40:56,000
"I am the vine, and you are the

667
00:40:56,000 --> 00:40:58,000
branches," the Old Testament context

668
00:40:58,000 --> 00:41:00,000
would have been one of fear

669
00:41:00,000 --> 00:41:02,000
and judgment, but Jesus

670
00:41:02,000 --> 00:41:04,000
is bringing us hope and light

671
00:41:04,000 --> 00:41:06,000
and joy by saying

672
00:41:06,000 --> 00:41:08,000
this. Look at what Jesus says, the very

673
00:41:08,000 --> 00:41:10,000
first verse. Just so simply,

674
00:41:10,000 --> 00:41:12,000
"I am the true

675
00:41:12,000 --> 00:41:14,000
vine, and my Father

676
00:41:14,000 --> 00:41:16,000
is the vine dresser."

677
00:41:16,000 --> 00:41:18,000
Do you know what Jesus is saying?

678
00:41:18,000 --> 00:41:20,000
All those

679
00:41:20,000 --> 00:41:22,000
Old Testament pictures where you are the vine

680
00:41:22,000 --> 00:41:24,000
and you're bearing wild

681
00:41:24,000 --> 00:41:26,000
grapes and bitter grapes and

682
00:41:26,000 --> 00:41:28,000
the fruit of rebellion and

683
00:41:28,000 --> 00:41:30,000
idolatry. Jesus is

684
00:41:30,000 --> 00:41:32,000
saying, "I am being what you could

685
00:41:32,000 --> 00:41:34,000
never be, and I am

686
00:41:34,000 --> 00:41:36,000
doing what you were never

687
00:41:36,000 --> 00:41:38,000
able to do." That I am

688
00:41:38,000 --> 00:41:40,000
the good vine that bears good

689
00:41:40,000 --> 00:41:42,000
fruit. And what Jesus

690
00:41:42,000 --> 00:41:44,000
is saying is, "I am taking all of that

691
00:41:44,000 --> 00:41:46,000
Old Testament brokenness, all

692
00:41:46,000 --> 00:41:48,000
of your sin and your rebellion,

693
00:41:48,000 --> 00:41:50,000
and I'm turning it upside down.

694
00:41:50,000 --> 00:41:52,000
That all of your hurts and your guilt

695
00:41:52,000 --> 00:41:54,000
and all of that

696
00:41:54,000 --> 00:41:56,000
brokenness, I am

697
00:41:56,000 --> 00:41:58,000
turning into something good."

698
00:41:58,000 --> 00:42:00,000
Right? These words are not

699
00:42:00,000 --> 00:42:02,000
words of condemnation. They are words

700
00:42:02,000 --> 00:42:04,000
that are filled with promise

701
00:42:04,000 --> 00:42:06,000
and hope for God's

702
00:42:06,000 --> 00:42:08,000
people. That there is a

703
00:42:08,000 --> 00:42:10,000
good vine. And Jesus is saying, "I am

704
00:42:10,000 --> 00:42:12,000
the true vine." And He goes on later to say

705
00:42:12,000 --> 00:42:14,000
that you are the branches. That those

706
00:42:14,000 --> 00:42:16,000
who are in Christ, what He is

707
00:42:16,000 --> 00:42:18,000
saying is, "I am your strength."

708
00:42:18,000 --> 00:42:20,000
And when you look at Jesus

709
00:42:20,000 --> 00:42:22,000
and say, "I'm not strong enough."

710
00:42:22,000 --> 00:42:24,000
He goes, "I know, but I am."

711
00:42:24,000 --> 00:42:26,000
And when you say, "I don't know that

712
00:42:26,000 --> 00:42:28,000
I can hold up to this." Jesus says,

713
00:42:28,000 --> 00:42:30,000
"I know, but I can." And when you say, "I don't

714
00:42:30,000 --> 00:42:32,000
think I'm good enough." Jesus says, "I know,

715
00:42:32,000 --> 00:42:34,000
but I am."

716
00:42:34,000 --> 00:42:36,000
You say, "I don't think I can

717
00:42:36,000 --> 00:42:38,000
bear fruit." And Jesus says, "I know,

718
00:42:38,000 --> 00:42:40,000
but I will nourish you to do

719
00:42:40,000 --> 00:42:42,000
that." Right? These words,

720
00:42:42,000 --> 00:42:44,000
"I am the true vine." It's

721
00:42:44,000 --> 00:42:46,000
beautiful, and it's wonderful,

722
00:42:46,000 --> 00:42:48,000
and it brings us hope because Jesus

723
00:42:48,000 --> 00:42:50,000
comes to a broken

724
00:42:50,000 --> 00:42:52,000
vineyard filled with rebellious

725
00:42:52,000 --> 00:42:54,000
people with the fruit of their life

726
00:42:54,000 --> 00:42:56,000
being brokenness and separation

727
00:42:56,000 --> 00:42:58,000
from God. And He says, "I am the true vine."

728
00:42:58,000 --> 00:43:00,000
And if you are

729
00:43:00,000 --> 00:43:02,000
in Me,

730
00:43:02,000 --> 00:43:04,000
that brokenness is turned

731
00:43:04,000 --> 00:43:06,000
upside down.

732
00:43:06,000 --> 00:43:08,000
And what Jesus says

733
00:43:08,000 --> 00:43:10,000
in this text as we walk through it,

734
00:43:10,000 --> 00:43:12,000
He'll say next

735
00:43:12,000 --> 00:43:14,000
that this is where you

736
00:43:14,000 --> 00:43:16,000
belong. Look at

737
00:43:16,000 --> 00:43:18,000
John 15:4. And there is

738
00:43:18,000 --> 00:43:20,000
so much in this text. But

739
00:43:20,000 --> 00:43:22,000
in John 15:4, He says, "Abide

740
00:43:22,000 --> 00:43:24,000
in Me, and I in you,

741
00:43:24,000 --> 00:43:26,000
as the branch cannot bear fruit

742
00:43:26,000 --> 00:43:28,000
by itself, unless it abides

743
00:43:28,000 --> 00:43:30,000
in the vine, neither can you unless

744
00:43:30,000 --> 00:43:32,000
you abide in

745
00:43:32,000 --> 00:43:34,000
Me." That word

746
00:43:34,000 --> 00:43:36,000
abide, Jesus really

747
00:43:36,000 --> 00:43:38,000
loves in this place.

748
00:43:38,000 --> 00:43:40,000
It's used nine times,

749
00:43:40,000 --> 00:43:42,000
nine separate verses in the

750
00:43:42,000 --> 00:43:44,000
book of John. Seven

751
00:43:44,000 --> 00:43:46,000
of those verses are in this section,

752
00:43:46,000 --> 00:43:48,000
and several of those verses, Jesus uses

753
00:43:48,000 --> 00:43:50,000
it more than once. Here, for example,

754
00:43:50,000 --> 00:43:52,000
He says it three times, right?

755
00:43:52,000 --> 00:43:54,000
"Abide in Me, unless it abides

756
00:43:54,000 --> 00:43:56,000
in the vine, unless you abide

757
00:43:56,000 --> 00:43:58,000
in Me." This word

758
00:43:58,000 --> 00:44:00,000
abide,

759
00:44:00,000 --> 00:44:02,000
most of us today don't abide very much, right?

760
00:44:02,000 --> 00:44:04,000
We don't think about

761
00:44:04,000 --> 00:44:06,000
abiding. It means

762
00:44:06,000 --> 00:44:08,000
to stay,

763
00:44:08,000 --> 00:44:10,000
it means to remain, and it means

764
00:44:10,000 --> 00:44:12,000
in this context to

765
00:44:12,000 --> 00:44:14,000
lodge or to place your dwelling

766
00:44:14,000 --> 00:44:16,000
in a place, right? This is where

767
00:44:16,000 --> 00:44:18,000
I live now, that I am attached

768
00:44:18,000 --> 00:44:20,000
to the vine. It is a picture

769
00:44:20,000 --> 00:44:22,000
of our relationship

770
00:44:22,000 --> 00:44:24,000
with Christ.

771
00:44:24,000 --> 00:44:26,000
And here's the thing that happens

772
00:44:26,000 --> 00:44:28,000
in our life. We're constantly

773
00:44:28,000 --> 00:44:30,000
moving around to try

774
00:44:30,000 --> 00:44:32,000
to find something that we need.

775
00:44:32,000 --> 00:44:34,000
So it might be in

776
00:44:34,000 --> 00:44:36,000
terms of our work. Well, if I

777
00:44:36,000 --> 00:44:38,000
can move from this where I'm dissatisfied

778
00:44:38,000 --> 00:44:40,000
to there, to that job, or that

779
00:44:40,000 --> 00:44:42,000
company, or that new career

780
00:44:42,000 --> 00:44:44,000
path, maybe I will

781
00:44:44,000 --> 00:44:46,000
find that peace I'm looking for. Sometimes

782
00:44:46,000 --> 00:44:48,000
our moving isn't

783
00:44:48,000 --> 00:44:50,000
just maybe in our vocation, but maybe

784
00:44:50,000 --> 00:44:52,000
it's in our relationships,

785
00:44:52,000 --> 00:44:54,000
right? If I can have these friends,

786
00:44:54,000 --> 00:44:56,000
my life will change. If I can

787
00:44:56,000 --> 00:44:58,000
leave these people behind,

788
00:44:58,000 --> 00:45:00,000
then my life will change. If I can cut

789
00:45:00,000 --> 00:45:02,000
them out of my life and add them in, maybe

790
00:45:02,000 --> 00:45:04,000
it's in relationships romantically,

791
00:45:04,000 --> 00:45:06,000
that if I can have this, or do this,

792
00:45:06,000 --> 00:45:08,000
or be with them, I'll be happy.

793
00:45:08,000 --> 00:45:10,000
And sometimes it's with physical locations,

794
00:45:10,000 --> 00:45:12,000
right? We'll say, "Well, you know,

795
00:45:12,000 --> 00:45:14,000
this house doesn't really meet my needs,

796
00:45:14,000 --> 00:45:16,000
so I'll go move over there,

797
00:45:16,000 --> 00:45:18,000
and there's a bigger yard, and there's a pool,

798
00:45:18,000 --> 00:45:20,000
and there's more room for the kids." And we

799
00:45:20,000 --> 00:45:22,000
get there, and we go, "Well, I don't like this." And so we

800
00:45:22,000 --> 00:45:24,000
if I move there, we

801
00:45:24,000 --> 00:45:26,000
as people are

802
00:45:26,000 --> 00:45:28,000
constantly moving around

803
00:45:28,000 --> 00:45:30,000
to try to find a place that meets

804
00:45:30,000 --> 00:45:32,000
all our needs. And we do it in a million different

805
00:45:32,000 --> 00:45:34,000
areas in our life, from our physical

806
00:45:34,000 --> 00:45:36,000
location, to our relationships,

807
00:45:36,000 --> 00:45:38,000
to our vocation, to our hobbies,

808
00:45:38,000 --> 00:45:40,000
to our entertainment, trying

809
00:45:40,000 --> 00:45:42,000
to find a place where we can live

810
00:45:42,000 --> 00:45:44,000
where the needs of our souls are

811
00:45:44,000 --> 00:45:46,000
met. And Jesus says, "It's in me."

812
00:45:46,000 --> 00:45:48,000
That you don't have to

813
00:45:48,000 --> 00:45:50,000
keep running here or there

814
00:45:50,000 --> 00:45:52,000
to find a place where you will find

815
00:45:52,000 --> 00:45:54,000
hope. It is in

816
00:45:54,000 --> 00:45:56,000
me. Abide

817
00:45:56,000 --> 00:45:58,000
in me.

818
00:45:58,000 --> 00:46:00,000
Abiding

819
00:46:00,000 --> 00:46:02,000
with Jesus brings us joyful

820
00:46:02,000 --> 00:46:04,000
good news. It means

821
00:46:04,000 --> 00:46:06,000
that you belong.

822
00:46:06,000 --> 00:46:08,000
That there, first of all,

823
00:46:08,000 --> 00:46:10,000
there is room for you. Have you ever

824
00:46:10,000 --> 00:46:12,000
had that experience where you went in

825
00:46:12,000 --> 00:46:14,000
and it just was so crowded, you didn't know if there was room

826
00:46:14,000 --> 00:46:16,000
for you? A few weeks ago,

827
00:46:16,000 --> 00:46:18,000
Rachel and I went to see

828
00:46:18,000 --> 00:46:20,000
a friend's play, and it was a very

829
00:46:20,000 --> 00:46:22,000
small theater kind of in

830
00:46:22,000 --> 00:46:24,000
downtown Winchester,

831
00:46:24,000 --> 00:46:26,000
and we walked in, and we'd never been there

832
00:46:26,000 --> 00:46:28,000
before, and because of the

833
00:46:28,000 --> 00:46:30,000
busyness of the day, we walked in just right before

834
00:46:30,000 --> 00:46:32,000
it starts, and we walk into this room

835
00:46:32,000 --> 00:46:34,000
and there was maybe like, I don't know,

836
00:46:34,000 --> 00:46:36,000
eight or ten chairs on either side,

837
00:46:36,000 --> 00:46:38,000
and we look around, and there's like one chair here,

838
00:46:38,000 --> 00:46:40,000
one chair there, and it's like, is there room for us?

839
00:46:40,000 --> 00:46:42,000
Like, they sold us a ticket, so I hope

840
00:46:42,000 --> 00:46:44,000
there is room. Turns out there was two seats

841
00:46:44,000 --> 00:46:46,000
in the back corner, and I used

842
00:46:46,000 --> 00:46:48,000
the word "seat"

843
00:46:48,000 --> 00:46:50,000
generously, because the chairs were from like

844
00:46:50,000 --> 00:46:52,000
1945,

845
00:46:52,000 --> 00:46:54,000
and if you've sat on a

846
00:46:54,000 --> 00:46:56,000
hard wooden chair from 1945,

847
00:46:56,000 --> 00:46:58,000
they're like a quarter of the size

848
00:46:58,000 --> 00:47:00,000
of one of these chairs,

849
00:47:00,000 --> 00:47:02,000
right? And I'm not a small guy, right?

850
00:47:02,000 --> 00:47:04,000
I need like three of these chairs,

851
00:47:04,000 --> 00:47:06,000
and we're sitting there like, I'm like

852
00:47:06,000 --> 00:47:08,000
an old grumpy man. It's like, my legs are

853
00:47:08,000 --> 00:47:10,000
numb, my back hurts, I just, you know,

854
00:47:10,000 --> 00:47:12,000
and it just felt like there

855
00:47:12,000 --> 00:47:14,000
wasn't room.

856
00:47:14,000 --> 00:47:16,000
And here's the good news. When you come to

857
00:47:16,000 --> 00:47:18,000
Jesus, he's not like,

858
00:47:18,000 --> 00:47:20,000
well, I might have a seat for you over

859
00:47:20,000 --> 00:47:22,000
there, or I might have...

860
00:47:22,000 --> 00:47:24,000
He says that there's room. The second thing

861
00:47:24,000 --> 00:47:26,000
Jesus says to us is not

862
00:47:26,000 --> 00:47:28,000
just that you belong, this is

863
00:47:28,000 --> 00:47:30,000
a place that is peace, there is room, but

864
00:47:30,000 --> 00:47:32,000
you are wanted,

865
00:47:32,000 --> 00:47:34,000
right? Abide with me that you

866
00:47:34,000 --> 00:47:36,000
are not a burden.

867
00:47:36,000 --> 00:47:38,000
You are not a problem, and you are

868
00:47:38,000 --> 00:47:40,000
not too much

869
00:47:40,000 --> 00:47:42,000
for God.

870
00:47:42,000 --> 00:47:44,000
When we begin to see this picture of

871
00:47:44,000 --> 00:47:46,000
abiding,

872
00:47:46,000 --> 00:47:48,000
Jesus says, "This

873
00:47:48,000 --> 00:47:50,000
is where you belong." You're not a burden,

874
00:47:50,000 --> 00:47:52,000
you're not a struggle,

875
00:47:52,000 --> 00:47:54,000
you're not too broken.

876
00:47:54,000 --> 00:47:56,000
And

877
00:47:56,000 --> 00:47:58,000
one of the good news about being called

878
00:47:58,000 --> 00:48:00,000
to abide in Jesus, to hear that we belong

879
00:48:00,000 --> 00:48:02,000
and we're wanted, it fixes one of the greatest

880
00:48:02,000 --> 00:48:04,000
problems we have in life.

881
00:48:04,000 --> 00:48:06,000
Right? So when sin enters

882
00:48:06,000 --> 00:48:08,000
the world, in Genesis chapter 3,

883
00:48:08,000 --> 00:48:10,000
there's sort of three standard responses

884
00:48:10,000 --> 00:48:12,000
to this. We've talked about this before.

885
00:48:12,000 --> 00:48:14,000
One of the standard responses to sin

886
00:48:14,000 --> 00:48:16,000
is we break something and we try to fix it.

887
00:48:16,000 --> 00:48:18,000
That's why Adam and Eve in the garden,

888
00:48:18,000 --> 00:48:20,000
they go, "Let's make some clothes out of

889
00:48:20,000 --> 00:48:22,000
leaves." They're trying to fix the problem.

890
00:48:22,000 --> 00:48:24,000
The third way we respond to

891
00:48:24,000 --> 00:48:26,000
sin is by making and blaming other people.

892
00:48:26,000 --> 00:48:28,000
That's what they do at the end.

893
00:48:28,000 --> 00:48:30,000
But in the middle, they do something

894
00:48:30,000 --> 00:48:32,000
that we're all really good at.

895
00:48:32,000 --> 00:48:34,000
They hide and they seek

896
00:48:34,000 --> 00:48:36,000
to avoid the one that they have wronged.

897
00:48:36,000 --> 00:48:38,000
That's God. Right? We understand

898
00:48:38,000 --> 00:48:40,000
this because this is our

899
00:48:40,000 --> 00:48:42,000
habit, right? When there is a

900
00:48:42,000 --> 00:48:44,000
break in our relationship

901
00:48:44,000 --> 00:48:46,000
with somebody where we have sinned against them

902
00:48:46,000 --> 00:48:48,000
or they have sinned against

903
00:48:48,000 --> 00:48:50,000
us, what do we do?

904
00:48:50,000 --> 00:48:52,000
We don't want to be near them. Any time that a

905
00:48:52,000 --> 00:48:54,000
relationship breaks, we

906
00:48:54,000 --> 00:48:56,000
separate from them. We try to get as

907
00:48:56,000 --> 00:48:58,000
far away from them as possible.

908
00:48:58,000 --> 00:49:00,000
When I was in college,

909
00:49:00,000 --> 00:49:02,000
I talked to Rachel about this morning. She said it was fine

910
00:49:02,000 --> 00:49:04,000
to share this story. When I was in college,

911
00:49:04,000 --> 00:49:06,000
I had dated this girl

912
00:49:06,000 --> 00:49:08,000
in the last couple years of high school

913
00:49:08,000 --> 00:49:10,000
and a year or so in college

914
00:49:10,000 --> 00:49:12,000
and eventually we broke up

915
00:49:12,000 --> 00:49:14,000
and I did it like a guy who's really

916
00:49:14,000 --> 00:49:16,000
mature and who's dated a girl for like

917
00:49:16,000 --> 00:49:18,000
three years. I just called her and told her I didn't want to date her

918
00:49:18,000 --> 00:49:20,000
anymore. It was

919
00:49:20,000 --> 00:49:22,000
great. It worked out well.

920
00:49:22,000 --> 00:49:24,000
I was back on a break

921
00:49:24,000 --> 00:49:26,000
from college and I was with my cousin and he

922
00:49:26,000 --> 00:49:28,000
had a job delivering

923
00:49:28,000 --> 00:49:30,000
milk and cereal. Think of

924
00:49:30,000 --> 00:49:32,000
a UPS truck that's refrigerated.

925
00:49:32,000 --> 00:49:34,000
Same kind of look.

926
00:49:34,000 --> 00:49:36,000
We were trying to go to a movie

927
00:49:36,000 --> 00:49:38,000
and I said, "Hey, I'll come work with you

928
00:49:38,000 --> 00:49:40,000
and speed it up so we can get out of here

929
00:49:40,000 --> 00:49:42,000
until we don't have to watch a movie at like 11 o'clock

930
00:49:42,000 --> 00:49:44,000
at night." We had worked

931
00:49:44,000 --> 00:49:46,000
through the day. We're down to our

932
00:49:46,000 --> 00:49:48,000
last couple stops and we were kind of

933
00:49:48,000 --> 00:49:50,000
coming back into the area where we lived

934
00:49:50,000 --> 00:49:52,000
and I was in the back packing up

935
00:49:52,000 --> 00:49:54,000
the last couple orders

936
00:49:54,000 --> 00:49:56,000
and I look out the front window

937
00:49:56,000 --> 00:49:58,000
and he's driving down her

938
00:49:58,000 --> 00:50:00,000
road and like, "I didn't

939
00:50:00,000 --> 00:50:02,000
want this. I didn't want to be anywhere near

940
00:50:02,000 --> 00:50:04,000
there." And I look at him and I was like,

941
00:50:04,000 --> 00:50:06,000
"What are you doing?" He's like, "It's the shortcut."

942
00:50:06,000 --> 00:50:08,000
I was like, "Drive! Drive!" So he steps on

943
00:50:08,000 --> 00:50:10,000
the gas being silly like you do.

944
00:50:10,000 --> 00:50:12,000
And at this moment,

945
00:50:12,000 --> 00:50:14,000
as we're going by her

946
00:50:14,000 --> 00:50:16,000
house, the back

947
00:50:16,000 --> 00:50:18,000
wheels on the one side of the milk truck

948
00:50:18,000 --> 00:50:20,000
just come off. Not like off

949
00:50:20,000 --> 00:50:22,000
rolling down the road, but like think of a UPS

950
00:50:22,000 --> 00:50:24,000
truck with the back dueled wheels just

951
00:50:24,000 --> 00:50:26,000
sticking out the side.

952
00:50:26,000 --> 00:50:28,000
And there we are, broke down

953
00:50:28,000 --> 00:50:30,000
on the side of the road, directly

954
00:50:30,000 --> 00:50:32,000
in front of her house, and she knows my cousin,

955
00:50:32,000 --> 00:50:34,000
and she knows that I'm likely

956
00:50:34,000 --> 00:50:36,000
with him, and so I'm in the back

957
00:50:36,000 --> 00:50:38,000
trying to build myself a fort out of milk

958
00:50:38,000 --> 00:50:40,000
crates because I just don't want to be anywhere

959
00:50:40,000 --> 00:50:42,000
near this situation.

960
00:50:42,000 --> 00:50:44,000
And this is what happens

961
00:50:44,000 --> 00:50:46,000
when you and I

962
00:50:46,000 --> 00:50:48,000
wrong God.

963
00:50:48,000 --> 00:50:50,000
Right? We're doing everything in our

964
00:50:50,000 --> 00:50:52,000
power to try

965
00:50:52,000 --> 00:50:54,000
to hide from Him,

966
00:50:54,000 --> 00:50:56,000
to avoid the confrontation,

967
00:50:56,000 --> 00:50:58,000
to not be, and here's the thing, just like Brandon

968
00:50:58,000 --> 00:51:00,000
in the milk truck, it doesn't work.

969
00:51:00,000 --> 00:51:02,000
Like, you know milk crates

970
00:51:02,000 --> 00:51:04,000
have holes, and you can see through them,

971
00:51:04,000 --> 00:51:06,000
so even if you're in your little milk crate fort,

972
00:51:06,000 --> 00:51:08,000
like your ex-girlfriend can still see you?

973
00:51:08,000 --> 00:51:10,000
Like, and it's ridiculous.

974
00:51:10,000 --> 00:51:12,000
You say, "Why would he ever do that?"

975
00:51:12,000 --> 00:51:14,000
It's like, "Why do we run from the Almighty God

976
00:51:14,000 --> 00:51:16,000
who can see and know everything?"

977
00:51:16,000 --> 00:51:18,000
It's because we're ashamed,

978
00:51:18,000 --> 00:51:20,000
and that relationship is broken.

979
00:51:20,000 --> 00:51:22,000
And in these verses,

980
00:51:22,000 --> 00:51:24,000
when Jesus says, "I am the vine,

981
00:51:24,000 --> 00:51:26,000
and you can abide in me,

982
00:51:26,000 --> 00:51:28,000
and I in you, and you will

983
00:51:28,000 --> 00:51:30,000
bear fruit," he's saying

984
00:51:30,000 --> 00:51:32,000
that that separation

985
00:51:32,000 --> 00:51:34,000
and that desire,

986
00:51:34,000 --> 00:51:36,000
you don't have to hide anymore.

987
00:51:36,000 --> 00:51:38,000
You don't have to run.

988
00:51:38,000 --> 00:51:40,000
You don't have to, like, head for the hills

989
00:51:40,000 --> 00:51:42,000
that there is a place that you

990
00:51:42,000 --> 00:51:44,000
belong.

991
00:51:44,000 --> 00:51:46,000
There is a way to be made clean

992
00:51:46,000 --> 00:51:48,000
and new and brought into

993
00:51:48,000 --> 00:51:50,000
the vineyard

994
00:51:50,000 --> 00:51:52,000
through the reality of who Jesus is

995
00:51:52,000 --> 00:51:54,000
and what he has done. This is what it means in verse 3

996
00:51:54,000 --> 00:51:56,000
when he says, "Because of the word I have spoken

997
00:51:56,000 --> 00:51:58,000
to you, I've made you clean." Because of

998
00:51:58,000 --> 00:52:00,000
who Jesus is and what he has

999
00:52:00,000 --> 00:52:02,000
done, you can be made clean.

1000
00:52:02,000 --> 00:52:04,000
There's a place for you

1001
00:52:04,000 --> 00:52:06,000
filled with mercy and with

1002
00:52:06,000 --> 00:52:08,000
grace, and God is joyful

1003
00:52:08,000 --> 00:52:10,000
at your presence,

1004
00:52:10,000 --> 00:52:12,000
and God is

1005
00:52:12,000 --> 00:52:14,000
at work in your life.

1006
00:52:14,000 --> 00:52:16,000
So here we are

1007
00:52:16,000 --> 00:52:18,000
dwelling.

1008
00:52:18,000 --> 00:52:20,000
How do you know that you're

1009
00:52:20,000 --> 00:52:22,000
really dwelling in the vine?

1010
00:52:22,000 --> 00:52:24,000
It's because you're bearing

1011
00:52:24,000 --> 00:52:26,000
fruit. And this is not

1012
00:52:26,000 --> 00:52:28,000
fruit that comes from your effort,

1013
00:52:28,000 --> 00:52:30,000
but it is fruit that is brought about

1014
00:52:30,000 --> 00:52:32,000
by the transformation and the nourishment

1015
00:52:32,000 --> 00:52:34,000
brought in Jesus. Look at what he says

1016
00:52:34,000 --> 00:52:36,000
in verse 5. "I am the vine,

1017
00:52:36,000 --> 00:52:38,000
you are the branches. Whoever abides in

1018
00:52:38,000 --> 00:52:40,000
me and I in him, it is

1019
00:52:40,000 --> 00:52:42,000
he that bears much fruit.

1020
00:52:42,000 --> 00:52:44,000
For apart from me, you can

1021
00:52:44,000 --> 00:52:46,000
do nothing." Right? If you are

1022
00:52:46,000 --> 00:52:48,000
in Christ, there will be fruit

1023
00:52:48,000 --> 00:52:50,000
in your life.

1024
00:52:50,000 --> 00:52:52,000
If you are truly connected

1025
00:52:52,000 --> 00:52:54,000
to Jesus. Right?

1026
00:52:54,000 --> 00:52:56,000
Apart from me,

1027
00:52:56,000 --> 00:52:58,000
you can do nothing.

1028
00:52:58,000 --> 00:53:00,000
And so if you are in Christ,

1029
00:53:00,000 --> 00:53:02,000
there will be fruit

1030
00:53:02,000 --> 00:53:04,000
in your life.

1031
00:53:04,000 --> 00:53:06,000
If you are truly connected

1032
00:53:06,000 --> 00:53:08,000
to Jesus.

1033
00:53:08,000 --> 00:53:10,000
And then in verse 15-2,

1034
00:53:10,000 --> 00:53:12,000
John will say this.

1035
00:53:12,000 --> 00:53:14,000
It says there's two kind of branches.

1036
00:53:14,000 --> 00:53:16,000
One that is

1037
00:53:16,000 --> 00:53:18,000
there, but dead.

1038
00:53:18,000 --> 00:53:22,000
Every branch of me that does not bear fruit

1039
00:53:22,000 --> 00:53:24,000
he takes away.

1040
00:53:24,000 --> 00:53:26,000
It's dead. It's not taking any nourishment

1041
00:53:26,000 --> 00:53:28,000
from the vine.

1042
00:53:28,000 --> 00:53:30,000
And then here's what he says to us who are

1043
00:53:30,000 --> 00:53:32,000
in the vine. Every branch

1044
00:53:32,000 --> 00:53:34,000
that does bear fruit he

1045
00:53:34,000 --> 00:53:36,000
prunes.

1046
00:53:36,000 --> 00:53:38,000
That it may bear more fruit.

1047
00:53:38,000 --> 00:53:40,000
The picture here

1048
00:53:40,000 --> 00:53:42,000
is not just that we bear fruit, but that

1049
00:53:42,000 --> 00:53:44,000
God is continually at work

1050
00:53:44,000 --> 00:53:46,000
in our lives to prune

1051
00:53:46,000 --> 00:53:48,000
us. You know what pruning means?

1052
00:53:48,000 --> 00:53:50,000
It means trimming and cutting

1053
00:53:50,000 --> 00:53:52,000
to encourage and spur on growth.

1054
00:53:52,000 --> 00:53:54,000
That as we are in

1055
00:53:54,000 --> 00:53:56,000
Christ and bearing fruit, like it's not just

1056
00:53:56,000 --> 00:53:58,000
here you are, stay here and be satisfied,

1057
00:53:58,000 --> 00:54:00,000
but that God is continually at

1058
00:54:00,000 --> 00:54:02,000
work to improve

1059
00:54:02,000 --> 00:54:04,000
and to bring you closer to him

1060
00:54:04,000 --> 00:54:06,000
to bear more fruit.

1061
00:54:06,000 --> 00:54:08,000
It's not

1062
00:54:08,000 --> 00:54:10,000
that life will be easy

1063
00:54:10,000 --> 00:54:12,000
or simple.

1064
00:54:12,000 --> 00:54:14,000
It's that God is at work even in difficult ways

1065
00:54:14,000 --> 00:54:16,000
to make us stronger. Look at this in Galatians

1066
00:54:16,000 --> 00:54:18,000
5:22 and 23.

1067
00:54:18,000 --> 00:54:20,000
"The fruit of the Spirit is love, joy, peace, patience,

1068
00:54:20,000 --> 00:54:22,000
kindness, goodness, faithfulness,

1069
00:54:22,000 --> 00:54:24,000
gentleness, self-control.

1070
00:54:24,000 --> 00:54:26,000
Against such things there is no law."

1071
00:54:26,000 --> 00:54:28,000
Notice here, first of all, the fruit is singular.

1072
00:54:28,000 --> 00:54:30,000
These are not individual

1073
00:54:30,000 --> 00:54:32,000
fruits, but it's a list of one

1074
00:54:32,000 --> 00:54:34,000
fruit with different characteristics.

1075
00:54:34,000 --> 00:54:36,000
And this is not

1076
00:54:36,000 --> 00:54:38,000
some kind of weird personality test

1077
00:54:38,000 --> 00:54:40,000
where somebody goes, "I'm really good at

1078
00:54:40,000 --> 00:54:42,000
loving because I'm an apple," and somebody goes, "Well, I'm

1079
00:54:42,000 --> 00:54:44,000
really good at faithfulness because I'm an orange."

1080
00:54:44,000 --> 00:54:46,000
Right? And the orange goes, "Well,

1081
00:54:46,000 --> 00:54:48,000
I don't have to be self-controlled because that's

1082
00:54:48,000 --> 00:54:50,000
not what an orange does." An orange is

1083
00:54:50,000 --> 00:54:52,000
faithful. This is not a bunch of individual

1084
00:54:52,000 --> 00:54:54,000
fruits that you get to pick. This is

1085
00:54:54,000 --> 00:54:56,000
not a menu. This is one

1086
00:54:56,000 --> 00:54:58,000
fruit that is brought about

1087
00:54:58,000 --> 00:55:00,000
in all of these characteristics in our

1088
00:55:00,000 --> 00:55:02,000
life. And the remarkable thing is they are

1089
00:55:02,000 --> 00:55:04,000
woven together.

1090
00:55:04,000 --> 00:55:06,000
That if I'm not loving,

1091
00:55:06,000 --> 00:55:08,000
it's going to be

1092
00:55:08,000 --> 00:55:10,000
real hard for me to be patient with people.

1093
00:55:10,000 --> 00:55:12,000
Patient can mean long-suffering,

1094
00:55:12,000 --> 00:55:14,000
putting up with people,

1095
00:55:14,000 --> 00:55:16,000
especially when they're difficult. If I don't love them,

1096
00:55:16,000 --> 00:55:18,000
I'm going to struggle to be patient.

1097
00:55:18,000 --> 00:55:20,000
And if I'm not patient,

1098
00:55:20,000 --> 00:55:22,000
I'm going to struggle to be kind.

1099
00:55:22,000 --> 00:55:24,000
And if my

1100
00:55:24,000 --> 00:55:26,000
hope isn't in Jesus, in the

1101
00:55:26,000 --> 00:55:28,000
love, joy, and peace, and patience that's found in Him,

1102
00:55:28,000 --> 00:55:30,000
I'm going to have it so hard to be faithful.

1103
00:55:30,000 --> 00:55:32,000
Right? You find

1104
00:55:32,000 --> 00:55:34,000
that these are not just individual

1105
00:55:34,000 --> 00:55:36,000
characteristics, but they're all together.

1106
00:55:36,000 --> 00:55:38,000
And they all work

1107
00:55:38,000 --> 00:55:40,000
together, and they're woven together.

1108
00:55:40,000 --> 00:55:42,000
And you might say, "Well, what does that have to do with

1109
00:55:42,000 --> 00:55:44,000
pruning?" If

1110
00:55:44,000 --> 00:55:46,000
I'm to bear fruit and increase in the

1111
00:55:46,000 --> 00:55:48,000
fruit in my life, what needs to happen?

1112
00:55:48,000 --> 00:55:50,000
God's got to work on these areas in my

1113
00:55:50,000 --> 00:55:52,000
life. If I am

1114
00:55:52,000 --> 00:55:54,000
not patient,

1115
00:55:54,000 --> 00:55:56,000
maybe it's that He needs to increase my

1116
00:55:56,000 --> 00:55:58,000
love. Or maybe He needs

1117
00:55:58,000 --> 00:56:00,000
to put me in situations that practice that patience.

1118
00:56:00,000 --> 00:56:02,000
Or maybe

1119
00:56:02,000 --> 00:56:04,000
it's peace that I struggle with, and

1120
00:56:04,000 --> 00:56:06,000
God puts me in a place where I have to find

1121
00:56:06,000 --> 00:56:08,000
my peace and hope in Him, not in

1122
00:56:08,000 --> 00:56:10,000
me, that God will

1123
00:56:10,000 --> 00:56:12,000
work in our life to

1124
00:56:12,000 --> 00:56:14,000
prod and to remove things

1125
00:56:14,000 --> 00:56:16,000
that are keeping us from

1126
00:56:16,000 --> 00:56:18,000
bearing fruit.

1127
00:56:18,000 --> 00:56:20,000
I don't just need nourishment, but I need those

1128
00:56:20,000 --> 00:56:22,000
things taken away that are

1129
00:56:22,000 --> 00:56:24,000
distracting and moving away.

1130
00:56:24,000 --> 00:56:26,000
So the question here

1131
00:56:26,000 --> 00:56:28,000
is, are we bearing fruit?

1132
00:56:28,000 --> 00:56:30,000
I'm not a big vine

1133
00:56:30,000 --> 00:56:32,000
guy, but growing up we

1134
00:56:32,000 --> 00:56:34,000
had a whole bunch of apple trees.

1135
00:56:34,000 --> 00:56:36,000
Actually, 500 apple trees

1136
00:56:36,000 --> 00:56:38,000
until Dad bought a chainsaw.

1137
00:56:38,000 --> 00:56:40,000
And then we slowly decreased

1138
00:56:40,000 --> 00:56:42,000
until I think there were ultimately no apple

1139
00:56:42,000 --> 00:56:44,000
trees. But when we were trying

1140
00:56:44,000 --> 00:56:46,000
to have apples on those apple trees,

1141
00:56:46,000 --> 00:56:48,000
one of the things that happened every winter

1142
00:56:48,000 --> 00:56:50,000
is you went through and there are

1143
00:56:50,000 --> 00:56:52,000
branches that will bear fruit and those

1144
00:56:52,000 --> 00:56:54,000
will not. And in the winter

1145
00:56:54,000 --> 00:56:56,000
you go through and you cut off the branches

1146
00:56:56,000 --> 00:56:58,000
that do not bear fruit. And I know this

1147
00:56:58,000 --> 00:57:00,000
because our job as kids was to pick

1148
00:57:00,000 --> 00:57:02,000
up those branches and put them

1149
00:57:02,000 --> 00:57:04,000
all in a pile.

1150
00:57:04,000 --> 00:57:06,000
There are a lot of people who

1151
00:57:06,000 --> 00:57:08,000
if asked would say, "I'm

1152
00:57:08,000 --> 00:57:10,000
a Christian."

1153
00:57:10,000 --> 00:57:12,000
Simply hearing that Jesus

1154
00:57:12,000 --> 00:57:14,000
is, is not

1155
00:57:14,000 --> 00:57:16,000
being attached to the

1156
00:57:16,000 --> 00:57:18,000
vine. Being in

1157
00:57:18,000 --> 00:57:20,000
proximity to people who love Jesus

1158
00:57:20,000 --> 00:57:22,000
that's not being attached

1159
00:57:22,000 --> 00:57:24,000
to the vine. Even

1160
00:57:24,000 --> 00:57:26,000
making ourselves through external

1161
00:57:26,000 --> 00:57:28,000
righteousness. What I mean external

1162
00:57:28,000 --> 00:57:30,000
righteousness is righteousness that your

1163
00:57:30,000 --> 00:57:32,000
heart is not in. So as

1164
00:57:32,000 --> 00:57:34,000
a kid, we would go to somebody's house, and

1165
00:57:34,000 --> 00:57:36,000
my parents would say, "Be on your best

1166
00:57:36,000 --> 00:57:38,000
behavior." And I'm on my best behavior

1167
00:57:38,000 --> 00:57:40,000
not because I want to be on my best behavior,

1168
00:57:40,000 --> 00:57:42,000
right? But because I'm worried about what happens

1169
00:57:42,000 --> 00:57:44,000
if I don't be on my best behavior.

1170
00:57:44,000 --> 00:57:46,000
That's external righteousness. Righteousness

1171
00:57:46,000 --> 00:57:48,000
that our heart is not

1172
00:57:48,000 --> 00:57:50,000
in.

1173
00:57:50,000 --> 00:57:52,000
So what makes you

1174
00:57:52,000 --> 00:57:54,000
a Christian and not just

1175
00:57:54,000 --> 00:57:56,000
a dead branch?

1176
00:57:56,000 --> 00:57:58,000
It's abiding in the vine.

1177
00:57:58,000 --> 00:58:00,000
Not just close.

1178
00:58:00,000 --> 00:58:04,000
Not just trying to make yourself look like you're a part of it,

1179
00:58:04,000 --> 00:58:06,000
but actually being there. Taking your nourishment

1180
00:58:06,000 --> 00:58:08,000
from Jesus, and through

1181
00:58:08,000 --> 00:58:10,000
his strength, bearing fruit.

1182
00:58:10,000 --> 00:58:12,000
And notice that this is the work

1183
00:58:12,000 --> 00:58:14,000
of God in this text.

1184
00:58:14,000 --> 00:58:16,000
This is not because you're good or strong.

1185
00:58:16,000 --> 00:58:18,000
It's because Jesus is good and strong.

1186
00:58:18,000 --> 00:58:20,000
And you see the transforming

1187
00:58:20,000 --> 00:58:22,000
power of love.

1188
00:58:22,000 --> 00:58:24,000
"As the

1189
00:58:24,000 --> 00:58:26,000
Father loved me, so I have loved you.

1190
00:58:26,000 --> 00:58:28,000
Abide in my love, and if you keep

1191
00:58:28,000 --> 00:58:30,000
my commandments, you will abide in my love,

1192
00:58:30,000 --> 00:58:32,000
just as I have kept my Father's commandments,

1193
00:58:32,000 --> 00:58:34,000
and abide in His love."

1194
00:58:34,000 --> 00:58:36,000
And when we hear this,

1195
00:58:36,000 --> 00:58:38,000
oftentimes I think our attention

1196
00:58:38,000 --> 00:58:40,000
goes right to the middle of this section.

1197
00:58:40,000 --> 00:58:42,000
"Keep my commandments,

1198
00:58:42,000 --> 00:58:44,000
and you abide in my love."

1199
00:58:44,000 --> 00:58:46,000
And if we hear that,

1200
00:58:46,000 --> 00:58:48,000
and it says, "Keep my commandments, and you'll abide

1201
00:58:48,000 --> 00:58:50,000
in my love," it sounds a little bit

1202
00:58:50,000 --> 00:58:52,000
like through keeping

1203
00:58:52,000 --> 00:58:54,000
commandments, we somehow

1204
00:58:54,000 --> 00:58:56,000
bring ourselves into

1205
00:58:56,000 --> 00:58:58,000
the love of God.

1206
00:58:58,000 --> 00:59:00,000
It's a little bit, it seems like, saying

1207
00:59:00,000 --> 00:59:02,000
if you do this, I'll love you.

1208
00:59:02,000 --> 00:59:04,000
That's not what Jesus

1209
00:59:04,000 --> 00:59:06,000
is saying, and we know it's not what Jesus is saying,

1210
00:59:06,000 --> 00:59:08,000
because He says this

1211
00:59:08,000 --> 00:59:10,000
first, "As the

1212
00:59:10,000 --> 00:59:12,000
Father has loved me,

1213
00:59:12,000 --> 00:59:14,000
so I have loved you.

1214
00:59:14,000 --> 00:59:16,000
Abide in my

1215
00:59:16,000 --> 00:59:18,000
love."

1216
00:59:18,000 --> 00:59:20,000
And what He's saying is that the obedience

1217
00:59:20,000 --> 00:59:22,000
to keep the commandments

1218
00:59:22,000 --> 00:59:24,000
comes first of all from abiding

1219
00:59:24,000 --> 00:59:26,000
in our love. And as we abide

1220
00:59:26,000 --> 00:59:28,000
in the love, and we are obedient,

1221
00:59:28,000 --> 00:59:30,000
then we're going to keep those commandments,

1222
00:59:30,000 --> 00:59:32,000
and it's going to make our love even

1223
00:59:32,000 --> 00:59:34,000
stronger, and hold us even

1224
00:59:34,000 --> 00:59:36,000
closer. It's about the

1225
00:59:36,000 --> 00:59:38,000
source of the love that comes

1226
00:59:38,000 --> 00:59:40,000
first from

1227
00:59:40,000 --> 00:59:42,000
Jesus.

1228
00:59:42,000 --> 00:59:44,000
Jesus says, "I love you.

1229
00:59:44,000 --> 00:59:46,000
You live and dwell and abide in my house

1230
00:59:46,000 --> 00:59:48,000
in love." And that changes how we think

1231
00:59:48,000 --> 00:59:50,000
about commandments, right? They go

1232
00:59:50,000 --> 00:59:52,000
from obligations to joy.

1233
00:59:52,000 --> 00:59:54,000
Last week was Rachel's birthday,

1234
00:59:54,000 --> 00:59:56,000
and there was something I had my eye

1235
00:59:56,000 --> 00:59:58,000
on for a while that I wanted

1236
00:59:58,000 --> 01:00:00,000
to buy her, and I ended up ordering it

1237
01:00:00,000 --> 01:00:02,000
thankfully early enough that

1238
01:00:02,000 --> 01:00:04,000
it got there right before her birthday

1239
01:00:04,000 --> 01:00:06,000
because if I get stuff too early, I'll give it to her

1240
01:00:06,000 --> 01:00:08,000
as soon as it arrives, so I'm so excited about it.

1241
01:00:08,000 --> 01:00:10,000
And I didn't buy

1242
01:00:10,000 --> 01:00:12,000
her a birthday gift because I was like, you know what?

1243
01:00:12,000 --> 01:00:14,000
If I get her a good gift, maybe she'll love me,

1244
01:00:14,000 --> 01:00:16,000
right? I bought her a good

1245
01:00:16,000 --> 01:00:18,000
gift because I love her.

1246
01:00:18,000 --> 01:00:20,000
And my buying

1247
01:00:20,000 --> 01:00:22,000
this was a reaction

1248
01:00:22,000 --> 01:00:24,000
because of the love that's in my heart.

1249
01:00:24,000 --> 01:00:26,000
The same is true with obedience to the

1250
01:00:26,000 --> 01:00:28,000
commands of love. It's not just

1251
01:00:28,000 --> 01:00:30,000
external effort, I gotta do this,

1252
01:00:30,000 --> 01:00:32,000
but rather it's the love

1253
01:00:32,000 --> 01:00:34,000
that comes from God into

1254
01:00:34,000 --> 01:00:36,000
our hearts and pours back out

1255
01:00:36,000 --> 01:00:38,000
through listening to what He has

1256
01:00:38,000 --> 01:00:40,000
to say. One of the

1257
01:00:40,000 --> 01:00:42,000
realizations I've had about my parents

1258
01:00:42,000 --> 01:00:44,000
now that I've had kids,

1259
01:00:44,000 --> 01:00:46,000
my parents' commands,

1260
01:00:46,000 --> 01:00:48,000
and this is gonna probably explode their

1261
01:00:48,000 --> 01:00:50,000
minds, they weren't there to steal my

1262
01:00:50,000 --> 01:00:52,000
joy. The commands

1263
01:00:52,000 --> 01:00:54,000
my dad and mom gave me weren't there just

1264
01:00:54,000 --> 01:00:56,000
to do this or don't do

1265
01:00:56,000 --> 01:00:58,000
this, although they probably

1266
01:00:58,000 --> 01:01:00,000
had to do a whole lot more of the second one,

1267
01:01:00,000 --> 01:01:02,000
don't do this.

1268
01:01:02,000 --> 01:01:04,000
It wasn't to steal my joy, right?

1269
01:01:04,000 --> 01:01:06,000
It was to keep me safe, to increase

1270
01:01:06,000 --> 01:01:08,000
my joy, and probably in my case, keep me out of jail,

1271
01:01:08,000 --> 01:01:10,000
right? They weren't there

1272
01:01:10,000 --> 01:01:12,000
saying, "Do this because we want to make you

1273
01:01:12,000 --> 01:01:14,000
miserable." They're saying, "We do this because we

1274
01:01:14,000 --> 01:01:16,000
know and have a bigger perspective

1275
01:01:16,000 --> 01:01:18,000
about what is good for

1276
01:01:18,000 --> 01:01:20,000
me." Those commands

1277
01:01:20,000 --> 01:01:22,000
were an outpouring of love.

1278
01:01:22,000 --> 01:01:24,000
As a kid, it's hard to see

1279
01:01:24,000 --> 01:01:26,000
that, but as an adult, you realize

1280
01:01:26,000 --> 01:01:28,000
that. And then

1281
01:01:28,000 --> 01:01:30,000
when you realize that commands are an outpouring

1282
01:01:30,000 --> 01:01:32,000
of love, it ceases to become

1283
01:01:32,000 --> 01:01:34,000
an obedience of duty

1284
01:01:34,000 --> 01:01:36,000
and becomes one of

1285
01:01:36,000 --> 01:01:38,000
love.

1286
01:01:38,000 --> 01:01:40,000
So here we see Jesus, the true vine,

1287
01:01:40,000 --> 01:01:42,000
the source, the power, the support,

1288
01:01:42,000 --> 01:01:44,000
abiding in Him. He's at work

1289
01:01:44,000 --> 01:01:46,000
in us transforming Him, and it's love

1290
01:01:46,000 --> 01:01:48,000
and obedience. It's not a burden, but a joy.

1291
01:01:48,000 --> 01:01:50,000
But this obedience also

1292
01:01:50,000 --> 01:01:52,000
drives us deeper into love. That's what he

1293
01:01:52,000 --> 01:01:54,000
says, "Abide in my love." You're going to

1294
01:01:54,000 --> 01:01:56,000
keep my commandments out of love,

1295
01:01:56,000 --> 01:01:58,000
but as you keep those commandments,

1296
01:01:58,000 --> 01:02:00,000
it's going to abide you in love. It's like,

1297
01:02:00,000 --> 01:02:02,000
it's going to draw you deeper and deeper

1298
01:02:02,000 --> 01:02:04,000
into the love of God.

1299
01:02:04,000 --> 01:02:06,000
Obedience strengthens

1300
01:02:06,000 --> 01:02:08,000
our love.

1301
01:02:08,000 --> 01:02:10,000
And this leads us all to a very simple

1302
01:02:10,000 --> 01:02:12,000
question: Where are we

1303
01:02:12,000 --> 01:02:14,000
dwelling?

1304
01:02:14,000 --> 01:02:16,000
Where are you abiding?

1305
01:02:16,000 --> 01:02:18,000
It's no accident that Jesus

1306
01:02:18,000 --> 01:02:20,000
begins this text by saying,

1307
01:02:20,000 --> 01:02:22,000
"I am the true vine."

1308
01:02:22,000 --> 01:02:24,000
Jesus doesn't have to

1309
01:02:24,000 --> 01:02:26,000
specify that He is the true vine

1310
01:02:26,000 --> 01:02:28,000
if there are no false vines.

1311
01:02:28,000 --> 01:02:30,000
What Jesus is saying is there's

1312
01:02:30,000 --> 01:02:32,000
a lot of places you can abide, a lot

1313
01:02:32,000 --> 01:02:34,000
of places that you can see your hope

1314
01:02:34,000 --> 01:02:36,000
and your nourishment in, but there's only one

1315
01:02:36,000 --> 01:02:38,000
that will transform you and satisfy your soul.

1316
01:02:38,000 --> 01:02:40,000
Maybe

1317
01:02:40,000 --> 01:02:42,000
hear words of judgment

1318
01:02:42,000 --> 01:02:44,000
in this, and it's

1319
01:02:44,000 --> 01:02:46,000
uncomfortable.

1320
01:02:46,000 --> 01:02:48,000
When Jesus talks about that, He's not trying to belittle

1321
01:02:48,000 --> 01:02:50,000
or threaten us.

1322
01:02:50,000 --> 01:02:52,000
He's doing so for our joy.

1323
01:02:52,000 --> 01:02:54,000
In the same way we might tell a child,

1324
01:02:54,000 --> 01:02:56,000
"Don't eat gum off the ground

1325
01:02:56,000 --> 01:02:58,000
because it's going to hurt you."

1326
01:02:58,000 --> 01:03:00,000
When Jesus

1327
01:03:00,000 --> 01:03:02,000
talks to us in these commands, He's not

1328
01:03:02,000 --> 01:03:04,000
doing so to rob you of something

1329
01:03:04,000 --> 01:03:08,000
good, but to give you something better.

1330
01:03:08,000 --> 01:03:10,000
All we have

1331
01:03:10,000 --> 01:03:12,000
in this, ultimately,

1332
01:03:12,000 --> 01:03:14,000
is Jesus.

1333
01:03:14,000 --> 01:03:16,000
You can put your hope in so

1334
01:03:16,000 --> 01:03:18,000
many things in this world,

1335
01:03:18,000 --> 01:03:20,000
and they will wither

1336
01:03:20,000 --> 01:03:22,000
and they will fade.

1337
01:03:22,000 --> 01:03:24,000
But in Jesus,

1338
01:03:24,000 --> 01:03:26,000
if your hope is in

1339
01:03:26,000 --> 01:03:28,000
Him, and you abide

1340
01:03:28,000 --> 01:03:30,000
in Him, there's a place

1341
01:03:30,000 --> 01:03:32,000
for you, and He loves you, and He will

1342
01:03:32,000 --> 01:03:34,000
nourish you, and you will bear fruit,

1343
01:03:34,000 --> 01:03:36,000
and you will grow deeper in love.

1344
01:03:36,000 --> 01:03:38,000
There's a place

1345
01:03:38,000 --> 01:03:40,000
for you, Jesus says.

1346
01:03:40,000 --> 01:03:42,000
It's a place that's rooms, and

1347
01:03:42,000 --> 01:03:44,000
filled with joy, and there's hope.

1348
01:03:44,000 --> 01:03:46,000
In this text, there is

1349
01:03:46,000 --> 01:03:48,000
this question: Where am I dwelling?

1350
01:03:48,000 --> 01:03:50,000
Where am I living? As Christians, right,

1351
01:03:50,000 --> 01:03:52,000
it's easy to look at other things,

1352
01:03:52,000 --> 01:03:54,000
to get distracted from Jesus, and this

1353
01:03:54,000 --> 01:03:56,000
text is a call to fix our

1354
01:03:56,000 --> 01:03:58,000
eyes upon Him. And if you're not a Christian,

1355
01:03:58,000 --> 01:04:00,000
maybe you've

1356
01:04:00,000 --> 01:04:02,000
walked away after one of those

1357
01:04:02,000 --> 01:04:04,000
distractions. Jesus is calling

1358
01:04:04,000 --> 01:04:06,000
you back, and He's calling you home.

1359
01:04:06,000 --> 01:04:08,000
If you have questions about

1360
01:04:08,000 --> 01:04:10,000
that, and want to know more about it,

1361
01:04:10,000 --> 01:04:12,000
I'd love to talk to you. There's others

1362
01:04:12,000 --> 01:04:14,000
who would, too, to know that Jesus

1363
01:04:14,000 --> 01:04:16,000
is the one source of hope

1364
01:04:16,000 --> 01:04:18,000
that we have. Let's pray.

1365
01:04:18,000 --> 01:04:20,000
Father in Heaven,

1366
01:04:20,000 --> 01:04:22,000
bring us to Jesus,

1367
01:04:22,000 --> 01:04:24,000
and we dwell in Him, and abide

1368
01:04:24,000 --> 01:04:26,000
in Him. Thank you that we don't

1369
01:04:26,000 --> 01:04:28,000
have to hide, or run, or

1370
01:04:28,000 --> 01:04:30,000
pretend, but in Jesus

1371
01:04:30,000 --> 01:04:32,000
there is hope, and peace, and joy.

1372
01:04:32,000 --> 01:04:34,000
Direct us to Him.

1373
01:04:34,000 --> 01:04:36,000
It's in Jesus' name we pray. Amen.

1374
01:04:36,000 --> 01:04:38,000
We're going to stand,

1375
01:04:38,000 --> 01:04:40,000
and we're singing, "All I have

1376
01:04:40,000 --> 01:04:42,000
is Christ."

1377
01:05:02,000 --> 01:05:31,980
I once was lost in darkest night. Yet thought I knew the way. The sin that promised joy in life had led me to the grave. I had no hope that you would own a rebel to your will.

1378
01:05:31,980 --> 01:06:01,960
And if you had not loved me first, I would refuse you still. But as I ran my hell-bound race, indifferent to the cross, you looked upon my helplessness and led me to the grave.

1379
01:06:01,960 --> 01:06:31,940
And I beheld God's love displayed. You suffered in my place. You bore the wrath reserved for me. Now all I know is grace.

1380
01:06:31,940 --> 01:07:01,920
All I have is Christ. Hallelujah. Jesus is my light. Hallelujah. All I have is Christ. Hallelujah.

1381
01:07:01,920 --> 01:07:06,920
Jesus is my light.

1382
01:07:31,900 --> 01:08:01,880
See, the strength you fought for your commands could never come from me. Oh, Father, use my ransom light in any way you would choose. Oh, Father, use my ransom light in any way you would choose.

1383
01:08:01,880 --> 01:08:31,860
If I let my soul forever be my only prostitute. Hallelujah. All I have is grace. Hallelujah.

1384
01:08:31,860 --> 01:09:01,840
Jesus is my life. Hallelujah. All I have is grace. Hallelujah. Jesus is my life. Jesus is my life.

1385
01:09:01,840 --> 01:09:31,820
I want to thank you for joining us this morning. We are so glad that you are here. We are back Wednesday night for our Wednesday evening Bible study. That is at 6:00 PM. We spend a little bit of time in prayer, and then we just simply spend some time together studying the Bible.

1386
01:09:31,820 --> 01:10:01,800
At 6:00 PM. Also, I think that's most of our announcements for this week. We are starting, not next week, but the first Sunday in June. We're going to spend the summer in the first few chapters of the book of Samuel, seeing both the power of God and the goodness of God, and it acts as this wonderful bridge between the law from

1387
01:10:01,800 --> 01:10:31,780
Moses and to the promise of Jesus through David. So we're going to spend about six or eight weeks in the book of Samuel through the summertime, and I'm excited to do that. I've never preached out of the book of Samuel. I don't know even that I've referenced it very much, but starting the first Sunday in June, that's where we're going to be. We're going to pray, and I'll read a Scripture, and we'll sing the doxology. Father in heaven, thank you for Jesus and grace. Thank you that we can be

1388
01:10:31,780 --> 01:11:01,760
found in Him through your Son. It's in Jesus' name we pray. Amen. John ends his first letter like this, "And we know that the Son of God has come and given us understanding, so that we may know Him who is true, and we are in Him who is true, in His Son, Jesus Christ. He is the true God and eternal life."

1389
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Praise God, from whom all blessings flow. Praise Him, all creatures here below. Praise Him, above ye heavenly hosts. Praise Father, Son, and Holy Ghost.

1390
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Praise God, Son, and Holy Ghost.

1391
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Praise God, Son, and Holy Ghost.
