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Amen.

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Amen.

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Amen.

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And we're going to be doing versus, oh, hi. Where did you come from?

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Verses four through six. Okay, shh, okay. All right. "One thing have I asked of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord, and to inquire in his temple. For he will

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hide me in his shelter in the day of trouble. He will conceal me under the cover of his tent. He will lift me high upon a rock. And now my head shall be lifted up above my enemies all around me. And I will offer in his tent sacrifices with shouts of joy. I will sing and make melody to the Lord." This is the word

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of the Lord. Let's pray. God, we thank you so much for being able to gather here today together and to worship you together and to sing and shout for joy on all the things that you do for us and how you take care of us and provide for us. We thank you so much for your word and that we can be reminded each week of your promises and your goodness and how dwelling in your house

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is good for all the days of our lives. And just be with our service today and allow it to glorify you. In Jesus name. Amen. All right, we're going to start by singing "The Battle Belongs."

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When all I see is the battle, you see my victory. When all I see is the mountain, you see a mountain.

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And as I walk through this shadow, your love surrounds me. There's nothing to fear now, for I am safe with you.

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When all I see is the mountain, you see a mountain moved. And as I walk through this shadow, your love surrounds me.

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There's nothing to fear now, for I am safe with you.

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When I fight, I'll fight on my knees, with my hands lifted high. Oh God, the battle belongs to you. And every fear I lay at your feet, I'll sing through the night. Oh God, the battle belongs to you.

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And if you are for me, who can be against me? For Jesus, there's nothing impossible for you. When all I see are the ashes, you see the beauty.

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When all I see is a cross, God, you see the empty tomb. So when I fight, I'll fight on my knees, with my hands lifted high. Oh God, the battle belongs to you.

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And every fear I lay at your feet, I'll sing through the night. Oh God, the battle belongs to you. So when I fight, I'll fight on my knees, with my hands lifted high. Oh God, the battle belongs to you. And every fear I lay at your feet,

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I'll sing through the night. Oh God, the battle belongs to you. Oh God, the battle belongs to you.

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You can remain standing if you want, or you can sit. And just a quick little announcement thing, we have snacks and coffee in the

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back that are for anybody if you'd like some. And we have communion and handouts on the back of the table there

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if you need that for our service today. And so we're going to move into our prayer and share time. And if you're watching online,

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there will be a slide up with a phone number for you to text if you would like to send us a new prayer request or anything

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you'd like to share. Just text that number and we will share that here. And then we're going to be muted during that time.

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So just give us a few minutes and we'll be back after our time together with that.

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So our next song we're going to be doing is "How Great Is Our God."

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The splendor of the King. Oh, the majesty. Let all the earth rejoice. All the earth rejoice. He wraps himself in light.

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The darkness tries to hide. He trembles at his voice. He trembles at his voice. How great is our God. Sing with me how great is our God. Oh, see how great, how great is our God.

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How great, how great is our God. And page to page he stands. And time is in his hands. Beginning and the end. Beginning and the end.

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Beginning and the end. The Godhead, three and one. Father, Spirit, Son. The Lion and the Lamb. The Lion and the Lamb. How great is our God. Sing to me, how great is our God.

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Sing with me, how great is our God. Oh, see how great, how great is our God. How great is our God. Sing with me, how great is our God. Oh, see how great is our God. Sing with me, how great is our God.

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Oh, see how great, how great is our God. Name above all names, worthy of all praise. My heart will sing how great is our God.

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How great is our God. Name above all names, worthy of all praise. My heart will sing how great is our God.

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How great is our God. Sing with me. How great is our God. Oh, we'll see how great, how great is our God.

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Let's pray.

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Let's pray.

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Let's pray.

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Amen.

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Amen.

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He became sin, who knew no sin. That we might become His righteousness.

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He humbled Himself and carried the cross. Love so amazing. Love so amazing. Jesus, Messiah, name above all names.

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Blessed Redeemer, Emmanuel. The rescue for sinners. The ransom from heaven. Jesus, Messiah.

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Lord of all. His body the breath. His blood the wine. Broken and poured out all for love. The whole earth trembled and the veil was torn.

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Love so amazing. Love so amazing. Yeah. Jesus, Messiah. Name above all names. Blessed Redeemer. Emmanuel.

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The rescue for sinners. The ransom from heaven. Jesus, Messiah. Lord of all. Jesus, Messiah.

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Messiah. Lord of all.

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I sent Greg a text a minute ago with a picture of the front, and I said, "Hey, guess where the little boys are?" So, we'll see what he has to say.

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We're so thankful for our little guys. They bring a life to us, right? Some humor and some joy, and we're always reminded, right, that Jesus was very specific about what he said about kids, right? He said, "Let the little children come to me." So, we are very thankful for our little ones.

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I was getting dinner ready earlier this week, and I was sitting in the kitchen, and I got the meat out, and I started cutting open the packaging, and then threw it away, and I turned around, and there's two very large dogs, both of our not very well-behaved dogs, standing there just eyeing the trash can because they heard, you know, stuff happening in the kitchen, their favorite place.

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They heard things being unwrapped and rustling, and so there they were, standing next to the trash can, wanting that piece of plastic that the meat had come out of. And as I was thinking about that situation, the remarkable thing was, you know, three feet away on the counter, sitting on the cutting board is this big old chunk of meat, right? It's not a piece of plastic with some leftover scent and juices in it, right?

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The actual meat is over there, but here they are, focused on that trash can, the absolutely wrong thing. And I think very many times we sort of have the same thing happening in our lives, right? We have all of the goodness and the glory and the joy that's offered by the good news of the gospel that's given to us by God through His Son, empowered in our lives by the Holy Spirit.

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And here we are, instead of desiring the right thing, desiring the absolute wrong thing. In 2 Chronicles, the 15th chapter, there's an account of what's happening in the southern kingdom of Israel in Judah.

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There's a new king, and he comes to power, and God speaks to the new king, and revival breaks out among all of the people. Not just the king is revived spiritually, but all of the people.

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And in the middle of all of this, the people rededicate themselves to God, and I want you to hear what they said. It says, "All of Judah rejoiced over the oath." The oath is their recommitment to follow God.

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"For they had sworn with all of their heart, and they had sought Him with their whole desire, and He was found by them, and the Lord gave them rest all around." You see, one of the things that happens

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when we chase those wrong desires is that our life feels oftentimes like it's falling apart, because we're chasing the thing that will never satisfy our soul. And so we chase after something, and then when we get it, we find that it doesn't meet the desires, and so we chase something else, and then we chase something else, and our whole life is this chasing after ultimate emptiness. But here these people turn their lives, and they

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fix their desires upon God, and ultimately He gives them rest. And so as we come to the table this morning, we're reminded that this isn't just a reminder of the Gospel, but it's also a time for God's people to evaluate themselves, to consider our desires. What is it that we are chasing? What is it that we are hoping in? Because ultimately, as we just sang, our hope is in the Gospel.

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That Jesus gave His life on our behalf. So I'm going to pray, and we'll read some Scripture, and then we will partake together of the Lord's Supper.

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Father in Heaven, help us to evaluate our desires, to look at our hopes and our dreams, and where we are finding our joy, and may they be fixed and centered upon You.

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I thank You for Jesus. I thank You for grace. I thank You for hope. We thank You for Your Spirit that is within us, strengthening us and encouraging us.

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May this be a moment of evaluation. May this be a moment of hope. May it be a moment of joy in the Gospel. It's in Jesus' name we pray. Amen.

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Jesus, Paul, recording what Jesus said, will say this: "What I received from the Lord, I delivered to you, that the Lord Jesus, on the night when He was betrayed, took bread, and when He had given thanks, He broke it and said,

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"This is my body, which is for you. Do this in remembrance of me." In the same way, also, He took the cup after supper, saying,

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"This cup is the new covenant in my blood. Do this as often as you drink it in remembrance of me." And then Jesus will close this meal by saying,

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"For as often as you eat this bread and drink this cup, you proclaim the Lord's death until He comes."

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This morning's reading is from Acts 28, and it concludes a rather astonishing journey that began in the book of Genesis, and we're sort of closing out the narrative history part of Scripture, and it's kind of astonishing if you think about it for a minute.

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When the local leaders of the Jews had appointed a day for Paul, they came to him at his lodging in great number. From morning till evening, Paul expounded to them, testifying to the kingdom of God and trying to convince them about Jesus, both from the law of Moses and from the prophets.

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And some were convinced by what Paul said, but others disbelieved. And disagreeing among themselves, they departed after Paul had made one statement. The Holy Spirit was right in saying to your fathers, through Isaiah the prophet, "Go to the people and say, 'You will indeed

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hear, but never understand; and you will indeed see, but never perceive.' For this people's heart has grown dull, and with their ears they can barely hear, and their eyes they have closed, lest they should see with their eyes, and hear with their ears,

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and understand with their hearts, and turn, and I would heal them. Therefore, let it be known to you that this salvation of God has been sent to the Gentiles. They will listen." Paul lived there two whole years, at his own expense, and welcomed all

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who came to him, proclaiming the kingdom of God, and teaching about the Lord Jesus Christ with all boldness and without hindrance. This is the word of the Lord. Praise be to God.

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All right, we have spent a lot of time in the book of Acts over the last year, and I was thinking about that because for us that seems like a lot of time in the book of Acts over the last year.

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And I was thinking about that because for us that seems like a long time because most of us can sit down and if we spend a little bit of time, we can read through the entire book of Acts depending on how quickly you read.

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We can read through it fairly quickly. In terms of a book, it's not a long one. But we've spent, I think, a little over a year walking through the book of Acts.

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But the remarkable thing about this is we often don't realize how time passes in Scripture. Because Acts here, it's not just a minute-by-minute account from chapter 1 to Acts chapter 28.

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It is little glimpses of the church here and there and over here. And so from the time that we started in Acts chapter 1 till now in Paul's imprisonment,

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we're somewhere between probably 25 and 30 years of the history of the church. And so we come to sort of the close.

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We talked a little bit about what we have seen God with His people and in His people and through His people for the good of the gospel.

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Last week as we sort of began to wrap up the book of Acts this morning, I want to talk as Paul sort of delivers or we sort of get a glimpse of his last sermon

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and sort of take away some things that I think the church can use and be helped by.

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So let's go ahead and have a word of prayer and then we'll just jump right into this section.

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Father in heaven, thank you for Jesus and for grace. We thank you for your word.

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We thank you for your people that encourage us and help us. We thank you that we can gather here and that we can open your word,

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that we can read your Scriptures, that we can partake together around the table, that we can sing together.

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So be with us this morning. May your spirit teach us and help us. It's in Jesus' name we pray. Amen.

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And so as Paul has begun to speak, what's interesting is his message is that much different from what we've seen him preach,

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both to the Gentiles and to the Jews. He has preached that Jesus is the hope.

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He's taught people about the kingdom of God, and now he is speaking sort of the last recorded sermon of Paul in the book of Acts.

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He's speaking to his Jewish brothers. And one of the things that we immediately see, and we've seen this throughout the book of Acts,

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and in a minute we'll see it throughout the entire Bible, is that Jesus is at the center.

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Listen to what Paul says, what Luke says about Paul, "From morning till evening he had expounded to them."

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And so expounding means that he was taking the Word of God, the Old Testament, and sort of unpacking it to them,

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letting them sort of see from what God has said, testifying to the kingdom of God, and trying to convince them about Jesus,

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both from the law of Moses and from the prophets, right?

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And so Paul's desire, since he has become a Christian, is to tell everybody that he can about Jesus.

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And what's remarkable about this is that this includes his enemies.

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These people who he is speaking to Jesus about right now, when he gets to Rome, he sits down, he's been there three days,

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sits them down and says, "I'm here because of the Jewish brothers in Judea who have attacked me,

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they've tried to kill me, they've made false accusations for me, and now I am standing trial before the emperor."

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And they go, "Well, we haven't heard anything about you, but we've heard nothing good about Christianity."

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And so Paul sees an opening and says, "Well, let me tell you about Christianity."

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And he begins to tell those who have so frequently opposed him about the good news about Jesus.

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And what's remarkable about this picture of Paul placing Jesus at the center is that it's not remarkable in the book of Acts.

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Everywhere you turn, you see Jesus at the center.

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In Acts chapter 2, as the church began, it begins with Peter preaching about Jesus.

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Acts chapter 3, Peter and John, they heal a lame man, and when everybody starts gawking, Peter says, "It's not about us, it's about Jesus."

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Acts chapter 4, they're before the Jewish religious authorities, and they began to speak about Jesus to them.

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And these religious leaders will say this, "They called them, charged them not to speak or teach in the name of Jesus.

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But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God,

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you must judge, for we cannot but speak of what we've seen and heard." They said, "We're not going to stop and to speak."

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Acts chapter 5, they are led out of jail to preach about Jesus.

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Stephen, as he is being murdered, preaches about Jesus.

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And more than that, it wasn't just sort of the religious Christian leaders, the apostles and those first deacons like Stephen,

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but in Acts chapter 8, it's the ordinary Christians. As they leave Jerusalem, it says,

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"Those who were scattered went about preaching the word." And what you see is it doesn't just stop there,

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but everywhere in the book of Acts, you find Jesus being proclaimed.

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In fact, this is why Luke writes, both Luke and Acts, he'll start Acts like this.

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"In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach,

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until the day he was taken up after he had given commands through the Holy Spirit to the apostles to whom he had chosen."

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And so he starts by saying, "Hey, my first book, that's the book of Luke in your Bible,

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is all about what Jesus began to do. Now I'm going to write you a book about what Jesus continues to do through his church."

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As we look at the ministry of Jesus, what we find is Jesus says the same thing in Luke 24:27.

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It might be Acts 24:27 in your handout, but that's not right.

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"And beginning with Moses and all the prophets, he interpreted to them all the things in Scripture,

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concerning himself." And so Jesus, speaking to two of his followers, will say,

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"All right, let's start at the beginning of the Old Testament,

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and I'm going to tell you how everything in the Bible points ultimately to me."

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And so I'll just give you a couple of examples. Adam, the very first man with the first woman,

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they sin and everything breaks, right? Relationships shatter. Our relationship with God shatters.

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Sin enters this world. Creation shatters. There's weeds. There's struggle. There's hurt.

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And you have this picture of Adam as the Bible begins. And what does Paul say in Romans?

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He'll say in Romans chapter 5, "For as by one man's disobedience," that's Adam,

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and he says so in the verses right before that. "We're made sinners, so by one man's obedience

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the many will be made righteous." And so Paul, as he looks back to the Old Testament,

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sees Adam and sees how everything was broken by Adam, he will say, "There comes

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another Adam who will make everything right," and that Adam is Jesus.

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If you go just a few more chapters, Adam and Eve have two sons. And their sons

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begin to struggle and fight as brothers do, but ultimately their son Cain

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kills their son Abel. And in Hebrews chapter 12, it says this, "You have

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come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to the innumerable

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angels in festal gathering, to the assembly of the firstborn who are enrolled

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in heaven, and to the God, the judge of all, and to the spirits of the righteous made

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perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood,

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speaking about the blood of Jesus, that speaks a better word than the blood

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of Abel." And so when Abel is murdered by his brother, God will

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go to Cain, and he will say, "Your brother's blood cries out to me from the ground."

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What he's saying is, "Your brother's blood cries out for vengeance."

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What the writer of Hebrews says is, "There came another Abel, whose blood

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doesn't cry out for vengeance, but cries out for our

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forgiveness, and for our redemption." And it doesn't

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stop with Cain and Abel. Throughout all of Scripture,

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you find everyone pointing to Christ. Abraham

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points to Christ. David points us to Christ.

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The prophets point us to Christ. Sometimes in their words, and

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sometimes in their actions. Do you know the only place Jonah,

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the prophet Jonah is mentioned in the New Testament? Several places, but the only

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reason he is mentioned is how he points to Jesus.

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Jesus himself will say, "Jonah was three days and three nights

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in the belly of the whale." And he says, "That's a prophecy about what

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ultimately would happen to me." What you find is the Lamb of the

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Passover points to Jesus. The prophetic work of the prophets

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points to a better prophet, Jesus. The kings of Israel point to the true

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King, Jesus. The priests that stood between the people and God

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point to Jesus, our new and better priests.

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What you find is that everything throughout the Old Testament

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points to Jesus. And Paul

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has had Jesus at the center.

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The apostles, as they preach, had Jesus at the center.

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Luke, as he writes, has Jesus

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at the center. And rightly so, because

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Jesus says, "All of the Scriptures

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point to me."

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And the forgiveness that is found

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through what I have done.

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So I'd ask you this, what is

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the mission of the church?

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Jesus will say this,

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"All authority has been given

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to me. Go therefore and make

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disciples of all nations."

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Disciples of Jesus.

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Baptizing them in the name of the Father

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and the Son, that's Jesus, in the Holy Spirit.

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Teaching them to observe

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all that I, that's Jesus,

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have commanded you.

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Behold, I am with you always

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to the end of the age.

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And one of the struggles in the church,

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I think, is that

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we get sidetracked

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from our primary mission

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of following Jesus,

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proclaiming Jesus,

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and living for Jesus.

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That in many ways,

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in the church, it's so easy for us

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to get sidetracked

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by some other mission

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rather than following Jesus.

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And often times,

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we're not chasing something

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that's bad, we're just not chasing

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something that's ultimate.

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Ice cream is good,

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but if you eat ice cream

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for every meal, that's not good.

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Work is

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to us work

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as a way of

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being involved in His world, but

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if all we do is

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work, right, we

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can lose so many

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important things.

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Rest is good. God

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mandates us to rest

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and to recharge and to rejoice

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and enjoy His creation, but

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if all we ever do is

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rest, what happens?

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It all falls apart. Those things are all

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by and of themselves good, right?

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Ice cream is good. Work is good. Rest

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is good. But if we make that

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ultimate, what happens?

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Everything begins to fall apart.

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And in the same way, the church

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oftentimes pursues things

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that are good

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at the expense of what is ultimate

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which is ultimately following

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Jesus.

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And so one of the things that we find the

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Mark's doing for the church is

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calling us to evaluate

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what is at the center of our hearts?

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What is at the center of our mission?

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Where is it that we are going? How are we

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getting there? And the answer is Jesus.

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That we follow

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Jesus.

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And that task

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seems large, right? Because as Paul

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has followed Jesus, it has not been easy.

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He's been persecuted. He's been

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shift wrecked. He's been beaten up.

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He's had people insult him,

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attack him, falsely accuse him.

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And so if we say our mission is to follow

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Jesus, when we look at the strength

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that we have, we will say, "I don't know that I

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can do it. I don't know if

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I'm strong enough."

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It's like the one who goes to Jesus

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and asks for his son to be healed

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and he says, "If you believe."

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And the man says, "I believe,

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but I don't know if I'm strong enough."

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And he says, "Help my unbelief."

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God does not

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give us something that he does not equip

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us to do.

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Look at what Acts

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says about the church. Jesus

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will say this, "You will receive power

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when the Holy Spirit has come upon you

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and you will be my witnesses in Jerusalem

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and in all Judea and Samaria

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and to the ends of the earth." Jesus will say

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to the church, through the

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apostles, that I'm going to

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empower you with my spirit for the mission

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of proclaiming me

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to the nations.

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And what you find is through the Holy Spirit

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the church is given what it needs.

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Look at the very first example

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in Acts chapter 2.

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When the day of Pentecost arrived, they were all together

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in one place. Suddenly there came

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from heaven a sound like a mighty

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rushing wind, and it filled

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the entire house where they were sitting.

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And it divided on tongues of fire

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and appeared to them and rested on each one of them.

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And they were filled with the Holy Spirit

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and they began to speak in tongues

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as the Spirit gave them utterance.

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And now what was the purpose

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of this gift? We find

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in the very next verses there were

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dwelling in Jerusalem Jews, devout men

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from every nation

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under heaven. And at the sound of the

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multitude came together and were bewildered

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because each one of them was hearing them

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speak in their own language.

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And so Jesus says, "You need to proclaim the Gospel

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to the nations." And they say, "How do we do

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that?" And so they're praying about how to do

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that. And the Holy Spirit comes

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and they begin to speak joyfully

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in other languages that all

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these people from all different

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parts of the world, from

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Rome, from North Africa,

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from East and West and North

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and South, all come

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and they hear

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the Gospel proclaimed

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in their own language.

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And God

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gifts us so

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that we can proclaim the Gospel, sometimes

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miraculously, sometimes through the gifts.

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One of my favorite pictures

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is

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in Acts chapter 5.

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Peter and

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John, the disciples, are in prison.

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And in the middle of that

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chapter, they're arrested.

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And in verse 19, "During the

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night, the angel of the Lord opened the prison doors,

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brought them out and said, 'Go stand in the temple.'"

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This is where they just got arrested that day.

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"Speak to the people the word of life.

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When they enter the temple at daybreak,

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they begin to teach."

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Jesus equips his church

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through how

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he encourages us

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to share the gospel.

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And not just, he doesn't give us the tools we need,

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whether that's the ability to communicate

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or whether that's the opening

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the prison doors or maybe

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what he's gifted you with in your area

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of service.

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Right? You find that some are called

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one way and some are called another way.

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God has gifted all of us in the church.

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But he also gives us

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the courage to use those

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gifts. In Acts chapter

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4, it will say they saw the boldness of

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Peter and John. They perceived

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they were uneducated common men.

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They were astonished. Here's the important

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part: they recognized that they had been

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with Jesus.

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And then sometimes the Spirit gives us

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opportunities. If you remember

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Philip in Acts chapter 8,

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the Spirit said as he's walking down a road

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and a chariot comes by with the Ethiopian

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he says, "Go over and join

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the chariot."

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You find that the Spirit empowers us.

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He gives us

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courage to use what we've been given

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and he gives us the opportunity

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to use it. And so you see

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this mission of Acts to proclaim

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Jesus, which is what Paul is doing

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in these verses, isn't

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just a mission given, but it's a mission

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that is equipped by the power

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of God.

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We're given a mission, but God gives

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us the strength that we need.

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And this is what Paul is doing right here in Acts

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chapter 28, right? He's equipped

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by the Spirit. He's empowered

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by the Spirit. He's led

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to share the Gospel.

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We only get a

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very tiny glimpse

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of Paul's final message

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in Acts.

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And we've looked at part of it, that he testified

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to the Kingdom of God, trying to convince

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them about Jesus from the law of

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Moses and the prophets, but then he goes

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to the book of Isaiah, and he gives

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them this sort of final warning.

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Go to this people,

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this is quoting from Isaiah 6, and say,

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"You will indeed hear,

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but never understand. You will indeed

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00:51:24,000 --> 00:51:26,000
see, but never perceive.

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For this people's heart

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00:51:28,000 --> 00:51:30,000
has grown dull,

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and with their ears they could barely hear,

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with their eyes closed, lest

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they should see with their eyes, hear with their ears,

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understand with their heart, and

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turn, and I would heal them. Therefore,

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let it be known to you that

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this salvation God has

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been sent to the Gentiles, and

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00:51:46,000 --> 00:51:48,000
they will listen."

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And so Paul,

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00:51:50,000 --> 00:51:52,000
quoting from Isaiah 6,

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00:51:52,000 --> 00:51:54,000
first of all, is using these

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00:51:54,000 --> 00:51:56,000
difficult words

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00:51:56,000 --> 00:51:58,000
to break through

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00:51:58,000 --> 00:52:00,000
hard hearts. So if you've

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00:52:00,000 --> 00:52:02,000
ever watched any of those home improvement

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00:52:02,000 --> 00:52:04,000
shows where they go in and they're going to

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00:52:04,000 --> 00:52:06,000
transform a house from something that seems

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00:52:06,000 --> 00:52:08,000
like it's falling apart to something

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00:52:08,000 --> 00:52:10,000
that is beautiful and wonderful,

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and they walk in and the very first

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00:52:12,000 --> 00:52:14,000
thing they do is get out the hammers

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00:52:14,000 --> 00:52:16,000
and begin knocking stuff down.

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00:52:16,000 --> 00:52:18,000
And there's this picture of

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00:52:18,000 --> 00:52:20,000
demolition, and sometimes what happens

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00:52:20,000 --> 00:52:22,000
is our hearts need some

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00:52:22,000 --> 00:52:24,000
demolition. That the Word of

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00:52:24,000 --> 00:52:26,000
God is sometimes

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00:52:26,000 --> 00:52:28,000
a comfort, sometimes a

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00:52:28,000 --> 00:52:30,000
shield, but sometimes it's

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00:52:30,000 --> 00:52:32,000
a hammer. And it goes

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00:52:32,000 --> 00:52:34,000
after the hardness of our hearts.

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And as Paul is preaching

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00:52:36,000 --> 00:52:38,000
to these people and sharing the good news of Jesus,

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00:52:38,000 --> 00:52:40,000
there's some who believe

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00:52:40,000 --> 00:52:42,000
and there's others who have hardened their

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hearts. And so what Paul does

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00:52:44,000 --> 00:52:46,000
is he pulls out, essentially, the Gospel

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00:52:46,000 --> 00:52:48,000
hammer. And he's seeking

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to soften their hearts

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with these words from Isaiah 6.

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It reminds them of God's

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00:52:54,000 --> 00:52:56,000
word to Isaiah the prophet.

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00:52:56,000 --> 00:52:58,000
Isaiah 6 is where Isaiah

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00:52:58,000 --> 00:53:00,000
is in the temple, and he sees the

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00:53:00,000 --> 00:53:02,000
glory of the Lord.

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00:53:02,000 --> 00:53:04,000
And he

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00:53:04,000 --> 00:53:06,000
is given this mission from God.

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00:53:06,000 --> 00:53:08,000
And he says, "Who am I?

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00:53:08,000 --> 00:53:10,000
I'm a man of unclean lips.

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I come from a people of

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00:53:12,000 --> 00:53:14,000
unclean lips, and my eyes

445
00:53:14,000 --> 00:53:16,000
have seen the Lord, and God

446
00:53:16,000 --> 00:53:18,000
purifies him in this mission."

447
00:53:18,000 --> 00:53:20,000
It would be an exciting thing, until

448
00:53:20,000 --> 00:53:22,000
you say, "How is that mission going to go?"

449
00:53:22,000 --> 00:53:24,000
And God says, "I'm going to send you to a

450
00:53:24,000 --> 00:53:26,000
bunch of hard-hearted people who

451
00:53:26,000 --> 00:53:28,000
haven't heard, who aren't going to hear,

452
00:53:28,000 --> 00:53:30,000
and don't want to hear."

453
00:53:30,000 --> 00:53:32,000
That's not a very good way

454
00:53:32,000 --> 00:53:34,000
to start your

455
00:53:34,000 --> 00:53:36,000
ministry. And if you

456
00:53:36,000 --> 00:53:38,000
ask any of Paul's listeners,

457
00:53:38,000 --> 00:53:40,000
"Are you like those people that Isaiah

458
00:53:40,000 --> 00:53:42,000
went to?" They say, "Absolutely not! We love

459
00:53:42,000 --> 00:53:44,000
the Word of God! We listen to the Word of God!"

460
00:53:44,000 --> 00:53:46,000
And then Paul turns it around and says,

461
00:53:46,000 --> 00:53:48,000
"But you're doing the same exact

462
00:53:48,000 --> 00:53:50,000
thing that they

463
00:53:50,000 --> 00:53:52,000
were doing."

464
00:53:52,000 --> 00:53:54,000
This isn't just a

465
00:53:54,000 --> 00:53:56,000
hammer for the hearts

466
00:53:56,000 --> 00:53:58,000
of these people that Paul is talking

467
00:53:58,000 --> 00:54:00,000
to. It's a hammer

468
00:54:00,000 --> 00:54:02,000
for our hearts as

469
00:54:02,000 --> 00:54:04,000
well. Right? We look at

470
00:54:04,000 --> 00:54:06,000
ourselves and say, "Well, I'd never be like that. I'd

471
00:54:06,000 --> 00:54:08,000
never not listen to the goodness

472
00:54:08,000 --> 00:54:10,000
of God. I'd never not listen

473
00:54:10,000 --> 00:54:12,000
to the wonder of the

474
00:54:12,000 --> 00:54:14,000
Gospel." But what we

475
00:54:14,000 --> 00:54:16,000
find is that our hearts

476
00:54:16,000 --> 00:54:18,000
are so easily hardened.

477
00:54:18,000 --> 00:54:20,000
Biblically, our hearts can be

478
00:54:20,000 --> 00:54:22,000
hardened by sin. And any time

479
00:54:22,000 --> 00:54:24,000
you've done anything that

480
00:54:24,000 --> 00:54:26,000
involves manual labor,

481
00:54:26,000 --> 00:54:28,000
I remember when I first learned to write,

482
00:54:28,000 --> 00:54:30,000
and your finger, you're writing with a

483
00:54:30,000 --> 00:54:32,000
pencil, and your finger hurts

484
00:54:32,000 --> 00:54:34,000
right where you're holding the pencil until

485
00:54:34,000 --> 00:54:36,000
as a kid you developed a callus.

486
00:54:36,000 --> 00:54:38,000
Or if you run bare feet

487
00:54:38,000 --> 00:54:40,000
and the first time you run barefoot across some

488
00:54:40,000 --> 00:54:42,000
gravel and it hurts, but as a kid

489
00:54:42,000 --> 00:54:44,000
you keep running and running, and pretty soon

490
00:54:44,000 --> 00:54:46,000
your feet have toughened up.

491
00:54:46,000 --> 00:54:48,000
The same thing happens to our hearts

492
00:54:48,000 --> 00:54:50,000
if we are engaged in

493
00:54:50,000 --> 00:54:52,000
ongoing, rebellious behavior

494
00:54:52,000 --> 00:54:54,000
against God. Right? The first time

495
00:54:54,000 --> 00:54:56,000
our hearts are broken by

496
00:54:56,000 --> 00:54:58,000
our sin, and then the next time

497
00:54:58,000 --> 00:55:00,000
it's a little easier and a little easier

498
00:55:00,000 --> 00:55:02,000
until our hearts are so hard

499
00:55:02,000 --> 00:55:04,000
we just seek to justify our behavior

500
00:55:04,000 --> 00:55:06,000
rather than repent of it.

501
00:55:06,000 --> 00:55:08,000
But there's another way

502
00:55:08,000 --> 00:55:10,000
and I think this is common, especially

503
00:55:10,000 --> 00:55:12,000
among Christians. Our

504
00:55:12,000 --> 00:55:14,000
hearts can be hardened

505
00:55:14,000 --> 00:55:16,000
by a lack of thankfulness.

506
00:55:16,000 --> 00:55:18,000
Paul says

507
00:55:18,000 --> 00:55:20,000
it this way, "For what can be God is

508
00:55:20,000 --> 00:55:22,000
plain to them, for God has shown

509
00:55:22,000 --> 00:55:24,000
it to them for His invisible attributes,

510
00:55:24,000 --> 00:55:26,000
namely His eternal power, divine nature

511
00:55:26,000 --> 00:55:28,000
have been clearly perceived

512
00:55:28,000 --> 00:55:30,000
ever since the creation of the world

513
00:55:30,000 --> 00:55:32,000
and the things that have been made, so they are without

514
00:55:32,000 --> 00:55:34,000
excuse. For although they

515
00:55:34,000 --> 00:55:36,000
knew God, they did not honor Him

516
00:55:36,000 --> 00:55:38,000
as God or give thanks to Him.

517
00:55:38,000 --> 00:55:40,000
But they became futile in their

518
00:55:40,000 --> 00:55:42,000
thinking and their foolish hearts

519
00:55:42,000 --> 00:55:44,000
were hardened."

520
00:55:44,000 --> 00:55:46,000
And one of the things that Paul

521
00:55:46,000 --> 00:55:48,000
says, and one of the things that I think happens

522
00:55:48,000 --> 00:55:50,000
to God's people, is when God

523
00:55:50,000 --> 00:55:52,000
lavishes His goodness upon

524
00:55:52,000 --> 00:55:54,000
us. And when we

525
00:55:54,000 --> 00:55:56,000
don't give Him the credit, we don't honor

526
00:55:56,000 --> 00:55:58,000
Him, we don't become thankful for what He

527
00:55:58,000 --> 00:56:00,000
has given to us, our hearts become

528
00:56:00,000 --> 00:56:02,000
just a little bit harder. And we can see

529
00:56:02,000 --> 00:56:04,000
this in our everyday life, right?

530
00:56:04,000 --> 00:56:06,000
Because we live in a world that has some amazing

531
00:56:06,000 --> 00:56:08,000
things, if you think about it. If you

532
00:56:08,000 --> 00:56:10,000
walk into a dark room and

533
00:56:10,000 --> 00:56:12,000
you turn on a switch, what happens?

534
00:56:12,000 --> 00:56:14,000
Light comes, and we don't think

535
00:56:14,000 --> 00:56:16,000
anything about it. We go down, and we

536
00:56:16,000 --> 00:56:18,000
turn on a kitchen

537
00:56:18,000 --> 00:56:20,000
sink, and right? Clean water comes out,

538
00:56:20,000 --> 00:56:22,000
and we don't think anything about that

539
00:56:22,000 --> 00:56:24,000
until what happens.

540
00:56:24,000 --> 00:56:26,000
Those lights aren't there, or the water is

541
00:56:26,000 --> 00:56:28,000
turned off because of a water main break,

542
00:56:28,000 --> 00:56:30,000
or a power outage, and all of a sudden

543
00:56:30,000 --> 00:56:32,000
we realize how wonderful it is to have

544
00:56:32,000 --> 00:56:34,000
electricity, and to have running

545
00:56:34,000 --> 00:56:36,000
water. And one of the things

546
00:56:36,000 --> 00:56:38,000
for us as Christians, if we are not

547
00:56:38,000 --> 00:56:40,000
continually thankful, continually

548
00:56:40,000 --> 00:56:42,000
reminding ourselves of God's

549
00:56:42,000 --> 00:56:44,000
goodness, continually

550
00:56:44,000 --> 00:56:46,000
rejoicing in His blessings,

551
00:56:46,000 --> 00:56:48,000
we become callous and hard-hearted,

552
00:56:48,000 --> 00:56:50,000
and we cease to see the amazing

553
00:56:50,000 --> 00:56:52,000
things that God

554
00:56:52,000 --> 00:56:54,000
is doing for us.

555
00:56:54,000 --> 00:56:56,000
And what Paul says

556
00:56:56,000 --> 00:56:58,000
as he quotes Isaiah 6,

557
00:56:58,000 --> 00:57:00,000
it's a tragedy.

558
00:57:00,000 --> 00:57:02,000
So you're hearing this good news.

559
00:57:02,000 --> 00:57:04,000
You're hearing the very thing

560
00:57:04,000 --> 00:57:06,000
that will bring healing,

561
00:57:06,000 --> 00:57:08,000
but because your heart has been hardened,

562
00:57:08,000 --> 00:57:10,000
whether by sin or by

563
00:57:10,000 --> 00:57:12,000
ungratefulness, or by

564
00:57:12,000 --> 00:57:14,000
just chasing after our own agenda

565
00:57:14,000 --> 00:57:16,000
for so long, that we miss

566
00:57:16,000 --> 00:57:18,000
the healing that is found

567
00:57:18,000 --> 00:57:20,000
in the good news of the Gospel.

568
00:57:20,000 --> 00:57:22,000
Because our hearts are hard.

569
00:57:22,000 --> 00:57:24,000
And so Paul, as we

570
00:57:24,000 --> 00:57:26,000
look at these last few verses, we see

571
00:57:26,000 --> 00:57:28,000
he has the same mission

572
00:57:28,000 --> 00:57:30,000
we do: to proclaim Christ.

573
00:57:30,000 --> 00:57:32,000
He's empowered by the same

574
00:57:32,000 --> 00:57:34,000
power that we are, empowered

575
00:57:34,000 --> 00:57:36,000
with the work of the Holy Spirit.

576
00:57:36,000 --> 00:57:38,000
But he also leaves us with this

577
00:57:38,000 --> 00:57:40,000
warning: to guard

578
00:57:40,000 --> 00:57:42,000
our hearts. One of my favorite verses

579
00:57:42,000 --> 00:57:44,000
in the book of Proverbs

580
00:57:44,000 --> 00:57:46,000
is it talks about how we are to guard

581
00:57:46,000 --> 00:57:48,000
our heart with all diligence

582
00:57:48,000 --> 00:57:50,000
because from it

583
00:57:50,000 --> 00:57:52,000
it flows the river of life.

584
00:57:52,000 --> 00:57:54,000
Right? And there's an old cowboy saying

585
00:57:54,000 --> 00:57:56,000
never drink downstream from the cattle.

586
00:57:56,000 --> 00:57:58,000
Right? Because that's where all this stuff comes from.

587
00:57:58,000 --> 00:58:00,000
That's your heart.

588
00:58:00,000 --> 00:58:02,000
Your heart is that spring

589
00:58:02,000 --> 00:58:04,000
and everything in your life, from your behavior

590
00:58:04,000 --> 00:58:06,000
to your thoughts, flows

591
00:58:06,000 --> 00:58:08,000
from that spring.

592
00:58:08,000 --> 00:58:10,000
And so through the grace of God,

593
00:58:10,000 --> 00:58:12,000
Christians, we need to guard

594
00:58:12,000 --> 00:58:14,000
our hearts. We can guard

595
00:58:14,000 --> 00:58:16,000
it with repentance as we turn from sin.

596
00:58:16,000 --> 00:58:18,000
We can guard it with thankfulness

597
00:58:18,000 --> 00:58:20,000
and rejoice in what God has done.

598
00:58:20,000 --> 00:58:22,000
But Paul,

599
00:58:22,000 --> 00:58:24,000
speaking to his own countrymen, the people

600
00:58:24,000 --> 00:58:26,000
he desperately desires to see

601
00:58:26,000 --> 00:58:28,000
Jesus, he tells

602
00:58:28,000 --> 00:58:30,000
them you haven't guarded your heart

603
00:58:30,000 --> 00:58:32,000
and now you're missing the best news

604
00:58:32,000 --> 00:58:34,000
of all. Let's pray. Father,

605
00:58:34,000 --> 00:58:36,000
thank you for

606
00:58:36,000 --> 00:58:38,000
Jesus and for hope. Help us

607
00:58:38,000 --> 00:58:40,000
with our plans and our

608
00:58:40,000 --> 00:58:42,000
our future

609
00:58:42,000 --> 00:58:44,000
and our thoughts

610
00:58:44,000 --> 00:58:46,000
and our priorities

611
00:58:46,000 --> 00:58:48,000
to seek to follow

612
00:58:48,000 --> 00:58:50,000
you with everything that we have.

613
00:58:50,000 --> 00:58:52,000
Empower us with your

614
00:58:52,000 --> 00:58:54,000
Spirit. Strengthen us for the mission.

615
00:58:54,000 --> 00:58:56,000
Help us see the opportunities

616
00:58:56,000 --> 00:58:58,000
that you have given us.

617
00:58:58,000 --> 00:59:00,000
And help us to guard our hearts.

618
00:59:00,000 --> 00:59:02,000
Help us not to become

619
00:59:02,000 --> 00:59:04,000
hard-hearted to your goodness

620
00:59:04,000 --> 00:59:06,000
and to your love. It's in Jesus' name we pray.

621
00:59:06,000 --> 00:59:08,000
Amen.

622
00:59:08,000 --> 00:59:10,000
We're going to go ahead

623
00:59:10,000 --> 00:59:12,000
and stand

624
00:59:12,000 --> 00:59:14,000
and we're going

625
00:59:14,000 --> 00:59:16,000
to sing

626
00:59:16,000 --> 00:59:18,000
about where it is our hope is found

627
00:59:18,000 --> 00:59:20,000
and our cornerstone.

628
00:59:20,000 --> 00:59:22,000
Let's go ahead and be standing.

629
00:59:42,000 --> 00:59:48,000
My hope is built on nothing less

630
00:59:48,000 --> 00:59:54,000
than Jesus' blood and righteousness.

631
00:59:54,000 --> 01:00:02,000
I dare not trust the sweetest frame,

632
01:00:02,000 --> 01:00:08,000
but wholly trust in Jesus' name.

633
01:00:10,000 --> 01:00:20,000
My hope is built on nothing less

634
01:00:20,000 --> 01:00:26,000
than Jesus' blood and righteousness.

635
01:00:26,000 --> 01:00:32,000
I dare not trust the sweetest frame,

636
01:00:32,000 --> 01:00:38,000
but wholly trust in Jesus' name.

637
01:00:38,000 --> 01:00:48,000
Christ alone, cornerstone,

638
01:00:48,000 --> 01:00:54,000
weak made strong in the Savior's love.

639
01:00:54,000 --> 01:01:06,000
Through the storm, He is Lord, Lord of all.

640
01:01:06,000 --> 01:01:22,000
When darkness to hide His face, I rest on His unchanging grace.

641
01:01:22,000 --> 01:01:34,000
In every high and stormy gale, my anchor holds within the veil.

642
01:01:34,000 --> 01:02:02,000
My anchor holds within the veil. Christ alone, call us Lord. We pray strong in the Saviour's light, through the storm. He is Lord.

643
01:02:02,000 --> 01:02:30,000
He is Lord, Lord of all. He shall come with trumpet sound. Oh, may I then in Him be found, dressed in His righteousness alone.

644
01:02:30,000 --> 01:02:58,000
Faultless stand before the throne. Christ alone, cold and storm, we've made strong in the Savior's love. For the storm, He is the Savior's love.

645
01:02:58,000 --> 01:03:06,000
He is the Lord, Lord our Lord.

646
01:03:28,000 --> 01:03:43,000
Good evening Bible study this week, so we will pick that up in the next couple weeks, but no Wednesday night Bible study this week. And no ladies' class this week?

647
01:03:43,000 --> 01:03:55,000
Yes, okay. All right, so ladies' class on Thursdays will begin back in August. A couple of things that we want to celebrate.

648
01:03:55,000 --> 01:04:22,000
So I'll let Holly start with the first one. Awesome. Awesome. And we'll send out an email with all this tomorrow. Also, August 14th. So we get to celebrate on the 6th.

649
01:04:22,000 --> 01:04:42,000
Holly, graduating with her master's August 14th. We're going to have a meal right after church and spend a little time celebrating Chrissy and new baby Theo who's on his way. So we'll have some more information about that as well. Any other announcements?

650
01:04:42,000 --> 01:04:49,000
All right. Let's go ahead and have a word of prayer. We'll read a verse of Scripture and then we'll sing the doxology.

651
01:04:49,000 --> 01:04:55,000
Thank you so much for your church. Thank you so much for your people. Thank you for how you love us and care for us.

652
01:04:55,000 --> 01:05:05,000
Be with us as we leave this place. May we keep our lives built firmly upon your goodness and grace. It's in Jesus' name we pray. Amen.

653
01:05:05,000 --> 01:05:15,000
Paul writes this in Ephesians. He'll say this, "Now to him who is able to do far more abundantly than all we ask or thank according to the power at work within us,

654
01:05:15,000 --> 01:05:22,000
for him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen."

655
01:05:22,000 --> 01:05:25,000
We're going to sing the doxology and be dismissed.

656
01:05:45,000 --> 01:05:52,000
Praise him above ye heavenly hosts. Praise Father, Son, and Holy Ghost.
