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We'll be right back.

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Like the herald angels sing, glory to the newborn King.

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Glory to the newborn King, glory to the newborn King.

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Christ my heart is still adored, Christ the everlasting Lord.

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Lay him high, behold him calm, cross-spring of the virgin.

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Vailed in flesh to God and sea.

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Hailed in calm deity.

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Released as men with them to dwell.

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Jesus, I remember you well.

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Hark the narrow angels.

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see glory to the new born here

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And the Lord's way, we dream, we dream, we dream, we dream, we dream, we dream, we dream.

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Oh, yeah.

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Glory to the newborn King, glory to the newborn King, glory to the newborn King, glory to the newborn King.

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Turn it easy to live in time.

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Turn it easy to live in my life.

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Heart to every angel see.

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Glory to the newborn King.

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here

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In the name of our dear Savior

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Long lay the word that sin had never found

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Till we appear in the soul of its word

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A thrill of weary world rejoicing for yonder new glorious morning on your knees.

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Come hear the angel voices

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O night divine

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O night when Christ was born

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Truly taught us to love and unloved His honor is great, and His gospel is pure

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Shame shall be brave, for the slave is our brother, and in his name all oppression shall cease.

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Sweet hymns of joy

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And grateful for the praise

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That always in us

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Praise the Lord's name

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Christ is the Lord

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Oh, praise me forever, oh, night divine, oh, night when Christ was born.

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I'm going to go.

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To purchase our salvation

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That we might dwell

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We can never know

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What grace us for

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To lead the bliss of glory

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And die for sinners

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Guilty and forlorn

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Oh, Lord, indeed

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Repeat the wondrous story

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Of night divine

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All night, all night, when Christ was born, all night, all night, all night, when Christ was born.

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Oh, Christ was born.

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Oh, who is it?

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Uh-oh, I can't see it.

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And all is bright

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She seems to carry my life

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Gloria

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Gloria

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I hear the angels singing

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Gloria

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All of the heavens

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We can

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Gloria

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*music*

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buddy

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Good morning.

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As you can tell, I am not Rachel, but I'm filling in for Rachel today.

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She's, I think, at Liberty, maybe, visiting with some college friends that were in town.

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So I'm filling in, and I'm going to do my best.

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So if you all would stand, we're going to start with some Scripture reading.

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Our Scripture this morning, and it should be on the screen, it's Isaiah 9, 6 through 7, and it says this,

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For to us a child is born, to us a son is given, and the government shall be upon his shoulder,

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and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

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Of the increase of his government and of peace there will be no end.

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on the throne of David and over his kingdom to establish it and to uphold it with justice and

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with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will

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do this. This is the word of the Lord. Will you bow with me in prayer? God, we love you and we just

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want to come before you humbly to thank you for this awesome time that we have to come and to

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worship you especially as we enter into this this advent season as we prepare for the the coming of

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Christ the Messiah that was promised like this verse in Isaiah says that the government was

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going to rest and there's going to be no end to the joy and peace that he was going to bring to

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the world father and we know that we haven't yet seen the full fulfillment of that father but we

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get the opportunity each and every day to go out into the world and to in our small spheres of

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influence to start to bring this verse to life, and we just thank you for that opportunity.

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Bless our time that we have here this morning. Be with Brandon as he brings us a message later. We

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just pray that you would inspire him through the Holy Spirit, that it would be your words coming

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through him, that our hearts would be ready to receive it, and Father, ultimately that we could

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go out into the world and be beacons for the hope that we have in Christ. We pray this all in his

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name. Amen. All right, so our first Song is going to be indescribable, and during the song we're

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going to have some little munchkins that are going to come up and light our second, our first and

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second advent candle. So the reminder, the first candle represents hope, and today our candle

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represents peace. So now is the real test, is can I work this thing?

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From the highest of heights to the depths of the sea, creations revealing your majesty.

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From the colors of fall to the fragrance of spring

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Every creature unique in the song that it sings

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Full exclaiming

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Indescribable, uncontainable

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You place the stars in the sky and you know them by name

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You are amazing God

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All-powerful, untangable

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All-struck we fall to our knees as we humbly proclaim

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You are amazing God

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Who has told every lightning bolt where it should go?

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Or seen heavenly storehouses laid in with snow?

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Who imagined the sun and gives souls to its light?

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Yet conceals it to bring us the coolest of night?

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None can fathom, indescribable, uncontainable. You place the stars in the sky and you know them by name. You are amazing, God.

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All-powerful, untamable, awestruck, we fall to our knees as we humbly proclaim, you are amazing God.

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Indescribable, uncontainable, you place the stars in the sky and you know them by name. You are amazing God.

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Incomparable, unchangeable

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You see the depths of my heart

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And you love me the same

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You are amazing God

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You are amazing God

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I think in our next song, we're going to do a drum solo over here.

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So we're going to be in for a big treat.

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So we're going to sing our next song.

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And then after that, we're going to go into our prayer and share time.

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So if you have anything to pray or share about, be thinking about that during the song.

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And Russell will come up and we'll share this.

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So our next song is Joy to the World.

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Joy to the world, the Lord is come.

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Let earth receive her King.

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Let every heart prepare Him room.

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And heaven and nature sing, and heaven and nature sing.

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And heaven and heaven and nature sing.

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Joy into the world, the Savior reigns.

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Let all their songs employ.

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Wild fields and floods, rocks, hills and plains.

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Repeat the sound in joy. Repeat the sound in joy. Repeat, repeat the sound in joy.

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He rules the world with truth and grace and makes the nations prove the glories of His righteousness

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And wonders of His love

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And wonders of His love

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And wonders and wonders of His love

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Thank you.

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Thank you.

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Thank you.

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We're now going to move into our time of communion.

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And for that, we're going to be singing Jesus Messiah.

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He became sin, who knew no sin, that we might become His righteousness.

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He humbled Himself and carried the cross

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Love's so amazing

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Love's so amazing

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Jesus, Messiah

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Name above all names

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Blessed Redeemer

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Emmanuel

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The rescue for sinners

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The ransom from heaven

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Jesus, Messiah, Lord of all

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His body, the bread, His blood, the wine

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Broken and poured out all for love

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The whole earth trembled and the veil was torn.

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Love so amazing, love so amazing, yeah.

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Jesus, Messiah, name above all names.

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Blessed Redeemer, Emmanuel, the rescue for sinners.

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The ransom from heaven, Jesus Messiah, Lord of all.

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All our hope is in you.

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All our hope is in you.

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All the glory to you, God, the light of the world.

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Jesus Messiah, name above all names, blessed Redeemer.

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Emmanuel, the rescue for sinners, the ransom from heaven, Jesus Messiah, Lord of all.

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Jesus, Messiah, Lord of all.

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One of the most profound moments for me in regard to the gospel was those first words we just sang about Jesus becoming our righteousness.

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Because for a lot of my life, I knew that Jesus had saved me, but then I had somehow thought that it was now up to me.

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In fact, I remember a Sunday school teacher once kind of describing it like a blackboard

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where Jesus wipes it off and cleans it, and then you fill it up with your sins,

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and then he'll erase it, but it'll never be as clean as it once was.

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And there was some sort of this discouragement as I looked at the brokenness of my life.

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But those words from Paul in 2 Corinthians 5 and verse 21 about how Jesus became sin

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so that in Him we might become the righteousness of God.

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That changes everything.

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That God, if you are a Christian, when He looks at you,

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He doesn't see your brokenness.

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He doesn't see your rebellion.

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He doesn't see a blackboard that you filled up and messed up

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and then tried to wipe out with forgiveness.

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When He looks at you, He sees Jesus.

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The one who kept the law.

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The one who was obedient in your place.

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the One who died for your sins

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and rose for your victory.

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And when you realize

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that Jesus doesn't just take away your sins,

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but He also gives you His righteousness,

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it changes and transforms everything.

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In Colossians, the first chapter,

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we find these words speaking about Jesus.

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He is the image of the invisible God,

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the firstborn of all creation.

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For by Him all things were created, in heaven and on earth, visible and invisible,

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whether thrones, dominions, rulers, or authority.

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All things were created through Him and for Him.

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And He is before all things, and in Him all things hold together.

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And He is the head of the body, the church.

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He is the beginning, the firstborn from the dead, that in everything He might be preeminent.

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For in Him all the fullness of God

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was pleased to dwell.

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And through Him reconciled to Himself

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all things, whether on earth or heaven,

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making peace by the blood of His cross.

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And you, who were once alienated

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and hostile in mind,

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doing evil deeds,

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He is now reconciled in His body

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by His death,

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in order to present you holy

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and blameless and a broad reproach in Him.

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Let's pray before we partake together.

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Father in Heaven,

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these words that we've just read about Your Son,

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simple to read,

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but so profoundly wonderful

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as we just get a tiny glimpse of who He is

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and we see what He has done

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and how He has saved us.

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And we thank You that You have sent Your Son who died for our sins

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and who has given us His righteousness and has given us His victory.

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That He presents us blameless to You.

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So we thank You this morning by the Gospel.

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Humble us that we would not see our work or our ability, but we would see Jesus.

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Strengthen us so we wouldn't see our weakness and our fear,

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that we would see Jesus.

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And so help us as we break this bread

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and as we drink this cup,

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that You would help us to fix our eyes

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upon Your Son.

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I ask that You bless this bread and this cup.

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It's in Jesus' name we pray.

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Amen.

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Jesus, with the disciples,

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they celebrate Passover together.

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After dinner, He would take

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a piece of unleavened bread.

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When He had given thanks,

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he will break it, and he will say,

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this is my body, which is for you.

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Do this in remembrance of me.

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In the same way also, he will take the cup,

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one of the four cups of Passover,

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the cup that celebrated God's people's redemption from Egypt,

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the promise that he would redeem them with an outstretched arm,

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and Jesus is about to redeem his people,

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not just from physical slavery, but from slavery to sin.

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And he will say this,

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this cup is the new covenant in my blood.

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Do this as often as you drink it

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in remembrance of me.

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For as often as you eat this bread

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or as we together eat this bread

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and we drink this cup,

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we proclaim the Lord's death until he comes.

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This morning's reading is from Micah and Luke, and it begins with a word I had to look

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up to find out how it was pronounced, and that is Bethlehem Ephrata, and the reason

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we have that sort of transliterated Hebrew word is it's a backpack word that would be

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more or less a whole paragraph. But if you were Jewish, you would know the story of Rachel.

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And what makes this connection between Bethlehem and Ephrata interesting is Brandon had the

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opportunity to preach through Genesis. And one of the reasons it's good that he did that and good

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that we were here to hear about it was you get

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words like Bethlehem Ephrathah and you

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learn the story of Rachel and

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so we will read it and then Brandon will preach

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but you oh Bethlehem Ephrathah

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who are too little to be among the clans

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of Judah from you shall come forth for

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me, one who is to be ruler in Israel, whose coming forth is from of old, from ancient

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days.

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Therefore he shall give them up until the time when she who is in labor has given birth.

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Then the rest of his brothers shall return to the people of Israel, and he shall stand

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and shepherd his flock in the strength of the Lord,

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in the majesty of the name of the Lord his God.

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And they shall dwell secure,

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for now he shall be great to the ends of the earth,

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and he shall be their peace.

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And in the same region,

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there were shepherds out in the field, keeping watch over the flocks by night.

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And an angel of the Lord appeared to them, and the glory of the Lord shone round about them,

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and they were filled with great fear.

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And the angel said to them, Fear not, for behold, I bring you good news of great joy

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that will be for all the people.

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For unto you is born this day in the city of David

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a Savior who is Christ the Lord.

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And this will be a sign for you.

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You will find a baby wrapped in swaddling clothes

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and lying in a manger.

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And suddenly there was with the angel a multitude

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of the heavenly host, praising God and saying,

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Glory to God in the highest, and on earth peace among those with whom he is pleased.

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This is the word of the Lord.

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Let's pray and then dive into it this morning.

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Father in heaven, we thank you for grace, we thank you for your mercy, we thank you for your word and for the work of your spirit, we thank you for your church, we thank you for our worship this morning, we thank you for allowing us to celebrate the gospel together.

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I just ask that as we look at a big, big scriptural idea,

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a wonderful idea, a life-changing thing,

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that you would be at work in our hearts,

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that you would change us, that you would transform us,

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that you would preach peace to those who are far off,

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and you would preach peace to those who are near.

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We thank you so much for Jesus.

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It's in his name we pray. Amen.

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So on occasion, the kids and I will find some sort of show that we all sort of connect on and then we watch it together.

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And the one I'm specifically referring to, I think it was originally maybe a BBC show, but it ended up on Netflix and it was called The Workshop.

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And so what people would do is they would bring in their beloved, cherished family heirlooms and they would bring them in sort of broken or in pieces or falling apart.

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And the people in the workshop would take those things,

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and all different kinds of craftsmen, from woodworkers to upholsterers

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00:43:26,200 --> 00:43:31,560
to painters to ceramics experts, all of these people would gather together

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and they would go to work on somebody's beloved heirlooms.

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Heirlooms that had memories and deep emotional significance.

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And they would take and they would work and they would put these things back together

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and they would present them to the people.

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And just about every time, you know, when grandma's, you know, beautiful china that she had had that was in pieces for years is put back together, right?

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There's an emotional reaction by the people.

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And the one that I think really kind of grabbed me was this family comes in and they bring an old accordion.

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And my thought, first of all, was like, I've never been a big accordion fan.

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It's like, why would we restore an accordion, right?

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Like, maybe the less the better.

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And she begins to tell how her grandma, in World War II, you had this accordion, she learned to play it.

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And the granddaughter said, well, I've been learning to play the accordion, and I would love grandma's accordion.

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And so they go to work, and it's not an easy process, and they get it working.

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And the show ends with the whole family sitting in the living room,

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and there's 94-year-old grandma sitting right in the middle.

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And her granddaughter gets up and just starts playing her grandma's accordion.

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And grandma, you know, there's tears running down her face.

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Not sad tears, right?

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Tears of joy over this thing that she had loved and now her granddaughter loves.

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And it's like everything was all put back together.

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The broken thing that was in all of these pieces is made whole.

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And it's a wonderful moment to experience.

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And it's a wonderful moment for those of us on the outside who witnessed it.

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That's a small picture of how the word peace is used in the Bible.

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There's sort of two main ways, one in the Old Testament, one in the New Testament.

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And the interesting thing, when we talk about biblical languages, sometimes it's easy to zone out.

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But the interesting thing about this is all of us already know both the Old Testament word for peace, which is shalom.

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And we also probably, even if we don't realize it, know the New Testament word for peace,

329
00:45:34,500 --> 00:45:38,380
a reine, or in our language we would say Irene, right?

330
00:45:38,380 --> 00:45:40,140
We know people who have been named Irene.

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00:45:40,140 --> 00:45:46,340
It's literally just a transliteration of that Greek word for peace brought in to English.

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And biblical peace is more than just the absence of conflict.

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It doesn't just mean that there's no war or there's no fighting or there's no noise.

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Biblical peace is more than simply absence.

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It's also presence.

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It's restoration.

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It's completeness.

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It's everything back where it belongs.

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So, for example, a rock that has no cracks and no flaws,

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that is whole, is sort of the picture of peace.

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Or a stone wall with no gaps or missing bricks.

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The core idea is that everything is out of alignment and peace brings it back to where it's supposed to be.

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It's not just that there's no conflict, but it's the presence of everything being put back together.

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Not just that we're not fighting, but that we are living together in harmony.

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And in our world, it's very easy and in our lives to see that everything is out of alignment and so much needs restoration.

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And this idea of biblical peace,

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not just leaving behind conflict,

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but this picture of restoration,

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of putting things back the way they should go,

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should grab our hearts.

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It's something that's talked about frequently

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in the ministry of Jesus.

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In the prophecies that we've read this morning

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from both Isaiah and from Micah,

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we see peace.

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The angels, as they announce the birth,

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they announce the birth of Jesus

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as peace on earth.

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Jesus in John 14 will say,

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My peace I give to you.

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In Ephesians 2, it talks about how He Himself is our peace.

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And then He preached peace to those who are far away

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and preached peace to those who are near.

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And so I want to look at a prophecy from Micah 2 this morning.

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And in this prophecy, it's going to point us to peace,

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but it's also a beautiful picture of God's grace and His mercy

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to a bunch of rebellious, obnoxious, terrible people.

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There's a lot of wonderful things about biblical prophecy.

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It confirms the claims of Jesus.

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One of the ways in which we see that is through prophecy.

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It points us to the faithfulness of God.

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We see how God sovereignly, as at work, not just in single moments,

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but throughout history to accomplish His purposes.

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But one of the things that stands out, especially about this Micah passage,

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is that God shows grace and mercy to a bunch of terrible people

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00:48:31,600 --> 00:48:35,600
through talking about the Savior that was to come.

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00:48:35,600 --> 00:48:39,520
And if you're not very familiar with the context of Micah,

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God's people are divided into two separate areas.

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There are the northern tribes, we refer to those Israel,

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and then there is Judah, the southern tribes.

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00:48:49,400 --> 00:48:53,000
And at this point, the Assyrians are coming for the northern tribes

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because they are filled with idolatry.

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They're filled with injustice.

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Righteousness is nowhere to be seen among the people.

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And so one of the themes of Micah is you see this call for righteousness and justice.

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And the Assyrians are about to come.

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And in verse 1 of this text, we didn't read it this morning,

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it talks about how there will be a siege

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and an attack on the one who leads Israel.

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And so you have this punishment that bluntly is well-deserved, right?

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00:49:25,380 --> 00:49:29,300
You play stupid games, you win stupid prizes, right?

392
00:49:29,300 --> 00:49:32,280
You do something wrong, you're going to pay for it.

393
00:49:32,280 --> 00:49:37,900
And if we looked at the northern tribes of Israel in this scenario,

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we would look at them and say they deserve everything they're going to get.

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00:49:41,220 --> 00:49:45,340
They got themselves into it, they can figure it out themselves.

396
00:49:46,540 --> 00:49:50,440
There's nothing that can happen to them that they do not deserve.

397
00:49:50,440 --> 00:49:54,080
And then here comes God in the midst of this.

398
00:49:54,080 --> 00:49:57,320
And He says, I'm going to send one who will shepherd you.

399
00:49:57,320 --> 00:50:01,720
But not just shepherd you, but shepherd you in the strength of the Lord.

400
00:50:01,720 --> 00:50:05,940
I'm going to send one who will be your peace.

401
00:50:05,940 --> 00:50:09,940
And I'm going to send him to this little tiny town.

402
00:50:09,940 --> 00:50:16,000
In the middle of nowhere, so small that in several censuses of Israel it doesn't even show up.

403
00:50:16,540 --> 00:50:22,960
And in this you see God's grace and His mercy to a bunch of undeserving people.

404
00:50:22,960 --> 00:50:27,420
It's a message that isn't just for the audience of Micah,

405
00:50:27,420 --> 00:50:29,380
but it's a message that our hearts need as well.

406
00:50:29,380 --> 00:50:34,380
That for undeserving, broken, rebellious sinners,

407
00:50:34,380 --> 00:50:42,560
God comes with mercy and grace even in the midst of all of the chaos.

408
00:50:43,100 --> 00:50:47,740
We find God promising to bring this wonderful event to happen.

409
00:50:47,740 --> 00:50:51,640
And so we come to this little town.

410
00:50:51,640 --> 00:50:52,920
Brent talked about it a little bit.

411
00:50:52,920 --> 00:50:57,440
And it's sort of a surprising location for these kind of things to happen.

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00:50:57,440 --> 00:51:02,320
Now for us, after the fact, it doesn't seem like that much of a surprising location.

413
00:51:02,320 --> 00:51:03,320
We sing, right?

414
00:51:03,320 --> 00:51:05,220
Oh, little town of Bethlehem.

415
00:51:05,220 --> 00:51:08,060
Or we sing, you'll come to Bethlehem and see.

416
00:51:08,500 --> 00:51:12,280
More than 2 million people a year make a trip to Bethlehem

417
00:51:12,280 --> 00:51:14,600
to see where it all happened.

418
00:51:14,600 --> 00:51:18,740
And so for us, Bethlehem is kind of a big deal, right?

419
00:51:18,740 --> 00:51:21,320
We talk about it, we sing about it, we visit it.

420
00:51:21,320 --> 00:51:25,320
But in Jesus' day, it was not.

421
00:51:25,320 --> 00:51:27,980
In Micah's day, it was not.

422
00:51:27,980 --> 00:51:30,480
But you, O Bethlehem Ephrathah,

423
00:51:30,480 --> 00:51:33,720
who are too little to be among the clans of Judah,

424
00:51:33,720 --> 00:51:37,040
for from you shall come forth for me

425
00:51:37,040 --> 00:51:38,800
one who is to be ruler in Israel,

426
00:51:38,800 --> 00:51:41,160
whose coming forth is from old,

427
00:51:41,160 --> 00:51:43,420
of ancient of days.

428
00:51:43,420 --> 00:51:45,160
And so for those in ancient times,

429
00:51:45,160 --> 00:51:46,340
this would be a shock.

430
00:51:46,340 --> 00:51:48,320
And they would go, really? There?

431
00:51:48,320 --> 00:51:50,560
In fact, we get a glimpse of that

432
00:51:50,560 --> 00:51:51,980
as the Magi come.

433
00:51:51,980 --> 00:51:53,360
They follow the star.

434
00:51:53,360 --> 00:51:55,280
They've come to worship the king.

435
00:51:55,280 --> 00:51:56,700
And they don't go to Bethlehem.

436
00:51:56,700 --> 00:51:58,660
They go to Jerusalem because it's the capital.

437
00:51:58,660 --> 00:52:00,880
See, this is where you would search for a king.

438
00:52:00,880 --> 00:52:05,240
So Herod sends forth those who study the law

439
00:52:05,240 --> 00:52:06,700
and study the Old Testament Scriptures

440
00:52:06,700 --> 00:52:08,600
and they come back and they say, well, it's in Bethlehem.

441
00:52:08,600 --> 00:52:10,840
Five miles south.

442
00:52:10,840 --> 00:52:14,980
This town is so small that in several of these censuses

443
00:52:14,980 --> 00:52:16,080
it will not make the list.

444
00:52:16,080 --> 00:52:18,800
There's a time where a census of God's people is taken

445
00:52:18,800 --> 00:52:22,000
and any town that can field a thousand men for battle

446
00:52:22,000 --> 00:52:24,960
is listed and Bethlehem doesn't make the list.

447
00:52:24,960 --> 00:52:29,200
Most scholars think maybe between six or seven hundred people

448
00:52:29,200 --> 00:52:31,660
lived in this little tiny town.

449
00:52:31,660 --> 00:52:35,840
And here God takes this little tiny town

450
00:52:35,840 --> 00:52:38,480
and he makes the birthplace of the Savior.

451
00:52:38,480 --> 00:52:41,200
And part of the thing that as we approach things like that,

452
00:52:41,200 --> 00:52:44,480
for us to ask is to say, why would God do that?

453
00:52:44,480 --> 00:52:46,520
Why would God take this little town

454
00:52:46,520 --> 00:52:48,340
that oftentimes when towns are listed,

455
00:52:48,340 --> 00:52:49,760
it's completely skipped over

456
00:52:49,760 --> 00:52:53,800
because it's so small and so seemingly unimportant?

457
00:52:53,800 --> 00:52:57,620
I'll give you a little bit of history from Bethlehem.

458
00:52:57,620 --> 00:53:01,800
The very first place we find this mentioned

459
00:53:01,800 --> 00:53:05,040
is as Brent mentioned in the book of Genesis.

460
00:53:05,840 --> 00:53:12,980
as Rachel, the beloved wife of Jacob, has died.

461
00:53:12,980 --> 00:53:20,160
And the picture of Bethlehem in Genesis chapter 35 is one of grief.

462
00:53:20,160 --> 00:53:25,480
But also, we find Bethlehem being a place of redemption.

463
00:53:25,480 --> 00:53:29,140
In one of my favorite books in the Old Testament, the book of Ruth,

464
00:53:29,140 --> 00:53:33,880
you find a family leaving Bethlehem, going into a far-off land.

465
00:53:33,980 --> 00:53:36,760
Everybody dies except for the mom, Naomi.

466
00:53:36,760 --> 00:53:40,360
She comes back with a Moabite daughter, Ruth.

467
00:53:40,360 --> 00:53:42,780
And when she comes back to town, everybody says,

468
00:53:42,780 --> 00:53:43,860
good, Naomi's here.

469
00:53:43,860 --> 00:53:45,180
She says, don't call me Naomi.

470
00:53:45,180 --> 00:53:46,280
Don't call me sweetness.

471
00:53:46,280 --> 00:53:48,940
Call me Mara, because I am bitter,

472
00:53:48,940 --> 00:53:51,660
because God has taken everything from me.

473
00:53:51,660 --> 00:53:53,200
And she comes back to Bethlehem.

474
00:53:53,200 --> 00:53:56,240
And it's in that town of Bethlehem

475
00:53:56,240 --> 00:53:58,760
that a guy by the name of Boaz,

476
00:53:58,760 --> 00:54:00,120
through the providence of God,

477
00:54:00,200 --> 00:54:02,320
will redeem a Moabite

478
00:54:02,320 --> 00:54:04,380
by the name of Ruth

479
00:54:04,380 --> 00:54:06,220
and he will turn their lives

480
00:54:06,220 --> 00:54:08,340
from bitterness to sweetness

481
00:54:08,340 --> 00:54:10,220
by redeeming

482
00:54:10,220 --> 00:54:12,400
them. It goes on

483
00:54:12,400 --> 00:54:13,320
to be the fact

484
00:54:13,320 --> 00:54:15,960
that Boaz and Ruth

485
00:54:15,960 --> 00:54:18,680
will become great-grandparents

486
00:54:18,680 --> 00:54:20,120
of King David.

487
00:54:20,120 --> 00:54:22,700
The small

488
00:54:22,700 --> 00:54:23,860
young man who when

489
00:54:23,860 --> 00:54:26,220
Samuel comes to anoint him as

490
00:54:26,220 --> 00:54:28,260
king, he's so small that all the

491
00:54:28,260 --> 00:54:32,620
other brothers leave him out in the fields and they they bring the more important ones together

492
00:54:32,620 --> 00:54:37,280
to meet the prophet and the prophet goes through all of them and none of them

493
00:54:37,280 --> 00:54:41,360
passes is there anybody else yeah there's David but he's so little we left him out

494
00:54:41,360 --> 00:54:49,220
with the sheep and it becomes the hometown of David the name Bethlehem means simply house

495
00:54:49,220 --> 00:54:57,640
of bread and it's in this town we find grief we find redemption we find nourishment

496
00:54:57,640 --> 00:55:05,720
we find God taking little things and making them so very important and this town what it does is

497
00:55:05,720 --> 00:55:13,640
it shows us the power of God think about it what's easier to do something that you have all of the

498
00:55:13,640 --> 00:55:20,800
resources for and all the skills and the abilities and it just sort of happens for you or to not have

499
00:55:20,800 --> 00:55:26,980
any skills or any abilities no resources at all and make it happen we love the second story more

500
00:55:26,980 --> 00:55:33,200
right? The guy who has to fight his way by practicing every day to make it into professional

501
00:55:33,200 --> 00:55:38,700
sports. Or the guy who against all odds and all failures and no resources managed to start a

502
00:55:38,700 --> 00:55:44,400
successful business. We look at those people who take nothing and turn it into something. And we

503
00:55:44,400 --> 00:55:49,900
admire them and we love their stories. We call them an inspiration. And here God takes this

504
00:55:49,900 --> 00:55:52,060
little town that's first of all

505
00:55:52,060 --> 00:55:54,120
known in Scripture for

506
00:55:54,120 --> 00:55:56,080
grief, then becomes

507
00:55:56,080 --> 00:55:57,180
known for redemption.

508
00:55:57,180 --> 00:56:00,140
Becomes known for being the home of

509
00:56:00,140 --> 00:56:02,140
King David and becomes known for

510
00:56:02,140 --> 00:56:03,860
being a place where people are

511
00:56:03,860 --> 00:56:06,020
fed through the products that they raise.

512
00:56:06,020 --> 00:56:08,280
He takes this little tiny town

513
00:56:08,280 --> 00:56:09,960
and He uses it

514
00:56:09,960 --> 00:56:11,840
for such amazing purposes.

515
00:56:11,840 --> 00:56:14,160
This town gives us hope

516
00:56:14,160 --> 00:56:16,260
because God takes little

517
00:56:16,260 --> 00:56:18,240
insignificant, grieving,

518
00:56:18,620 --> 00:56:20,200
Broken people in need of redemption.

519
00:56:20,200 --> 00:56:23,040
And He sends them a Savior.

520
00:56:23,040 --> 00:56:26,220
And so it's to this sort of surprising town

521
00:56:26,220 --> 00:56:29,760
we come to our wonderful Savior.

522
00:56:29,760 --> 00:56:32,200
Listen to what Micah says.

523
00:56:32,200 --> 00:56:35,440
He shall stand and shall shepherd his flock

524
00:56:35,440 --> 00:56:36,500
in the strength of the Lord

525
00:56:36,500 --> 00:56:39,360
and in the majesty of the name of the Lord his God.

526
00:56:39,360 --> 00:56:41,880
And they shall dwell secure.

527
00:56:41,880 --> 00:56:45,260
For now he shall be great to the ends of the earth

528
00:56:45,260 --> 00:56:47,740
and he shall be their peace.

529
00:56:47,780 --> 00:56:51,980
And in verse 2, we get this picture of the eternal nature of Jesus.

530
00:56:51,980 --> 00:56:55,800
This ruler who's coming won't just be any ordinary ruler,

531
00:56:55,800 --> 00:57:02,120
but he will be one who from eternity past is coming to save his people.

532
00:57:02,120 --> 00:57:06,080
And we see, first of all, that our Savior stands.

533
00:57:06,080 --> 00:57:08,860
And that may not seem like a very big deal when you hear,

534
00:57:08,860 --> 00:57:10,220
He shall stand.

535
00:57:10,220 --> 00:57:14,740
But biblically, posture sends a message about you.

536
00:57:14,860 --> 00:57:18,980
For example, when Jesus talks about the tax collector and the Pharisee,

537
00:57:18,980 --> 00:57:23,140
and there's this picture of the humility of the tax collector

538
00:57:23,140 --> 00:57:26,060
as he won't even raise his eyes to heaven

539
00:57:26,060 --> 00:57:30,180
because he's so ashamed of who he is and what he has done,

540
00:57:30,180 --> 00:57:32,900
he won't look in the direction of God.

541
00:57:32,900 --> 00:57:37,240
And in the book of Hebrews, it goes even farther to unpack this,

542
00:57:37,240 --> 00:57:41,920
and it talks about how the priests stand daily ministering.

543
00:57:42,220 --> 00:57:46,720
And one of the reasons that Jesus is a superior high priest

544
00:57:46,720 --> 00:57:50,900
is because He makes one sacrifice and He sits down.

545
00:57:50,900 --> 00:57:54,700
The fact that the Old Testament priests never got to sit down

546
00:57:54,700 --> 00:57:57,020
means their work is never done.

547
00:57:57,020 --> 00:58:00,880
Standing is a picture of somebody who is active and at work.

548
00:58:00,880 --> 00:58:05,100
And when we come to this text, we find a picture of our Savior

549
00:58:05,100 --> 00:58:09,120
not coming in an advisory role,

550
00:58:09,380 --> 00:58:11,140
Not coming to observe.

551
00:58:11,140 --> 00:58:13,200
Not coming to make suggestions.

552
00:58:13,200 --> 00:58:17,020
But He comes and He stands among His people.

553
00:58:17,020 --> 00:58:20,540
That He is at work and He is with them.

554
00:58:20,540 --> 00:58:22,400
And notice what it says.

555
00:58:22,400 --> 00:58:25,160
That what He will do.

556
00:58:25,160 --> 00:58:26,820
That He will shepherd.

557
00:58:26,820 --> 00:58:30,260
It's a picture that runs throughout all of Scripture.

558
00:58:30,260 --> 00:58:34,940
One of the things we find about biblical shepherds is they know their flock.

559
00:58:35,680 --> 00:58:39,440
Jesus in John chapter 10 will say that He knows the sheep and they know Him.

560
00:58:39,440 --> 00:58:40,940
That He knows them.

561
00:58:40,940 --> 00:58:43,980
And to think about this in regards to our shepherd,

562
00:58:43,980 --> 00:58:46,260
that He knows you, right?

563
00:58:46,260 --> 00:58:49,840
Not just the face that you present to the world.

564
00:58:49,840 --> 00:58:54,360
Not just how you portray yourself when you're around others.

565
00:58:54,360 --> 00:58:57,240
That your shepherd knows you.

566
00:58:57,240 --> 00:59:00,260
The deepest part of your being, all of your failures,

567
00:59:00,260 --> 00:59:04,600
all of your fear, all of your sin, all of your brokenness,

568
00:59:04,660 --> 00:59:09,000
He knows you, and he knows you by name, and he loves you.

569
00:59:09,000 --> 00:59:15,300
The shepherd doesn't just know, but he also leads his flock.

570
00:59:15,300 --> 00:59:18,060
He goes out before them.

571
00:59:18,060 --> 00:59:22,920
John 10 will say, when he has brought out all his own, he goes before them.

572
00:59:22,920 --> 00:59:28,480
And have you ever thought what a wonderful thing it is that Jesus, the good shepherd, leads his flock?

573
00:59:29,020 --> 00:59:32,080
Because anything that the flock is going to encounter,

574
00:59:32,080 --> 00:59:34,740
the one leading it will encounter first.

575
00:59:34,740 --> 00:59:38,500
That Jesus, by going ahead of us,

576
00:59:38,500 --> 00:59:45,140
He will encounter everything before we do.

577
00:59:45,140 --> 00:59:48,640
And so the good shepherd leads his flock,

578
00:59:48,640 --> 00:59:50,940
but he also feeds his flock.

579
00:59:50,940 --> 00:59:53,280
In one of the most famous good shepherd passages,

580
00:59:53,280 --> 00:59:55,860
we hear those familiar words, right?

581
00:59:55,860 --> 00:59:58,840
The Lord is my shepherd, I shall not want.

582
00:59:59,020 --> 01:00:02,540
he makes me to lie down in green pastures

583
01:00:02,540 --> 01:00:04,900
he leads me beside still waters

584
01:00:04,900 --> 01:00:07,600
he restores my soul

585
01:00:07,600 --> 01:00:11,980
the shepherd also protects his flock

586
01:00:11,980 --> 01:00:14,580
in John 10 you have this picture

587
01:00:14,580 --> 01:00:17,040
of an ancient sheepfold

588
01:00:17,040 --> 01:00:20,220
and Jesus will say I am the door to the sheep

589
01:00:20,220 --> 01:00:23,700
for the sheep are brought into an enclosed area

590
01:00:23,700 --> 01:00:26,340
and the shepherd lays himself down

591
01:00:26,340 --> 01:00:28,100
between them and danger

592
01:00:28,100 --> 01:00:31,380
And you have this picture of a shepherd

593
01:00:31,380 --> 01:00:35,440
who knows you, who leads you,

594
01:00:35,440 --> 01:00:37,500
who nourishes you,

595
01:00:37,500 --> 01:00:40,640
and stands between you and danger.

596
01:00:40,640 --> 01:00:43,580
This picture of someone who is active

597
01:00:43,580 --> 01:00:45,440
and alert and vigilant,

598
01:00:45,440 --> 01:00:48,560
seeking to provide the needs for your soul.

599
01:00:48,560 --> 01:00:52,920
We also see that our Savior is powerful.

600
01:00:52,920 --> 01:00:56,480
And He shall stand and shepherd His flock

601
01:00:56,480 --> 01:00:58,760
in the strength of the Lord

602
01:00:58,760 --> 01:01:01,620
and in the majesty of the name of the Lord God

603
01:01:01,620 --> 01:01:03,840
and they shall dwell secure.

604
01:01:03,840 --> 01:01:06,000
The purpose of this

605
01:01:06,000 --> 01:01:08,880
is to direct us to the strength of the shepherd

606
01:01:08,880 --> 01:01:10,820
and this majesty to remind us

607
01:01:10,820 --> 01:01:12,440
that these things that we're hearing

608
01:01:12,440 --> 01:01:14,160
that seem so great

609
01:01:14,160 --> 01:01:16,160
that there is one who is coming

610
01:01:16,160 --> 01:01:17,860
who is from eternity past

611
01:01:17,860 --> 01:01:20,880
who will stand and he will go to work for his people

612
01:01:20,880 --> 01:01:23,240
and he will know them

613
01:01:23,240 --> 01:01:25,680
and he will lead them

614
01:01:25,680 --> 01:01:27,560
and He will nourish them

615
01:01:27,560 --> 01:01:28,840
and He will protect them.

616
01:01:28,840 --> 01:01:32,140
That these are not just idle promises,

617
01:01:32,140 --> 01:01:34,200
but that He has the power

618
01:01:34,200 --> 01:01:37,080
to do these things.

619
01:01:37,080 --> 01:01:40,980
And the first part of Micah v. 5

620
01:01:40,980 --> 01:01:42,160
just simply says this,

621
01:01:42,160 --> 01:01:45,040
and He shall be their peace.

622
01:01:45,040 --> 01:01:48,440
Think about how we try to find peace.

623
01:01:48,440 --> 01:01:52,480
For a lot of us, maybe peace is a place.

624
01:01:52,480 --> 01:01:55,180
For me, I like being out in the woods.

625
01:01:55,680 --> 01:01:58,260
where it's quiet, maybe there's running water for me,

626
01:01:58,260 --> 01:02:00,720
that is something that is peaceful.

627
01:02:00,720 --> 01:02:04,420
Spurgeon writing to young preachers will say,

628
01:02:04,420 --> 01:02:07,700
it's a good thing to get out and walk through the fields

629
01:02:07,700 --> 01:02:09,240
and walk through the woods,

630
01:02:09,240 --> 01:02:11,900
because it restores your soul,

631
01:02:11,900 --> 01:02:13,720
and in the peace and the quiet,

632
01:02:13,720 --> 01:02:17,620
it brings life to your body.

633
01:02:17,620 --> 01:02:20,340
Most of us have a place, maybe not in the woods,

634
01:02:20,340 --> 01:02:22,860
beside a stream or beside a lake or on the beach,

635
01:02:22,860 --> 01:02:24,680
most of us have a place we see as peaceful.

636
01:02:25,240 --> 01:02:31,860
And we say, if I could just live in that peaceful place, it would happen.

637
01:02:31,860 --> 01:02:37,960
And so we come to that peaceful place, and we want to maybe live there.

638
01:02:37,960 --> 01:02:39,160
In fact, some of us do, right?

639
01:02:39,160 --> 01:02:42,300
We'll go to the place that we want to live in.

640
01:02:42,300 --> 01:02:51,280
The problem is, is that in doing so, we pack up and we bring our troubles right along with us.

641
01:02:52,680 --> 01:02:55,020
And even if you don't bring your troubles with us,

642
01:02:55,020 --> 01:02:59,800
the problem is you stay long enough and they're going to find you.

643
01:02:59,800 --> 01:03:03,440
So we try to provide peace.

644
01:03:22,680 --> 01:03:52,660
Thank you.

645
01:03:52,680 --> 01:04:22,660
Thank you.

646
01:04:22,680 --> 01:04:52,660
Thank you.

647
01:07:52,680 --> 01:07:59,900
He removes the conflict of our sin.

648
01:07:59,900 --> 01:08:02,520
He gives us his life.

649
01:08:02,520 --> 01:08:07,660
And in the gospel, we're restored.

650
01:08:07,660 --> 01:08:09,540
We're made whole.

651
01:08:09,540 --> 01:08:13,600
And he begins to see those who have been transformed by the gospel.

652
01:08:13,600 --> 01:08:16,160
It doesn't just transform their relationship with God.

653
01:08:16,160 --> 01:08:23,140
but he wants to transform his relationships, his leaders, his friends, his co-workers.

654
01:08:23,140 --> 01:08:27,100
He puts people back to you.

655
01:08:27,100 --> 01:08:31,620
Part of the Adventism is not just looking back.

656
01:08:31,620 --> 01:08:34,340
It's also looking forward.

657
01:08:34,340 --> 01:08:38,140
It's looking forward to that day when Jesus says,

658
01:08:38,140 --> 01:08:41,240
I am making all things new.

659
01:08:42,380 --> 01:08:44,880
We will see the peace that He will bring.

660
01:08:44,880 --> 01:08:48,740
And we look forward to today when He comes again.

661
01:08:48,740 --> 01:08:54,020
Father in Heaven, I thank You for Jesus and I thank You for grace.

662
01:08:54,020 --> 01:08:58,720
I thank You that You, through Your cross, have made peace.

663
01:08:58,720 --> 01:09:04,620
You help us look at You and confront You.

664
01:09:04,620 --> 01:09:11,160
We would not try in our own strength to sit in the store and not hide.

665
01:09:11,160 --> 01:09:28,700
We're going to stand and sing.

666
01:09:28,700 --> 01:09:33,920
We're going to sing a song about building our life around Jesus.

667
01:09:33,920 --> 01:09:35,620
So we're going to sing Cornerstone.

668
01:09:41,160 --> 01:10:03,680
My hope is built on nothing less

669
01:10:03,680 --> 01:10:09,380
Than Jesus' blood and righteousness

670
01:10:09,380 --> 01:10:16,780
I dare not trust the sweetest frame

671
01:10:16,780 --> 01:10:23,580
But wholly trust in Jesus' name

672
01:10:23,580 --> 01:10:34,000
My hope is built on nothingness

673
01:10:34,000 --> 01:10:39,640
Bend Jesus' blood and righteousness

674
01:10:39,640 --> 01:10:47,460
I dare not trust the sweetest frame

675
01:10:47,460 --> 01:10:53,820
But wholly trust in Jesus' name

676
01:10:53,820 --> 01:11:03,320
Christ alone, cornerstone

677
01:11:03,320 --> 01:11:06,300
Weak made strong

678
01:11:06,300 --> 01:11:09,880
In the Savior's love

679
01:11:09,880 --> 01:11:13,160
Through the storm

680
01:11:13,160 --> 01:11:20,220
He is Lord, Lord of all

681
01:11:20,220 --> 01:11:31,120
When darkness seems to hide His face

682
01:11:31,120 --> 01:11:37,900
I rest on His unchanging grace

683
01:11:37,900 --> 01:11:44,400
In every high and stormy gale

684
01:11:44,400 --> 01:11:50,580
My anchor holds within the veil

685
01:11:50,580 --> 01:11:58,380
My anchor holds within the veil

686
01:11:58,380 --> 01:12:03,600
Christ our Lord

687
01:12:03,600 --> 01:12:07,120
Call us Lord

688
01:12:07,120 --> 01:12:10,180
Weak and strong

689
01:12:10,180 --> 01:12:13,700
In the Savior's life

690
01:12:13,700 --> 01:12:17,120
Through the storm

691
01:12:17,120 --> 01:12:20,520
He is Lord

692
01:12:20,520 --> 01:12:24,700
Lord our Lord

693
01:12:24,700 --> 01:12:30,340
Christ the Lord

694
01:12:30,340 --> 01:12:33,940
Cold as snow

695
01:12:33,940 --> 01:12:37,020
Weak made strong

696
01:12:37,020 --> 01:12:40,580
In the Savior's light

697
01:12:40,580 --> 01:12:44,080
Through the storm

698
01:12:44,080 --> 01:12:47,420
He is Lord

699
01:12:47,420 --> 01:12:52,020
Lord our Lord

700
01:12:52,020 --> 01:13:01,540
When He shall come with trumpet sound

701
01:13:01,540 --> 01:13:07,420
Oh, may I then in be found

702
01:13:07,420 --> 01:13:14,140
Dressed in His righteousness alone

703
01:13:14,140 --> 01:13:20,300
For this stand before the throne

704
01:13:22,020 --> 01:13:37,020
We've been strong in the Savior's love.

705
01:13:37,020 --> 01:13:47,900
Through the storm, He is Lord, Lord of all.

706
01:13:52,020 --> 01:13:59,680
I want to thank you for joining us this morning.

707
01:13:59,680 --> 01:14:01,760
Just a few announcements.

708
01:14:01,760 --> 01:14:07,940
We'll be here on Wednesday evening at 7 p.m. for our weekly Bible study.

709
01:14:07,940 --> 01:14:12,260
So we're going through some of the events surrounding the birth of Jesus.

710
01:14:12,260 --> 01:14:21,320
We'll be back next Sunday with sort of moving more through these things that Jesus brings to us in his arrival.

711
01:14:21,500 --> 01:14:24,320
Also, if you have not had a chance to do so,

712
01:14:24,320 --> 01:14:25,460
one of the things we're trying to do,

713
01:14:25,460 --> 01:14:27,780
we try to do this about every year, year and a half,

714
01:14:27,780 --> 01:14:31,540
is we'd like to update our church contact information.

715
01:14:31,540 --> 01:14:33,960
And so part of the way we do that,

716
01:14:33,960 --> 01:14:35,140
you can do it either online,

717
01:14:35,140 --> 01:14:37,900
there's a link in the email we sent out Friday,

718
01:14:37,900 --> 01:14:40,160
or there are some forms back there

719
01:14:40,160 --> 01:14:43,600
on the information slash snack table.

720
01:14:43,600 --> 01:14:46,220
And you can just fill out your information

721
01:14:46,220 --> 01:14:47,680
and drop it in the offering plate.

722
01:14:47,680 --> 01:14:49,820
Just want to make sure we're sort of up to date

723
01:14:49,820 --> 01:14:52,560
on everybody's contact information.

724
01:14:52,560 --> 01:14:54,860
We're going to go ahead

725
01:14:54,860 --> 01:14:56,740
and we're going to pray.

726
01:14:56,740 --> 01:14:58,760
I'm going to read a verse from Ephesians

727
01:14:58,760 --> 01:15:00,760
and then we will sing.

728
01:15:00,760 --> 01:15:02,080
Instead of singing the doxology,

729
01:15:02,080 --> 01:15:04,220
we're just going to sing the chorus

730
01:15:04,220 --> 01:15:05,540
of Go Tell It on the Mountain.

731
01:15:05,540 --> 01:15:07,000
All right, let's pray.

732
01:15:07,000 --> 01:15:08,260
Father in heaven,

733
01:15:08,260 --> 01:15:10,860
thank you for loving us and caring for us.

734
01:15:10,860 --> 01:15:12,820
Thank you that you bring us together

735
01:15:12,820 --> 01:15:14,600
with our brothers and sisters in Christ.

736
01:15:14,600 --> 01:15:17,060
We thank you that you are our peace.

737
01:15:17,060 --> 01:15:18,600
It's in Jesus' name we pray.

738
01:15:18,600 --> 01:15:19,020
Amen.

739
01:15:19,620 --> 01:15:22,900
Paul's speaking to the Ephesian church after telling them

740
01:15:22,900 --> 01:15:25,580
that he's sending a brother in Christ to encourage them.

741
01:15:25,580 --> 01:15:26,340
He will say this,

742
01:15:26,340 --> 01:15:31,940
Peace be to the brothers, and love with faith from God the Father and Lord Jesus Christ.

743
01:15:31,940 --> 01:15:37,120
Grace be to all who love Lord Jesus Christ with a love incorruptible.

744
01:15:49,620 --> 01:15:53,900
Over the hills and everywhere

745
01:15:53,900 --> 01:15:57,660
Go tell it on the mountain

746
01:15:57,660 --> 01:16:01,180
That Jesus Christ is born

747
01:16:19,620 --> 01:16:49,600
Thank you.

748
01:16:49,620 --> 01:17:19,600
Thank you.

749
01:17:19,620 --> 01:17:49,600
Thank you.
