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Thank you.

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Thank you.

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Thank you.

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Good morning.

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Today we're going to be reading out of Psalms today during our Scripture reading together,

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But I wanted to share out of Paul David Tripp's devotional, New Morning Mercies, what he has written for today.

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Because I think it applies to where we're going to be at in Acts today.

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So it says, it's natural. We all do it. We all wonder about what's to come.

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Some of us think about the future and hope our dreams will come true.

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Some of us dread the future and pray that we will not have to face the things that we fear.

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For some of us, the future seems foggy and unknowable.

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For all of us, it's hard to look into the future and be secure because the future is simply out of our hands.

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With all of our consideration, meditation, and planning for what is to come, things never turn out the way we envision.

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There are always unexpected turns in the road.

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There are potholes and ditches we did not anticipate.

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There are mountains and valleys we just did not foresee.

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We find ourselves walking through moments of darkness when we thought we'd be living and walking in the light.

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It doesn't take long for us to begin to acquiesce to the fact that we don't ever quite know what is around the next corner.

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But we don't have to live plagued by the anxiety of the unknown.

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We don't have to sleep wondering what the next day will bring or wake up working our way through the what-ifs we can think of.

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We don't have to seek some means to figure out what we will never be able to figure out.

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No, we can have rest when we are confused.

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We can experience peace in the face of the unknown.

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We can feel an inner well-being while living in the middle of mystery.

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Why? Because our peace of heart does not rest on how much we know,

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how much we've figured out, or how accurately we have been able to predict the future.

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No, our rest is in the person who holds our individual futures in his wise and gracious hands.

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We have peace because we know that he will complete the good things that he in grace has initiated in our lives.

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He is faithful, so he never leaves the work of his hands.

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He is gracious, so he gives us what we need, not what we deserve.

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He is wise, so what he does is always best.

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He is sovereign, so he rules all the situations and locations where we live.

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He is powerful, so he can do what he pleases and when he pleases.

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Paul says it well in Philippians 1.6,

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And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

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Are you experiencing anxiety because you've forgotten who you are and what you've been given?

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Are you experiencing the fear that results from trying to know what you'll never know?

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He knows, he cares, and he will complete the job he's done.

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And so we move into Acts today where we see how God provides for us.

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I think those were just good words to listen to there by Paul David Tripp.

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That's a very good devotional.

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I found it.

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We've had it for three years now, and it's been super helpful for us every morning.

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But we're going to move on from that, and we're going to be reading out of Psalm 30

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and just a psalm of what the Lord has done for us throughout our days.

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So let's go ahead and stand, and we'll be reading Psalm 30, 1 through 5.

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And it begins, I will extol you, O Lord, for you have drawn me up, and have not let my foes rejoice over me.

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O Lord, my God, I cry to you for help, and you have healed me.

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O Lord, you have brought up my soul from Sheol.

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You restored me to life from among those who go down to the pit.

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Sing praises to the Lord, O you, his saints, and give thanks to his holy name.

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For his anger is but for a moment, and his favor is for a lifetime.

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Weeping may tarry for the night, but joy comes with the morning.

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This is the word of the Lord.

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Let's pray.

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God, we thank you for the opportunity to gather together today.

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we thank you for those that are watching online and for those that are not with us today we just

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ask that we can be an encouragement to them and to each other while we're here we thank you for

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your mercies that are new every morning and for the joy that you bring us even in the midst of

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anxieties and worries and fears and doubts you're always close to us and you're near to us and just

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remind us of that and remind us that in your word that that you remind us daily and every minute

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that you are close to us.

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Be with our service today

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and allow it to glorify you.

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In Jesus' name, amen.

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We're going to begin our worship time

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with the holy, holy, holy.

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Holy, holy, holy

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Lord God Almighty

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Early in the morning

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A song shall rise to Thee

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Holy, holy, holy

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Merciful and mighty

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God in three Persons

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Blessed Trinity

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Holy, holy, holy

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All the saints adore thee

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Casting down their golden crowns

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Around the glossy sea

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Cherubim and seraphim

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Falling down before thee

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Who was that lot

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And evermore shall be

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Holy, holy, holy

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Though the darkness hide thee

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Though the eye of sinful man

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Thy glory may not see.

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Only Thou art holy.

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There is none beside Thee.

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Perfect in power, in love and purity.

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Holy, holy, holy, Lord God Almighty

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All my works shall praise thy name in earth and sky and sea

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Holy, holy, holy, merciful and mighty

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God in three persons

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Blessed Trinity

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Alright, you can remain standing if you'd like

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or if you want to, you can sit

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We're going to be moving into our prayer and share time

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If you're watching online, there'll be a slide up on the screen

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for you to text, with a phone number for you to text

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if you have any requests you'd like to send to us

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please do that and we will

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share those here together

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and we're going to be muted here during that time

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so once we

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are done with that together we'll be back after

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that and we'll move into our time of communion

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and we're going to be singing now

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Come Thou Fount of Every Blessing

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Come now, fount of every blessing, tune my heart to sing thy grace.

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Streams of mercy never ceasing, call for songs of loudest praise.

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Teach me some melodious sonnet, sung by flaming tongues above.

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Praise thy mountain, fixed upon it, mount of thy redeeming love.

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Here I raise my Ebenezer, hither by thy help I'm come.

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And I hope by thy good pleasure, safely to arrive at home.

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Jesus taught me when a stranger, wandering from the fold of God.

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He to rescue me from danger, interposed his precious blood.

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Oh, to praise our greater debtor

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Daily I'm constrained to be

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Let thy grace, Lord, like a fetter

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Bind my wandering heart to thee

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Prone to wander, Lord, I feel it Prone to leave the God I love

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Here's my heart, Lord, take and seal it Seal it for thy courts above

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Thank you.

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Thank you.

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Thank you.

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God, you are faithful, you are faithful, God, you are faithful.

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Skies and struggles on the way, but with joy our hearts can't save.

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Never once did we ever walk alone.

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Terrify your thoughts to peace, held within your perfect peace.

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Never once, no, we never walked alone.

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Never once did we ever walk alone.

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Never once did we leave us on our own.

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You are faithful, God, you are faithful

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Every step we are breathing in your grace

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Nevermore we'll be breathing in your grace

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You are faithful, God, you are faithful

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God, you are faithful.

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I think sometimes as we consider our Christian life,

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we have this view of the gospel that says to us, God has saved you, now it's up to you.

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He's got you cleaned up, now it's up to you to do something with what God has done.

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And as we move through the New Testament, and as Paul writes to young Christians and

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new Christians and struggling Christians, we find that the good news of the gospel is

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not just for becoming a Christian, but it's for equipping us and strengthening us and

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encouraging us throughout our Christian life.

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For example, Paul will say to the Ephesians

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that the way we're able to love one another in church

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is when we look at the gospel and see how Jesus has loved us.

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The way we're able to forgive one another when we are wrong

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is because when we look at the gospel and see how Jesus has loved us,

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the way we're able to be generous and to be strengthened

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is by seeing what Jesus has done for us.

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And so as we gather around the table this morning,

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we want to be reminded that we are not just celebrating the fact that Jesus came and saved us.

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It's wonderful, and it's big, and it's earth-shattering.

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But we're also reminded of the fact that He doesn't leave us.

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He doesn't forsake us.

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Paul will write to the Philippian church, one of the churches that he loved,

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very deeply, and he will say this in Philippians 1.

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I am sure of this.

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He who began a good work in you will bring it to completion at the day of Jesus Christ.

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And he says to this church, God didn't just start you when he saved you,

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but he's going to finish it.

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In the book of Hebrews, the Hebrew church, the Hebrew Christians,

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they are struggling.

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They're struggling with a lot of things.

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They're struggling to not give up.

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And as they get to the end of the letter,

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the writer of Hebrews will encourage them to walk in righteousness.

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He'll encourage them to be content with what they have.

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And you say, well, why should I walk in righteousness?

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Why should I be content?

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And he gives them this promise.

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He says this, I will never leave you nor forsake you, speaking of God.

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And then the writer of Hebrews will say, so we can confidently say, the Lord is my helper.

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I will not fear. What can man do to me?

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And so as we break this bread and drink this cup this morning,

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we're reminded of how we're saved by Jesus' death on the cross.

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And we're reminded how he has not left us, but he walks with us,

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strengthening, encouraging, helping, and equipping us.

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Let's pray, and then we'll partake together.

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Father in heaven, I ask that you help our weary souls,

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that you help our tired souls, our fearful souls,

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our struggling souls this morning

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with the reminder that we are not alone,

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but that you are near us, that you love us,

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that you have saved us,

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and that you are continuing your work in our lives.

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So be with us as we break this bread and drink this cup.

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May you remind us of your love and your grace, your mercy.

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May we see the sacrifice of Jesus.

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May we see how our sins have been taken away.

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I ask that you bless this bread and bless this cup.

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It's in Jesus' name we pray. Amen.

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Paul writes as he reminds the believers about how this meal was instituted.

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He pictures the Passover night with Jesus who takes bread,

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gives thanks and breaks it, and he will say,

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this is my body, which is for you.

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Do this in remembrance of me.

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and then he'll take

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the cup

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the cup that reminds us that God has

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redeemed us with strength and with

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power and he will say

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this, this cup is the new covenant in my blood

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do this as often as you

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drink it in remembrance of me

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for as often as you eat this

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bread and drink this cup

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you proclaim the Lord's death

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until he comes

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After this, Paul left Athens and went to Corinth.

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And Paul found a Jew named Aquila, a native of Pontius, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome.

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And Paul went to see them, and because he was of the same trade, he stayed with them and worked, for they were tentmakers by trade.

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And Paul reasoned in the synagogues every Sabbath and tried to persuade Jews and Greeks.

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When Silas and Timothy arrived from Macedonia, Paul was occupied with the word,

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testifying to the Jews that the Christ was Jesus.

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And when they opposed and reviled him, Paul shook out his garments and said to them,

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Your blood be on your own heads.

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I am innocent.

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From now on, I will go to the Gentiles.

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And Paul left them and went to the house of a man named Titus, Justice, a worshiper of God.

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His house was next door to the synagogue.

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Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household.

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And many of the Corinthians, hearing Paul, believed and were baptized.

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And the Lord said to Paul one night in a vision,

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Do not be afraid, and go on speaking, and do not be silent, for I am with you,

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and no one will attack you to harm you, for I have many in this city who are my people.

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And he stayed a year and six months, teaching the word of God among them.

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But when Gallius was proconsul of Achaia, the Jews made a united attack on Paul

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and brought Paul before the tribune, saying,

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This man is persuading people to worship God contrary to the law.

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But when Paul was about to open his mouth,

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Gallius said to the Jews,

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If it were a matter of wrongdoing or vicious crime,

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O Jews, I would have reason to act and accept your complaint.

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But since it was a matter of questions about words and names and your own law, see to it

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yourselves, I refuse to be a judge of these things.

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And he drove them from the tribune, and they all seized Sosthenes, the ruler of the synagogue,

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and beat him in front of the tribune.

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But Gallius paid no attention to any of this.

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This is the word of the Lord.

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All right, I'm excited to be in Acts, the 18th chapter, Paul in Corinth.

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You know, if you have read through the book of Corinthians,

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this is a church that Paul has to continue to work on.

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They struggle in a lot of different ways, but this morning we'll see the beginning of

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the church, and I think most importantly, we see how God's hand is moving through.

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Maybe what seems like coincidences to us, but they are part of his plan.

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So let's go ahead and pray, and then we'll dive right into it.

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Father in heaven, we thank you for your word, we thank you for your church, we thank you

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for your people, we thank you for the work of your spirit in our lives, and I thank you

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to see it as a historical record, or a group of facts, or some interesting events all grouped

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together, but help us to see your life-changing, equipping power in the life of your church.

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It's in Jesus' name we pray. Amen. So, my sister has three kids. We have three kids. Occasionally,

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she'll drop her kids off at our house, so we'll have two eight-year-olds, a couple of six-year-olds,

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a couple of three-year-olds, a two-year-old, and then usually Ezra shows up, and it becomes chaos.

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And so I think it was about a week and a half ago, my sister's kids were there, our kids were there.

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There was just a lot of chaos happening, not in a bad way, just a lot of noise.

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I think there was only one fistfight over whether Buzz Lightyear was real or not.

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and the kids were running around, and they were playing, and it was also early dismissal at school

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because there was snow coming, so my parents showed up. It was also haircut day for like

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six or seven of us, so our friend who comes over and cuts our hair showed up, and she brought three

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of her kids, and so there was a lot of things happening. I was getting my hair cut. Little boys

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were getting a haircut to keep them from fussing while they're doing it. I think we fed them

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like two and a half pounds of Twizzlers in the space of like 15 minutes. Anyway, it was chaos.

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There was a lot happening. Kids were running, people were shouting, and in a good way, there

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was just a lot going on. When you come to the city of Corinth, what you find is it's a city that's

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chaotic, and it means that there's a lot going on. It's a new city. The Corinthian city

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is originally destroyed about 150 years or so before Jesus is born.

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Julius Caesar will come back and he'll rebel

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after about 100 years of it being in ruins and uninhabited.

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And so by the time he's over 100 years old, it's like a brand new city.

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And Julius Caesar, when he starts this city, rebelled this city,

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he populates it with a whole bunch of retired military guys.

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And they began to grow this city.

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It's a big city by ancient standards.

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It has at least 100,000 people.

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Some people think as high as 300,000.

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Most everybody just kind of meets in the middle

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and says it has a population of somewhere around 200,000 people.

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Now, in our day, that doesn't seem like it's very big

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because we have cities of millions.

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But remember, in a time when there's not nearly the same infrastructure,

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you don't have running water, you don't have electricity,

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a city of 200,000 people for that day and age.

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This is a massive, massive city.

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It's also a thriving commercial center.

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The way Corinth is situated geographically,

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you've got an ocean on one side, ocean on the other side,

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and in between those two oceans is a three-and-a-half-mile stretch of land,

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and Corinth sits right there.

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And so they have a port on the east, they have a port on the west,

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And so rather than the ships going all the way down the bottom of Greece,

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adding a couple hundred miles and lots of danger to their trip,

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they'll dock at the eastern, the western dock in Corinth.

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They'll unpack their ship.

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They'll put it on carts, and there's a row.

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They'll take it over to the other port, load it back onto ships.

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And in some cases, if the ships are small enough,

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they'll just pick the ship up, carry it the three and a half miles,

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and drop it back into the ocean.

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So not only do you have this major city, it's on the part of a major trade route.

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All of these goods that go by ocean are passing through the city of Corinth,

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and that includes all of the sailors and everybody associated with that trade.

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And so you have a new city, a big city, you have a commercially thriving city,

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and it's a city that's also in spiritual and moral chaos,

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The major temple that sat right

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outside the city on a big hill overlooking

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the city was the temple

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of Aphrodite, a temple

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to the Greek God of

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love. And then inside

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the city you have a temple to

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Apollos, the God of

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the sun. You have a temple

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to Asclepius, who is

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the God of healing. And in fact, they

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institute in Corinth this

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passageway of aqueducts and water

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that runs into the temple of

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the God of healing so people can go in and

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and take baths that were supposed to heal them.

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They could make offerings to heal their problems.

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And so there's all of this false worship,

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but going along with that false worship,

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many of the practices in these ancient temples centered around immorality.

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And so in many ways, I think Corinth, if you were to look at this city,

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it'd be like one of those frontier towns during the gold rush, right?

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Where you have saloons outnumbering people, right?

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It's kind of a rough place morally.

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and it's a rough place spiritually.

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It's busy.

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There's so many people

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and everybody's doing something different

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and it's chaos.

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And in some ways that's good

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because you have all of these people

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coming through who can hear the gospel

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and go out to the other ends of the empire

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and share the good news,

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but also it's a deep abiding spiritual battleground

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and it's a struggle.

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And when we find Paul Corinth,

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he doesn't look at this city

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and he's not excited by the opportunity

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for the gospel.

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He doesn't look at this city and say,

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man, there's so many people here who need Jesus,

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and I can't wait to tell them about Jesus,

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and we can tell all these traitors,

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and they can share the gospel throughout the Roman Empire.

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He is the opposite of excited.

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He's discouraged, he's struggling, he's hurting.

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You see, Paul, when he comes to Corinth, is tired.

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00:44:19,740 --> 00:44:22,640
So far, as he's been through Greece,

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he's been to Philippi, Thessalonica, Berea, and Athens,

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and in between all of those cities, he's had to walk.

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most of those cities he's left after being chased out by a mob. Philippi, he is beaten. Some scholars

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00:44:34,180 --> 00:44:39,720
think that as he comes to Corinth, one of the reasons he's so discouraged is because he has been

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still recovering from the beating that he received in Philippi. And so he's been rushing ahead of the

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angry mob as he goes down the length of Greece on foot. And he's facing the chaos and the struggle

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of Corinth alone. In Acts 16, we find that Luke stays behind in Philippi. Silas and Timothy stay

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behind in Berea. And so Paul is all by himself. And from his own admission, he says, I'm weak

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and I'm afraid. As he writes to the Corinthians, he says this about his arrival in Corinth.

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I was with you in weakness and in fear and in much trembling. Paul says, when I came to Corinth,

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I wasn't bold, I wasn't brave, I wasn't excited, but I was weak and I was afraid.

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And I was not just like afraid on the inside, but I'm trembling.

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I'm shaking over what lays ahead of me.

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In fact, he is so afraid that God has to specifically come to him in verses 8 through 9 and 10 of the text.

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The Lord will come to Paul one night in a vision and say,

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Do not be afraid, but go on speaking and do not be silent, for I am with you.

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And no one will attack you to harm you, for I have many in this city who are my people.

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Even in this city, there's still a threat of violence.

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Paul's still likely recovering from his wounds in Philippi.

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He's a little nervous and a little gun-shy about what might happen to him.

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And I think he's even considering not speaking about Jesus,

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because one of the things God specifically says to him,

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00:46:08,500 --> 00:46:11,140
go on speaking, do not be silent.

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00:46:11,140 --> 00:46:15,080
That in Paul's tiredness and discouragement and aloneness,

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00:46:15,080 --> 00:46:18,820
he is thinking, I don't know if I can do this.

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And to add to all of these things, Paul is out of money.

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00:46:22,320 --> 00:46:25,220
He has gone through and he's preached the gospel,

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00:46:25,220 --> 00:46:26,960
and now he shows up here,

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00:46:26,960 --> 00:46:29,420
and the first thing he does in town is to get a job.

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00:46:29,420 --> 00:46:31,980
And he's not necessarily doing that as a ministry,

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00:46:31,980 --> 00:46:33,440
he's doing that to support himself,

387
00:46:33,440 --> 00:46:37,240
because the money that he started this trip with has run out.

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00:46:37,240 --> 00:46:40,500
And in verse 3, because he was of the same trade,

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00:46:40,500 --> 00:46:42,200
he stayed with them and worked,

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00:46:42,200 --> 00:46:44,380
for they were tent makers by trade.

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00:46:44,380 --> 00:46:47,900
And in 2 Corinthians chapter 11, he'll say of his time in the city.

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When I was with you and was in need, I did not burden anyone.

393
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For the brothers who came from Macedonia supplied my needs,

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00:46:54,880 --> 00:46:58,260
so I refrained and will refrain from burdening you in any way.

395
00:46:58,260 --> 00:47:00,440
And so what Paul says, when I showed up, I didn't have any money.

396
00:47:00,440 --> 00:47:01,120
I needed money.

397
00:47:01,120 --> 00:47:05,080
And instead of asking you in the church for money, what I did is you went and got a job.

398
00:47:05,080 --> 00:47:07,320
And so do you see Paul's situation?

399
00:47:07,320 --> 00:47:11,560
He has this task of the city in chaos, spiritually, physically.

400
00:47:11,560 --> 00:47:13,200
He's all by himself.

401
00:47:13,200 --> 00:47:14,960
He's tired from ministry.

402
00:47:14,960 --> 00:47:17,080
He's been beaten up.

403
00:47:17,080 --> 00:47:17,880
He's afraid.

404
00:47:17,880 --> 00:47:19,560
He's weary.

405
00:47:19,560 --> 00:47:20,900
And he has no money.

406
00:47:20,900 --> 00:47:22,580
And he shows up in Corinth.

407
00:47:22,580 --> 00:47:27,140
And what's remarkable about these verses in Acts, the 18th chapter,

408
00:47:27,140 --> 00:47:31,020
is we see how God works in the life of this weary saint.

409
00:47:31,020 --> 00:47:35,460
The first thing that God does to Paul is he directs him to the fellow workers.

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00:47:35,460 --> 00:47:36,580
Let's pick up in verse 1.

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00:47:36,580 --> 00:47:39,240
Paul left Athens, went to Corinth.

412
00:47:39,240 --> 00:47:42,260
He found a Jew named Aquila, a native of Pontus,

413
00:47:42,600 --> 00:47:44,840
who had come from Italy with his wife Priscilla

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00:47:44,840 --> 00:47:47,620
because Claudius had commanded all the Jews to leave Rome.

415
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And he went to see them, and because he was in the same trade,

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00:47:50,740 --> 00:47:53,880
he stayed with them and worked, for they were tent makers by trade.

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00:47:53,880 --> 00:47:55,700
And he reasoned in the synagogue every Sabbath

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00:47:55,700 --> 00:47:57,380
and tried to persuade Jews and Greeks.

419
00:47:57,380 --> 00:48:01,160
And so this husband and wife team, Priscilla and Aquila,

420
00:48:01,160 --> 00:48:03,100
in fact, most of the places in the New Testament,

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00:48:03,100 --> 00:48:06,980
it's listed not as Aquila and Priscilla, but Priscilla and Aquila.

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00:48:06,980 --> 00:48:11,260
Her name comes first in most of these references.

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00:48:12,300 --> 00:48:15,380
They become beloved fellow workers with Paul.

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00:48:15,380 --> 00:48:18,280
And they work together in a trade for the church.

425
00:48:18,280 --> 00:48:22,560
And one of the ways we know that they're beloved by Paul is he calls her Priscilla.

426
00:48:22,560 --> 00:48:24,680
And in Greek, it's a diminutive.

427
00:48:24,680 --> 00:48:26,040
And what that means is it's like a nickname.

428
00:48:26,040 --> 00:48:29,860
So like we call Luke, he's little, we call him Lukey.

429
00:48:29,860 --> 00:48:33,080
Or we call Ezra, those names we shorten.

430
00:48:33,080 --> 00:48:37,380
And we call, you know, William, Bill, or, you know, things like that.

431
00:48:37,380 --> 00:48:39,560
We give people sort of shortened nicknames.

432
00:48:40,640 --> 00:48:43,160
And her name, you'll find as you read through the rest of the New Testament,

433
00:48:43,160 --> 00:48:44,900
sometimes she'll be referred to as Prisca.

434
00:48:44,900 --> 00:48:46,420
That's her proper name.

435
00:48:46,420 --> 00:48:50,860
And so when you hear Aquila and Priscilla, what Luke is doing as he writes them,

436
00:48:50,860 --> 00:48:53,800
he's writing with sort of a nickname for her,

437
00:48:53,800 --> 00:48:56,840
showing that these people, they're not just people you kind of know and acquaintance,

438
00:48:56,840 --> 00:49:00,080
these are people you have a relationship with, right?

439
00:49:00,080 --> 00:49:02,800
You can use their nickname, and it's okay.

440
00:49:02,800 --> 00:49:07,120
And I love what happens with Paul.

441
00:49:07,120 --> 00:49:08,780
These people become beloved workers.

442
00:49:09,020 --> 00:49:11,980
So in 1 Corinthians and 2 Timothy and Romans,

443
00:49:11,980 --> 00:49:13,900
as Paul writes to these churches,

444
00:49:13,900 --> 00:49:15,920
what he does is he will say,

445
00:49:15,920 --> 00:49:18,080
make sure you tell my friends hi.

446
00:49:18,080 --> 00:49:20,540
Tell Aquila and Priscilla hi.

447
00:49:20,540 --> 00:49:22,620
I'm thinking about them and I'm thankful for them

448
00:49:22,620 --> 00:49:24,140
as fellow workers in the gospel.

449
00:49:24,140 --> 00:49:27,040
And what I love is when Paul feels the most alone,

450
00:49:27,040 --> 00:49:29,280
God sends him some help

451
00:49:29,280 --> 00:49:31,500
in the form of Priscilla and Aquila.

452
00:49:31,500 --> 00:49:34,800
The second thing God does is he provides for Paul financially.

453
00:49:34,800 --> 00:49:38,740
It's interesting that first Paul is provided for

454
00:49:38,740 --> 00:49:40,720
through a job, right?

455
00:49:40,720 --> 00:49:41,520
He's a tent maker.

456
00:49:41,520 --> 00:49:43,640
He shows up and I don't know how he finds

457
00:49:43,640 --> 00:49:46,080
these two Christians who have been exiled from Rome,

458
00:49:46,080 --> 00:49:48,220
but somehow he runs across them, meets them.

459
00:49:48,220 --> 00:49:49,980
They're the same background as Paul.

460
00:49:49,980 --> 00:49:53,560
They believe in Jesus and they're making tents

461
00:49:53,560 --> 00:49:57,460
and Paul goes, provides him in his providential care a job.

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00:49:57,460 --> 00:49:59,740
But secondly, as Paul is working

463
00:49:59,740 --> 00:50:02,160
and Paul is preaching on Saturdays,

464
00:50:02,160 --> 00:50:07,020
what happens is a gift of money comes from Philippi.

465
00:50:07,100 --> 00:50:08,500
He'll say this in Philippians 4,

466
00:50:08,500 --> 00:50:12,100
And you Philippians yourselves know that in the beginning of the gospel,

467
00:50:12,100 --> 00:50:16,140
when I left Macedonia, no church entered into partnership with me

468
00:50:16,140 --> 00:50:20,100
in giving and receiving except you only.

469
00:50:20,100 --> 00:50:23,060
In Acts chapter 18, it'll say,

470
00:50:23,060 --> 00:50:25,720
Listen, Timothy arrived from Macedonia, so they show up.

471
00:50:25,720 --> 00:50:28,480
Paul was occupied with the word of the word,

472
00:50:28,480 --> 00:50:31,540
testifying to the Jews that the Christ was Jesus.

473
00:50:31,540 --> 00:50:34,600
And you have this picture of a change happening

474
00:50:34,600 --> 00:50:36,420
between verse 1 and verse 5.

475
00:50:36,520 --> 00:50:39,140
In verse 1, the first section, Paul has no money.

476
00:50:39,140 --> 00:50:40,340
He's working as a tent maker.

477
00:50:40,340 --> 00:50:42,540
He's going to the synagogue on the Sabbath.

478
00:50:42,540 --> 00:50:46,400
And then in verse 5, all of a sudden, he's devoting all of his time to the gospel.

479
00:50:46,400 --> 00:50:48,400
You say, how is he able to do that?

480
00:50:48,400 --> 00:50:53,440
Because when Timothy and Silas show up, they bring an offering from Philippi.

481
00:50:53,440 --> 00:50:58,960
And Paul is now provided for, and he is able to devote all of his time for the gospel.

482
00:50:58,960 --> 00:51:02,500
So God has provided Paul with fellow workers.

483
00:51:02,500 --> 00:51:04,380
He's provided for Paul financially.

484
00:51:04,600 --> 00:51:08,600
And then you have this new fledgling church that's beginning to start.

485
00:51:08,600 --> 00:51:13,140
And they need a place to meet because the Jewish synagogue is getting increasingly hostile.

486
00:51:13,140 --> 00:51:15,880
And so this little church can't go to the synagogue anymore.

487
00:51:15,880 --> 00:51:17,980
And look what God does.

488
00:51:17,980 --> 00:51:18,800
This is wonderful.

489
00:51:18,800 --> 00:51:23,180
In verse 6, the synagogue, they opposed and reviled him.

490
00:51:23,180 --> 00:51:25,040
And he shook out his garments and said to them,

491
00:51:25,040 --> 00:51:26,660
Your blood be on your own head.

492
00:51:26,660 --> 00:51:27,740
I am innocent.

493
00:51:27,740 --> 00:51:29,960
From now on, I will go to the Gentiles.

494
00:51:29,960 --> 00:51:32,340
And so they're attacking Paul.

495
00:51:32,340 --> 00:51:33,360
And he says, you know what?

496
00:51:33,360 --> 00:51:34,360
I've told you the gospel.

497
00:51:34,600 --> 00:51:40,840
it's your choice not to listen i'm done i'm going to the Gentiles and look at what God does

498
00:51:40,840 --> 00:51:47,440
he left there went to the house of man named uh Titus justice a worshiper of God and sky

499
00:51:47,440 --> 00:51:54,600
Titus justice says hey you can have my house so Paul is Christian they go to the church and look

500
00:51:54,600 --> 00:52:00,380
at what it says next his house was next door to the synagogue if you don't think God has a sense

501
00:52:00,380 --> 00:52:04,340
of humor right they're getting kicked out of the synagogue what do they do the little church walks

502
00:52:04,340 --> 00:52:10,340
out of the synagogue next door and keeps having church, right? Isn't that amazing how God has

503
00:52:10,340 --> 00:52:17,540
provided for this little fledgling church in the middle of this chaotic town right next door to

504
00:52:17,540 --> 00:52:23,240
the synagogue? It's not a coincidence. But more than that, one of the things that you need in a

505
00:52:23,240 --> 00:52:27,860
new church with young Christians is you need some older Christians, people who have been Christians

506
00:52:27,860 --> 00:52:33,440
longer with a solid foundation so they can help and they can guide those younger Christians. And

507
00:52:33,440 --> 00:52:40,020
look what happens next in verse 8. Crispus, the ruler of the synagogue, believed in the Lord

508
00:52:40,020 --> 00:52:45,680
together with his entire household. Many of the Corinthians hearing Paul, but they believed and

509
00:52:45,680 --> 00:52:50,720
were baptized. And so what does God provide for this fledgling church? First of all, you have

510
00:52:50,720 --> 00:52:56,500
veteran believers, Priscilla and Aquila, who are part of this church. But then, right, you leave the

511
00:52:56,500 --> 00:53:00,660
synagogue, you go next door, and you know who comes with you? The guy who's in charge of the

512
00:53:00,660 --> 00:53:04,980
synagogue, the guy who has been leading the synagogue, the guy who is versed in the Old

513
00:53:04,980 --> 00:53:10,380
Testament Scriptures and has believed in God for his entire life, and he becomes a Christian. And

514
00:53:10,380 --> 00:53:16,580
here's a guy who's had previous experience leading a group of Old Testament believers, and now he

515
00:53:16,580 --> 00:53:23,760
gets this job as leading New Testament believers, right? Everybody knows him. He knows their needs.

516
00:53:23,760 --> 00:53:29,300
He's able to help Paul minister to them. You see how God has provided? He's provided people. He's

517
00:53:29,300 --> 00:53:35,000
provided financially in terms of a job, in terms of an offering. He's provided a location for the

518
00:53:35,000 --> 00:53:40,740
church to meet. He's provided experienced believers so all of this doesn't fall on Paul. And then he

519
00:53:40,740 --> 00:53:47,220
provides encouragement to Paul. Do not be afraid. Go on speaking. Do not be silent. I am with you.

520
00:53:47,220 --> 00:53:52,000
No one will attack you or harm you. For I have many in this city who are my people. And what he's

521
00:53:52,000 --> 00:53:56,740
saying is not there's many people right now who believe me, but there are many people who will

522
00:53:56,740 --> 00:54:04,620
believe in this city? And then God does something else and something remarkable and a huge blessing

523
00:54:04,620 --> 00:54:10,420
for this church. God provides legal protection for this church. When Galileo, the procouncil,

524
00:54:10,420 --> 00:54:15,980
the ruler of this entire region, the Jews who have been following Paul, they make an attack on

525
00:54:15,980 --> 00:54:21,640
him. They bring him before the tribunal saying, this man is persuading people to worship God

526
00:54:21,640 --> 00:54:25,560
contrary to the law. So what they're doing is making an accusation that this is not a Roman

527
00:54:25,560 --> 00:54:30,840
unapproved religion. They're trying to get Christianity outlawed. They're trying to get

528
00:54:30,840 --> 00:54:36,400
Paul beaten and thrown in prison and maybe even killed. And so Paul is going to open his mouth.

529
00:54:36,400 --> 00:54:42,120
He's going to defend the gospel. And Paul was about to open his mouth. Galileo said to the Jews,

530
00:54:42,120 --> 00:54:47,480
he's going to look at his accuser. He's going to say this, if this was a wrong matter of wrongdoing

531
00:54:47,480 --> 00:54:52,740
or vicious crime, oh Jews, I would have reason to accept your complaint. But since it's a matter

532
00:54:52,740 --> 00:54:54,820
about words and names and your own law,

533
00:54:54,820 --> 00:54:56,180
see to it yourself.

534
00:54:56,180 --> 00:54:59,820
I refuse to be the judge of these things.

535
00:54:59,820 --> 00:55:02,500
And he drove them from the tribunal.

536
00:55:02,500 --> 00:55:05,660
And so what you find as he's doing here

537
00:55:05,660 --> 00:55:07,640
is he's making a legal judgment about Christianity.

538
00:55:07,640 --> 00:55:12,020
He's saying that Christianity just is legal, right?

539
00:55:12,020 --> 00:55:14,360
Jews, Christians, settle it yourself.

540
00:55:14,360 --> 00:55:15,960
Government's not going to get involved.

541
00:55:15,960 --> 00:55:20,360
And what that does is it gives the church legality in Corinth.

542
00:55:20,980 --> 00:55:24,700
They don't have to worry about being dragged in front of the rulers

543
00:55:24,700 --> 00:55:26,480
for preaching something different,

544
00:55:26,480 --> 00:55:30,020
because this guy who is the ultimate ruler of this region,

545
00:55:30,020 --> 00:55:32,560
he's the proxy for the emperor,

546
00:55:32,560 --> 00:55:34,560
has said, it's fine.

547
00:55:34,560 --> 00:55:36,060
I don't want to hear about it.

548
00:55:36,060 --> 00:55:37,360
Go have your church.

549
00:55:37,360 --> 00:55:40,820
And God hasn't just provided a place and blessings and people

550
00:55:40,820 --> 00:55:42,200
and all of these things.

551
00:55:42,200 --> 00:55:47,600
He's provided them a legal church in this town.

552
00:55:47,600 --> 00:55:50,620
He sets a legal precedent not just for Corinth,

553
00:55:50,740 --> 00:55:52,420
but remember Philippi, where they get in trouble?

554
00:55:52,420 --> 00:55:54,780
And Thessalonica, where they get in trouble?

555
00:55:54,780 --> 00:56:00,460
And Berea, he set a legal precedent for the church.

556
00:56:00,460 --> 00:56:03,700
And so these Jewish people, you've heard Brent read it,

557
00:56:03,700 --> 00:56:04,940
they respond not well.

558
00:56:04,940 --> 00:56:07,240
They grab the leader of the synagogue, who's not a Christian,

559
00:56:07,240 --> 00:56:09,380
and they just beat him up right there in court,

560
00:56:09,380 --> 00:56:10,660
and then everybody leaves.

561
00:56:10,660 --> 00:56:15,860
It's an interesting, you sort of see the rage overflowing out of them.

562
00:56:15,860 --> 00:56:17,860
So we've seen Paul and his struggles.

563
00:56:17,860 --> 00:56:20,500
We've seen Corinth and his chaos.

564
00:56:20,620 --> 00:56:22,260
We've seen God and His provision.

565
00:56:22,260 --> 00:56:25,000
Let's talk about us for just a minute.

566
00:56:25,000 --> 00:56:28,780
One of the things that this text makes very clear

567
00:56:28,780 --> 00:56:31,660
is that in the midst of dark and difficult and chaotic events,

568
00:56:31,660 --> 00:56:33,200
God is at work.

569
00:56:33,200 --> 00:56:36,700
And one of the ways we see this so clearly,

570
00:56:36,700 --> 00:56:39,840
the plan of God in His providential care

571
00:56:39,840 --> 00:56:42,600
arrayed out in a way that we can see how He's been at work,

572
00:56:42,600 --> 00:56:44,620
is through Aquila and Priscilla.

573
00:56:44,620 --> 00:56:48,160
They become important and beloved friends of Paul.

574
00:56:48,300 --> 00:56:50,780
They work together both physically and spiritually.

575
00:56:50,780 --> 00:56:54,560
They give him a job when he needs labor beside him in the church.

576
00:56:54,560 --> 00:56:57,980
He doesn't have to face the chaos of Corinth alone.

577
00:56:57,980 --> 00:57:00,420
And the question is, how do these people?

578
00:57:00,420 --> 00:57:03,680
Luke has made it clear that, first of all, they're not from Corinth.

579
00:57:03,680 --> 00:57:05,120
They've just left Rome.

580
00:57:05,120 --> 00:57:07,360
How do they end up in Corinth?

581
00:57:07,360 --> 00:57:08,780
Why are they in Corinth?

582
00:57:08,780 --> 00:57:11,040
Verse 2 says this,

583
00:57:11,040 --> 00:57:15,880
because Claudius had commanded all the Jews to leave Rome.

584
00:57:16,500 --> 00:57:18,780
So about a year before Paul arrives in Corinth,

585
00:57:18,780 --> 00:57:20,760
there's a problem in Rome.

586
00:57:20,760 --> 00:57:22,440
The same problem that's arising in Corinth

587
00:57:22,440 --> 00:57:23,800
between the Jews and the Christians.

588
00:57:23,800 --> 00:57:26,460
And there's this controversy breaking out.

589
00:57:26,460 --> 00:57:28,120
So Emperor Claudius, you know what he says?

590
00:57:28,120 --> 00:57:29,180
Just get out.

591
00:57:29,180 --> 00:57:30,940
He says, I don't want to make a ruling about it.

592
00:57:30,940 --> 00:57:32,240
I don't want to hear about it.

593
00:57:32,240 --> 00:57:33,380
I don't want to have a hearing about it.

594
00:57:33,380 --> 00:57:35,460
I just want all of you to get out.

595
00:57:35,460 --> 00:57:37,880
And these two Christians, Aquila and Priscilla,

596
00:57:37,880 --> 00:57:41,600
leave Rome and they end up in Corinth.

597
00:57:41,600 --> 00:57:45,920
It's not an accident that when Paul needs friendship,

598
00:57:46,060 --> 00:57:48,100
job and help in the church, he finds

599
00:57:48,100 --> 00:57:50,180
this goal. And you see

600
00:57:50,180 --> 00:57:52,160
what God has done in the years leading up

601
00:57:52,160 --> 00:57:54,080
to Paul's arrival in Corinth, he set the

602
00:57:54,080 --> 00:57:56,360
stage for Aquila and Priscilla

603
00:57:56,360 --> 00:57:58,120
to be there. And they

604
00:57:58,120 --> 00:58:00,160
are there because Claudius has made

605
00:58:00,160 --> 00:58:02,260
this decree that has kicked them out of the room,

606
00:58:02,260 --> 00:58:04,340
out of Rome, and on the run

607
00:58:04,340 --> 00:58:05,880
they end up in Corinth. Before

608
00:58:05,880 --> 00:58:07,780
Paul has even thought about

609
00:58:07,780 --> 00:58:10,000
or considered going to Corinth, God was

610
00:58:10,000 --> 00:58:12,060
already at work setting in

611
00:58:12,060 --> 00:58:14,080
place a support system that would

612
00:58:14,080 --> 00:58:19,520
help him. Part of God's providential care. Claudius thinks he's doing something to shut

613
00:58:19,520 --> 00:58:23,580
down the Jews and the Christians, but what he's really doing is he's helped starting the church

614
00:58:23,580 --> 00:58:27,740
in Corinth. And throughout the rest of the empire, these Christians go out to all these different

615
00:58:27,740 --> 00:58:32,840
cities and share the good news of Jesus. You see how God's in control? Even before Paul thinks

616
00:58:32,840 --> 00:58:38,860
about Corinth, God is preparing a way for him by sending Aquila and Priscilla because of this decree

617
00:58:38,860 --> 00:58:41,060
of emperor, right?

618
00:58:41,060 --> 00:58:42,500
God works in your chaos.

619
00:58:42,500 --> 00:58:45,060
He works in the brokenness of our lives.

620
00:58:45,060 --> 00:58:45,720
We don't see it.

621
00:58:45,720 --> 00:58:51,720
I imagine Aquila and Priscilla were probably heartbroken to have to flee from Rome, and

622
00:58:51,720 --> 00:58:54,440
they're wondering what happens next, but you see what happens?

623
00:58:54,440 --> 00:58:55,240
God's at work.

624
00:58:55,240 --> 00:59:00,440
And many times in the midst of those struggles, we don't have the perspective to see how God

625
00:59:00,440 --> 00:59:00,880
is working.

626
00:59:00,880 --> 00:59:05,660
It's only when we look back after the fact and say, oh, look what God was doing.

627
00:59:05,660 --> 00:59:08,560
He was moving me from here to there for the good of the gospel.

628
00:59:08,860 --> 00:59:10,660
And so I want to remind you this morning

629
00:59:10,660 --> 00:59:14,420
that God is at work in the midst of those struggles in our lives,

630
00:59:14,420 --> 00:59:16,240
that he's maybe equipping us.

631
00:59:16,240 --> 00:59:17,720
Maybe he's preparing us.

632
00:59:17,720 --> 00:59:20,060
Maybe he's moving us to where we need to be.

633
00:59:20,060 --> 00:59:22,200
Maybe he's teaching us something that we need to know.

634
00:59:22,200 --> 00:59:24,980
But God is at work, and we see it here.

635
00:59:24,980 --> 00:59:27,540
The second thing we see in this

636
00:59:27,540 --> 00:59:29,820
is that God has something for his people to do.

637
00:59:29,820 --> 00:59:32,260
Consider all the things that happen in these verses.

638
00:59:32,260 --> 00:59:35,080
Priscilla and Aquila provide help and support.

639
00:59:35,080 --> 00:59:37,660
Titus provides a location for the church to meet.

640
00:59:38,140 --> 00:59:40,380
Crispus provides spiritual maturity.

641
00:59:40,380 --> 00:59:43,580
The Philippian church provides a financial offering.

642
00:59:43,580 --> 00:59:45,740
Timothy and Silas deliver it.

643
00:59:45,740 --> 00:59:50,420
You see, the church is equipped and it grows through the work of faithful Christians.

644
00:59:50,420 --> 00:59:55,100
And notice, these people all worked in areas that they were already good at.

645
00:59:55,100 --> 00:59:57,740
They didn't show up to the church and get a different job.

646
00:59:57,740 --> 01:00:00,860
They were already doing these things and they come into the church and they say,

647
01:00:00,860 --> 01:00:05,100
how can I use the way that God has gifted me in the help of the church?

648
01:00:05,840 --> 01:00:08,160
And so Thomas Christ goes, hey, I've got a house.

649
01:00:08,160 --> 01:00:09,160
Come have church here.

650
01:00:09,160 --> 01:00:12,420
Crispus, the ruler of the synagogue, says, I know the Scriptures.

651
01:00:12,420 --> 01:00:16,380
Timothy and Silas are saying, hey, we're coming from Philippi.

652
01:00:16,380 --> 01:00:18,600
The Philippian church says, we can't be there to help,

653
01:00:18,600 --> 01:00:22,400
but we can help support the ministry and enable the ministry through our gifts.

654
01:00:22,400 --> 01:00:27,960
What you find is that God has gifted all of us for work and help in the church.

655
01:00:27,960 --> 01:00:31,100
And the question is, what has God asked us to do?

656
01:00:31,100 --> 01:00:35,120
So many times we pray, and it's so important for us to pray.

657
01:00:35,840 --> 01:00:39,420
And sometimes I don't think we think about putting our prayers into action.

658
01:00:39,420 --> 01:00:41,760
One of my favorite pictures of putting prayer into action

659
01:00:41,760 --> 01:00:43,260
is in the book of Ruth.

660
01:00:43,260 --> 01:00:45,860
And it's a wonderful story of hurt and loss

661
01:00:45,860 --> 01:00:47,820
and salvation and redemption

662
01:00:47,820 --> 01:00:49,960
and God turning the world upside down.

663
01:00:49,960 --> 01:00:54,300
But in chapter 2, this Moabite woman, Ruth,

664
01:00:54,300 --> 01:00:56,660
she's out picking grain in the field

665
01:00:56,660 --> 01:00:58,760
so her and her mother-in-law won't starve.

666
01:00:58,760 --> 01:00:59,660
They're both widowed.

667
01:00:59,660 --> 01:01:03,440
Naomi has lost her sons.

668
01:01:03,440 --> 01:01:04,600
There's a lot of grief and hurt.

669
01:01:04,600 --> 01:01:05,440
She's in this field.

670
01:01:05,820 --> 01:01:08,460
And it says, she happened to come to the field belonging to Boaz,

671
01:01:08,460 --> 01:01:10,420
which is the providential work of God.

672
01:01:10,420 --> 01:01:15,360
And Boaz sees her, and he says, come get wheat in my field.

673
01:01:15,360 --> 01:01:19,080
And then he'll say this to her, may God spread his wings over you.

674
01:01:19,080 --> 01:01:24,360
The picture of a mother bird wrapping up in protective care her little chicks.

675
01:01:24,360 --> 01:01:28,200
And he says, may God wrap you up in his protective care.

676
01:01:28,200 --> 01:01:33,500
The very next chapter, Ruth will sneak in to where Boaz is guarding his grain

677
01:01:33,500 --> 01:01:37,680
in the middle of the night, and he wakes up thinking it's a robber. He goes, who is it? And

678
01:01:37,680 --> 01:01:42,680
she goes, it's Ruth. And then she repeats this prayer back to him. She says, spread your wings

679
01:01:42,680 --> 01:01:49,540
over me. So Boaz is praying that God would protect her, and she comes to him and says, yeah, God,

680
01:01:49,540 --> 01:01:54,640
you prayed to God to protect me? God's going to use you to protect me, right? And so when we pray

681
01:01:54,640 --> 01:02:00,500
for the church to grow, and for the church to be helped, and for the gospel to go out,

682
01:02:00,500 --> 01:02:05,880
We pray for that, and I imagine God saying, yes, and I'm going to equip you to do that.

683
01:02:05,880 --> 01:02:13,940
Just like Ruth says to Boaz, you prayed this, you're also the one who can answer this by spreading your wings and protecting and caring for me.

684
01:02:13,940 --> 01:02:16,720
So God has called us to work in the church.

685
01:02:16,720 --> 01:02:23,580
And so I think the church in Corinth encourages us when we see how God is at work providing and caring.

686
01:02:23,580 --> 01:02:30,040
But it should also energize us when we see that he uses people like us to spread the gospel.

687
01:02:30,500 --> 01:02:33,060
when he uses people like us

688
01:02:33,060 --> 01:02:34,980
to encourage the church.

689
01:02:34,980 --> 01:02:37,500
In fact, when Paul writes to the Corinthian church,

690
01:02:37,500 --> 01:02:38,800
one of the big things that he'll say

691
01:02:38,800 --> 01:02:39,820
right there in the middle of the book

692
01:02:39,820 --> 01:02:41,140
is he's going to talk about

693
01:02:41,140 --> 01:02:42,340
how the church is like a body.

694
01:02:42,340 --> 01:02:43,900
And we've got some that are hands

695
01:02:43,900 --> 01:02:44,520
and some that are feet,

696
01:02:44,520 --> 01:02:45,300
some that are fingers,

697
01:02:45,300 --> 01:02:46,180
some that are toes.

698
01:02:46,180 --> 01:02:48,620
And all of us have a place in the church.

699
01:02:48,620 --> 01:02:51,040
All of us have a function in the church.

700
01:02:51,040 --> 01:02:53,920
And all of us have a way to contribute

701
01:02:53,920 --> 01:02:57,020
to the encouragement and the help of the church.

702
01:02:57,020 --> 01:02:59,920
And it's this picture, I think, in Acts 18

703
01:02:59,920 --> 01:03:01,360
that should encourage us

704
01:03:01,360 --> 01:03:02,360
because God is at work,

705
01:03:02,360 --> 01:03:04,120
but it should also energize us

706
01:03:04,120 --> 01:03:06,660
because He has work for us to do.

707
01:03:06,660 --> 01:03:07,240
Let's pray.

708
01:03:07,240 --> 01:03:09,720
Father, thank You for Jesus and grace.

709
01:03:09,720 --> 01:03:11,380
Thank You for how You protect

710
01:03:11,380 --> 01:03:13,220
and provide and care for us.

711
01:03:13,220 --> 01:03:15,680
Thank You for this Corinthian church.

712
01:03:15,680 --> 01:03:17,640
I know that many churches,

713
01:03:17,640 --> 01:03:18,500
like many churches,

714
01:03:18,500 --> 01:03:21,700
they struggle theologically and morally

715
01:03:21,700 --> 01:03:23,780
with the practice of church,

716
01:03:23,780 --> 01:03:24,560
but through it all,

717
01:03:24,560 --> 01:03:26,460
You love them and are patient with them.

718
01:03:26,460 --> 01:03:28,460
And we thank You for their testimony

719
01:03:28,460 --> 01:03:30,720
of your good providential care.

720
01:03:30,720 --> 01:03:33,640
We thank you for their work in the gospel.

721
01:03:33,640 --> 01:03:36,660
Help us to be encouraged and energized by this.

722
01:03:36,660 --> 01:03:38,700
It's in Jesus' name we pray. Amen.

723
01:03:38,700 --> 01:03:43,340
So we've talked about how God was at work in the faithfulness,

724
01:03:43,340 --> 01:03:47,480
in the chaos and the tiredness and the struggles of Paul.

725
01:03:47,480 --> 01:03:50,360
We're going to stand and sing about God's faithfulness.

726
01:03:50,360 --> 01:03:51,840
We're going to sing, Great is Thy Faithfulness.

727
01:03:58,460 --> 01:04:14,860
Great is thy faithfulness, O God, my Father.

728
01:04:14,860 --> 01:04:22,340
There is no shadow of turning with thee.

729
01:04:22,980 --> 01:04:29,160
Thou changest not, Thy compassions they fail not.

730
01:04:29,160 --> 01:04:35,760
As Thou hast been, Thou forever wilt be.

731
01:04:35,760 --> 01:04:43,120
Great is Thy faithfulness, great is Thy faithfulness.

732
01:04:43,120 --> 01:04:49,560
Morning by morning new mercies I see.

733
01:04:50,720 --> 01:04:56,720
All I have needed, Thy hand hath provided.

734
01:04:56,720 --> 01:05:03,940
Great is Thy faithfulness, Lord, unto me.

735
01:05:03,940 --> 01:05:15,720
Pardon for sin and the peace that endureth.

736
01:05:16,720 --> 01:05:23,020
Lie on deep presence to cheer and to guide.

737
01:05:23,020 --> 01:05:29,900
Strength for today and bright hope for tomorrow.

738
01:05:29,900 --> 01:05:36,120
Blessings all mine with ten thousand beside.

739
01:05:36,120 --> 01:05:44,020
Great is thy faithfulness, great is thy faithfulness.

740
01:05:45,200 --> 01:06:12,540
I want to thank you all for being here with us this morning.

741
01:06:12,540 --> 01:06:18,760
We are so glad you're joining us, whether you're here in person or online, we are thankful

742
01:06:18,760 --> 01:06:19,160
for you.

743
01:06:19,160 --> 01:06:20,400
We'll be back here Wednesday night.

744
01:06:20,400 --> 01:06:22,800
We are going through the book of Thessalonians.

745
01:06:22,800 --> 01:06:27,360
One of the ways Paul puts his letters together is many times he sort of puts them together

746
01:06:27,360 --> 01:06:28,420
in what we need to know.

747
01:06:28,420 --> 01:06:33,360
So he begins with sort of teaching people what we need to know theologically, and then

748
01:06:33,360 --> 01:06:35,940
he moves into how do we put this into practice.

749
01:06:35,940 --> 01:06:41,540
And so where we are in Thessalonians this week, Paul is going to move into the practical

750
01:06:41,540 --> 01:06:47,400
application of our knowledge section, and he's going to call us to walk in righteousness.

751
01:06:47,400 --> 01:06:53,280
And one of the ways that I've been blessed by Paul's teaching, I like to know why and

752
01:06:53,280 --> 01:06:58,920
how, not just do something, but tell me why and how, and so Paul is going to talk about

753
01:06:58,920 --> 01:07:03,340
that with the Thessalonian church as they walk in righteousness, not just the command

754
01:07:03,340 --> 01:07:08,800
of God, but why do we follow this command, and how are we able to do that.

755
01:07:08,800 --> 01:07:12,660
So we're here Wednesday night, up here, upstairs at 7 p.m.

756
01:07:12,660 --> 01:07:16,660
Also, as we've been going through the Book of Acts, you may know that the Book of Acts

757
01:07:16,660 --> 01:07:20,160
was written to a man by the name of Theophilus.

758
01:07:20,160 --> 01:07:27,260
And so if you haven't had a chance, downstairs in the video room, there is a puppy named

759
01:07:27,260 --> 01:07:34,040
Theophilus, Theo for short, and he's a pretty adorable, I was going to say little guy, but

760
01:07:34,040 --> 01:07:37,060
he is part Newfoundland and part poodle, so he is not a little guy.

761
01:07:37,400 --> 01:07:38,860
and he will only get bigger.

762
01:07:38,860 --> 01:07:40,960
So if you haven't had a chance to say hi

763
01:07:40,960 --> 01:07:43,000
to Cody and Holly's new addition to their family,

764
01:07:43,000 --> 01:07:46,560
Theo, you can do that downstairs.

765
01:07:46,560 --> 01:07:47,700
I'm going to go ahead and pray.

766
01:07:47,700 --> 01:07:51,360
We'll read a little bit of words from Peter

767
01:07:51,360 --> 01:07:53,960
at the end of his letter,

768
01:07:53,960 --> 01:07:55,520
the second letter to the church,

769
01:07:55,520 --> 01:07:58,020
and then we'll sing the doxology.

770
01:07:58,020 --> 01:08:00,180
Father in heaven, thank you for your church and your people.

771
01:08:00,180 --> 01:08:03,280
Thank you for the joy that you bring into our lives

772
01:08:03,280 --> 01:08:04,960
through our brothers and sisters in Christ

773
01:08:04,960 --> 01:08:06,440
and their comfort and encouragement

774
01:08:06,440 --> 01:08:13,620
to us. Thank you for the teaching of your word. Thank you for the reminder of the gospel as we

775
01:08:13,620 --> 01:08:19,760
broke the bread and drank the cup together and were nourished by the power of your love and

776
01:08:19,760 --> 01:08:25,000
grace. We thank you for all the ways in which you have cared for us, provided for us, and you will

777
01:08:25,000 --> 01:08:30,980
provide for us. We just thank you. It's in Jesus' name we pray. Amen. Paul writes this at the end of

778
01:08:30,980 --> 01:08:32,640
2 Peter, he will say this,

779
01:08:32,640 --> 01:08:34,880
Grow in the grace and knowledge

780
01:08:34,880 --> 01:08:36,800
of our Lord and Savior Jesus Christ.

781
01:08:36,800 --> 01:08:39,060
To Him be the glory both now

782
01:08:39,060 --> 01:08:40,380
until the day of eternity.

783
01:08:40,380 --> 01:08:41,140
Amen.

784
01:08:41,140 --> 01:08:52,980
Praise God from whom

785
01:08:52,980 --> 01:08:55,260
blessings flow.

786
01:08:55,260 --> 01:08:57,260
Praise Him

787
01:08:57,260 --> 01:08:59,240
all creatures here

788
01:08:59,240 --> 01:09:00,280
below.

789
01:09:00,980 --> 01:09:06,400
Praise Him above ye heavenly hosts

790
01:09:06,400 --> 01:09:11,860
Praise Father, Son, and Holy Ghost

791
01:09:30,980 --> 01:10:00,960
Thank you.

792
01:10:00,980 --> 01:10:30,960
Thank you.

793
01:10:30,980 --> 01:11:00,960
Thank you.
