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...

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Thank you.

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- Thank you.

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Thank you.

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Thank you.

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Thank you.

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The end of the day is a very good day.

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Thank you.

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I like it.

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I like it.

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Thank you.

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Thank you.

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Thank you.

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I don't know, I don't know, I don't know.

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Let's give him a minute.

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it. Huh? Oh, yeah. Flick the light. Okay, good morning. I think we're going to get started.

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We have a couple announcements to start with this morning. The first one is particularly

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for those that are watching online. Brandon has updated the live stream page on the church

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website so if you are watching off the website when you scroll down you will see now a link for

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the digital bulletin which has the songs and the lyrics and everything if you're needing that and

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also the announcements that we have in our church email as well and then they have links for

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alternate ways to watch online if you keep scrolling down you will see an option to email

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us your prayer requests with different slots for your name email address and

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how we can be praying for you and additionally there's another section

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there to sign up for our weekly newsletter and that's just we just send

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you that once a week or we just send additional information about closings or

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major updates about services we don't try to junk up your email too much and

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and then if if another option on there is also there's an area for online giving

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if you would like to do that it's down and to the right of the page so it's

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just a little update so that you don't have to go to 20 different pages and do

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20 different things you can just do everything you want to do right there

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while you're watching online another one we want to say thanks to Erica because

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She came in this week and decorated everything and climbed the ladder a lot and only almost

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fell off a couple of times, but everything looks great.

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She's getting us updated for spring, so we're super thankful for that and her taking time

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out of her schedule.

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An additional reminder that Brandon's kidney transplant was about a month ago, and he's

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on a lot of the immunosuppressant medicines, so no hugs, handshakes, or holy kisses for

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a while.

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And then lastly, if you haven't grabbed one, there's a stack of notebooks on the back table

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there and pens.

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About a year and a half ago, we started doing our prayer and share time together, just another

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way for us to connect with each other and know what to specifically pray for each other.

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And so these notebooks are for you to have, to take with you, to bring on Sundays.

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They have a free pen.

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Everybody loves free pens.

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And we encourage you to grab one of those so that during this time when people are sharing what they would like us to pray together about, we can write those down.

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It's a really good, simple tool to have.

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I'm really good at forgetting everything, so writing everything down is really good for me.

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And I think you'll be surprised at how encouraged you are, not just by praying for those within our church, but to know that those in our church are praying for you.

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I think we've had many examples of that encouragement.

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And I know me personally, I'm encouraged by all the prayers that I don't even know people pray for me.

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And I think being married to Brandon, I need all the prayers I can get.

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But I would say specifically pray for Brandon because he accidentally shaved his beard off this week and he's dealing with that.

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So, but it's coming back.

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So, and then one last big announcement, we have a new five-year-old, Isabel, had a birthday this week.

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So we want to sing happy birthday to Isabel, if that's cool.

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And anyone that can sing really well should just start that, or we'll just start.

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You ready?

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Happy birthday to you, woo!

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Happy birthday to you, woo!

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Happy birthday dear Isabel, happy birthday to you, yay!

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job turning five so all right we're going to get started today in our time of worship and we're

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going to be uh reading together out of Psalm 65 so let's go ahead and stand and uh the verses will

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be up on the screen and we're going to be reading Psalm 65 verses 5 through 8 together

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and it begins by awesome deeds you answer us with righteousness oh God of our salvation

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the hope of all the ends of the earth and of the farthest seas the one who by his strength

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established the mountains being girded with might who stills the roaring of the seas

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the roaring of their waves, the tumult of the peoples,

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so that those who dwell at the ends of the earth are in awe at your signs.

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You make the going out of the morning and the evening to shout for joy.

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This is the word of the Lord.

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Let's pray.

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God, we thank you so much that we get to gather together today

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and to worship you and to just remember your awesome deeds

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and your gifts of righteousness and salvation for us.

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We thank you for those that are watching online and that community there,

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and we hope that they are encouraged by our service here today.

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We thank you so much for all the good things that you've given us,

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and thank you for those that have helped us in the church,

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and we thank you for those that pray for each other here in our congregation,

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and we thank you for Isabel and her birthday.

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We thank you for joy in the morning and joy in the evening.

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Help us today as we worship you and allow it to glorify you.

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In Jesus' name, amen.

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All right, our first Song this morning we're going to be doing is

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This is Amazing Grace.

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Who breaks the power of sin and darkness, whose love is mighty and so much stronger, the King of glory, the King above all kings.

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Who shakes the whole earth with holy thunder

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Who leaves us breathless in awe and wonder

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The King of glory, the King above all kings

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This is amazing grace

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This is unfailing love

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That you would take my place

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That you would bear my cross

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You would lay down your life

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That I would be set free

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Jesus, I sing for all that you've done for me

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Who brings our chaos back into order? Who makes the orphan a son and daughter? The King of glory, the King above all kings.

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Rules the nations with truth and justice

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Shines like the sun in all of its brilliance

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The King of glory, the King above all kings

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This is amazing grace

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This is unfailing love

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That you would take my place

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That you would bear my cross

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You would lay down your life

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That I would be set free

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Jesus, I sing for all that you've done for me

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Worthy is the Lamb we're slain

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Worthy is the King who conquered the grave

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Worthy is the Lamb who was slain

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Worthy is the King who conquered the grave

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This is amazing grace

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This is unfailing love

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That you would take my place

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That you would bear my cross

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You would lay down your life

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That I would be set free

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Jesus, I sing for all that you've done for me

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all right we're going to be moving into our prayer and share time next if you're watching

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online there will be a slide up with a phone number to text if you would like to send your

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prayer requests that way we will receive those sooner than we would an email prayer request if

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you have something immediate you'd like for us to pray for go ahead and text that number and then

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we will be muted here, but I believe Brandon recorded a video that we'll be playing during

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that time here. So just stick around, and then we'll be back after we're done having our time

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here together. And with that, we're going to be singing our next song, Give Thanks.

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Give thanks with a grateful heart

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Give thanks to the Holy One

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Give thanks because He's given

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Jesus Christ, His Son

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Gives thanks with a grateful heart

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Gives thanks to the Holy One

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Gives thanks because He's given Jesus Christ

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And now, let the weak say I am strong

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Let the poor say I am rich

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Because of what the Lord has done for us

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And now let the weak say I am strong

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Let the poor say I am rich

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Because of what the Lord has done for us

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Gives thanks with a grateful heart

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Gives thanks to the Holy One

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Gives thanks because He's given Jesus Christ His Son

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Give thanks with a grateful heart

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Give thanks to the Holy One

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Give thanks because He's given Jesus Christ, His Son

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And now, let the weak say I am strong

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Let the poor say I am rich because of what the Lord has done for us.

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And now, let the weak say I am strong

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Let the poor say I am rich

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Because of what the Lord has done

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For us gives thanks

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All right, you may be seated.

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Okay, so Russell isn't here, so I'm going to talk a lot.

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Welcome to our prayer and share time.

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A little different online.

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For the people who don't want their requests shared online,

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We mute the service that is in person, and I spend a little bit of time with you.

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So if you have anything that we can pray for you about, just send us a message or leave

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a comment, or you can head over to our website, collegeparkcc.com.

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There's a link there to share your prayer requests with us, and we'd love to be praying

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for you.

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I'd like to share with you just a little bit from Charles Spurgeon, and then pray with

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you this morning.

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So he's writing based on the 119th Psalm, verse 49, that says,

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Remember your word to your servant, in which you have made me hope.

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And Spurgeon will say this.

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Whatever your particular need may be, you will find some promise in the Bible related to it.

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Are you faint and feeble because your way is rough and you are weary?

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Here is the promise. He gives power to the faint.

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When you read such a promise, take it back to the great promiser and ask him to fulfill his own word.

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Are you seeking for Christ, thirsting for closer communion with him?

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This promise shines like a star upon you.

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Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

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Take that promise to the throne continually and do not plead anything else,

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but go to God over and over again with this.

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Lord, you have said it. Do as you have said.

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Are you distressed because of the sin and burdened with the heavy load of your iniquities?

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Listen to these words.

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I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.

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Would you pray with me?

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Father in heaven, thank you for the promises of your word.

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And we thank you that you don't just make promises, but that you are the one who keeps the promises.

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And so in those times of difficulty, when our way seems like it's all uphill and it's always a struggle and we're surrounded by grief and worry, may you encourage us with the promises of your word and may we hold on to those promises and may we bring them to you in prayer.

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I pray for those who are watching with us this morning.

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I ask that you would be at work in their lives to strengthen them, encourage them and help them in all the different ways that they need.

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We thank you that you are a good and loving Father.

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It's through your Son, Jesus, we pray.

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Amen.

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Thank you.

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Thank you.

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Thank you.

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Let's move into the time of communion.

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And we're going to be singing What a Beautiful Name.

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You were the word of the beginning, one with God the Lord most high.

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You're in glory in creation, now revealed in you our Christ.

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What a beautiful name it is, what a beautiful name it is

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The name of Jesus Christ, my King

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What a beautiful name it is, nothing compares to this

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What a beautiful name it is, the name of Jesus

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You didn't want heaven without us

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So Jesus, you brought heaven down

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My sin was great, your love was greater

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What could separate us now?

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What a wonderful name it is, what a wonderful name it is, the name of Jesus Christ my King.

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What a wonderful name it is, nothing compares to this, what a wonderful name it is, the name of Jesus.

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Death could not hold you, the veil tore before you, your silence, the boast of sin and grave.

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The heavens are rolling, the praise of your glory, for you are raised to life again.

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You have no rival, you have no equal.

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Now and forever, God will reign.

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Yours is the kingdom, yours is the glory.

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Yours is the name above all names.

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What a powerful name it is, what a powerful name it is, the name of Jesus Christ, my King.

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What a powerful name it is, nothing can stand against, what a powerful name it is, the name of Jesus.

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What a powerful name it is, the name of Jesus.

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What a powerful name it is, the name of Jesus.

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Generally, when we think about names or we're choosing a name, our thoughts generally run

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more toward, do I like this name?

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How does this name sound?

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Or if you're a parent, what can people spell with the initials of my child's name?

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I have to be careful with that as well.

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But biblically, when we come to the idea of names, names were more than just something used to identify one person from another.

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Biblically, names were a description.

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They sometimes described the hope that was for a person.

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So, for example, Noah's dad, when he names Noah, he names him in the hopes that he will bring rest to mankind.

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Probably did not turn out the way that he had ultimately envisioned that name, but that was his hope.

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Sometimes names were a description of physical characteristics.

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Sometimes names were a picture of what would happen in the future.

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But names were more than just an identifier.

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It was a description.

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It had something a little more deep to it.

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And so throughout Scripture, you find God being identified in all different kinds of names.

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The reason for that is because one simple description doesn't fit.

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Perhaps one of the interesting ones, or most interesting ones, or at least for me, one of the most comforting ones,

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occurs in Genesis, the 16th chapter.

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And you may be familiar with this story. If not, I'll kind of summarize it for you.

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Abraham and Sarah have desperately wanted a child.

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That has not happened at this point yet, despite God promising.

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And so rather than wait for God, they sort of rush ahead with this plan for Abraham to have a child with her servant Hagar.

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Hagar has a child. Sarah becomes jealous.

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There is all this chaos in the house of Abraham.

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Sarah eventually convinces Abraham to send Hagar essentially out in the wilderness,

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which essentially was a way of getting rid of her without actually having to get rid of her

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because she's in the middle of the desert. There's no water. She is alone. And Genesis 16 sort of

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pictures that scenario and what is happening. And so she finds herself in the wilderness. There is

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no water. God comes and speaks to her, makes her a promise. And this is what she says in response

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to God in verse 13 of Genesis, the 16th chapter. She said, so she called the name of the Lord who

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spoke to her, you are a God of seeing. For she said, truly here I have seen him who looks after

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me. Therefore the well was called Bir Lahay Roy, and it lies between Kedesh and Bered. And what

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she calls God is the God who sees me. That's the name that she gives to God, that God is the one

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who sees this seemingly unimportant, broken, struggling, fearful servant in the midst of

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the wilderness. And she calls the well that God gives her to drink from and to refresh her,

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these Hebrew words, the word literally means the well of the one who sees me. And isn't that a

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wonderful thought that God sees us, right? The greatness of God who created, who is eternal,

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who is bigger than we can imagine,

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He sees us.

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And He doesn't just simply see us,

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but that He loves us,

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He cares for us,

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and ultimately He comes and He saves us.

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So we remember as we partake of this meal,

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this Lord's Supper,

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we remember that God sees and God saves

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and then we'll partake together.

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Father in Heaven,

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thank you for the examples throughout Scripture of you seeing the small and the insignificant

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the broken and the hurting help us to see and help just as you have seen and helped us

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we thank you for the good news of the gospel i asked this morning that you would

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help us to see clearly your love for us we ask that you bless this bread and this cup that we

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would be a people who proclaim your son until he comes again it's in his name we pray amen

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you would take the bread with me as Jesus says

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when he takes the bread at the last supper

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and passes it to the disciples and says,

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this is my body, which is for you, do this in remembrance of me.

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In the same way also, he took the cup after supper saying,

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this cup is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me.

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And then he'll remind the disciples and us as well

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that as often as we eat this bread and drink this cup,

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we proclaim the Lord's death until he comes.

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So if you would turn with me to Acts, the 19th chapter,

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if you want to sort of follow along.

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Normally at this point we will read sort of a big chunk of Scripture.

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We're going to kind of read bits of this as we move through it this morning.

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We're going to pick up here in just a minute in verse 21.

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Paul's time in Ephesus is sort of drawing to a close, and so things are sort of wrapping up.

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We're going to see a little bit more of that in the coming weeks,

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but what happens here is sort of some excitement in a theater.

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The theater in Ephesus sat about 25,000 people, and Luke records all of these events,

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and one of the things that we learn from how Luke records these is that Luke knew what he was talking about.

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And so when you look through, this is sort of more of a historical account

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than necessarily sort of a theological account.

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You find that all of the details about the town of Ephesus,

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from the fact that they deeply practiced magic,

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that they made these shrines, that they sort of sold and passed out,

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that even the names of the Asiarchs or the clerk or the mayor of town,

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which in Greek, the Grammatusi, uses all of the correct words,

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all of the correct information.

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One of the reasons why that's important is because in Luke's day,

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you didn't have Google, you didn't have Wikipedia,

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you didn't have a way to research something without going there.

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And so the fact that throughout his entire two letters, Luke and Acts,

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that Luke gets all of these sort of nitpicky details right,

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encourages us with the truth of his account.

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Now Luke's purpose in recording this is sort of a byproduct of that as we see the truth,

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But the purpose of Luke recording this is, in essence, he's writing sort of a history and a defense of Christianity.

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And one of the things that he is showing is that Christianity is not a threat to the Roman Empire.

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That it's never been that Paul, in all of his riots and all of these problems, has never been convicted of anything by a Roman official.

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In fact, in this case, it's the exact opposite.

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The people who are causing the commotion and throwing the riots are the ones who are at fault.

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And the Roman officials will look at Paul and they will say,

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look, he's the innocent, you guys are ultimately the problem.

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And so we're going to take a look at this account of sort of this riot

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or this difficulty at the theater here in Ephesus.

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So let's go ahead and have a word of prayer and then we'll dive into it.

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Father in heaven, thank you for the good news of the gospel.

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This morning as we look through these verses and we see some of the things that are happening in Ephesus,

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I ask that you would point us and direct the news of the gospel.

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That we would see that there is good news.

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That that good news changes and transforms.

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That even when we don't want to hear it, the good news of the gospel confronts us.

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And that in the brokenness of this world where everything wears out and falls apart,

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the one thing that lasts is you.

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So direct us to you this morning.

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It's in Jesus' name we pray. Amen.

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So Paul, in the beginning of the book of Romans, starts like this in verse 16.

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He says,

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I am not ashamed of the gospel, for it is the power of God for salvation

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to everyone who believes, to the Jew first, and also to the Greek.

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For in it the righteousness of God is revealed from faith for faith,

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As it is written, the righteous shall live by faith.

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And Paul's very beginning of his words to the Romans, as he starts, he says,

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the gospel is the power of God for salvation.

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Now, the gospel simply means good news.

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When we hear people talk about it, oftentimes we use gospel to describe music,

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or we might use it to say it's the truth.

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Well, it's the gospel truth.

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The gospel, throughout the New Testament, simply means good news.

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And when Paul will unpack the gospel for the Corinthians, he'll say this.

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Now I would remind you, brothers, of the gospel that I preached to you,

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which you received, in which you stand,

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and by which you are being saved if you hold fast to the word that I preached to you,

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unless you believed in vain.

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For I delivered to you, as of first importance, what I also received,

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that Christ died for our sins, according to Scripture, was buried,

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And on the third day, he was raised in accordance with Scripture.

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And so Paul will start by telling the church the gospel is not something you grow out of.

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It's not just something for new Christians, but it's something that the church holds on to and clings to.

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And then he describes the gospel so very simply.

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And he starts by saying it's of first importance.

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If you think about all of the things that the Apostle Paul knows and has experienced,

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and all of the information that is in his head,

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Old Testament, all about Jesus,

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all the places he's been,

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out of all of the information the Apostle Paul has,

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he says, the most important thing I can tell you

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is that Jesus died for your sins according to Scripture,

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was buried, and on the third day,

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he was raised in accordance with Scripture.

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He says, this is the good news,

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that Jesus comes for broken, sinful people,

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he dies in their place,

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He is buried, and he rises again, ultimately triumphing over Satan, sin, and death.

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And the gospel is what separates Christianity from every other system of belief in the world.

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Because Christianity offers good news.

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Everything else in this world will give you good advice.

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Here's how you can do something.

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Here's how you can be better.

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Here's how you can improve.

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Here's how you can fix the problems in your life.

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And the gospel says that Jesus has done it, right?

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That's the difference between news and advice.

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Advice tells you what you need to do.

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News tells you what's already been done.

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And the gospel comes with good news.

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I'll illustrate it like this.

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Several years ago, Rachel was out of contacts and then her glasses broke all at once.

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And we were in the middle of some kind of crisis, which those kind of things always happen when there's a crisis.

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It never happens when your schedule's free and your bank account's full.

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It's always in those moments where everything just seems like it's falling apart.

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It's always the straw that sort of breaks the camel's back.

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And so we started calling around for glasses appointments.

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Nobody had one.

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And we remembered we had a friend of a friend who worked at an eye doctor.

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And so we called her and said, we don't have any appointments.

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She said, let me make some calls.

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Calls back and says, you have an appointment here, like tomorrow.

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So Rachel went, and she went to her eye doctor appointment, and as she got done, she went

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to sort of settle up at the desk, and then he says, oh, it's already been paid for, right?

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That's good news, right?

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It's, how much do I owe?

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That's advice, but to get there and have somebody say, hey, it's all taken care of on your

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behalf, that's good news.

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And that's what the gospel tells us.

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Everything else in the world will say, here's the big list for you.

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The gospel says, it is finished.

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God has saved you, and what we find is that the gospel will transform our lives.

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The gospel will confront our sin, and the gospel ultimately is the only thing that lasts.

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So I want you to see in our text this morning, we get a glimpse of how the gospel transforms.

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We've all experienced transformation. Sometimes it's a good transformation.

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Sometimes it's a bad transformation.

402
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Earlier this week, I was getting ready to leave for somewhere, and I said, oh, I've got to trim up my beard a little bit.

403
00:50:09,960 --> 00:50:11,700
I was so tired.

404
00:50:11,700 --> 00:50:15,420
Reached in my drawer, grabbed my beard trimmer, and just started trimming my beard.

405
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And then I looked in the mirror and realized the little guard that's normally on my beard trimmer is gone.

406
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And at that point, I have half a beard, and I'm going, Rachel, it's an emergency.

407
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It's like, what do I do?

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Do I just leave it, hope nobody notices, right?

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00:50:29,420 --> 00:50:31,980
You know, we've got to go to the doctor so I can just wear a mask.

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Maybe nobody will notice.

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Anyway, it was a remarkable transformation, so much so that Luke, when he sees me for

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the first time, goes, you're not dad without a beard.

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And then he spent like the next two days trying to find my beard because he was convinced

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that it was lost, right?

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00:50:47,500 --> 00:50:50,020
We've all seen those transformations.

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In fact, we really like sometimes watching transformations, right?

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We watch these shows about old houses where you go in and everything's falling apart,

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and then at the end, before the reveal, they'll say, let's remind you of what it looked like,

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right?

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Then you go back and see all the terrible things,

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and it flashes in to the new kitchen and the new bathroom and the new living room,

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and we see that transformation, and we say, that's amazing, right?

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We like watching transformation.

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In these verses, we get a glimpse of gospel transformation.

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Let's pick up in verse 21.

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Now, after these events, Paul resolved in the Spirit to pass through Macedonia and Achaia

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and go to Jerusalem, saying, after I have been there, I must also see Rome.

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And having sent into Macedonia two of his helpers, Timothy and Erastus,

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he himself stayed in Asia for a while.

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And so the first thing we see in this is sort of Paul's missionary plans, right?

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Here's what I want to do, here's what I plan to do.

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But in those plans, we get a glimpse of the transformation that has occurred in Paul's life.

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Do you remember where Paul started?

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Where we first meet Paul, he's named Saul,

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and he's sitting with an angry mob outside the city of Jerusalem,

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And they are throwing rocks at a Christian until that guy dies.

437
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Acts 7.58 says,

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They cast him out of Stephen into the city and stoned him,

439
00:52:10,100 --> 00:52:14,100
laid down their garments at the feet of a young man named Saul.

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Just a few verses later in Acts chapter 8,

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But Saul was ravaging the church.

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And entering house after house, he dragged off men and women and committed them to prison.

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And now look where Paul is.

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He says, first of all, he wants to go into the world to hear the gospel.

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He says, here's my plan.

446
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I'm going to go to Greece.

447
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I'm going to go to Jerusalem.

448
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And then he says, I must see Rome.

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Now, this is not sort of us saying something is amazing where it's like, well, you have to go see that, right?

450
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You see a really good movie, and you tell your friend who has the same taste in movies.

451
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You've got to see that.

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00:52:49,820 --> 00:52:55,240
It's not a seeing of interest or entertainment or I'd love to see the Roman architecture.

453
00:52:55,660 --> 00:53:01,860
Paul is saying, I must go to Rome because he wants to share the gospel with the capital of the Roman Empire.

454
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His goal now is not to drag Christians into jail, but rather to tell people about Jesus.

455
00:53:10,000 --> 00:53:15,540
It's like when we get really excited about something we care about and we can't wait to share it.

456
00:53:15,540 --> 00:53:17,480
So for me, that's dogs.

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00:53:17,480 --> 00:53:21,060
Like every time I meet a new dog, I'm taking pictures of the dog.

458
00:53:21,060 --> 00:53:24,260
And then I text it to my friends and say, hey, look at the dog I just met.

459
00:53:24,280 --> 00:53:26,500
And they say, oh, that's an amazing dog, right?

460
00:53:26,500 --> 00:53:29,260
Paul is so excited by the gospel.

461
00:53:29,260 --> 00:53:33,160
It's captured, not just his mission and his plan,

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but it's captured his affections.

463
00:53:34,980 --> 00:53:37,960
And he says, I want everyone to hear the gospel.

464
00:53:37,960 --> 00:53:40,980
And he's going to tell Romans that I'm just stopping in Rome

465
00:53:40,980 --> 00:53:42,800
and I'm going all the way to Spain, right?

466
00:53:42,800 --> 00:53:44,740
I'm going to the other end of Europe.

467
00:53:44,740 --> 00:53:46,900
He's been transformed by the gospel.

468
00:53:46,900 --> 00:53:50,660
More than that, he deeply cares about the church, right?

469
00:53:50,660 --> 00:53:53,140
This church in Jerusalem that he sought to destroy,

470
00:53:53,780 --> 00:53:55,200
The reason he's going to Jerusalem

471
00:53:55,200 --> 00:53:56,980
is because there's no food in Jerusalem.

472
00:53:56,980 --> 00:54:00,380
And he's going to go around to all of these churches

473
00:54:00,380 --> 00:54:02,160
that we've seen in this missionary journey.

474
00:54:02,160 --> 00:54:04,800
And he's going to take up an offering in each one.

475
00:54:04,800 --> 00:54:07,400
And he's going to take up to Jerusalem

476
00:54:07,400 --> 00:54:10,760
so that these struggling Christians can buy food.

477
00:54:10,760 --> 00:54:13,760
He has gone from persecuting the church

478
00:54:13,760 --> 00:54:17,820
to now collecting money so that the church can eat.

479
00:54:17,820 --> 00:54:22,660
We also get a glimpse of how the church has been transformed.

480
00:54:23,260 --> 00:54:27,960
If you remember where we were last week, the church repents of all of the things that they

481
00:54:27,960 --> 00:54:31,780
have been worshiping and putting their hope in other than God, and they will bring their

482
00:54:31,780 --> 00:54:35,860
magic arts books, and they're going to burn them in the sight of all.

483
00:54:35,860 --> 00:54:41,040
They counted the value of them, found it to be 50,000 pieces of silver, somewhere at least

484
00:54:41,040 --> 00:54:46,540
$5 million, maybe up into, some estimate, maybe even up into the billions, depending

485
00:54:46,540 --> 00:54:49,320
on what size the pieces of silver were.

486
00:54:49,820 --> 00:54:54,260
And the Word of the Lord continued to increase and prevail mightily.

487
00:54:54,260 --> 00:54:58,260
When the church sees God's power, when the church repents,

488
00:54:58,260 --> 00:55:00,820
when they put their undivided trust in Him,

489
00:55:00,820 --> 00:55:03,400
and when they live like He has called them to live,

490
00:55:03,400 --> 00:55:06,400
the Word of God increases mightily.

491
00:55:06,400 --> 00:55:09,740
And so we've seen a transformation in Paul and in the church,

492
00:55:09,740 --> 00:55:14,100
and now we get a glimpse of the transformation in Ephesus.

493
00:55:14,100 --> 00:55:16,280
Starting in verse 23.

494
00:55:17,020 --> 00:55:21,080
About that time, there arose no little disturbance concerning the way.

495
00:55:21,080 --> 00:55:23,720
It's what people would call the church.

496
00:55:23,720 --> 00:55:25,320
You'll find that reference throughout Acts.

497
00:55:25,320 --> 00:55:26,640
They refer to them as the way.

498
00:55:26,640 --> 00:55:30,900
I remember Jesus said, I am the way, the truth, and the life.

499
00:55:30,900 --> 00:55:33,420
No man comes to the Father except through me.

500
00:55:33,420 --> 00:55:35,840
And so the name, not that the Christians took for themselves,

501
00:55:35,840 --> 00:55:40,580
but that the world was giving to the church, they think they're the way.

502
00:55:40,580 --> 00:55:45,420
A man named Demetrius, a silversmith who made silver shrines of Artemis,

503
00:55:46,020 --> 00:55:47,220
brought no little business.

504
00:55:47,220 --> 00:55:51,940
These he gathered together with the workmen in similar trades and said,

505
00:55:51,940 --> 00:55:55,720
Men, you know from this business we have built our wealth.

506
00:55:55,720 --> 00:55:59,800
And you see in here, not only in Ephesus, but almost in all of Asia,

507
00:55:59,800 --> 00:56:04,420
this Paul has persuaded and turned away a great many people,

508
00:56:04,420 --> 00:56:07,040
saying that gods made with hands are not gods,

509
00:56:07,040 --> 00:56:11,620
and there is danger not only that this trade of ours may come into disrepute,

510
00:56:11,620 --> 00:56:15,480
but also the temple of the great goddess Artemis may be counted as nothing.

511
00:56:16,020 --> 00:56:19,400
that she may even be deposed from her magnificence,

512
00:56:19,400 --> 00:56:22,620
she whom all Asia and the world worship.

513
00:56:22,620 --> 00:56:27,580
If you remember, Ephesus is a center to this God Artemis.

514
00:56:27,580 --> 00:56:31,740
They have built a temple there with 127 columns

515
00:56:31,740 --> 00:56:35,140
that are 60 feet tall, 6 feet thick in gold.

516
00:56:35,140 --> 00:56:37,580
It's one of the wonders of the ancient world.

517
00:56:37,580 --> 00:56:40,940
And in fact, they were so intent on this temple lasting

518
00:56:40,940 --> 00:56:44,180
that they built it not on the solid rock of the city,

519
00:56:44,360 --> 00:56:47,260
but they build it on sort of marshy ground intentionally

520
00:56:47,260 --> 00:56:50,520
so that when earthquakes would come, right,

521
00:56:50,520 --> 00:56:53,520
the foundations kind of move with the earthquakes

522
00:56:53,520 --> 00:56:56,800
rather than the whole thing just cracking and falling down.

523
00:56:56,800 --> 00:56:58,140
It was a beautiful temple,

524
00:56:58,140 --> 00:57:01,280
and it brought all kinds of tourism and business.

525
00:57:01,280 --> 00:57:04,360
And look at what these guys who sort of set up outside, right?

526
00:57:04,360 --> 00:57:08,460
Last year, we had a wedding in Ohio on the way back.

527
00:57:08,460 --> 00:57:11,180
We took a little family side trip, not really side trip,

528
00:57:11,180 --> 00:57:13,080
but a little extra bit of a journey

529
00:57:13,080 --> 00:57:15,000
and took the kids to Niagara Falls.

530
00:57:15,000 --> 00:57:16,980
It had been a long time since I'd been there.

531
00:57:16,980 --> 00:57:20,540
And you walk in, and it's right, you have the falls, which are nice,

532
00:57:20,540 --> 00:57:22,560
but then there's all of these tourist things, right?

533
00:57:22,560 --> 00:57:25,100
You've got all these shops where you can buy postcards and mugs.

534
00:57:25,100 --> 00:57:26,940
There's not just like one little gift shop.

535
00:57:26,940 --> 00:57:29,760
There's like gift shops everywhere you look.

536
00:57:29,760 --> 00:57:33,360
It's just wall-to-wall gift shops for this attraction.

537
00:57:33,360 --> 00:57:37,020
And what would happen in Ephesus is all of these craftsmen

538
00:57:37,020 --> 00:57:42,480
got their living from selling things to people who came to visit this temple.

539
00:57:42,580 --> 00:57:47,740
In this case, specifically, this guy Demetrius is involved in making little sort of silver shrines,

540
00:57:47,740 --> 00:57:53,860
little copies of the goddess Artemis that people could take home with them and pray to in their house.

541
00:57:53,860 --> 00:57:55,080
And what has happened?

542
00:57:55,080 --> 00:58:02,420
Because the church has been a church, because they have repented and their hope is in Jesus,

543
00:58:02,420 --> 00:58:05,680
business has started to drop off.

544
00:58:05,740 --> 00:58:12,660
You see, the church has been so effective that it has impacted the economy of Ephesus.

545
00:58:12,660 --> 00:58:19,300
You find that even things that maybe don't seem like they would be impacted by the gospel

546
00:58:19,300 --> 00:58:21,220
are impacted by the gospel.

547
00:58:21,220 --> 00:58:24,840
And so what you find in this sort of loss of business

548
00:58:24,840 --> 00:58:32,500
is the gospel isn't just transforming, but it's confronting the city of Ephesus.

549
00:58:32,980 --> 00:58:37,660
Now, I don't know about you, but oftentimes I'm not a big fan of confrontation.

550
00:58:37,660 --> 00:58:42,700
We always like to sort of find an easy way through those difficult situations,

551
00:58:42,700 --> 00:58:44,940
maybe not having to deal with it, avoid it.

552
00:58:44,940 --> 00:58:48,620
And we see confrontation sometimes as a bad thing.

553
00:58:48,620 --> 00:58:54,320
And sometimes confrontation, especially for the sake of confrontation, is a bad thing.

554
00:58:54,320 --> 00:58:58,560
But there are times when confrontation is incredibly loving.

555
00:58:58,960 --> 00:59:03,800
One of the things that sort of burned into my memory is there was a little boy who lived

556
00:59:03,800 --> 00:59:09,720
down the street, and he was out riding his tricycle one day, dead center in the middle

557
00:59:09,720 --> 00:59:10,300
of the road.

558
00:59:10,300 --> 00:59:15,400
And over the little hill right here comes a UPS truck, and he comes to the top of the

559
00:59:15,400 --> 00:59:18,360
hill and sees a little boy on his tricycle in the middle of the road, and he just stops.

560
00:59:18,360 --> 00:59:24,040
And that little boy looks at that UPS truck, and then he just goes, bro, and starts pedaling

561
00:59:24,040 --> 00:59:26,660
as fast as he can head on at the UPS.

562
00:59:26,660 --> 00:59:27,880
He's probably like three years old.

563
00:59:28,120 --> 00:59:30,260
I'm going, where are his parents, right?

564
00:59:30,260 --> 00:59:35,520
It's not unloving for a parent who sees their kid playing chicken

565
00:59:35,520 --> 00:59:37,180
with a UPS truck in the middle of the road

566
00:59:37,180 --> 00:59:39,700
to have a confrontation with that child, right?

567
00:59:39,700 --> 00:59:42,300
That, in fact, is the loving thing.

568
00:59:42,300 --> 00:59:46,300
To not confront your child is incredibly unloving.

569
00:59:46,300 --> 00:59:52,100
And so there are times where confrontation is not unloving,

570
00:59:52,100 --> 00:59:53,680
but rather loving.

571
00:59:53,680 --> 00:59:55,540
And the key for us, I think, is to know

572
00:59:55,540 --> 00:59:59,680
when it is a good time to confront and when it is not.

573
00:59:59,680 --> 01:00:03,040
What you find is that God confronts his people in different ways.

574
01:00:03,040 --> 01:00:04,520
Sometimes it's very blatant.

575
01:00:04,520 --> 01:00:06,120
If you remember Jesus and the Pharisees,

576
01:00:06,120 --> 01:00:07,120
what will Jesus say?

577
01:00:07,120 --> 01:00:09,020
He'll say, you bunch of snakes.

578
01:00:09,020 --> 01:00:12,480
Or he'll say, you children of the devil.

579
01:00:12,480 --> 01:00:15,600
Jesus confronts sometimes very boldly.

580
01:00:15,600 --> 01:00:19,680
But then there's other times he confronts very gently.

581
01:00:19,680 --> 01:00:22,320
Remember the woman at the well who he speaks to?

582
01:00:22,320 --> 01:00:24,260
And he confronts her about her sin,

583
01:00:24,400 --> 01:00:27,080
but he does so in a way that gets her attention,

584
01:00:27,080 --> 01:00:28,720
shows her that she is loved,

585
01:00:28,720 --> 01:00:31,240
so much so that she goes into the town and she says,

586
01:00:31,240 --> 01:00:35,980
hey, come see this guy who knows everything that I have ever done.

587
01:00:35,980 --> 01:00:39,320
God sometimes confronts us bluntly, sometimes gently,

588
01:00:39,320 --> 01:00:41,820
but it's always according to what we need, right?

589
01:00:41,820 --> 01:00:46,480
He doesn't confront for the sake of confrontation, but for our need.

590
01:00:46,480 --> 01:00:51,180
And what we find in Ephesus is God confronts through the truth of Paul's message.

591
01:00:51,980 --> 01:00:54,580
He confronts through the lives of God's people

592
01:00:54,580 --> 01:00:56,740
as business begins to drop off.

593
01:00:56,740 --> 01:01:01,260
But notice how he and the church doesn't confront.

594
01:01:01,260 --> 01:01:04,900
Because this is a place where we struggle, right?

595
01:01:04,900 --> 01:01:09,480
The church isn't confronting these idol makers

596
01:01:09,480 --> 01:01:11,840
with an angry mob,

597
01:01:11,840 --> 01:01:14,580
or with an angry sign,

598
01:01:14,580 --> 01:01:17,740
or with an angry political message.

599
01:01:17,740 --> 01:01:21,800
They're confronting simply through living their lives

600
01:01:21,800 --> 01:01:27,240
Christians as Christians. And I think many of us today get this a little backwards when it comes

601
01:01:27,240 --> 01:01:33,780
to confronting culture. Many of us take the picture of the mob that confronts

602
01:01:33,780 --> 01:01:39,420
the Christians, and we use that as a model rather than looking at how the church confronted

603
01:01:39,420 --> 01:01:45,700
the idols. Listen to how the angry mob confronts. Now, some cried one thing, some another. This is

604
01:01:45,700 --> 01:01:51,240
after they rile up the mob, they head to the theater, for the assembly was in confusion. Most

605
01:01:51,240 --> 01:01:55,760
them to not even know why they had come together. Some of the crowd prompted Alexander, whom the

606
01:01:55,760 --> 01:01:59,780
Jews had put forward, and Alexander, motioning with his hand, wanted to make a defense to the

607
01:01:59,780 --> 01:02:05,140
crowd, but they recognized he was a Jew. And for about two hours, they all called out with one

608
01:02:05,140 --> 01:02:10,820
voice, great is Artemis of the Ephesians. And so you got this mob and they're chanting, what do we

609
01:02:10,820 --> 01:02:16,820
want? And they think, oh, when do we want it? We're not sure, right? We just know that we're mad and

610
01:02:16,820 --> 01:02:22,780
we're going to shout about it. And so many times when Christians confront, this is the model we

611
01:02:22,780 --> 01:02:30,560
choose. Why are we mad? I don't know, but we're going to shout about it. See in this is that how

612
01:02:30,560 --> 01:02:37,600
the church should confront. We're not very good at this. I remember in college, there was a store

613
01:02:37,600 --> 01:02:42,200
that went into our little college town and it was an adult store and it wasn't like out on the

614
01:02:42,200 --> 01:02:46,480
outskirts or, you know, in a field somewhere. It was like dead center in the middle of town. And so

615
01:02:46,480 --> 01:02:51,720
everybody is upset about this. And so, you know, the churches had protested and boycotted, which

616
01:02:51,720 --> 01:02:55,000
I don't know why you need to boycott something you weren't supposed to go to anyway, but, you know,

617
01:02:55,000 --> 01:02:59,180
that's what they were doing. Anyway, so the one church said, you know, we're going to pray for

618
01:02:59,180 --> 01:03:03,720
this store, but not in a good way. We're going to pray sort of an imprecatory, angry prayer. And

619
01:03:03,720 --> 01:03:07,700
every time you drive by, pray that bad things will happen to them. And they got bumper stickers made

620
01:03:07,700 --> 01:03:13,500
up for all of their cars that said, you know, we do the drive-by. And underneath is the name of the

621
01:03:13,500 --> 01:03:17,900
church and it's so you got all these cars driving around with bumper stickers on i'm saying we do

622
01:03:17,900 --> 01:03:22,660
the drive-by and it's like well this seems like an unseen right because there was no way to know

623
01:03:22,660 --> 01:03:29,060
what they're talking about and they were confronting not in a i think a biblical way but in a way that

624
01:03:29,060 --> 01:03:36,200
like this crowd and it's such a such a temptation for us to confront like that listen to what Peter

625
01:03:36,200 --> 01:03:41,320
says about how we're called to confront even if you should suffer for righteousness sake you will

626
01:03:41,320 --> 01:03:47,640
be blessed. Have no fear of them or be troubled, but in your hearts honor Christ the Lord as holy,

627
01:03:47,640 --> 01:03:52,360
always being prepared to make a defense for anyone who asks you for the reason for hope

628
01:03:52,360 --> 01:03:57,160
that is in you. Yet do it with gentleness and respect, having a good conscience,

629
01:03:57,160 --> 01:04:04,060
so that when you are slandered, those who revile your good behavior in Christ may be put to shame.

630
01:04:04,060 --> 01:04:11,040
Notice what he says. He says, you don't change. You're not wishy-washy. You honor Christ in your

631
01:04:11,040 --> 01:04:16,920
hearts, you make a defense, you do so with gentleness and respect. And that's what the

632
01:04:16,920 --> 01:04:22,500
church in Ephesus says, and we know that because in verse 37, for you have brought these men here

633
01:04:22,500 --> 01:04:27,980
who are neither sacraments nor blasphemers of our goddess. You get the impression that the church

634
01:04:27,980 --> 01:04:37,400
simply lived for God, spoke the truth, and it had an impact on their world. And so what you find is

635
01:04:37,400 --> 01:04:40,260
the Gospel confronts and changes.

636
01:04:40,260 --> 01:04:43,060
And you and I live in an argumentative,

637
01:04:43,060 --> 01:04:44,460
very angry world.

638
01:04:44,460 --> 01:04:46,240
We all have opinions.

639
01:04:46,240 --> 01:04:48,920
We all like to oftentimes express them loudly.

640
01:04:48,920 --> 01:04:51,980
But do we behave differently

641
01:04:51,980 --> 01:04:53,780
because of the Gospel?

642
01:04:53,780 --> 01:04:57,040
In verse 24,

643
01:04:57,040 --> 01:04:59,380
it says this,

644
01:04:59,380 --> 01:05:00,280
a man named Demith

645
01:05:00,280 --> 01:05:01,760
who made silver shrines of Artemis

646
01:05:01,760 --> 01:05:04,460
brought no little business to the craftsmen.

647
01:05:04,460 --> 01:05:06,540
The Gospel changes lives.

648
01:05:07,400 --> 01:05:09,900
It confronts the idolatry in our life.

649
01:05:09,900 --> 01:05:14,120
And third, I want you to see the gospel brings us a lasting hope.

650
01:05:14,120 --> 01:05:17,940
So these shrines, little silver figures of the goddess,

651
01:05:17,940 --> 01:05:22,080
what's interesting about them is in Ephesus they found the wooden ones.

652
01:05:22,080 --> 01:05:24,400
They found some made of stone.

653
01:05:24,400 --> 01:05:28,240
They've never found any of these silver shrines.

654
01:05:28,240 --> 01:05:30,940
Nobody doubts historically that they existed.

655
01:05:30,940 --> 01:05:33,180
In fact, everybody says, yeah, they obviously existed.

656
01:05:33,240 --> 01:05:35,300
We have all kinds of historical accounts

657
01:05:35,300 --> 01:05:39,540
about silver shrines of the goddess Artemis.

658
01:05:39,540 --> 01:05:42,280
What happened to those silver shrines?

659
01:05:42,280 --> 01:05:44,180
What happened is that when people came

660
01:05:44,180 --> 01:05:45,860
and they invaded and took over the city

661
01:05:45,860 --> 01:05:47,460
or you ran out of money,

662
01:05:47,460 --> 01:05:48,940
you took your little silver shrine,

663
01:05:48,940 --> 01:05:49,280
what did you do?

664
01:05:49,280 --> 01:05:51,460
You melt it down and you sell it for the silver that's within it.

665
01:05:51,460 --> 01:05:53,280
And at the end of the day,

666
01:05:53,280 --> 01:05:56,900
this riot in town that fills a theater of 25,000 people

667
01:05:56,900 --> 01:05:59,940
and they're shouting and screaming about Artemis.

668
01:05:59,940 --> 01:06:00,760
At the end of the day,

669
01:06:00,760 --> 01:06:02,660
the very thing they were worried about

670
01:06:02,660 --> 01:06:04,560
is not selling enough silver shrines,

671
01:06:04,560 --> 01:06:05,560
what did it matter?

672
01:06:05,560 --> 01:06:07,620
Because here we are,

673
01:06:07,620 --> 01:06:08,300
thousands of years later,

674
01:06:08,300 --> 01:06:09,380
and there's none of them, right?

675
01:06:09,380 --> 01:06:10,740
Because they all got sold.

676
01:06:10,740 --> 01:06:11,980
They all got melted down

677
01:06:11,980 --> 01:06:14,440
and used to buy groceries

678
01:06:14,440 --> 01:06:15,640
or support your travels

679
01:06:15,640 --> 01:06:17,080
or help start a business.

680
01:06:17,080 --> 01:06:18,240
They're gone.

681
01:06:18,240 --> 01:06:20,680
And one of the things we see

682
01:06:20,680 --> 01:06:24,280
is the lasting power of the gospel.

683
01:06:24,280 --> 01:06:27,660
Jesus will say this.

684
01:06:27,660 --> 01:06:30,020
He'll say in Matthew chapter 6,

685
01:06:30,020 --> 01:06:31,460
do not lay up for yourselves

686
01:06:31,460 --> 01:06:33,840
treasures on earth where moths and rust

687
01:06:33,840 --> 01:06:35,960
destroy, and where thieves break

688
01:06:35,960 --> 01:06:37,940
in and steal. But lay up for

689
01:06:37,940 --> 01:06:39,280
yourselves treasure in heaven

690
01:06:39,280 --> 01:06:41,760
where neither moth nor rust destroy,

691
01:06:41,760 --> 01:06:43,900
and thieves do not break in and steal.

692
01:06:43,900 --> 01:06:45,960
For where will your heart be

693
01:06:45,960 --> 01:06:47,200
as well.

694
01:06:47,200 --> 01:06:49,940
You see, in the Gospel we have something that

695
01:06:49,940 --> 01:06:51,980
can't be stolen, can't be

696
01:06:51,980 --> 01:06:54,100
shaken, can't be melted down,

697
01:06:54,100 --> 01:06:55,700
can't be taken away.

698
01:06:55,700 --> 01:06:57,920
We have a hope that

699
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lasts and lasts

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for eternity.

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And what we find is the gospel changes, it transforms, it confronts us,

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not with the purpose of just making us angry,

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but to bring us to this hope that lasts for eternity.

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Let's have a word of prayer.

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Father in heaven, thank you for Jesus.

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01:07:18,700 --> 01:07:19,880
Thank you for grace.

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Thank you for the hope that you have given us.

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Help us as we consider how to live in a broken world,

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A world filled with all kinds of different things that we all seek to worship.

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01:07:32,820 --> 01:07:34,920
We just ask that you would focus our eyes on you.

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01:07:34,920 --> 01:07:41,080
That you would help us through our lives to proclaim the good news of the gospel.

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01:07:41,080 --> 01:07:44,300
That we would be gentle and respectful.

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01:07:44,300 --> 01:07:48,300
That we would be unwavering in our love for you.

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01:07:48,300 --> 01:07:50,980
Thank you for Jesus. It's in his name we pray. Amen.

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01:07:50,980 --> 01:07:56,140
We're going to sing Blessed Assurance.

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We're going to sing the first verse and the third verse.

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Let's go ahead and be standing.

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01:08:26,140 --> 01:08:33,680
God, born of His Spirit, washed in His blood.

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This is my story, this is my song, praising my Savior all the day long.

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This is my story, this is my song, praising my Savior all the day long.

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01:08:56,140 --> 01:09:04,200
Perfect submission, all is at rest

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01:09:04,200 --> 01:09:09,960
I am my Savior, I'm happy and blessed

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Watching, awaiting, looking above

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01:09:15,400 --> 01:09:20,960
Filled with His goodness, lost in His love

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01:09:20,960 --> 01:09:32,000
This is my story. This is my song. Praising my Savior all the day long.

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01:09:32,000 --> 01:09:43,120
This is my story. This is my song. Praising my Savior all the day long.

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01:09:46,800 --> 01:09:49,340
I want to thank you for joining us this morning.

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01:09:49,340 --> 01:09:54,020
We're thankful for those of you who are joining us online as well this morning.

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01:09:54,020 --> 01:09:58,100
Just a couple of announcements before we wrap up this morning.

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First of all, we're back here Wednesday night,

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walking through sort of the end of 1 Thessalonians.

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That's sort of what's happening next.

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Also, we're very thankful.

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Rachel mentioned this.

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01:10:11,460 --> 01:10:16,480
We're thankful for Erica and the work she did getting us ready for Easter.

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01:10:16,600 --> 01:10:24,580
that's coming up here in just a couple weeks. So Palm Sunday is Sunday, April 10th. And so we're

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excited to sort of see how Jesus begins his last week in Jerusalem with the triumphal entry. I

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think we're going to be looking at that Sunday. There's a song that the children sing. They're

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kind of in the middle of the temple. Pharisees get mad because they're loud in church. And Jesus

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says, they kind of got a point. So that's where we're going to be for Palm Sunday. And then Good

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Friday, April 15th, 7 p.m. We gather on that Friday to sort of remember the death of Jesus

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01:10:53,560 --> 01:10:59,760
together, and then we gather Sunday, April 17th, to celebrate the resurrection. And one of the

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01:10:59,760 --> 01:11:05,240
reasons Easter is such a big deal for the church is because it's a celebration of the gospel.

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We have the death, burial, and resurrection of Jesus, who is the cornerstone of the church.

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This is the good news that we share to the world.

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01:11:14,820 --> 01:11:20,020
And so we are excited to celebrate that as well.

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01:11:20,020 --> 01:11:27,200
Also, one of the things we wanted to mention, we'll send this out in the email as well.

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01:11:27,200 --> 01:11:33,000
One of the things we've been looking for is a way to help or sort of give you an opportunity

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01:11:33,000 --> 01:11:37,600
to help on the situation that has been happening in the Ukraine.

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01:11:38,180 --> 01:11:44,860
There's a lot of big organizations helping, and one of the things that we found out from Erica this week

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01:11:44,860 --> 01:11:52,360
is there's, I guess, a group of people making sleeping bags, and we'll have some pictures of that as well.

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01:11:52,360 --> 01:11:54,560
I've got them on my phone. I can show them to you if you want.

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01:11:54,560 --> 01:11:58,820
It's kind of really interesting. There's a lot of people who are struggling, right?

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01:11:58,820 --> 01:12:02,980
You're sleeping in a parking garage. It's cold, and so they're making sleeping bags

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01:12:02,980 --> 01:12:06,940
and just passing them out so that people can be warm

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01:12:06,940 --> 01:12:09,720
and have a little bit of shelter

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01:12:09,720 --> 01:12:13,400
and a little bit of them for about $20 a piece,

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01:12:13,400 --> 01:12:17,680
which if you've tried to buy like a nice sleeping bag recently,

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01:12:17,680 --> 01:12:21,120
that's a good thing.

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01:12:21,120 --> 01:12:25,400
So we'd like to put together a little bit

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01:12:25,400 --> 01:12:27,220
to help support that couple ways.

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01:12:27,220 --> 01:12:31,360
Is Stu and Erica for some of the details.

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01:12:31,360 --> 01:12:36,060
You can, if you want to give through the church, you can put in the offering, you can either

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01:12:36,060 --> 01:12:40,840
make a note or, you know, give us a, you know, give us some indication what that's for.

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01:12:40,840 --> 01:12:45,440
If you'd like to do it online, if you'd like to give online, there's actually a drop box

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that pulls down just as Ukraine, and that'll set those for those funds.

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01:12:50,500 --> 01:12:55,700
So we'd like to, over the next couple weeks or so, help with that.

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01:12:55,700 --> 01:13:01,340
And so we'll put some posts probably on Facebook and in our email as well, just to sort of

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01:13:01,340 --> 01:13:05,520
let you know. So if you have any questions, I can talk to you about that, or Stu and Erica can help

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01:13:05,520 --> 01:13:10,000
answer some of those questions. I think it's a good way to help. I just kept thinking about

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01:13:10,000 --> 01:13:14,840
where it talks in John about how, you know, if you see your brother hungry or thirsty, you see

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01:13:14,840 --> 01:13:20,720
people who need shelter. One of the things that Christians seek to do as we bring the gospel is

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01:13:20,720 --> 01:13:27,460
to bring help for those who are hurting and who are in need. And additionally, I would add that

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01:13:27,460 --> 01:13:35,000
you keep in prayer the people in countries who are struggling and hurting. I would pray that the

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01:13:35,000 --> 01:13:42,980
church in these situations would be there and be present and be helping and comforting in the

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01:13:42,980 --> 01:13:49,860
midst of these things and be a voice for goodness and for truth. So we're going to go ahead and have

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01:13:49,860 --> 01:13:55,240
a word of prayer. And then we'll, Evelyn, are you wanting to read? And Evelyn's going to read our

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01:13:55,240 --> 01:13:57,280
closing verse, and then

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01:13:57,280 --> 01:13:59,180
we're going to sing

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01:13:59,180 --> 01:14:00,920
the doxology. Father in heaven,

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01:14:00,920 --> 01:14:03,160
thank you for Jesus and for grace

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01:14:03,160 --> 01:14:05,300
and for hope. Help us

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01:14:05,300 --> 01:14:07,360
as we seek to live for you in this

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01:14:07,360 --> 01:14:08,160
world, that we would

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01:14:08,160 --> 01:14:11,380
be like your son, that we

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01:14:11,380 --> 01:14:13,380
would share the good

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01:14:13,380 --> 01:14:15,120
news about the hope that we have been given.

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01:14:15,120 --> 01:14:17,180
It's in Jesus' name we pray. Amen.

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01:14:25,240 --> 01:14:35,640
Behold, the eyes of the Lord is on those who fear him,

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01:14:35,640 --> 01:14:37,660
on those who hope in his steadfast love

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01:14:37,660 --> 01:14:40,420
that he may deliver their soul from death

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01:14:40,420 --> 01:14:41,820
and keep them alive in famine.

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01:14:41,820 --> 01:14:46,460
Our soul waits for the Lord to use our help and our shield.

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01:14:46,460 --> 01:14:49,500
Our heart is glad of him because we trust in his holy name.

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01:14:49,500 --> 01:14:52,380
Set your steadfast love, O Lord, upon us,

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01:14:52,380 --> 01:14:54,080
even as we hope in him.

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01:14:54,340 --> 01:14:55,460
This is the word of the Lord.

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01:14:55,460 --> 01:15:13,360
Praise God from whom all blessings flow.

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01:15:13,360 --> 01:15:18,440
Praise Him, all creatures here below.

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01:15:18,440 --> 01:15:24,300
Praise Him above ye heavenly hosts.

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01:15:24,340 --> 01:15:30,160
Praise Father, Son, and Holy Ghost.

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01:15:54,340 --> 01:16:24,320
Thank you.

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01:16:24,340 --> 01:16:54,320
Thank you.

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01:16:54,340 --> 01:17:24,320
Thank you.
