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I'll return.

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I'll come to Zion with singing, "Everlasting joy shall come to your heads; for they shall come to joy, and sorrow, and sin." This is the word of the Lord. Let's pray.

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God, we thank you so much for the opportunity to be here today. We thank you for being here today, and to be reminded of what the joy that we have to your

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coming, not just in the past, but also what we can look forward to as Christians. And we thank you so much for the gospel and the good news of great joy that you gave to us. Help our service to glorify you today. In Jesus' name, amen.

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All right, so you would think we're going to sing the angels we have heard on high. It's not working.

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It's not working.

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Here we go.

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Okay.

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Angels we have heard on high, sweet leaves singing o'er the plains, and the mountains in reply, echoing their joyous strains. Gloria. In ex-Chelsea's day.

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In excelsis Deo Gloria in excelsis Deo

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Shepherds, why this jubilee? Why your joyous strains prolong?

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What the gladsome tidings be, which inspired your heavenly song.

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Gloria in excelsis Deo Gloria in excelsis Deo

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Come to Bethlehem and seek Him whose birth the angels sing. Come adore on banded knee, Christ the Lord, the newborn King.

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Gloria in excelsis Deo Gloria in excelsis Deo Gloria in excelsis Deo

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Gloria in excelsis Deo Gloria in excelsis Deo Gloria in excelsis Deo Gloria in excelsis Deo Gloria

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in excelsis Deo Gloria. That was probably the first time Buzz Lightyear has ever lit an Advent candle, because I realized Luke still has his costume on.

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All right, we're going to be moving into our prayer and share time, and if you're watching online, there will be a phone number for you to text. If you have anything you'd like to share with us, just text that number, and we will share that here, and we're going to be muted during that time for privacy, and so give us a few minutes, and then we'll be back to move on to the rest of our service.

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So, as we move into that, we're going to be singing "O Come All Ye Faithful."

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Come ye, O come ye to Bethlehem. Come and behold Him, born the King of angels. O come, let us adore Him. O come, let us adore Him.

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O come, let us adore Him, Christ the Lord.

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Sing, choirs of angels. Sing in exultation. Sing, holy citizens of heaven above.

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Glory to God in the highest. O come, let us adore Him. O come, let us adore Him. O come, let us adore Him, Christ the Lord.

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All right. You may be seated.

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Let's pray.

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Let's pray.

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Let's pray.

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Amen.

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Amen.

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Amen.

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All right. As we move into our time of communion, we're going to be singing "In Christ Alone."

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In Christ alone, my hope is full. He is my life, my strength, my soul. This cornerstone, this solid ground, found through the fiercest drowning storm,

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what heights of love, what depths of peace, when fears are stilled, when strivings cease. My comforter, my holy hope, here in the love of Christ I stand.

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The fullness of God in helpless faith, this gift of love and righteousness, scorned by the ones He came to save. Till on that cross, as Jesus died, the wrath of God was satisfied.

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On Him was laid, here in the death of Christ I lay. There in the ground His body lay, light of the world by darkness. Then bursting forth in glorious day, upon the grave He rose.

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He rose again. And as He stands in victory, sin's curse has lost its grip on me. For I am His, and He is mine, brought with the precious blood of Christ.

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No fear in death, this is the power of my destiny. His first cry to final breath, Jesus commends my destiny.

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No power of hell, no scheme of man can ever pluck me from His hand. Till He returns or calls me home, here in the power of Christ I'll stand.

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No power of hell, no scheme of man can ever pluck me from His hand. Till He returns or calls me home, here in the power of Christ I'll stand.

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One of the Gospel accounts that has always captured my imagination is in Mark chapter 5.

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And in Mark chapter 5, Jesus and his disciples have crossed across the Sea of Galilee. They have arrived on the other side, and instead of finding welcome, they encounter a man who is possessed by demons.

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And not just one demon, but he says, when Jesus asks him his name, he says, "We are legion, because we are many."

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And the contrast and the fear that has to be available, because there's moments in life that sort of shock us, that we weren't expecting to happen.

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And getting out of a boat with Jesus, and looking up, and there's a guy who has lived in a graveyard.

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Scripture tells us he's been bound with chains, he's broke them, he's not wearing any clothes, he's charging down towards you.

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That has to be one of those moments that will open your eyes. And Jesus doesn't run, he doesn't hide, he doesn't try to avoid,

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but he confronts this man's brokenness, he casts out the evil spirits, and when the townspeople come to see what has happened,

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they find him sitting with Jesus, he's wearing clothes, and he is in his right mind.

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But the remarkable part of this story, to me, is what happens at the very, very end.

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Jesus is talking to him, and Jesus is getting ready to depart, and this man says, "Jesus, I want to follow you, I want to go with you."

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And in one sense, that's very understandable, because you have the reputation in your geographic area as being the demon-possessed guy

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who lives in a graveyard who is uncontrollable, is socially unacceptable, and I wouldn't want to stay with that kind of reputation.

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But Jesus says something to him that is remarkable. In verse 19 of Mark 5, it says, "He did not permit him, but said to him,

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go home to your friends and tell them how much the Lord has done for you, and how he has mercy on you."

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And he went away, and he began to proclaim in the Decapolis how much Jesus had done for everyone.

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Instead of coming with me, I want you to go out and simply tell everyone what the Lord has done for you.

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The mission Jesus gives this formerly broken, demon-possessed man is the mission of proclamation.

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And as we come to celebrate the Lord's Supper, many times we focus on what this meal says to us, and that's absolutely essential.

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To look to the cross at how Jesus saved us from our sins, how there is a new covenant, how through this we are nourished,

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we are strengthened, we are brought to hope, how God is at work through this meal.

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But Paul, in 1 Corinthians 15, and we read this just about every week, says that this meal is also a proclamation.

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Like this man in Mark, the fifth chapter, Jesus says, "Go and tell others what I have done for you."

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This meal is one of the ways in which we proclaim our Savior, that we proclaim our hope,

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that we proclaim where it is we stand, that we proclaim where our peace is found, where our joy comes from.

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This isn't simply inward focus, but it's also by us when we break this bread and drink this cup.

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It's a proclamation of our hope in Jesus. Let's pray.

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Father, you saved us through Jesus. We thank you that you have redeemed us.

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We thank you that we are for grace and mercy upon us.

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And as we think about these things, may they not just simply be for us intellectual truths,

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but that you would nourish the depths of our soul with these truths.

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And help us to share this good news, this hope and this joy and this peace.

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Help us proclaim it to the world. Help this meal to remind us

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of where we stand and where our hope is.

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That it's not found in us and in our strength, but it's found in Jesus.

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And that we would proclaim this hope to those who surround us.

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We ask that you bless this bread and this cup.

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We thank you for Jesus and for grace. It's in his name we pray. Amen.

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If you would take your bread with me, as Jesus did with the disciples, after giving thanks,

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he said, "This is my body, which is for you. Do this in remembrance of me."

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And as Jesus took the cup with his disciples, and he said, "This is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me."

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And then, as we just mentioned, "For as often as you eat this bread and drink this cup,

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you proclaim the Lord's death until he comes."

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This morning's reading is from Romans 8.

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"What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all,

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how will he not also with him graciously give us all things? Who shall bring any charge against God's elect?

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It is God who justifies. Who is it to condemn? Christ Jesus is the one who died. More than that, who was raised, who is at the right hand of God,

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who indeed is interceding for us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution,

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or famine, or nakedness, or danger, or swords? As it is written, "For your sake we are being killed all day long." We are regarded as sheep

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to be slaughtered. No, in all these things we are more than conquerors through him who loved us.

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For I am sure that neither death nor life nor angels nor rulers nor things present nor things

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to come, nor powers, nor height, nor depth, nor anything else, in all creation, will be

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able to separate us from the love of God in Christ Jesus our Lord. This is the word of the

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Lord. Now, you might, as Brent may have done when I gave him this morning a Scripture reading, look at

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this and say, "Well, what does this have to do with Christmas?" And then this may come as a surprise to

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some of you, but sometimes I'm grumpy, and maybe more often than sometimes. And when I am grumpy, and somebody tells me to be joyful, do you

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know what my general response is? "What's there to be joyful about?" Or, you know, somebody, you know, greet me in the grocery

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store. You know, it's a wonderful day. Well, what's so wonderful about it, right? And most of us, from time to time, can find us in this

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place where we look sort of at what's around us and say, "Well, what's there to be joyful about? What's there to be thankful

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about? What's there to celebrate?" And so in times like this, I don't know about you, but what I need to do is what Dr.

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Martin Lloyd-Jones called "preaching the gospel to ourselves" from Psalm 42, where the psalmist will say, "Why are you downcast, O my

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soul?" And he will go on to say, "Hope in God." And so those moments where I look, for example, as we talk

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about the joy that comes in the arrival of Jesus, it can be easy to look at all of the brokenness that

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surrounds us, all the hurt that seems to pile up, the conflict that seems constant, and say, "What is there to be

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joyful about?" And so what I want us to do, more specifically for me, is to preach the gospel this

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morning to ourselves. So I'm going to pray, and then we will dive right into it. Father

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in Heaven, thank you for hope. Thank you for the peace that you have established in our

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hearts. We thank you for joy. And so often we lose sight of the fact that you have given us

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joy in the midst of brokenness and persecution and suffering and sorrow and conflict, that there is joy

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in you. So help us this morning. Help the birth of your Son to point us to the goodness of joy. Establish

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our hearts in joy. Establish our hearts in you. It's in Jesus' name we pray. Amen.

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So one of the things that I very much love about our children is the fact that, by and large, they're pretty joyful.

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And they're often joyful about things that, to me, maybe seem small. For example, a couple of weeks ago, they wanted to go through the car wash.

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I don't think Luke had ever been through an actual car wash because I have a hose and I don't need to spend, you know,

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$10 or $15 on a car wash because I can just use a hose to wash my car. But we went through, and the joy that was experienced in this moment,

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it was a little bit contagious. And it helps me when I see the joy of, for example, my children.

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It helps me to maybe put aside some of my sort of innate grinchiness or grumpiness and realize that there are things to be joyful about.

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And so this morning, as we look at this passage in Romans chapter 8, I'm somebody who always likes to ask why, especially about joy.

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And I think what we'll see as we move through this passage this morning is that there are a lot of reasons to be joyful in the wonder of the birth of Jesus.

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And so our text this morning starts with a very familiar and a very wonderful promise, and that promise is probably most of us know this

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or have heard this. If God is for us, who can be against it? These are words that have encouraged Christians since they were written.

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They've brought courage to those who were fearful. They've brought hope to the hopeless. They've brought rest to the exhausted and joy to the struggling and broken.

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These words, if God is for us, who can be against us? And one of the reasons

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that they bring joy and hope and rest and peace to us is because one of the things that this tells us is that

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all of these things are no longer on our shoulders, but they rest on the shoulders of the Creator of the universe.

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So most of us probably have somebody when they show up or we've been in a situation where somebody showed up

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and we said, "You know what? There's somebody else here. Everything is going to be okay."

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In my last year of college, I was driving, and I've shared part of this story with some of you before,

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and I was driving to the church that I preached at on Sunday mornings, and I was in the absolute middle of nowhere,

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super early in the morning, and a guy comes over the hill and completely in my lane, ends up hitting me.

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His car goes over the bank. I get my car to the side of the road, and then I look around because there was not a lot of cell phones.

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I certainly didn't have a cell phone. I can't even see his car.

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I managed to get out of my car. I run to this one house that looked like it was 90% vacant.

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I pounded on the door for a good five minutes, it seemed like. It may have been shorter.

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And nobody answered. I'm sitting here, and there's nothing I can do, right?

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There's no cars. There's no people. And then, perchance, I looked down to where my car was,

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and I saw a car that I recognized because there was another guy from school going to preach a few minutes from where I was going,

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and he, by the grace of God, left after me, normally left before me. And he sees my car, and so he stops, and he's looking for me.

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And at that moment, all of the adrenaline just sort of went out. It's like, I don't have to deal with this by myself anymore, right?

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There's somebody else who is there to help. And one of the reasons that this verse has strengthened and helped and brought peace

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to Christians throughout the centuries is because one of the things that tells us at the very first is that

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it's no longer resting on your shoulders, right? We might be in the midst of all of these things, and in fact,

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Paul will talk about some of them, but the point is that you are not alone. And it's not just that somebody random

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has showed up to help, right? It's God who is for us, right? Psalm 145, which we read this morning, talks about

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how the people will praise God's name forever and ever because His greatness is unsearchable. One

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generation shall commend your works to another, and it goes on to extol the greatness of God. And one

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of the ways, if you want to sort of practically see this in your life, in the book of Job, starting

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in chapter 38, Job, God has listened to Job's complaints and his friends' arguments, and God

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finally says, "Enough." And he will say to Job, "Dress for action like a man, and I will

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question you." And God then begins to question Job, saying things like, "Where were you when

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I laid the foundations of the earth? Where were you when I spread out the lines that divide

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the inhabitants of the world? Where were you when I created this? Where were you when I plumbed

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the depths of the ocean?" And you begin to see the greatness and the bigness and the power

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of God. And that's God's intention for Job, because Job's vision has become so narrowed to his area

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of brokenness and hurt that he has missed the greatness and the power of God. We see it in the

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ministry of Jesus as Jesus heals the broken. He loves the hurting. He takes a tiny lunch and

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feeds 5,000 with it. He walks on the water. He heals the sick. The blind see. He raises the dead. We get a glimpse

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of the greatness and the power of God. And what Paul says is that he is with us. Not just somebody

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random, but the God of all creation is with us. And that's a wonderful, powerful, encouraging

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thing. But I would like to point out to you this morning that that is not a passive with us. We all

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understand a passive with us because we're probably with a lot of things in a passive manner.

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If you've ever gone and watched sports, you're rooting for your team, and you're like, "Man, I am

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for them." Well, what are you going to do? They're not tagging you in as quarterback. You're

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not going to pull you out of the stands and take over on defense. We are with them sort

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of in spirit. We support them from a distance. We root for them. When you and I hear that God is

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with us, this is not a passive, from the stands, at a distance, looking at you and

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saying, "Man, I hope they succeed. I'm really rooting for that guy." But God is

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with you. In fact, isn't that one of the wonderful promises of the incarnation of

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Jesus? His name will be called Emmanuel, which means that God is with us, that God

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did not stand at a distance, but he stepped into the brokenness of our world, into a

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broken family, a broken world. Jesus knew what it was like to struggle with hurt and

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his family and with his friends, and conflict and betrayal. He knew what it was like to be

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tired and hungry. He was truly and is truly with us. And so you have this picture and

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this promise that God is with us. And immediately, maybe you've developed this

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same kind of skepticism. We might immediately say, "What's the catch?"

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Because we're used to just about everything having a catch. If you've

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ever seen an advertisement for medicine on the TV, what happens? "Hey, this will

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alleviate all of your symptoms and make life better." And then the like 45 seconds

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out of the 60 second commercial is some guy reading absolutely as fast as he can

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all the things that are going to go wrong if you take this medicine, right? And it

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always ends the same, right? It may end in death. And so we've

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become accustomed to asking, right, "What's the catch?"

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We're used to people trying to put one over on

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us. I remember for me when I was probably

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in junior high or high school, and I got this little flyer in the mail, and I always

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loved books. And it was for this book club where you would get like nine

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or ten books free. And I was like, "Yes, I'm on board with this," right?

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And maybe you remember how these work. It's like, "Yeah, but you have to buy four more books at regular

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price." And regular price was like two or three times what you pay for it in the store

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over the next two years, right? So then I've got to buy these books that I didn't

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really want because I wanted the free ones. There's a catch.

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We're used to seeing

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and looking and trying to find the fine print.

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And so maybe when we hear this good news,

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that God is with us,

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you might say, "Well,

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what's the catch?"

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Maybe it's too good

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to be true.

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You see, our world has conditioned

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us to question

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00:37:07,940 --> 00:37:09,940
all of the amazing promises

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that we hear. And we have this

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statement, "God of all creation is for us.

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Who can be against us?" Right?

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Nothing can come close because

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His power and His love, His mercy

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and His grace, He protects His people.

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He strengthens. He works

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even in the midst of brokenness.

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And we go, "Well, what's the catch?"

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And we begin to have some lingering

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doubts about whether this promise

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is truly for us.

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And our

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doubts, I think, can be summed up

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in one word. And Paul understands this.

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In fact, he works those

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doubts a little bit into this verse

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because what does he say? If

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God is for us.

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And that's the question I have. If.

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Is God for us?

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If he's for us, yes, this is true.

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But how do I know

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that he's for me?

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Because I don't know about

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you, but I've experienced broken promises

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from people.

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I've broken promises myself. You've broken promises.

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We know that, by and large,

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even people with good motives

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will break

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their promises to us.

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And so we hear a promise like this,

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and we say, "Well, is it really for me?

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It's for me."

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I've been burned before.

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People have said good things

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and have never done them.

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And maybe we doubt

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this promise

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because we're so small

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and God is so great.

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It was in November of last year

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that the population of Earth

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hit 8 billion,

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and I had to try to visualize this

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because those numbers are so big

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that it's hard to visualize.

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There are visualizations of this.

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If you were to take a grain of rice

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for every single person on Earth,

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it would fit a

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large two-story house.

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You'd fill it to the top

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with these grains of rice, right?

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And we're not talking about, you know,

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you just got bags staffed everywhere.

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We're talking about you open the front door

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and rice just pours out of this house.

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And here we are, one little grain of rice

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in this two-story house.

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We go, "I'm so insignificant.

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There's a billion people here.

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Why me?"

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Why would God make this promise to me?

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But more than that,

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not just that God made this promise to me,

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but I'm not a good person.

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None of us

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are good people, right?

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We are sinful, and God is holy.

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Right?

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We're constantly living in fear

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that someday maybe our sin

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will catch up with us.

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I remember the very first time I was driving to school,

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and we were driving along

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and behind us, you know, a police car pulled out

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behind me, and I'm sitting there,

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and all of a sudden, especially when you're a brand new

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00:39:49,940 --> 00:39:51,940
driver, you start driving real carefully,

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you know, all of a sudden using all the

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00:39:53,940 --> 00:39:55,940
turn signals, you're very gentle

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00:39:55,940 --> 00:39:57,940
with the accelerator.

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I mean, you can ask my brother, I was always very gentle with the accelerator,

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but in this case, even more so.

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And I'm sitting there, and all of a sudden, right,

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those lights come on behind me, and I'm just like,

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"Oh, world's over for me."

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So I go ahead and pull over, and he just takes off

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around me to get somebody else.

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That's kind of the way we feel

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when we encounter a holy God.

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I know there's something.

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He has every right

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to come to a sinful person

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with judgment.

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And so we hear this promise,

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00:40:25,940 --> 00:40:27,940
"If God is for us,

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00:40:27,940 --> 00:40:29,940
who can be against us?"

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00:40:29,940 --> 00:40:31,940
And we go, "Yeah, if..."

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I'm small, I'm insignificant,

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00:40:33,940 --> 00:40:35,940
I'm not righteous.

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And Paul knows this,

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and this is one of the things I love about how

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Paul writes,

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inspired by the Holy Spirit,

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00:40:43,940 --> 00:40:45,940
is the rest of this chapter,

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verses 32, 33,

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34, 35, that section

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all the way down to 39, are just

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reasons for us to know

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00:40:53,940 --> 00:40:55,940
that this is true, so that we

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might have joy in the

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goodness of God. And so you say,

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"How can I know that

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God is for me?" Paul says,

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"First of all, He's shown you that He's

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for you. He

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00:41:07,940 --> 00:41:09,940
who did not spare His own

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Son, but gave

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00:41:11,940 --> 00:41:13,940
Him up for us all, how

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will He, not with Him,

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00:41:15,940 --> 00:41:17,940
graciously give us all

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00:41:17,940 --> 00:41:19,940
things?" He says, "How do I

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00:41:19,940 --> 00:41:21,940
know that this is for me?" And

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00:41:21,940 --> 00:41:23,940
Paul will say, "Have you seen what

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00:41:23,940 --> 00:41:25,940
God has done through the incarnation

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00:41:25,940 --> 00:41:27,940
of the Son, as He gives

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00:41:27,940 --> 00:41:29,940
us the Son?" And this is so

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00:41:29,940 --> 00:41:31,940
big that

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00:41:31,940 --> 00:41:33,940
we struggle to wrap our heads around it. I remember

335
00:41:33,940 --> 00:41:35,940
the first time I encountered

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00:41:35,940 --> 00:41:37,940
leaving something that I really, really

337
00:41:37,940 --> 00:41:39,940
cared about. Maybe not the first time that that happened, but

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00:41:39,940 --> 00:41:41,940
I remembered it. Rachel and I had just

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00:41:41,940 --> 00:41:43,940
adopted our dog, Rigby.

340
00:41:43,940 --> 00:41:45,940
She's a very sad-looking boxer dog.

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00:41:45,940 --> 00:41:47,940
She really needed

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00:41:47,940 --> 00:41:49,940
to go visit the groomer.

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00:41:49,940 --> 00:41:51,940
And so we dropped her off, and we were like

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00:41:51,940 --> 00:41:53,940
parents dropping our kid off at kindergarten.

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00:41:53,940 --> 00:41:55,940
We're like, "Do you think she's okay?

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00:41:55,940 --> 00:41:57,940
Do you think she's okay? She's so scared." We're like, "Don't use the

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00:41:57,940 --> 00:41:59,940
hair dryer on her, because she's terrified."

348
00:41:59,940 --> 00:42:01,940
And I thought it was like, "Wow, this is kind of

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00:42:01,940 --> 00:42:03,940
a big deal to drop my dog off." And then,

350
00:42:03,940 --> 00:42:05,940
I remember when Evelyn was little

351
00:42:05,940 --> 00:42:07,940
and the first time we left

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00:42:07,940 --> 00:42:09,940
her with grandparents, right, it's like,

353
00:42:09,940 --> 00:42:11,940
"Should we call and check on her? Should we make sure it's okay?"

354
00:42:11,940 --> 00:42:13,940
It's like, "Well, it's two in the morning. I'm sure

355
00:42:13,940 --> 00:42:15,940
if something was wrong, they would call us, right?"

356
00:42:15,940 --> 00:42:17,940
And that was just for overnight stays.

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00:42:17,940 --> 00:42:19,940
But when

358
00:42:19,940 --> 00:42:21,940
God gives his son, it's not just sending

359
00:42:21,940 --> 00:42:23,940
him to the grandparents, right? He sends

360
00:42:23,940 --> 00:42:25,940
Jesus into this world.

361
00:42:25,940 --> 00:42:27,940
And the prophecy to

362
00:42:27,940 --> 00:42:29,940
Joseph in the dream is that he will

363
00:42:29,940 --> 00:42:31,940
save his people from their sins.

364
00:42:31,940 --> 00:42:33,940
And the way that he saves people from

365
00:42:33,940 --> 00:42:35,940
their sins is by dying

366
00:42:35,940 --> 00:42:37,940
on the cross.

367
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How do

368
00:42:39,940 --> 00:42:41,940
you know that this promise is for you?

369
00:42:41,940 --> 00:42:43,940
Because God

370
00:42:43,940 --> 00:42:45,940
sends his son

371
00:42:45,940 --> 00:42:47,940
into this world to save you

372
00:42:47,940 --> 00:42:49,940
by going to the cross.

373
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He doesn't

374
00:42:51,940 --> 00:42:53,940
just say he's for us, he demonstrates

375
00:42:53,940 --> 00:42:55,940
that the passage in Romans chapter

376
00:42:55,940 --> 00:42:57,940
5, "For while we were still weak

377
00:42:57,940 --> 00:42:59,940
at the right time, Christ died

378
00:42:59,940 --> 00:43:01,940
for the ungodly.

379
00:43:01,940 --> 00:43:03,940
Though perhaps for a good person,

380
00:43:03,940 --> 00:43:05,940
for one will scarcely die for a righteous person

381
00:43:05,940 --> 00:43:07,940
although for a good person, someone might

382
00:43:07,940 --> 00:43:09,940
dare even to die.

383
00:43:09,940 --> 00:43:11,940
But God shows his

384
00:43:11,940 --> 00:43:13,940
love to us in that while we were

385
00:43:13,940 --> 00:43:15,940
yet sinners, Christ

386
00:43:15,940 --> 00:43:17,940
died for us."

387
00:43:17,940 --> 00:43:19,940
And you have this picture

388
00:43:19,940 --> 00:43:21,940
here, where Paul

389
00:43:21,940 --> 00:43:23,940
says there are some things in this world that God

390
00:43:23,940 --> 00:43:25,940
will, that people will give their lives

391
00:43:25,940 --> 00:43:27,940
for, right? A good cause or a good person.

392
00:43:27,940 --> 00:43:29,940
And he says, "We are neither

393
00:43:29,940 --> 00:43:31,940
of those. We are neither a good cause, nor

394
00:43:31,940 --> 00:43:33,940
a good person. We are weak, and

395
00:43:33,940 --> 00:43:35,940
we are ungodly, but God demonstrates

396
00:43:35,940 --> 00:43:37,940
his love in that while we were yet sinners,

397
00:43:37,940 --> 00:43:39,940
Christ died for us."

398
00:43:39,940 --> 00:43:41,940
How do I know this promise

399
00:43:41,940 --> 00:43:43,940
is for me? Because God

400
00:43:43,940 --> 00:43:45,940
has given us his Son.

401
00:43:45,940 --> 00:43:47,940
How do I know this promise is for

402
00:43:47,940 --> 00:43:49,940
me? Because Jesus has

403
00:43:49,940 --> 00:43:51,940
removed the accusations that

404
00:43:51,940 --> 00:43:53,940
are against us. Who shall bring

405
00:43:53,940 --> 00:43:55,940
any charge against God's elect?

406
00:43:55,940 --> 00:43:57,940
It is God who judges.

407
00:43:57,940 --> 00:43:59,940
Right? A charge is an

408
00:43:59,940 --> 00:44:01,940
accusation of wrongdoing.

409
00:44:01,940 --> 00:44:03,940
And it's not sort of

410
00:44:03,940 --> 00:44:05,940
asking for payment in a nice

411
00:44:05,940 --> 00:44:07,940
way, right? We've all been out to eat,

412
00:44:07,940 --> 00:44:09,940
and the waiter or waitress will come by

413
00:44:09,940 --> 00:44:11,940
and say, "I'm just going to leave the bill with you. You guys need any refills?

414
00:44:11,940 --> 00:44:13,940
Get back with me." That's not

415
00:44:13,940 --> 00:44:15,940
the picture of this charge

416
00:44:15,940 --> 00:44:17,940
against us, right?

417
00:44:17,940 --> 00:44:19,940
This is the charge of judgment.

418
00:44:19,940 --> 00:44:21,940
You have done wrong. I have

419
00:44:21,940 --> 00:44:23,940
done wrong, and we must pay.

420
00:44:23,940 --> 00:44:27,940
Have you ever felt

421
00:44:27,940 --> 00:44:29,940
accused?

422
00:44:29,940 --> 00:44:31,940
Whether that accusation is right and true

423
00:44:31,940 --> 00:44:33,940
or whether it's absolutely false,

424
00:44:33,940 --> 00:44:35,940
it never feels good, right?

425
00:44:35,940 --> 00:44:37,940
In fact, there's a tendency

426
00:44:37,940 --> 00:44:39,940
to hide and

427
00:44:39,940 --> 00:44:41,940
run from our accusations.

428
00:44:41,940 --> 00:44:43,940
In fact, one of the great promises

429
00:44:43,940 --> 00:44:45,940
of the new heavens and the new earth

430
00:44:45,940 --> 00:44:47,940
is this: "I heard a loud

431
00:44:47,940 --> 00:44:49,940
voice in heaven saying,

432
00:44:49,940 --> 00:44:51,940
now the salvation and power and the kingdom

433
00:44:51,940 --> 00:44:53,940
of our God, Christ

434
00:44:53,940 --> 00:44:55,940
have come, for the accuser of

435
00:44:55,940 --> 00:44:57,940
our brothers has been thrown

436
00:44:57,940 --> 00:44:59,940
down, the one who accuses them

437
00:44:59,940 --> 00:45:01,940
day and night before our God.

438
00:45:01,940 --> 00:45:03,940
They have conquered Him by

439
00:45:03,940 --> 00:45:05,940
the blood of the Lamb and by the word of their

440
00:45:05,940 --> 00:45:07,940
testimony. They have loved not their

441
00:45:07,940 --> 00:45:11,940
lives even to death."

442
00:45:11,940 --> 00:45:13,940
There's this accusation,

443
00:45:13,940 --> 00:45:15,940
and the worst part

444
00:45:15,940 --> 00:45:17,940
is that this accusation

445
00:45:17,940 --> 00:45:21,940
is accurate.

446
00:45:21,940 --> 00:45:23,940
Notice what Paul says: "Who shall

447
00:45:23,940 --> 00:45:25,940
bring any charge against God's

448
00:45:25,940 --> 00:45:27,940
elect?" It is God who

449
00:45:27,940 --> 00:45:29,940
justifies. Paul doesn't

450
00:45:29,940 --> 00:45:31,940
say, "You're justified." He points

451
00:45:31,940 --> 00:45:33,940
us to the goodness of God, who

452
00:45:33,940 --> 00:45:35,940
is the one who justifies

453
00:45:35,940 --> 00:45:37,940
us.

454
00:45:37,940 --> 00:45:39,940
The one who can do it fully

455
00:45:39,940 --> 00:45:41,940
and completely. We know that

456
00:45:41,940 --> 00:45:43,940
God is for us because He sent His Son,

457
00:45:43,940 --> 00:45:45,940
because He removes the

458
00:45:45,940 --> 00:45:47,940
charges against us, but also

459
00:45:47,940 --> 00:45:49,940
because He removes our guilt.

460
00:45:49,940 --> 00:45:51,940
Who is to condemn?

461
00:45:51,940 --> 00:45:53,940
It is Christ Jesus is the one who died.

462
00:45:53,940 --> 00:45:55,940
More than that, who was raised, who is at the right

463
00:45:55,940 --> 00:45:57,940
hand indeed interceding

464
00:45:57,940 --> 00:45:59,940
for us, right? There's a difference between

465
00:45:59,940 --> 00:46:01,940
accusation

466
00:46:01,940 --> 00:46:03,940
and condemnation, right?

467
00:46:03,940 --> 00:46:05,940
Accusation is the finger pointing. You did

468
00:46:05,940 --> 00:46:07,940
this. Condemnation

469
00:46:07,940 --> 00:46:09,940
is the fact that you are

470
00:46:09,940 --> 00:46:11,940
guilty.

471
00:46:11,940 --> 00:46:13,940
Just removing

472
00:46:13,940 --> 00:46:15,940
the accusation does nothing about our guilt

473
00:46:15,940 --> 00:46:17,940
at the end of the day.

474
00:46:17,940 --> 00:46:19,940
It would be like saying, "I need new brakes on my car,

475
00:46:19,940 --> 00:46:21,940
so I'm going to go get it painted

476
00:46:21,940 --> 00:46:23,940
and make it look really nice."

477
00:46:23,940 --> 00:46:25,940
It may remove the outside blemishes,

478
00:46:25,940 --> 00:46:27,940
but it has done nothing about the

479
00:46:27,940 --> 00:46:29,940
problem that is within.

480
00:46:29,940 --> 00:46:31,940
And so God, first of all,

481
00:46:31,940 --> 00:46:33,940
removes the charge that is against

482
00:46:33,940 --> 00:46:35,940
us because of our sin,

483
00:46:35,940 --> 00:46:37,940
and He removes ultimately our

484
00:46:37,940 --> 00:46:39,940
accuser. But we still

485
00:46:39,940 --> 00:46:41,940
face this problem that even though

486
00:46:41,940 --> 00:46:43,940
our accusers, we're still guilty.

487
00:46:43,940 --> 00:46:45,940
And so what

488
00:46:45,940 --> 00:46:47,940
happens?

489
00:46:47,940 --> 00:46:49,940
Who gets to condemn?

490
00:46:49,940 --> 00:46:51,940
Christ Jesus is the one who has died,

491
00:46:51,940 --> 00:46:53,940
more than that was raised,

492
00:46:53,940 --> 00:46:55,940
who is at the right hand of God.

493
00:46:55,940 --> 00:46:57,940
This picture

494
00:46:57,940 --> 00:46:59,940
is wonderful.

495
00:46:59,940 --> 00:47:01,940
It's a picture of complete

496
00:47:01,940 --> 00:47:03,940
and total restoration.

497
00:47:03,940 --> 00:47:05,940
The condemnation

498
00:47:05,940 --> 00:47:07,940
can be removed, not because God simply

499
00:47:07,940 --> 00:47:09,940
looks at us and says, "I'm not going to hold

500
00:47:09,940 --> 00:47:11,940
against them anymore." It's removed

501
00:47:11,940 --> 00:47:13,940
because Jesus takes our brokenness

502
00:47:13,940 --> 00:47:19,940
to the cross.

503
00:47:19,940 --> 00:47:21,940
The weight of the burdens

504
00:47:21,940 --> 00:47:23,940
that you and I carry.

505
00:47:23,940 --> 00:47:25,940
And He pays the price for them.

506
00:47:25,940 --> 00:47:27,940
The reason there is no longer

507
00:47:27,940 --> 00:47:29,940
any condemnation against you

508
00:47:29,940 --> 00:47:31,940
is because Jesus was condemned

509
00:47:31,940 --> 00:47:33,940
in your place. And you say,

510
00:47:33,940 --> 00:47:35,940
"How can I know that God

511
00:47:35,940 --> 00:47:37,940
is for me?"

512
00:47:37,940 --> 00:47:39,940
He's sent His Son. He's removed

513
00:47:39,940 --> 00:47:41,940
the accusations against you.

514
00:47:41,940 --> 00:47:43,940
He's paid the price for your sins.

515
00:47:43,940 --> 00:47:45,940
And there is no condemnation for those

516
00:47:45,940 --> 00:47:47,940
who are in Christ Jesus.

517
00:47:47,940 --> 00:47:49,940
And then you see this

518
00:47:49,940 --> 00:47:51,940
beautiful picture

519
00:47:51,940 --> 00:47:53,940
that He removes our fear.

520
00:47:53,940 --> 00:47:55,940
Right? So we have

521
00:47:55,940 --> 00:47:57,940
this fear that the thing we desperately want

522
00:47:57,940 --> 00:47:59,940
will disappear.

523
00:47:59,940 --> 00:48:01,940
Just a couple weeks ago

524
00:48:01,940 --> 00:48:03,940
one of our children had been saving

525
00:48:03,940 --> 00:48:05,940
for a toy they wanted.

526
00:48:05,940 --> 00:48:07,940
And they've been working and doing a little extra thing

527
00:48:07,940 --> 00:48:09,940
so they could get a little extra money to go buy

528
00:48:09,940 --> 00:48:11,940
this thing that they wanted. So we finally went

529
00:48:11,940 --> 00:48:13,940
to buy it, and it was gone.

530
00:48:13,940 --> 00:48:15,940
Right? We'd seen it in the store before, but it was gone.

531
00:48:15,940 --> 00:48:17,940
And it was one of those scenarios

532
00:48:17,940 --> 00:48:19,940
and I had forgotten this.

533
00:48:19,940 --> 00:48:21,940
Is that at Christmas time

534
00:48:21,940 --> 00:48:23,940
there are certain toys that are very, very popular.

535
00:48:23,940 --> 00:48:25,940
So people go in and buy them

536
00:48:25,940 --> 00:48:27,940
and then turn around and sell them online.

537
00:48:27,940 --> 00:48:29,940
So I'm looking everywhere trying to find

538
00:48:29,940 --> 00:48:31,940
this one thing.

539
00:48:31,940 --> 00:48:33,940
It's not available.

540
00:48:33,940 --> 00:48:35,940
At 9 o'clock at night, I pulled the Target out

541
00:48:35,940 --> 00:48:37,940
and said, "Let's just see if anything's happened."

542
00:48:37,940 --> 00:48:39,940
And I looked, and there it was.

543
00:48:39,940 --> 00:48:41,940
And so the kids and I, maybe to the disapproval of mom,

544
00:48:41,940 --> 00:48:43,940
jump in the car and go to Target

545
00:48:43,940 --> 00:48:45,940
at 9 o'clock at night to grab this

546
00:48:45,940 --> 00:48:47,940
because what would happen if we could wait until

547
00:48:47,940 --> 00:48:49,940
the next morning? It would be gone.

548
00:48:49,940 --> 00:48:51,940
Right? And we fear this.

549
00:48:51,940 --> 00:48:53,940
Maybe not for some kind of special

550
00:48:53,940 --> 00:48:55,940
toy, but our lives

551
00:48:55,940 --> 00:48:57,940
reflect this fear. Do you remember at the beginning

552
00:48:57,940 --> 00:48:59,940
of the pandemic, the one thing

553
00:48:59,940 --> 00:49:01,940
that was really hard for everybody to find,

554
00:49:01,940 --> 00:49:03,940
right? Your favorite brand of toilet paper?

555
00:49:03,940 --> 00:49:05,940
Because everybody's like, "It's gonna be gone!

556
00:49:05,940 --> 00:49:07,940
Let's stock up! Let's get

557
00:49:07,940 --> 00:49:09,940
as much as we can because

558
00:49:09,940 --> 00:49:11,940
we're worried that it will run out."

559
00:49:11,940 --> 00:49:13,940
You and I live in a constant

560
00:49:13,940 --> 00:49:15,940
fear that the things we have

561
00:49:15,940 --> 00:49:17,940
will disappear, will

562
00:49:17,940 --> 00:49:19,940
run out.

563
00:49:19,940 --> 00:49:21,940
And we come to this point where we look

564
00:49:21,940 --> 00:49:23,940
at the goodness of God. And we say,

565
00:49:23,940 --> 00:49:25,940
"Okay, God is for us

566
00:49:25,940 --> 00:49:27,940
because He sent His Son. God is for us

567
00:49:27,940 --> 00:49:29,940
because He's removed

568
00:49:29,940 --> 00:49:31,940
the charges against us. God is for us

569
00:49:31,940 --> 00:49:33,940
because He has

570
00:49:33,940 --> 00:49:35,940
taken away my condemnation.

571
00:49:35,940 --> 00:49:37,940
But how long will this last?

572
00:49:37,940 --> 00:49:39,940
Everything in my life wears

573
00:49:39,940 --> 00:49:41,940
out. You gotta repair your house.

574
00:49:41,940 --> 00:49:43,940
You gotta repair your car. You gotta buy new clothes

575
00:49:43,940 --> 00:49:45,940
and new shoes because they wear out.

576
00:49:45,940 --> 00:49:47,940
Things go out of stock all the time.

577
00:49:47,940 --> 00:49:51,940
How can I trust

578
00:49:51,940 --> 00:49:53,940
that in all

579
00:49:53,940 --> 00:49:55,940
of my life this will

580
00:49:55,940 --> 00:49:57,940
continue? These

581
00:49:57,940 --> 00:49:59,940
good things that God is

582
00:49:59,940 --> 00:50:01,940
for us. This God is

583
00:50:01,940 --> 00:50:03,940
for me, but for how long?

584
00:50:03,940 --> 00:50:05,940
What happens if He's not

585
00:50:05,940 --> 00:50:07,940
there? Look

586
00:50:07,940 --> 00:50:09,940
at what the Apostle Paul says.

587
00:50:09,940 --> 00:50:11,940
What shall

588
00:50:11,940 --> 00:50:13,940
separate us from the love of

589
00:50:13,940 --> 00:50:15,940
Christ? Shall

590
00:50:15,940 --> 00:50:17,940
tribulation, distress,

591
00:50:17,940 --> 00:50:19,940
or persecution, or

592
00:50:19,940 --> 00:50:21,940
famine, or nakedness, or hunger,

593
00:50:21,940 --> 00:50:23,940
or the sword, as it is

594
00:50:23,940 --> 00:50:25,940
written, for your sake

595
00:50:25,940 --> 00:50:27,940
we are being killed all the day long.

596
00:50:27,940 --> 00:50:29,940
No, we are regarded as sheep to be

597
00:50:29,940 --> 00:50:31,940
slaughtered. And here's the objection. All

598
00:50:31,940 --> 00:50:33,940
these things are happening to me,

599
00:50:33,940 --> 00:50:35,940
and it feels like I'm a sheep led

600
00:50:35,940 --> 00:50:37,940
to be slaughtered. How can God

601
00:50:37,940 --> 00:50:39,940
be for me?

602
00:50:39,940 --> 00:50:41,940
How can He have removed

603
00:50:41,940 --> 00:50:43,940
the accusations and sent His Son and

604
00:50:43,940 --> 00:50:45,940
remove my condemnation if I'm going

605
00:50:45,940 --> 00:50:47,940
through this brokenness?

606
00:50:47,940 --> 00:50:49,940
How does this last

607
00:50:49,940 --> 00:50:51,940
when it feels like everything's falling apart?

608
00:50:51,940 --> 00:50:53,940
Look at what the Apostle Paul writes.

609
00:50:53,940 --> 00:50:55,940
No, in all these things

610
00:50:55,940 --> 00:50:57,940
we are more than conquerors through

611
00:50:57,940 --> 00:50:59,940
Him who loved us.

612
00:50:59,940 --> 00:51:01,940
For I am sure that neither death

613
00:51:01,940 --> 00:51:03,940
nor life, nor angels,

614
00:51:03,940 --> 00:51:05,940
nor rulers,

615
00:51:05,940 --> 00:51:07,940
nor things present, nor things to come,

616
00:51:07,940 --> 00:51:09,940
nor powers,

617
00:51:09,940 --> 00:51:11,940
nor height, nor depth, nor

618
00:51:11,940 --> 00:51:13,940
anything else in all

619
00:51:13,940 --> 00:51:15,940
of creation can separate us

620
00:51:15,940 --> 00:51:17,940
from the love of God in Christ

621
00:51:17,940 --> 00:51:19,940
Jesus our Lord.

622
00:51:19,940 --> 00:51:21,940
What He's saying to us who fear

623
00:51:21,940 --> 00:51:23,940
that things run out,

624
00:51:23,940 --> 00:51:25,940
circumstances change, things disappear.

625
00:51:25,940 --> 00:51:27,940
He's saying,

626
00:51:27,940 --> 00:51:29,940
that's not true of Jesus. Yes, it may look

627
00:51:29,940 --> 00:51:31,940
in the world as if things are

628
00:51:31,940 --> 00:51:33,940
falling apart, but what can

629
00:51:33,940 --> 00:51:35,940
end what God has

630
00:51:35,940 --> 00:51:37,940
done for you? He says, it doesn't matter

631
00:51:37,940 --> 00:51:39,940
how high or how low.

632
00:51:39,940 --> 00:51:41,940
It doesn't matter whether it's physical rulers

633
00:51:41,940 --> 00:51:43,940
in your world, or whether the power

634
00:51:43,940 --> 00:51:45,940
of evil forces arrayed against

635
00:51:45,940 --> 00:51:47,940
you. It doesn't matter whether you're alive

636
00:51:47,940 --> 00:51:49,940
or you're dead. That nothing

637
00:51:49,940 --> 00:51:53,940
He's very clear about this.

638
00:51:53,940 --> 00:51:55,940
That nothing

639
00:51:55,940 --> 00:51:57,940
can separate us

640
00:51:57,940 --> 00:51:59,940
from the love of God in Christ Jesus our

641
00:51:59,940 --> 00:52:01,940
Lord. How can I know that God

642
00:52:01,940 --> 00:52:03,940
is for us?

643
00:52:03,940 --> 00:52:05,940
I know that God is for us.

644
00:52:05,940 --> 00:52:07,940
That He's for me.

645
00:52:07,940 --> 00:52:09,940
That He's for you, because

646
00:52:09,940 --> 00:52:11,940
He sent His Son. And through

647
00:52:11,940 --> 00:52:13,940
that Son, He's removed

648
00:52:13,940 --> 00:52:15,940
the accusations and the guilt

649
00:52:15,940 --> 00:52:17,940
and through that Son

650
00:52:17,940 --> 00:52:19,940
there is nothing

651
00:52:19,940 --> 00:52:21,940
that can separate me from

652
00:52:21,940 --> 00:52:23,940
the love of God in Christ Jesus

653
00:52:23,940 --> 00:52:25,940
the Lord.

654
00:52:25,940 --> 00:52:27,940
The good news of the Gospel is that God

655
00:52:27,940 --> 00:52:29,940
is for us.

656
00:52:29,940 --> 00:52:31,940
Sometimes when we come to our brokenness

657
00:52:31,940 --> 00:52:33,940
we might say, "Well, it's not a big deal."

658
00:52:33,940 --> 00:52:35,940
We try to minimize it.

659
00:52:35,940 --> 00:52:37,940
Sometimes we'll come and maybe we'll try

660
00:52:37,940 --> 00:52:39,940
some self-improvement projects to fix

661
00:52:39,940 --> 00:52:41,940
it. Sometimes we'll

662
00:52:41,940 --> 00:52:43,940
just simply try to cover it up

663
00:52:43,940 --> 00:52:45,940
or hide it.

664
00:52:45,940 --> 00:52:47,940
Sometimes we'll just simply run

665
00:52:47,940 --> 00:52:49,940
and hide.

666
00:52:49,940 --> 00:52:51,940
We've come to brokenness.

667
00:52:51,940 --> 00:52:53,940
And it's a struggle

668
00:52:53,940 --> 00:52:55,940
all of us.

669
00:52:55,940 --> 00:52:57,940
Every single one of us has.

670
00:52:57,940 --> 00:52:59,940
How can I put this back together?

671
00:52:59,940 --> 00:53:01,940
What can I do in my life

672
00:53:01,940 --> 00:53:03,940
to make things better?

673
00:53:03,940 --> 00:53:05,940
The good news of the Gospel

674
00:53:05,940 --> 00:53:07,940
is that you can't,

675
00:53:07,940 --> 00:53:09,940
but Jesus has.

676
00:53:09,940 --> 00:53:11,940
We can try

677
00:53:11,940 --> 00:53:13,940
every self-improvement project,

678
00:53:13,940 --> 00:53:15,940
every plan

679
00:53:15,940 --> 00:53:17,940
falls short.

680
00:53:17,940 --> 00:53:19,940
But Jesus,

681
00:53:19,940 --> 00:53:21,940
not just can,

682
00:53:21,940 --> 00:53:23,940
but Jesus has.

683
00:53:23,940 --> 00:53:25,940
It was the message of the cross.

684
00:53:25,940 --> 00:53:27,940
Jesus will say,

685
00:53:27,940 --> 00:53:29,940
"It is

686
00:53:29,940 --> 00:53:31,940
finished."

687
00:53:31,940 --> 00:53:33,940
These things we hear about,

688
00:53:33,940 --> 00:53:35,940
about our redemption,

689
00:53:35,940 --> 00:53:37,940
and this accusation that was against us,

690
00:53:37,940 --> 00:53:39,940
and the condemnation,

691
00:53:39,940 --> 00:53:41,940
that has been...

692
00:53:41,940 --> 00:53:43,940
finished.

693
00:53:43,940 --> 00:53:45,940
Jesus has saved us.

694
00:53:45,940 --> 00:53:47,940
The Gospel is,

695
00:53:47,940 --> 00:53:49,940
that there is something you and I desperately need.

696
00:53:49,940 --> 00:53:51,940
We've tried to figure it out,

697
00:53:51,940 --> 00:53:53,940
and in every attempt, we've made it worse.

698
00:53:53,940 --> 00:53:55,940
We're not just failing,

699
00:53:55,940 --> 00:53:57,940
but we're making it exponentially worse.

700
00:53:57,940 --> 00:53:59,940
And Jesus

701
00:53:59,940 --> 00:54:01,940
comes,

702
00:54:01,940 --> 00:54:03,940
and restores us

703
00:54:03,940 --> 00:54:05,940
completely.

704
00:54:05,940 --> 00:54:07,940
You see, the hope,

705
00:54:07,940 --> 00:54:09,940
and the peace, and the joy in Christmas,

706
00:54:09,940 --> 00:54:11,940
is that there is good news

707
00:54:11,940 --> 00:54:13,940
in the fact that

708
00:54:13,940 --> 00:54:15,940
God is for us,

709
00:54:15,940 --> 00:54:17,940
and we see it through the gift

710
00:54:17,940 --> 00:54:19,940
of His Son. Let's pray.

711
00:54:19,940 --> 00:54:21,940
Father, as we face

712
00:54:21,940 --> 00:54:23,940
the struggles and brokenness

713
00:54:23,940 --> 00:54:25,940
of the world in which we live,

714
00:54:25,940 --> 00:54:27,940
help us to see

715
00:54:27,940 --> 00:54:29,940
the good news as we

716
00:54:29,940 --> 00:54:31,940
consider Jesus,

717
00:54:31,940 --> 00:54:33,940
as we see

718
00:54:33,940 --> 00:54:35,940
His arrival in His life,

719
00:54:35,940 --> 00:54:37,940
as we see

720
00:54:37,940 --> 00:54:39,940
His death and His resurrection.

721
00:54:39,940 --> 00:54:41,940
Help us

722
00:54:41,940 --> 00:54:43,940
to see that You are for us,

723
00:54:43,940 --> 00:54:45,940
and that as we look at

724
00:54:45,940 --> 00:54:47,940
this world and we say, "What is there to be joyful

725
00:54:47,940 --> 00:54:49,940
about?" that You would help us to see

726
00:54:49,940 --> 00:54:51,940
Your restoration,

727
00:54:51,940 --> 00:54:53,940
Your forgiveness, Your grace,

728
00:54:53,940 --> 00:54:55,940
and Your power at work

729
00:54:55,940 --> 00:54:57,940
in our lives. Move us to joy.

730
00:54:57,940 --> 00:54:59,940
It's in Jesus' name we pray. Amen.

731
00:54:59,940 --> 00:55:03,940
As we consider Jesus,

732
00:55:03,940 --> 00:55:05,940
we're going to go ahead and stand

733
00:55:05,940 --> 00:55:07,940
and sing Joy to the World. The wonderful thing

734
00:55:07,940 --> 00:55:09,940
about this song

735
00:55:09,940 --> 00:55:11,940
is that it doesn't just encapsulate

736
00:55:11,940 --> 00:55:13,940
the joy and rejoicing

737
00:55:13,940 --> 00:55:15,940
you find around the birth of Jesus.

738
00:55:15,940 --> 00:55:17,940
In fact, those who see Jesus

739
00:55:17,940 --> 00:55:19,940
as He's announced,

740
00:55:19,940 --> 00:55:21,940
the shepherds rejoice. The wise men rejoice.

741
00:55:21,940 --> 00:55:23,940
Simeon in the temple

742
00:55:23,940 --> 00:55:25,940
rejoices.

743
00:55:25,940 --> 00:55:27,940
This also points us

744
00:55:27,940 --> 00:55:29,940
to a day when He returns

745
00:55:29,940 --> 00:55:31,940
and we rejoice.

746
00:55:31,940 --> 00:55:33,940
So we're going to sing Joy to the World.

747
00:55:33,940 --> 00:56:01,940
Joy to the World. The Lord is come. Let earth receive her King. Let every heart prepare Him room.

748
00:56:01,940 --> 00:56:29,940
And heaven and nature sing. And heaven and nature sing. And heaven and heaven and nature sing. Joy to the world the Savior brings. Let all their songs employ.

749
00:56:29,940 --> 00:56:47,940
Jesus said, "Footsteps and floods. Rocks, hills and plains." Repeat the sounding joy. Repeat the sounding joy. Repeat, repeat the sounding joy.

750
00:56:47,940 --> 00:56:57,940
He rules the world with truth and grace. And makes the nations prove.

751
00:56:57,940 --> 00:57:23,940
The glories of His righteousness. And wonders of His love. And wonders of His love. And wonders and wonders of His love.

752
00:57:23,940 --> 00:57:51,940
Just a couple of announcements before we sing our praising and sing our closing song. First of all, we're here Wednesday night for Bible study. This week we're going to be talking a little bit about the arrival of Jesus. We've seen how He steps in the last couple Wednesday nights. We've seen the sovereignty of God working all things according to His will. We've talked a little bit about how Jesus comes into the midst of a world of broken people last week.

753
00:57:51,940 --> 00:58:19,940
And so we're going to continue taking a look at Jesus. Now next Wednesday night, this is the Wednesday before Christmas, we're going to do things a little bit differently, and we're going to do things a little bit earlier. We're going to put together kind of a meal for that Wednesday night, kind of an early Christmas Eve, Eve, Eve, Eve dinner. And so we would like you to come and join us for that. We'll send out some details and reminders.

754
00:58:19,940 --> 00:58:34,940
First part of this week to let you know about that, but we'd like to invite you to come share a meal with brothers and sisters in Christ and just be encouraged in each other and in the fact that our hope is in Jesus.

755
00:58:34,940 --> 00:58:47,940
Is there anything else I'm forgetting, Rachel? Off the top of my head. It seems like I'm forgetting everything. Just a very long-term announcement. On January, what did we say, 28th?

756
00:58:47,940 --> 00:58:54,940
We're going to do a men's breakfast here at the church. We'll have more details about that coming, so that's just long, long-term to get you thinking about it.

757
00:58:54,940 --> 00:59:03,940
I saw a statistic the other day that we have to hear or see something like seven to ten times before it clicks, so we're going to repeat that for the next several weeks as well.

758
00:59:03,940 --> 00:59:14,940
All right, so I'm going to pray, and then we'll read a little bit of what Simeon says about Jesus in the temple, and then we will sing a verse of "Go Tell It on the Mountain."

759
00:59:14,940 --> 00:59:29,940
Father in heaven, thank you for Jesus and grace and hope and peace. We thank you for joy. Just be with us, care for us, help us not just to hear these things for ourselves, but to proclaim the good news into the world.

760
00:59:29,940 --> 00:59:32,940
It's in Jesus' name we pray. Amen.

761
00:59:32,940 --> 00:59:41,940
Simeon will say this about Jesus: "My eyes have seen your salvation, that you have prepared in the presence of all people a light of revelation to the Gentiles,

762
00:59:41,940 --> 00:59:45,940
and for glory to your people Israel."

763
00:59:45,940 --> 00:59:52,940
So we're going to sing the chorus, and the first verse, we're kind of adding a little more each week, to "Go Tell It on the Mountain."

764
01:00:01,940 --> 01:00:18,940
Go tell it on the mountain, over the hills and everywhere. Go tell it on the mountain, that Jesus Christ is born.

765
01:00:18,940 --> 01:00:26,940
While shepherds kept their watching, or silent flocks by night,

766
01:00:26,940 --> 01:00:49,940
behold, throughout the heavens, there shone a holy light. Go tell it on the mountain, over the hills and everywhere. Go tell it on the mountain, that Jesus Christ is born.

767
01:00:49,940 --> 01:00:56,940
Let's pray.

768
01:00:56,940 --> 01:01:01,940
Let's pray.

769
01:01:19,940 --> 01:01:47,940
Let's pray.
