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Thank you.

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Thank you.

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Thank you.

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Well, there I was.

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Thank you.

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Thank you.

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Thank you.

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Yes!

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What?

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What?

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No!

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Okay.

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I'm going to go ahead and say: "What?"

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I'm going to go ahead and say: "What?"

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That's real!

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I'm going to go ahead and say: "What?"

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I don't know.

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I don't know.

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I don't know.

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Thank you.

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I just thought it was funny.

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Thank you.

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Thank you.

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Thank you.

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- My product is good.

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No, no, no.

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Thank you.

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Thank you.

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Hey, good morning, everybody.

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Evelyn Gayle, be quiet.

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Yeah, I'm all about it.

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All right, we're going to get started today.

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We're going to stand and be reading Psalm 100 together.

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And we're going to be reading the whole thing, but don't worry, it's just four verses, so

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we'll make it out before lunch today.

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The title in front of the psalm is, His Steadfast Love Endures Forever.

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And it begins, a psalm for giving thanks.

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Make a joyful noise to the Lord, all the earth.

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Serve the Lord with gladness.

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Come into his presence with singing.

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Know the Lord, he is God. It is he who made us and we are his. We are his people and the

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sheep of his pasture. Enter his gates with thanksgiving and his courts with praise. Give

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thanks to him. Bless his name for the Lord is good. His steadfast love endures forever

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and his faithfulness to all generations this is the word of the Lord let's pray God we thank you

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so much for the opportunity to gather here today and to worship you and to be encouraged by your

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word and to be encouraged by those that are here and those that are watching online we thank you

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for the words that are in the psalm that we can know that we are yours and that we are your sheep

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and we're so thankful for your steadfast love that endures forever.

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Be with our service today and allow it to glorify you.

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In Jesus' name, amen.

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All right, we're going to begin with our first Song,

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Joyful, Joyful, We Adore Thee.

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Joyful, joyfully, I dare thee, God of glory, Lord of love.

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Hearts are full like clouds before thee, opening to the sun above.

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Melt the clouds of sin and sadness, drive the dark of doubt away.

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Giver of immortal gladness.

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Fill us with the light of day.

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Thou art giving and forgiving.

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Ever blessing, ever blessed.

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We'll sing of the joy of living.

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Ocean depth of happy rest

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Thou art Father, Christ our brother

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All who live in love are Thine

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Teach us all to love each other

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Lift us to the joy divine

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Mortals, join the mighty chorus

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Which the morning stars began

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Father, love is reigning o'er us

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Brother, love binds man to man

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Ever singing, march beyond white

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Victors in the midst of strife

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Joyful music lifts us onward

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In the triad song of life

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Oops, sorry, I hit the wrong button there.

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That's okay. Good job.

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We're going to move on to our prayer and share time.

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If you're watching online, there will be a phone number that you can text

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if you have any prayer requests or anything you'd like to send us,

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please text that number, and then we'll be here,

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we'll be muted here, so just give us a few minutes

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as we have that time together, and then we'll be back after that

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to move into our time of communion.

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And so our next song, if I can get it to work right,

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this one Luke picked this morning because he really wanted to sing it,

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Holy, Holy, Holy.

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Holy, holy, holy

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Lord God Almighty

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Early in the morning

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Our song shall rise to thee

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Holy, holy, holy

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Merciful and mighty

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God in three persons

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Blessed Trinity

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Holy, holy, holy

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All the saints adore Thee

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Casting down their golden crowns

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Around the glossy sea

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Cherubim and seraphim

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Falling down before Thee

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Who was there not, and evermore shall be?

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Holy, holy, holy, though the darkness hide thee,

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Though the eye of sinful man

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Thy glory may not see

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Only Thou art holy

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There is none beside Thee

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Perfect in power

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In love and purity

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Holy, holy, holy

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Lord God Almighty

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All my words shall praise thy name

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In earth and sky and city

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Holy, holy, holy

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Merciful and mighty

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God in three persons

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Blessed Trinity

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Thank you.

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Thank you.

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I'm not alone.

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Thank you.

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Thank you.

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Thank you.

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All right, we're going to sing above all before we join together in communion.

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Above all powers, above all kings, above all nature and all creation, above all wisdom

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And all the ways of man

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You were here before the world began

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Above all kingdoms

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Above all thrones

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Above all wonders the world has ever known

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Above all wealth and treasures of the earth

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There's no way to measure what you're worth

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Lucified, laid behind a star

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Live to die, rejected and alone

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Like a rose, traveled on the ground

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You turned the ball and thought of me

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Above all

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Above all powers, above all kings

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Above all nature and all creative things

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Above all wisdom and all the ways of man

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You were here before the world began

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Above all kingdoms

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Above all thrones

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Above all wonders

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The world has ever known

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Above all wealth

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And treasures of earth

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There's no way to measure

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What you're worth

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Crucified, laid behind the stone

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You lived to die, rejected and alone

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Like a rose, trembled on the ground

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You took the fall, and thought of me

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Above all

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So over the past couple weeks,

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the girls and I have been kind of going through

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proverbs together right before bed just a verse or two or three or four and one of the great

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things about proverbs is that it's very much about a family it begins with some letters from a father

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to a son and it ends with some letters from a mother to a son and so you have mom and dad

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both offering wisdom and guidance and from a sort of a parental perspective I enjoy it because the

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The first several chapters of Proverbs are a letter from a dad and it's basically this

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refrain of, listen to your parents, listen to your parents, listen to your parents, which

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I think is something that I, a message that I appreciate.

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And in Proverbs chapter 3, as we were reading last week, the writer says this, a letter

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from a father to a son, and he says this, starting in verse 1,

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My son, do not forget my teaching, but let your heart keep my commandments

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for the length of days and the years of life and the peace they will add to you.

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Let not steadfast love and faithfulness forsake you.

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Bind them around your neck, write them on the tablet of your heart,

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so you will find favor and good success in the sight of God and man.

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Trust in the Lord with all your heart.

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Do not lean on your own understanding.

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In all your ways, acknowledge Him, and He will make straight your path.

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Be not wise in your own eyes.

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Fear the Lord.

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Turn away from evil.

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And it will be healing to your flesh and refreshment to your bones.

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And when we come around this table, there are a lot of wonderful things that happen.

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We are refreshed and encouraged by the good news of the Gospel that God loved us,

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and He sent His Son to die for us and to take our place.

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And we're reminded of grace and mercy and hope.

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But this is also for us a family meal.

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As we partake with our Christian family, our brothers and sisters in Christ,

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we're reminded that we are walking through life as we follow Jesus.

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We're walking with brothers and sisters in Christ.

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That we are not alone.

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There is a family that surrounds us.

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But Paul will say there is something else that this meal calls us to.

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And it's a call to look at our life.

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and to see how we are walking as we walk with God

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and as we walk with our brothers and sisters in Christ.

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And I think those words in Proverbs 3, 5 are so important to us

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as we evaluate our lives this morning.

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Trust in the Lord with all your heart.

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Do not lean on your own understanding.

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In all your ways, acknowledge Him, and He will make straight your paths.

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Be not wise in your own eyes. Fear the Lord. Turn away from evil.

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It will be healing to your flesh and refreshment to your bones.

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Let's pray.

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Father, we are so thankful for the good news of the Gospel

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that brings us hope and peace.

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We're thankful that we get to partake of this meal this morning

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with brothers and sisters in Christ who encourage us and who help us,

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and when necessary, they correct us.

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And we thank you so much for the blessing of the church that you have given us.

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And as we look at our lives this morning,

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as we consider where it is You have called us to walk,

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as we consider that we are called to walk in righteousness,

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empowered by the strength of Your Spirit,

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help us to not trust our own understanding,

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but to lean on You with all of our heart and all of our might.

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Help us to not seek wisdom in our eyes, but to look to You.

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May this be a moment of peace.

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May it be a refreshment to our soul.

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And may it be a moment where we focus on You.

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We thank You so much for Jesus and for grace.

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It's in His name we pray. Amen.

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Paul, after instructing the Corinthian church on the Lord's Supper,

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will remind them of where this meal began.

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It began with Jesus,

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who on the night before He went to the cross,

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He took bread.

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And when He had given thanks, He broke it and said,

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This is my body, which is for you.

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Do this in remembrance of me.

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In the same way, he took the cup after supper, saying,

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This cup is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me.

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For as often as you eat this bread and drink this cup,

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you proclaim the Lord's death until he comes.

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All right, we are in Acts, the 24th chapter, this morning, and things have kind of moved

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very, very quickly since Paul has got to Jerusalem.

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He got to Jerusalem in Acts 21, met with the apostles, and then everything just kind of

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moved very, very quickly.

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In fact, by the time we get to Acts 24, you'll hear it this morning, Paul has only been in

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town for 12 days. We have gone through several riots. We've gone through an arrest. We've gone

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through an assassination plot and attempt. We've gone through a group of 470 soldiers

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escorting Paul to protect him from those who would seek to kill him. He is now standing before

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the Roman official of the province, Felix, who turns out to be kind of a real shady guy.

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So, in sort of keeping with the way that Luke has been writing, which is very fast and furious during this point,

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we're going to pray, and then we're just going to dive right in to Acts, the 24th chapter, starting with verse 1.

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So let's pray.

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Father in heaven, thank you for your church and for your word.

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May it encourage us this morning.

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May it direct us in love, in hope, as we see the Apostle Paul sharing the good news of the gospel

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with those who had treated him very unfairly,

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who had kept him in prison for two years for no reason.

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And he is continually sharing the good news,

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the path of righteousness you have called us to walk,

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the call to walk, the importance of walking that path.

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Help us this morning.

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May you encourage us, may you convict us,

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may you strengthen us.

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It's in Jesus' name we pray, amen.

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So as we said, Paul has been escorted.

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In the middle of the night, you've got 200 soldiers, 200 spearsmen, 70 guys on horses.

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They escort Paul out of town to their first stop, and from there on, Paul will take a horse with the cavalry.

256
00:40:44,100 --> 00:40:51,420
The rest of the way, moving fast in order to avoid the assassins who have sworn to neither eat nor drink.

257
00:40:51,420 --> 00:40:57,260
He arrives to the praetorium where Felix was ruling.

258
00:40:57,260 --> 00:40:59,940
He's there until his accusers show up.

259
00:40:59,980 --> 00:41:03,340
A few days later, they show up, and this is what happens.

260
00:41:03,340 --> 00:41:11,000
After five days, the high priest, Ananias, came down with some elders and a spokesman and one Tertullus.

261
00:41:11,000 --> 00:41:14,380
They laid before the governor their case against Paul,

262
00:41:14,380 --> 00:41:19,020
and when he had been summoned, Tertullus began to accuse him, saying,

263
00:41:19,020 --> 00:41:24,760
Since through you, he's speaking to Felix here, we enjoy much peace,

264
00:41:25,180 --> 00:41:31,560
And since, by your foresight, most excellent Felix, reforms are being made for this nation,

265
00:41:31,560 --> 00:41:36,820
in every way and everywhere we accept this with all gratitude.

266
00:41:36,820 --> 00:41:43,920
But to detain you no further, I beg in your kindness to hear us briefly.

267
00:41:43,920 --> 00:41:50,560
For we have found this man a plague, one who stirs up riots among all the Jews throughout the world

268
00:41:50,560 --> 00:41:54,000
and is the ringleader of the sect of the Nazarenes.

269
00:41:54,480 --> 00:41:58,780
He even tried to profane the temple, but we seized him.

270
00:41:58,780 --> 00:42:02,680
By examining him, you yourself will be able to find out from him

271
00:42:02,680 --> 00:42:05,680
everything about which we accuse him.

272
00:42:05,680 --> 00:42:10,580
The Jews also joined in the charge, affirming that all these things were so.

273
00:42:10,580 --> 00:42:13,460
And so as we begin this trial before Felix,

274
00:42:13,460 --> 00:42:18,060
who quite possibly holds in his hand the power of life and death over Paul,

275
00:42:18,060 --> 00:42:22,480
we see that Paul, first of all, as he faces his opponents, he's outnumbered.

276
00:42:22,560 --> 00:42:29,020
You have the Jewish high priest who is both a religious and political figure in this time period.

277
00:42:29,020 --> 00:42:34,300
He's brought along part to the Sanhedrin, likely both Pharisees and Sadducees.

278
00:42:34,300 --> 00:42:37,240
We don't know how many of them, but a decent-sized group.

279
00:42:37,240 --> 00:42:42,920
And then they've also brought a lawyer, a Greek by the name of Tertullus.

280
00:42:42,920 --> 00:42:47,240
And it's interesting, his name is actually Tertius.

281
00:42:47,240 --> 00:42:52,480
But when you spell it this way, what it means is little Tertius.

282
00:42:52,560 --> 00:42:56,340
So it's kind of a nickname that Luke gives him.

283
00:42:56,340 --> 00:43:00,540
Either Luke gives him or they call it likely this guy is kind of a short little lawyer.

284
00:43:00,540 --> 00:43:04,060
He's kind of a little smarmy.

285
00:43:04,060 --> 00:43:07,300
He's kind of really, really annoying.

286
00:43:07,300 --> 00:43:11,440
He's also incredibly dishonest, as we will see.

287
00:43:11,440 --> 00:43:14,080
He's not a good guy.

288
00:43:14,080 --> 00:43:16,600
And so you've got the high priest who's very important.

289
00:43:16,600 --> 00:43:20,360
You've got his council, the Sanhedrin, Pharisees, Sadducees.

290
00:43:20,360 --> 00:43:28,900
And then you've got their lawyer, little Tertius, he's likely brought along because hopefully he's able to speak well to the Roman government, right?

291
00:43:28,900 --> 00:43:34,380
He's familiar with their protocols, and usually when you're trying to convict somebody, you want the best guy that you can get.

292
00:43:34,380 --> 00:43:40,820
So likely he has a reputation with being able to make his case and get the conviction.

293
00:43:40,820 --> 00:43:47,680
And so he's going to present the case, and right away he begins with flattery, right?

294
00:43:47,680 --> 00:43:53,620
He's going to sort of get into the good graces or seek to get into the good graces of Felix.

295
00:43:53,620 --> 00:43:54,740
And look at what he says.

296
00:43:54,740 --> 00:43:56,900
We're just going to kind of walk through this.

297
00:43:56,900 --> 00:44:00,700
Since through you, we enjoy much peace.

298
00:44:00,700 --> 00:44:02,280
That's lie number one, right?

299
00:44:02,280 --> 00:44:05,600
There has been literally no peace in this area.

300
00:44:05,600 --> 00:44:12,440
In fact, Paul, when he was arrested, the Roman who arrested him thought he was this Jewish assassin

301
00:44:12,440 --> 00:44:17,420
who was from Egypt, who brought in all these assassins,

302
00:44:17,420 --> 00:44:20,540
got into this big battle, and he's surprised that Paul can speak Greek

303
00:44:20,540 --> 00:44:24,440
because he thought he was some kind of sort of crazy assassin

304
00:44:24,440 --> 00:44:28,340
seeking to destroy and cause chaos in Jerusalem.

305
00:44:28,340 --> 00:44:30,040
There has been really no peace.

306
00:44:30,040 --> 00:44:34,660
In fact, Felix at one point will just arrest a whole bunch of people for unrest

307
00:44:34,660 --> 00:44:37,440
and just crucify him right down the sides of the street.

308
00:44:37,440 --> 00:44:39,440
There has been no peace.

309
00:44:40,100 --> 00:44:49,880
But this guy starts by saying, we enjoy much peace, and by your foresight, most excellent Felix, reforms are being made in this nation.

310
00:44:49,880 --> 00:44:51,840
There's no reforms being made in this nation.

311
00:44:51,840 --> 00:45:04,200
In fact, when at the end of this chapter, we read at the end of two years from now, when Felix is relieved by Caesar, he does so because he has engaged in constant misconduct, right?

312
00:45:04,480 --> 00:45:07,520
Roman governors oftentimes kind of do whatever they wanted,

313
00:45:07,520 --> 00:45:10,940
but he is so bad that Rome goes,

314
00:45:10,940 --> 00:45:15,760
we don't want you as governor anymore because you're so corrupt.

315
00:45:15,760 --> 00:45:20,900
And in every way and everywhere, we accept this with gratitude.

316
00:45:20,900 --> 00:45:25,500
We're so thankful for your peace and your reforms,

317
00:45:25,500 --> 00:45:29,840
and the reality has been violence and corruption.

318
00:45:29,960 --> 00:45:34,740
This guy, right away, you can tell that he is sort of a constant liar.

319
00:45:34,740 --> 00:45:39,680
And he's going to bring up three false accusations against the Apostle Paul.

320
00:45:39,680 --> 00:45:43,000
First of all, Paul is a habitual troublemaker.

321
00:45:43,000 --> 00:45:45,960
He'll refer to him as a plague, right?

322
00:45:45,960 --> 00:45:50,720
And this is a big deal in the Roman Empire because law and order is their thing, right?

323
00:45:50,720 --> 00:45:52,720
They don't want uprisings.

324
00:45:52,720 --> 00:45:58,760
And so if you have somebody who is accused of showing up and instigating political violence,

325
00:45:58,900 --> 00:46:02,040
not just in one place, but throughout the empire, right?

326
00:46:02,040 --> 00:46:05,140
The Romans take that very seriously.

327
00:46:05,140 --> 00:46:09,640
His second charge is that Paul is a religious extremist.

328
00:46:09,640 --> 00:46:11,160
Look at how he refers to him.

329
00:46:11,160 --> 00:46:15,300
He says he is a ringleader in the sect of the Nazarenes.

330
00:46:15,300 --> 00:46:18,740
And at this period of time, before the destruction of Jerusalem,

331
00:46:18,740 --> 00:46:22,760
because of rebellion, right, there's all kinds of people,

332
00:46:22,760 --> 00:46:24,200
Jesus will actually predict this,

333
00:46:24,200 --> 00:46:26,860
false messiahs showing up and saying,

334
00:46:27,080 --> 00:46:30,840
hey, I'm the one sent by God, and they'll raise up some people and there'll be a battle

335
00:46:30,840 --> 00:46:34,720
and everybody will get killed, and a little while later somebody else will show up and

336
00:46:34,720 --> 00:46:38,600
say, I'm the one sent by God, and they'll raise up a little army and they'll try to

337
00:46:38,600 --> 00:46:40,980
fight the Romans and they will be killed.

338
00:46:40,980 --> 00:46:45,820
And so what this lawyer is trying to do is paint Paul with that same brush.

339
00:46:45,820 --> 00:46:51,120
He's a religious extremist seeking to overthrow Rome.

340
00:46:52,080 --> 00:46:58,900
Paul, also the third accusation, is that Paul is trying to profane the temple.

341
00:46:58,900 --> 00:47:01,860
This is a particular trouble spot.

342
00:47:01,860 --> 00:47:06,020
When the Apostle Paul is arrested in Acts chapter 22,

343
00:47:06,020 --> 00:47:12,740
the reason that Roman soldiers were so quick to get into the temple and grab him

344
00:47:12,740 --> 00:47:17,200
is not because there were a bunch of Roman soldiers there worshipping sort of peacefully.

345
00:47:17,200 --> 00:47:21,620
It's because the Romans had to build a tower overlooking the temple courts

346
00:47:21,620 --> 00:47:24,740
because there was so much political upheaval.

347
00:47:24,740 --> 00:47:29,400
They were on call like a SWAT team 24 hours a day

348
00:47:29,400 --> 00:47:32,200
to go in there and put down any kind of violence

349
00:47:32,200 --> 00:47:34,800
to stop any kind of riot.

350
00:47:34,800 --> 00:47:37,020
And so here he is saying,

351
00:47:37,020 --> 00:47:41,400
well, Paul was causing problems in the temple, right?

352
00:47:41,400 --> 00:47:43,920
And so this was a big deal also for the Romans

353
00:47:43,920 --> 00:47:45,880
because it's a troubled spot already.

354
00:47:45,880 --> 00:47:48,380
And he's saying he's coming into this troubled spot

355
00:47:48,380 --> 00:47:50,260
and making it worse, right?

356
00:47:50,700 --> 00:47:54,180
And they're constantly twisting the truth.

357
00:47:54,180 --> 00:47:57,400
In fact, if you go back, Paul is a troublemaker, a plague.

358
00:47:57,400 --> 00:47:59,300
He's sort of instigating riots.

359
00:47:59,300 --> 00:48:03,760
It's actually the Jewish people who are following Paul from city to city

360
00:48:03,760 --> 00:48:05,580
instigating the riots.

361
00:48:05,580 --> 00:48:08,720
At the end of verse 6, they'll say this, right?

362
00:48:08,720 --> 00:48:10,760
We seized him.

363
00:48:10,760 --> 00:48:14,240
No, you started a riot, tried to kill him,

364
00:48:14,240 --> 00:48:16,900
and the Romans came in and seized him.

365
00:48:16,920 --> 00:48:22,280
Almost at every step of the way, this guy has twisted and turned the truth.

366
00:48:22,280 --> 00:48:29,520
And if I was the Apostle Paul in that moment, I would be so incredibly frustrated.

367
00:48:29,520 --> 00:48:34,100
Because you have taken what is true, and you've twisted it into falsehoods.

368
00:48:34,100 --> 00:48:37,100
You've lied about how happy and how great this governor is.

369
00:48:37,100 --> 00:48:43,360
And I, personally, would be seething over this miscarriage of justice.

370
00:48:44,460 --> 00:48:46,420
So let's take a look at how Paul responds,

371
00:48:46,420 --> 00:48:50,340
because he doesn't respond how probably I would have responded.

372
00:48:50,340 --> 00:48:52,220
He responds in a much better way.

373
00:48:52,220 --> 00:48:56,740
When the governor had nodded to him to speak, Paul replied,

374
00:48:56,740 --> 00:48:59,960
knowing that for many years you have been a judge over this nation,

375
00:48:59,960 --> 00:49:01,940
I cheerfully make my defense.

376
00:49:01,940 --> 00:49:06,420
You can verify it is not more than 12 days since I went up to worship in Jerusalem,

377
00:49:06,420 --> 00:49:10,480
and they did not find me disputing with anyone or stirring up a crowd

378
00:49:10,480 --> 00:49:12,660
either in the temple or in the synagogues or in the city.

379
00:49:13,540 --> 00:49:16,860
Neither can they prove to you what they now bring against me.

380
00:49:16,860 --> 00:49:19,880
But this I confess to you, that according to the way,

381
00:49:19,880 --> 00:49:22,100
that's what Christianity was called by many,

382
00:49:22,100 --> 00:49:24,300
which they call a sect,

383
00:49:24,300 --> 00:49:26,120
I worship the God of our fathers,

384
00:49:26,120 --> 00:49:29,220
believing everything laid down by the law and written in the prophets,

385
00:49:29,220 --> 00:49:33,240
having hope in God, which these men themselves accept,

386
00:49:33,240 --> 00:49:36,640
that there will be a resurrection of both the just and the unjust.

387
00:49:36,640 --> 00:49:41,260
So I always take pains to have a clear conscience toward both God and man.

388
00:49:41,640 --> 00:49:45,800
Now, after several years, he's been out of town preaching the gospel for several years,

389
00:49:45,800 --> 00:49:49,660
I came to bring alms to my nation and to present offerings.

390
00:49:49,660 --> 00:49:55,760
And while I was doing this, they found me purified, not defiling, but purified in the temple,

391
00:49:55,760 --> 00:50:01,280
without any crowd or tumult, but some Jews from Asia, they ought to be here before you

392
00:50:01,280 --> 00:50:04,620
and to make an accusation should they have anything to say against me,

393
00:50:04,620 --> 00:50:09,480
or else let these men themselves say what wrongdoing they found when I stood before the council.

394
00:50:09,900 --> 00:50:13,280
Others in this one thing that I cried out while standing among them.

395
00:50:13,280 --> 00:50:19,500
It is with respect the resurrection of the dead that am I on trial before you this day.

396
00:50:19,500 --> 00:50:23,320
So, right, Paul's words, notice how different they are from his accusers.

397
00:50:23,320 --> 00:50:27,520
His attitude and approach are night and day difference.

398
00:50:27,520 --> 00:50:29,060
Look at what he says to Felix, right?

399
00:50:29,060 --> 00:50:30,340
There's none of that manipulation.

400
00:50:30,340 --> 00:50:31,620
You bring peace.

401
00:50:31,620 --> 00:50:32,620
You bring reforms.

402
00:50:32,620 --> 00:50:34,720
Everybody in this town loves you.

403
00:50:34,720 --> 00:50:35,960
Look at what he says.

404
00:50:37,000 --> 00:50:40,640
You've been judge for a long time, right?

405
00:50:40,640 --> 00:50:43,200
Knowing that for many years you have been judge over this nation,

406
00:50:43,200 --> 00:50:45,500
I cheerfully make my defense, right?

407
00:50:45,500 --> 00:50:47,860
So what is it my mom told me growing up?

408
00:50:47,860 --> 00:50:50,560
If you can't say anything nice, don't say anything at all.

409
00:50:50,560 --> 00:50:54,400
So what is the one good thing that Paul can say about Felix?

410
00:50:54,400 --> 00:50:56,840
You've been here a long time, right?

411
00:50:56,840 --> 00:50:57,940
That's all he says.

412
00:50:57,940 --> 00:51:01,080
It's like, hey, I'm very happy to make a defense before you.

413
00:51:01,080 --> 00:51:03,180
We all know you've been here a long time, right?

414
00:51:03,300 --> 00:51:07,180
And then he immediately begins his defense cheerfully, right?

415
00:51:07,180 --> 00:51:08,540
He's not angry.

416
00:51:08,540 --> 00:51:10,180
He's not bitter.

417
00:51:10,180 --> 00:51:11,860
He's not hostile.

418
00:51:11,860 --> 00:51:13,860
He doesn't lie about the facts.

419
00:51:13,860 --> 00:51:16,680
He's happy and thankful to be able to present his case.

420
00:51:16,680 --> 00:51:20,320
And that's a completely different attitude that you see.

421
00:51:20,320 --> 00:51:22,560
He presents his case differently, too,

422
00:51:22,560 --> 00:51:25,860
because he constantly points to facts and to truth

423
00:51:25,860 --> 00:51:27,760
rather than just assumptions

424
00:51:27,760 --> 00:51:33,760
or rather than simply saying something with no foundational evidence, right?

425
00:51:33,760 --> 00:51:38,980
Paul doesn't just sort of provide some kind of generality,

426
00:51:38,980 --> 00:51:42,900
but he goes, look, check this out for yourself.

427
00:51:42,900 --> 00:51:44,560
And so he starts like this.

428
00:51:44,560 --> 00:51:46,000
How did I start riots, right?

429
00:51:46,000 --> 00:51:47,620
I've been here for 12 days.

430
00:51:47,620 --> 00:51:50,520
I didn't argue or preach prior to all this.

431
00:51:50,520 --> 00:51:52,580
I wasn't the one who started the problem.

432
00:51:52,580 --> 00:51:55,480
And then secondly, he says, it's true I follow the way,

433
00:51:55,480 --> 00:51:57,480
but we aren't extremists.

434
00:51:57,760 --> 00:51:59,600
In regards to those who are attacking me,

435
00:51:59,600 --> 00:52:00,700
we believe in the same God,

436
00:52:00,700 --> 00:52:01,920
we believe in the same Scriptures,

437
00:52:01,920 --> 00:52:04,780
and some of them even believe what we believe

438
00:52:04,780 --> 00:52:07,440
about the resurrection of the dead.

439
00:52:07,440 --> 00:52:10,580
He says, I didn't come to start problems in the temple.

440
00:52:10,580 --> 00:52:13,920
I came to bring a gift for those who were suffering

441
00:52:13,920 --> 00:52:15,620
because of famine.

442
00:52:15,620 --> 00:52:18,600
More than that, when they found me in the temple,

443
00:52:18,600 --> 00:52:21,000
I was properly purified according to Jewish law

444
00:52:21,000 --> 00:52:22,560
and doing good things,

445
00:52:22,560 --> 00:52:24,380
not preaching or causing dissent.

446
00:52:24,380 --> 00:52:27,100
And then they'll sort of say, as a side note, right?

447
00:52:27,760 --> 00:52:31,720
The people who started this unrest, they're not even here to accuse me.

448
00:52:31,720 --> 00:52:33,400
They didn't even show up.

449
00:52:33,400 --> 00:52:35,620
And so here you are making charges,

450
00:52:35,620 --> 00:52:40,860
and you don't even have the people who supposedly saw the whole thing happen.

451
00:52:40,860 --> 00:52:45,300
And if you hear what Paul says as he lays out facts,

452
00:52:45,300 --> 00:52:48,020
and at one point he will say, you can verify this yourself.

453
00:52:48,020 --> 00:52:49,420
He's not afraid of questions.

454
00:52:49,420 --> 00:52:51,880
Because the truth doesn't have to be.

455
00:52:51,880 --> 00:52:55,940
When you stand in the truth, you don't have to worry.

456
00:52:57,760 --> 00:53:01,700
about somebody asking questions about what you have done, right?

457
00:53:01,700 --> 00:53:06,060
And so without reading ahead in our text this morning,

458
00:53:06,060 --> 00:53:08,680
just hearing what we've heard so far, right?

459
00:53:08,680 --> 00:53:11,780
Paul's case, you have to be feeling pretty good about it, right?

460
00:53:11,780 --> 00:53:13,500
They don't have any evidence.

461
00:53:13,500 --> 00:53:16,120
They don't have any accusers, right?

462
00:53:16,120 --> 00:53:17,560
He isn't the problem.

463
00:53:17,560 --> 00:53:18,700
They are.

464
00:53:18,700 --> 00:53:22,520
This case immediately should be thrown out of the courtroom

465
00:53:22,520 --> 00:53:23,820
because there's no evidence.

466
00:53:23,820 --> 00:53:25,480
Paul has presented his evidence.

467
00:53:25,480 --> 00:53:26,560
I was here at this time.

468
00:53:26,840 --> 00:53:29,740
You can tell, here's what I was doing, you can check that.

469
00:53:29,740 --> 00:53:34,040
The people who actually started this, they didn't even show up to court, right?

470
00:53:34,040 --> 00:53:35,920
So look what Felix does, right?

471
00:53:35,920 --> 00:53:37,440
It seems like it's pretty open and shut.

472
00:53:37,440 --> 00:53:42,760
But Felix, having a rather accurate knowledge of the way,

473
00:53:42,760 --> 00:53:45,620
so he knows about Christianity, knows what they believe,

474
00:53:45,620 --> 00:53:47,860
put them off, saying,

475
00:53:47,860 --> 00:53:51,800
When Lysias the Tribune comes down, I will decide your case.

476
00:53:51,800 --> 00:53:55,780
And he gave some orders to the centurion that he should be kept in custody

477
00:53:55,780 --> 00:54:00,400
but have some liberty, and that none of his friends should be prevented from attending to

478
00:54:00,400 --> 00:54:07,120
his needs, right? So Felix knows about the political and religious situation, and his ruling is

479
00:54:07,120 --> 00:54:13,180
ridiculous, right? Here's his ruling. When Lysias, the tribune, comes down, I shall decide your case.

480
00:54:13,180 --> 00:54:18,340
When I hear from the Roman guy who arrested Paul, I will come and decide your case. Here's the thing.

481
00:54:18,340 --> 00:54:25,500
He's already heard from this guy. This guy, when Paul goes, he sends a certified letter to Felix

482
00:54:25,500 --> 00:54:31,620
say, here's what I know. In fact, here's what that letter said, right? He's already sent this letter,

483
00:54:31,620 --> 00:54:37,680
and it says this. You can find it in Acts chapter 23. I found, this is Lysias, his testimony,

484
00:54:37,680 --> 00:54:44,940
that he was being accused about questions of their law, but charged with nothing deserving

485
00:54:44,940 --> 00:54:49,940
death or imprisonment. And it was disclosed to me that there would be a plot against the man.

486
00:54:49,940 --> 00:54:56,600
And I sent him to you at once, ordering his accusers to also state before you what they have against him.

487
00:54:56,600 --> 00:55:00,660
So the guy who arrested Paul, the one that Felix says, I've got to wait until I hear from him.

488
00:55:00,660 --> 00:55:04,660
He's already heard from him, and this guy says, let him go.

489
00:55:04,660 --> 00:55:06,540
He's done nothing wrong.

490
00:55:06,540 --> 00:55:07,560
And so what does Felix do?

491
00:55:07,560 --> 00:55:08,960
Locks him up.

492
00:55:08,960 --> 00:55:10,440
Now he does have a little bit of liberty.

493
00:55:10,440 --> 00:55:11,740
His friends can come and see him.

494
00:55:11,740 --> 00:55:12,720
They can bring him food.

495
00:55:12,720 --> 00:55:13,660
They can bring him clothes.

496
00:55:13,660 --> 00:55:18,040
They can make sure his needs are met, but he is still in Roman custody.

497
00:55:19,040 --> 00:55:22,220
And you get this glimpse of the character of Felix, right?

498
00:55:22,220 --> 00:55:25,740
He doesn't seem like, so far, he's a very good guy.

499
00:55:25,740 --> 00:55:27,580
And you look at him and say, well, he seems kind of terrible.

500
00:55:27,580 --> 00:55:29,580
And the answer is, he is.

501
00:55:29,580 --> 00:55:32,600
He's an incredibly terrible human being.

502
00:55:32,600 --> 00:55:36,100
History testifies to the fact about him,

503
00:55:36,100 --> 00:55:40,200
and nothing that history has to say about him is good.

504
00:55:40,200 --> 00:55:44,040
And what you're going to find is this chapter ends with this.

505
00:55:44,660 --> 00:55:49,160
Whereas Paul has been before Felix, now Felix will be before Paul.

506
00:55:49,160 --> 00:55:54,720
After some days, Felix came with his wife, Drusilla, who was Jewish.

507
00:55:54,720 --> 00:55:57,040
More about that in just a minute.

508
00:55:57,040 --> 00:56:01,180
And he sent for Paul and heard him speak about faith in Christ Jesus.

509
00:56:01,180 --> 00:56:06,720
And as he reasoned about righteousness and self-control and the coming judgment,

510
00:56:06,720 --> 00:56:09,700
Felix was alarmed and said, go away for the present.

511
00:56:09,700 --> 00:56:11,900
When I get an opportunity, I will summon you.

512
00:56:12,480 --> 00:56:16,360
At the same time, he hoped that money would be given to him by Paul.

513
00:56:16,360 --> 00:56:19,560
So he sent for him often and conversed with him.

514
00:56:19,560 --> 00:56:23,400
When two years had elapsed, Felix was seceded.

515
00:56:23,400 --> 00:56:26,720
He wasn't just sort of had somebody else take his job.

516
00:56:26,720 --> 00:56:29,280
He was literally removed from power by the Roman Caesar.

517
00:56:29,280 --> 00:56:34,140
And deciding to do the Jews a favor, Felix left Paul in prison.

518
00:56:34,140 --> 00:56:36,720
So you meet Felix and his wife, Drusilla,

519
00:56:36,720 --> 00:56:41,020
neither of which have any kind of a good historical reputation.

520
00:56:41,140 --> 00:56:48,800
So Drusilla, his wife, she is the great-granddaughter of Herod the Great.

521
00:56:48,800 --> 00:56:52,940
Remember the guy when Jesus is born, he hears about the Messiah being born,

522
00:56:52,940 --> 00:56:56,280
and so he sends his soldiers to Bethlehem to kill all the babies under two years old?

523
00:56:56,280 --> 00:56:59,140
Right, that's her grandfather, great-grandfather.

524
00:56:59,140 --> 00:57:04,480
Her great-uncle meets a guy by the name of John the Baptizer and chops off his head.

525
00:57:04,480 --> 00:57:10,500
Her dad kills the apostle James in Jerusalem, right?

526
00:57:10,720 --> 00:57:16,120
So she already kind of has a bad family past with this.

527
00:57:16,120 --> 00:57:18,440
She's a Herodian.

528
00:57:18,440 --> 00:57:21,060
She's of the family of Herod.

529
00:57:21,060 --> 00:57:26,180
And there's literally nobody in that family with that name who is a good person.

530
00:57:26,180 --> 00:57:30,260
But she's also Felix's third wife.

531
00:57:30,260 --> 00:57:35,360
And how that happens isn't that he sees her, they fall in love, they get married.

532
00:57:35,360 --> 00:57:40,540
Actually, she's married to somebody else, and he sees her, and he's an older man.

533
00:57:40,620 --> 00:57:43,580
She's like 20 years old, and he goes, man, she's beautiful.

534
00:57:43,580 --> 00:57:48,720
So he hires a magician from Cyprus, and they set to work trying to woo her.

535
00:57:48,720 --> 00:57:55,420
It eventually ends in adultery, and then she'll leave his husband and marry him, right?

536
00:57:55,420 --> 00:58:01,040
And then his reason for keeping Paul in custody, he's hoping that Paul will bribe him, right?

537
00:58:01,040 --> 00:58:06,220
He heard that Paul had come to Jerusalem with this money as an offering to help people there in Jerusalem.

538
00:58:06,220 --> 00:58:09,680
And he's going, well, if he can come up with money from elsewhere to help them,

539
00:58:09,740 --> 00:58:12,380
I'm sure he can come up with some money to help himself, right?

540
00:58:12,380 --> 00:58:14,720
And so part of the reason he keeps calling him back

541
00:58:14,720 --> 00:58:18,280
is he's hoping that Paul will bribe him for freedom.

542
00:58:18,280 --> 00:58:22,820
So he's not just immoral, but he's corrupt as well.

543
00:58:22,820 --> 00:58:26,140
I want you to hear about Paul's message.

544
00:58:26,140 --> 00:58:29,880
As Felix, it's interesting, he thinks Paul is standing before him,

545
00:58:29,880 --> 00:58:32,100
but the reality is he's standing before Paul.

546
00:58:32,100 --> 00:58:35,500
Paul immediately begins to preach to him about Jesus.

547
00:58:36,320 --> 00:58:41,220
And he will say that your hope is to place your faith in Jesus Christ, right?

548
00:58:41,220 --> 00:58:45,340
Not in yourself, not what you can gain, not in your political office,

549
00:58:45,340 --> 00:58:49,100
but your hope must be in Jesus, right?

550
00:58:49,100 --> 00:58:51,540
The same message that you and I need to hear,

551
00:58:51,540 --> 00:58:54,500
that our hope has to be in Jesus.

552
00:58:54,500 --> 00:58:57,660
It's so easy for us to hope in what we can accomplish

553
00:58:57,660 --> 00:59:00,380
and what we can do and what we can achieve

554
00:59:00,380 --> 00:59:02,720
and in our position and our stuff.

555
00:59:02,720 --> 00:59:06,280
Paul starts by telling him to hope in Jesus.

556
00:59:07,200 --> 00:59:10,560
And as Luke unpacks his message, he sort of summarizes it like this,

557
00:59:10,560 --> 00:59:12,800
that he starts by talking about righteousness.

558
00:59:12,800 --> 00:59:18,760
And the picture of righteousness here is the difference between right and wrong.

559
00:59:18,760 --> 00:59:22,640
So sometimes we have things that need to be calibrated.

560
00:59:22,640 --> 00:59:27,520
I remember back, it's been like nine or so years ago,

561
00:59:27,520 --> 00:59:31,300
I was cooking hamburgers at kind of this charity event fundraiser,

562
00:59:31,300 --> 00:59:33,520
and the health inspector came by, and he said,

563
00:59:33,520 --> 00:59:35,520
did you calibrate your meat thermometer?

564
00:59:35,780 --> 00:59:38,600
And I said, I didn't even know that that was a thing.

565
00:59:38,600 --> 00:59:39,640
And he's like, yeah, it's a thing.

566
00:59:39,640 --> 00:59:45,460
Because if you're cooking this burger to 165 and your meat thermometer is 20 degrees high,

567
00:59:45,460 --> 00:59:49,240
you're actually giving somebody a burger that's very undercooked.

568
00:59:49,240 --> 00:59:53,220
And so he showed me how you take a thing of water and put a bunch of ice in there

569
00:59:53,220 --> 00:59:55,620
and you take your thermometer and stir it around.

570
00:59:55,620 --> 00:59:59,760
This was before digital thermometers were a real happening thing.

571
00:59:59,760 --> 01:00:01,380
And there's a little bolt on the bottom.

572
01:00:01,380 --> 01:00:02,240
You can twist it.

573
01:00:02,240 --> 01:00:04,660
And so you get it down to where it should be right about 32 degrees.

574
01:00:04,660 --> 01:00:05,380
See what it is.

575
01:00:05,440 --> 01:00:10,660
sort of calibrate your thermometer and what Paul is doing when he talks about righteousness

576
01:00:10,660 --> 01:00:17,620
right and wrong and where we should be is he's seeking to calibrate felix's sense of right and

577
01:00:17,620 --> 01:00:22,780
wrong right he's showing him what's right showing him as what's wrong and he's trying to calibrate

578
01:00:22,780 --> 01:00:31,240
his conscience into right and wrong right to say this is right this is wrong right this doesn't

579
01:00:31,240 --> 01:00:37,140
just need to happen with Felix, right? It needs to happen with us as well. Because so many times

580
01:00:37,140 --> 01:00:44,540
when it becomes with right and wrong, we can find wrong so easy to justify as right, right?

581
01:00:44,540 --> 01:00:50,780
Our consciences can become sort of scarred to what's wrong. We stop feeling guilty about wrong

582
01:00:50,780 --> 01:00:58,000
or maybe we find it funny. And just like Felix, we have to be calibrated. And so what Paul does

583
01:00:58,000 --> 01:01:01,000
is through God's Word and calling him to faith in Jesus.

584
01:01:01,000 --> 01:01:03,080
He seeks to talk about righteousness,

585
01:01:03,080 --> 01:01:05,760
about getting your sense of right and wrong

586
01:01:05,760 --> 01:01:08,360
aligned with God's sense of what is right and wrong.

587
01:01:08,360 --> 01:01:11,280
It's not just a message that Felix needs to hear.

588
01:01:11,280 --> 01:01:13,780
It's a message that we need to hear.

589
01:01:13,780 --> 01:01:17,100
The second thing that Paul will say to Felix

590
01:01:17,100 --> 01:01:21,240
is that you are not the standard for what is right and wrong.

591
01:01:21,240 --> 01:01:24,300
In fact, you are a terrible standard for what's right and wrong.

592
01:01:24,300 --> 01:01:26,620
This guy is greedy. He's immoral.

593
01:01:26,740 --> 01:01:27,980
He seeks every kind of pleasure.

594
01:01:27,980 --> 01:01:29,320
He's incredibly cruel.

595
01:01:29,320 --> 01:01:34,220
And Paul summarizes it like this, or Luke summarizes it like this, self-controlled.

596
01:01:34,220 --> 01:01:39,140
So our desires so many times are for the wrong thing.

597
01:01:39,140 --> 01:01:45,880
So this past week, actually Friday, I had my three-month post-transplant visit.

598
01:01:45,880 --> 01:01:50,160
And so I was sitting there with our transplant coordinator, Jackie,

599
01:01:50,160 --> 01:01:52,920
and we're kind of going through the blood work.

600
01:01:52,920 --> 01:01:57,560
And I said, you know, she's going through and she's like, looks at it.

601
01:01:57,560 --> 01:01:59,080
She's like, well, your kidneys are doing great.

602
01:01:59,080 --> 01:02:04,840
Looking at your other blood work, you could probably stand to eat a vegetable once in a while.

603
01:02:04,840 --> 01:02:06,440
And I said, well, I'll live how I live.

604
01:02:06,440 --> 01:02:08,340
I'll eat what I eat and I'll die how I die.

605
01:02:08,340 --> 01:02:10,140
And she's like, no, that's not how this works, right?

606
01:02:10,140 --> 01:02:11,580
You need to eat some vegetables.

607
01:02:11,580 --> 01:02:16,900
And I said, well, you know, part of the problem is you have me on this particular medicine.

608
01:02:16,900 --> 01:02:29,140
And one of the well-known and well-documented size effects of this medicine does amazing things, but it also makes you hungry all the time, like specifically for ice cream, right?

609
01:02:29,140 --> 01:02:39,240
So you're giving me a medicine that specifically makes me want to eat ice cream 24 hours a day, and then you're like, maybe you should make some better choices.

610
01:02:39,240 --> 01:02:42,660
And I said, how am I supposed to do that when all I crave is ice cream?

611
01:02:42,660 --> 01:02:44,620
She goes, a whole thing called self-control.

612
01:02:45,220 --> 01:02:46,640
And I said, well, that's not the conversation

613
01:02:46,640 --> 01:02:48,780
that I wanted to have today, right?

614
01:02:48,780 --> 01:02:52,400
So so many times we take our desires, right?

615
01:02:52,400 --> 01:02:53,520
And we can justify it.

616
01:02:53,520 --> 01:02:56,460
I want that.

617
01:02:56,460 --> 01:02:58,460
And what Paul says,

618
01:02:58,460 --> 01:03:05,620
my desires aren't what I should be led by

619
01:03:05,620 --> 01:03:07,680
in this life, right?

620
01:03:07,680 --> 01:03:09,780
Because you and I, so many times,

621
01:03:09,780 --> 01:03:11,680
we desire that thing for us,

622
01:03:11,680 --> 01:03:13,940
which is the worst.

623
01:03:14,440 --> 01:03:17,020
And we will chase that to the ends of the earth.

624
01:03:17,020 --> 01:03:19,120
And so when Paul talks about self-control,

625
01:03:19,120 --> 01:03:22,900
he's saying, your desires can't be what leads you, Felix.

626
01:03:22,900 --> 01:03:25,000
And as we hear this,

627
01:03:25,000 --> 01:03:30,300
we have to hear that our desires can't be what leads us.

628
01:03:30,300 --> 01:03:32,420
For Felix and Drusilla, if they wanted it,

629
01:03:32,420 --> 01:03:35,160
whether it was pleasure or wealth or position or fame,

630
01:03:35,160 --> 01:03:37,320
they simply ran to it.

631
01:03:37,320 --> 01:03:40,940
They saw their desires as their God.

632
01:03:40,940 --> 01:03:43,060
You and I can't do that.

633
01:03:43,140 --> 01:03:46,420
We can't look to our desires as God.

634
01:03:46,420 --> 01:03:48,280
And so when Paul talks about self-control,

635
01:03:48,280 --> 01:03:50,260
it can sound to us like he's saying,

636
01:03:50,260 --> 01:03:52,120
good luck, go out there and work really hard.

637
01:03:52,120 --> 01:03:54,620
There's only one other place in the New Testament

638
01:03:54,620 --> 01:03:56,220
that Paul talks about self-control.

639
01:03:56,220 --> 01:03:58,760
There's only one other place in the New Testament

640
01:03:58,760 --> 01:04:00,660
Paul uses this word.

641
01:04:00,660 --> 01:04:02,300
It's in the book of Galatians.

642
01:04:02,300 --> 01:04:06,740
The fruit of the Spirit is love, joy, peace, patience,

643
01:04:06,740 --> 01:04:10,000
kindness, gentleness, and self-control.

644
01:04:10,700 --> 01:04:14,560
Paul will say that self-control doesn't come from your willpower,

645
01:04:14,560 --> 01:04:19,560
but it comes from the fact that the Holy Spirit has transformed you and strengthened you.

646
01:04:19,560 --> 01:04:22,100
And so he has said, Jesus is your hope.

647
01:04:22,100 --> 01:04:25,360
He said, your standard of right and wrong needs to be calibrated,

648
01:04:25,360 --> 01:04:29,300
and you need to trust that God will direct you and equip you

649
01:04:29,300 --> 01:04:32,520
and help you as you walk in the way of righteousness.

650
01:04:32,520 --> 01:04:36,620
And then he will say this, it is very, very important.

651
01:04:36,620 --> 01:04:39,160
There's a lot of things we can take for granted.

652
01:04:39,320 --> 01:04:41,540
We all get junk mail from time to time.

653
01:04:41,540 --> 01:04:46,980
And I remember my grandma, she would get these catalogs back before, like, the Internet and everything.

654
01:04:46,980 --> 01:04:48,700
And you wanted to buy something, you got it in a catalog.

655
01:04:48,700 --> 01:04:51,180
And so she would get all these different catalogs all the time.

656
01:04:51,180 --> 01:04:53,860
And I remember I was talking to her once because I brought her the mail.

657
01:04:53,860 --> 01:04:57,880
And the one catalog says, this is your last catalog ever, right?

658
01:04:57,880 --> 01:05:01,860
And what they want you to do is order something so you keep getting the catalogs, right?

659
01:05:01,860 --> 01:05:03,300
And I said, Grandma, this is your last catalog.

660
01:05:03,300 --> 01:05:04,500
She's like, no, it's not.

661
01:05:04,500 --> 01:05:05,500
Like, you'll see another one next week.

662
01:05:05,500 --> 01:05:06,300
Sure enough, right?

663
01:05:06,400 --> 01:05:11,160
And so they try to make it sound urgent to push you into a decision even though it's not.

664
01:05:11,160 --> 01:05:14,460
And so we've become very adept at looking at things.

665
01:05:14,460 --> 01:05:16,440
When somebody says it's urgent, we go, no, it's not.

666
01:05:16,440 --> 01:05:18,440
I don't have to deal with this right now.

667
01:05:18,440 --> 01:05:24,720
What Paul is saying when he talks about judgment, he is saying there is a deadline on this decision.

668
01:05:24,720 --> 01:05:26,340
About trusting Jesus.

669
01:05:26,340 --> 01:05:31,060
About walking in righteousness equipped by the power of His Spirit for self-control.

670
01:05:31,060 --> 01:05:35,480
There will be a time when you can no longer make this decision.

671
01:05:35,480 --> 01:05:42,720
there is judgment and either you are saved through Christ by grace and mercy or you are not

672
01:05:42,720 --> 01:05:50,900
and he is saying there is a hard deadline there is judgment he's not trying to be dramatic he's not

673
01:05:50,900 --> 01:05:57,100
trying to play on Felix's emotions he's simply telling him that this is important this can't be

674
01:05:57,100 --> 01:06:03,360
neglected this can't be pushed back and you know what Felix does first of all I think he sees the

675
01:06:03,360 --> 01:06:05,100
truth of Paul's message. You know why?

676
01:06:05,100 --> 01:06:07,340
Because he reacts with

677
01:06:07,340 --> 01:06:09,420
fear. Acts tells us

678
01:06:09,420 --> 01:06:11,480
that he immediately becomes afraid

679
01:06:11,480 --> 01:06:13,160
or agitated and he says,

680
01:06:13,160 --> 01:06:15,380
Paul, go away. We'll talk about this later.

681
01:06:15,380 --> 01:06:17,500
Right? Paul strikes a nerve.

682
01:06:17,500 --> 01:06:19,300
But we also find that

683
01:06:19,300 --> 01:06:21,380
he's curious because

684
01:06:21,380 --> 01:06:23,380
he keeps calling

685
01:06:23,380 --> 01:06:25,460
Paul back to talk and back

686
01:06:25,460 --> 01:06:27,440
to talk and back to talk.

687
01:06:27,440 --> 01:06:29,200
But the problem is, all that Felix

688
01:06:29,200 --> 01:06:31,300
ever does is talk.

689
01:06:31,300 --> 01:06:33,200
He never makes

690
01:06:33,200 --> 01:06:40,360
a decision, never hopes in Jesus, never empowered by the Spirit to walk in righteousness and

691
01:06:40,360 --> 01:06:45,260
be able to stand before God on that final day, not in fear, but in joy, because he's

692
01:06:45,260 --> 01:06:48,400
been saved by grace, right?

693
01:06:48,400 --> 01:06:53,260
And so Felix constantly sort of just pushes it down the road.

694
01:06:53,260 --> 01:06:57,160
It won't be the last time we see that in the book of Acts.

695
01:06:57,160 --> 01:07:01,900
And so the question, I think, for us, and we talked about it a little bit as we gathered

696
01:07:01,900 --> 01:07:03,800
around the table is what is it that we're

697
01:07:03,800 --> 01:07:05,660
focused on? Felix, you see the

698
01:07:05,660 --> 01:07:07,500
extreme of focused on

699
01:07:07,500 --> 01:07:09,340
everything that he desires.

700
01:07:09,340 --> 01:07:11,740
And Paul calls him rather to a

701
01:07:11,740 --> 01:07:13,900
different focus, a focus on

702
01:07:13,900 --> 01:07:15,920
Jesus. But also

703
01:07:15,920 --> 01:07:17,940
Paul stands for us

704
01:07:17,940 --> 01:07:19,780
in this text as an example. Here's a guy who

705
01:07:19,780 --> 01:07:21,680
has treated you badly. He's

706
01:07:21,680 --> 01:07:23,560
ruled unfairly simply out of

707
01:07:23,560 --> 01:07:25,820
political motivation to keep the

708
01:07:25,820 --> 01:07:27,820
Jewish people happy even though he knows you're

709
01:07:27,820 --> 01:07:29,780
innocent. He's kept you

710
01:07:29,780 --> 01:07:31,720
because he's seeking personal gain. He's trying

711
01:07:31,720 --> 01:07:37,280
going to get a bribe from you. Do you know what Paul doesn't do? He doesn't dismiss him. He doesn't

712
01:07:37,280 --> 01:07:44,280
treat him badly. But for two years it seems he continually shares the gospel. Paul doesn't give

713
01:07:44,280 --> 01:07:46,780
up. Paul keeps sharing about.

714
01:08:01,720 --> 01:08:31,700
Thank you.

715
01:08:31,720 --> 01:09:01,700
Thank you.

716
01:09:01,720 --> 01:09:31,700
Thank you.
