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Oh my soul, I'll worship your holy name.

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The sun comes up, it's a new day dawn.

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It's time to sing your song again.

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Whatever may pass and whatever lies behind you.

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Thank you.

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Thank you.

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Thank you.

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We're going to start our service today with a psalm of praise.

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It's good to start the week off, I think, with that.

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J.I. Packer said, praising energizes and renews our prayer life.

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And so when we praise the Lord, we're reminded of all the good things that he does for us,

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all the good things he continues to do for us.

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So we'll go ahead and stand.

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We're going to be reading Psalm 113.

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We're going to read the whole thing.

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And it's verses 1, 9, what?

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It's only nine verses, so.

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But, yeah, so let's go ahead and stand, and we'll read that together today.

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And it begins,

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Praise the Lord. Praise, O servants of the Lord. Praise the name of the Lord.

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Blessed be the name of the Lord from this time forth and forevermore.

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From the rising of the sun to its setting, the name of the Lord is to be praised.

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The Lord is high above all nations, and His glory above the heavens.

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Who is like the Lord our God, who is seated on high, who looks far down on the heavens and the earth?

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He raises the poor from the dust, and lifts the needy from the ash heap,

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to make them sit with princes, with the princes of His people.

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He gives the barren woman a home, making her the joyous mother of children.

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Praise the Lord.

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This is the word of the Lord.

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Let's pray.

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God, we thank you for our time together today to worship you.

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We thank you for the opportunity to praise you and to acknowledge that you are God and that you lift us up when we're down and you are always for us in this life.

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And we just ask that you be with our service today and allow that to glorify you in Jesus' name. Amen.

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So to start out our time of praise and worship, we're going to be singing together Who You Say I Am.

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Who am I that the highest king would welcome me?

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I was lost, but he brought me, and oh, his love for me, oh, his love for me.

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Who the sun sets free, oh it's free indeed

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I'm a child of God, yes I am

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Free at last He has ransomed me, His grace runs deep

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While I was a slave to sin

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Jesus died for me

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Yes, He died for me

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Oh, the sun sets free

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Oh, He's free in me

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I'm a child of God

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Yes, I am

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In my Father's house, there's a place for me

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I'm a child of God, yes I am

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I am chosen, not forsaken

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I am who you say I am

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You are free in me, not again, I am who you say I am.

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Who the sun sets free, who is free in me.

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I'm a child of God, yes I am.

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In my father's house, there's a place for me, I'm a child of God, yes I am.

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Now, can you go get me a bottle of water, please?

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Thanks.

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All right, to our prayer and share time, we are, yes, please bring it here.

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Thank you.

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Thank you for that.

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All right.

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Russell's not here today, so I'll be taking over that part of it.

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But if you're watching online, there'll be a slide up on the screen with a phone number

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to text if you have any prayer requests, please send those, and then we'll be able to pray

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with you together on that.

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So, are you okay?

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Okay, sorry.

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For those that are watching online, that's my kids.

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So, we're going to be praying together here, so we'll be muted here.

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So, just give us a few minutes after that, and then we'll be back to continue our worship today.

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So, we're going to be singing together, Build My Life.

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Thank you.

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Jesus, the name above every other name

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Jesus, the only one who could ever save

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Worthy of every breath we could ever breathe

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We live for you

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Oh, we live for you

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Holy, there is no one like you

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There is none beside you

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Open up my eyes in wonder

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And show me who you are

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And fill me with your heart

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And lead me in your love to those around me

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Worthy of every song we could ever sing

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Worthy of all the praise we could ever bring

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Worthy of every breath we could ever breathe

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We live for you

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Jesus, the name above every other name

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Jesus, the only one who could ever save

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Worthy of every breath we could ever breathe

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We live for you, oh we live for you

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Holy, there is no one like you

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There is none beside you

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Open up my eyes in wonder

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And show me who you are

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And fill me with your heart

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And lead me in your love to those around me

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I will build my life upon your love

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It is a firm foundation

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I will put my trust in you alone

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And I will not be shaken

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Holy, there is no one like you

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There is none beside you

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Open up my eyes in wonder

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And show me who you are in me

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With your heart and lead me

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In your love to the world around me

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All right, you may be seated.

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Just a wonder, considerable, how much the hand I pray.

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I see the stars, I hear the mighty thunder.

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The power of love, the universe is here.

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Yes, it's my Savior, my Savior, God, to me How great Thou art, how great Thou art

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And since my soul was taken out to me, I'll bring that one, I'll bring that one.

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When through the waves and forest glades I wander, and in your heart, it seems to me in your dreams.

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When I look down, I look down to the ground to the ground. And in my heart, I just want to pray.

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It's my God, I want to say you've got to be

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I'll pray, I'll pray, I'll pray

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It's my God, I want to say you've got to be

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I'm ready to go.

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Oh, my Lord, my Lord, my Savior, He led a prayer to take your love away.

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This is my step, my favorite heart to be. How great I love you. This is my step, my favorite heart to be. How great I love you.

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The baby does not know. When Christ is born, He will be raised in the world. When He is born, He will be raised in the world. When He is born, He will be raised in the world.

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And I'll praise you

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And I'll hear you

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And I'll hear you

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And I'll hear you

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And this is my soul

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And it's great to go to me

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And I'll hear you

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And I'll hear you

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And I'll praise you

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Oh, my dear, my dear, my dear, my dear, my dear, my dear, my dear, my dear, my dear.

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Thank you.

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I can hear not to love the same thing, but you are the only one that's in Jesus' name.

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I can hear not to love the same thing, but I can hear not to love the same thing, but I can hear not to love the same thing.

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Thank you.

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May you all, may you allow, Lord as Lord, He is Lord, Lord as Lord.

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Thank you.

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Thank you.

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Thank you.

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As we move into our time of communion, we're going to be singing Help the Father for us.

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How deep the Father's love for us

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How vast beyond all measure

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That He should give His only Son

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To make a wretch His treasure

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How great the pain of searing loss

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The Father turns His face away

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As wounds which mother chosen one

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Bring many sons to glory

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Behold the man upon a cross

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My sin upon His shoulders

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Ashamed I hear my mocking voice

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Call out among the scoffers

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It was my sin that held Him there

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Until it was accomplished

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His dying breath has brought me life

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I know that it is finished

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I will not boast in anything

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No gifts, no power, no wisdom

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But I will boast in Jesus Christ

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His death and resurrection

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Why should I gain from His reward

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I cannot give an answer

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But this I know in all my heart

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His wounds have paid my ransom

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I've been, over the past couple weeks, reading through the book of Exodus.

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And as I've been doing that, one of the things that continually stands out to me

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is God's provision for his people in the midst of sort of dark, difficult, desert times.

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And so he brings them out of Egypt, and he brings them through the sea,

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and they're hungry in the wilderness, so he feeds them,

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and they're thirsty in their wilderness, and he feeds them.

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They don't like the food, so he feeds them something different,

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and he cares, provides, and takes care of them through the wilderness.

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In John the sixth chapter, Jesus is speaking to some religious leaders and they're wanting a sign.

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They're wanting some proof.

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And Jesus says, they say, what kind of sign do you have?

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And then they bring up Moses.

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And they say, our fathers ate manna in the wilderness as it is written.

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He gave them bread from heaven to eat.

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And they say, we feel like we're in the wilderness.

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We want some bread.

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And if you're really sent by God, you can do what Moses did.

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You can provide for the people in the midst of the wilderness.

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And so Jesus will say this.

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Jesus said to them, truly, truly, I say to you,

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it was not Moses who gave you the bread from heaven,

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but my Father gives you the true bread from heaven.

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For the bread of God is he who comes down from heaven

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and gives life to the world.

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And so he says, it's not Moses that provided for the people.

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It was God himself.

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And he said, he's sending some true bread, some better bread,

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something that will truly nourish you,

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and they look at Jesus and they say,

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Sir, give us this bread always.

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They say, this sounds great, never having to be hungry again.

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We want that bread.

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And then Jesus says something startling and wonderful.

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Jesus said to them, I am the bread of life.

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Whoever comes to me shall not hunger,

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and who believes in me shall never thirst.

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There are times, I think, in our lives

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where it feels like a little bit that we're in the wilderness, right?

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We're hungry, we're thirsty, we're tired.

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Maybe we feel overwhelmed and alone.

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And one of the things that as Christians we need to be reminded of

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is that our nourishment and our strength and our hope

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does not come from ourselves or from our abilities or from our goodness,

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but it comes from God.

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And one of the purposes of the Lord's Supper

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is that it would direct our eyes and our hearts and our minds

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to Jesus and to the cross.

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That we would see the love that God has for us, that he sent his only son to save us from our sins.

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And to remind us that true satisfaction for our soul and true nourishment isn't found in the things in this life, but it's found in Christ.

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So what we're going to do is we'll pray and then we'll partake together, turning our eyes toward Jesus.

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Father in heaven, thank you that you do satisfy the longing of our soul.

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And in this moment, as we break this bread and we drink this cup,

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may we remember the weight of the events that these represent.

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That we may remember the sacrifice of your son on the cross

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and his suffering on our behalf.

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How he saves us from our sins.

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How he has won the victory on our behalf.

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How he gives us hope.

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And may you nourish our weary souls in this moment.

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It's in Jesus' name we pray. Amen.

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Jesus will say, this is my body, which is for you.

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Do this in remembrance of me.

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Let's partake together.

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And then he will say, this cup is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me.

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For as often as you eat this bread and drink this cup,

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you proclaim the Lord's death until he comes.

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We are going to be in Acts, the 17th chapter this morning.

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Before we get there, let's go ahead and have another word of prayer.

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Father in heaven, bless our time together as we look at this little church in this little town.

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Six short verses, but they contain some wonderful truth for us.

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So I ask that you would encourage us, that you would convict us,

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that you would help us, that you would change us.

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We thank you so much for Jesus.

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We thank you for grace and for hope.

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It's in your son's name we pray. Amen.

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So, I don't remember how many years ago,

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but we were getting some new neighbors,

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and they had bought the house across the street,

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and they were in the middle of remodeling the house.

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And so, being nosy neighbors that we are,

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one of the things we would do as they were remodeling,

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we saw the building, we had to kind of peek through the windows

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as we were driving by or getting our mail.

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And so finally, Rachel met one of the neighbors at the mailbox

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and just said, hey, can we come see inside your house, right?

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Because sometimes you just need to open the door and look inside, right?

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What Luke is doing here in these six verses in Acts 17th chapter

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is he's opening the door and he's letting us look inside at this little church.

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It's a quick glimpse.

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He doesn't give us a huge amount of details,

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But what he does is takes something wonderful, kind of opens the door, and says, take a look at this.

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So I'm going to go ahead and read our text, and then we'll just spend some time unpacking it.

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The brothers immediately sent Paul and Silas away by night to Berea.

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So they've come from Thessalonica, snuck out of the middle of the night, heading to Berea.

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And when they arrived, they went into the Jewish synagogue.

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Now these Jews were more noble than those in Thessalonica.

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they received the word with all eagerness examining the Scriptures daily if these things were so

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many of them therefore believed with not a few greek women of high standing as well as men but

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when the Jews from thessalonica heard that the word of God was proclaimed by Paul at berea also

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they came thereto agitating and stirring up the crowns then the brothers immediately sent Paul

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off on his way to the sea but Silas and Timothy remained there those who conducted Paul brought

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him as far as Athens, and after receiving a command for Silas and Timothy to come to him

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as soon as possible, they departed. So Luke opens the door, gives us a glimpse of this

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Berean church. Not a long look, but it is an encouraging one. So I don't know if you've

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ever felt really tired and frustrated, but I'm guessing probably all of us have. And

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I was thinking back, and when I left, graduated high school, and spent the summer, was getting

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ready to leave for college. My parents were in Colorado, and I was going to Missouri, and they

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were going to meet me in Missouri on their way back home from Colorado. And so I got my car all

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packed up. And just like normal, it took like eight hours longer than I thought it would to

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pack up. So instead of leaving at like, you know, eight o'clock in the morning, it was like four in

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the afternoon when I got ready to leave to drive to Missouri. I said, you know what, I'm going to

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drive a few hours, try to get all the way across New York State, and then I'm going to find a place

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to stay and so i had been up all day been packing and you know it's all the the things getting ready

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so i was already tired and so i drove and i drove and i drove i finally got to like eight o'clock at

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night it's like i am so tired i'm gonna find a hotel so i you know back then uh you couldn't

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just pull something up on your smartphone or make a reservation so i saw the sign on the side of the

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road the list of the hotels and well that one looks like uh probably not going to get murdered

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if i stay there so i pulled in drove in went into the desk and i'd like a room like oh absolutely

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uh can i have your identification your credit card so i i hand that to them they look at it

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and said sorry uh we don't rent rooms to anybody under 25 and so here i am a whole lot of miles

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from home a whole lot of miles from my destination and so i get back in the car and i drive to you

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know down the road a few more miles find another hotel went in sorry we don't rent rooms to anybody

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who's under 21 i think well we're heading in the right direction and so i drove and i drove

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try another hotel sorry we don't rent rooms and finally it's like 12 30 at night and i said i'm

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gonna try one more time and then i'm just gonna sleep in my car on the shoulder of the road

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and i pull into the hotel went in and they uh gave me a room uh thankfully didn't even look at my id

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so i i kind of had lowered my standards for what kind of hotel i was gonna stay in and i got a room

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and i just remember how tired and how frustrated i was right because it seemed like everything i

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tried to do, which is like, no. And life sometimes feels that way, right? We're going along and we're

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tired and we're frustrated. And then what happens? We get grumpy, we get angry, and all of these

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things begin to happen. In Acts chapter 16 and 17, what we find is Paul and Silas and Timothy,

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their missionary journey has gotten very difficult. In Philippi, after doing some wonderful things,

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they're dragged by a mob in the center of the city, brought before the magistrates. They rip

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off their clothes. They beat them. They tie them up, and they throw them in the darkest part

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of the jail. And the next morning, when the officials come to talk to them, you find out

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that the whole detention and punishment was illegal. And instead of apology, they say,

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get out of our city. And so they get out of the city, and they begin to walk, and they stop at

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two towns, neither of which have a synagogue. And so they just keep going, and they walk like a

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hundred miles till they come to the town of Thessalonica. In Thessalonica, they show up for

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church or the synagogue, three Sabbaths in a row. And ultimately, at the end of those three Sabbaths,

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an angry mob storms the house where they think Paul, Silas, and Timothy are staying,

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drag the occupants of the house down to the center of the city. There's almost a riot,

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and Paul and Silas and Timothy end up sneaking out of town in the dead of night, 45 miles by foot,

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to the town of Berea.

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And so now they find themselves in this little town.

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And if I was one of this small band of missionaries,

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I would feel extra small, right?

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Extra tired, extra frustrated.

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You're doing some good things

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and the gospel's taking root in Philippi

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and an angry mob shows up.

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So you have to hike 100 miles

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and you get to Thessalonica

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and you start doing some good things

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and an angry mob shows up.

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You got to sneak out in the middle of the night

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You have to feel like nothing is working, and you're tired, and you're frustrated.

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And we've all had those kind of days.

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And most of us, when those days happen, our attitude is not very good.

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So look what happens to Paul, Silas, and Timothy when they get to Berea.

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Verse 10, when they arrived, they went to the Jewish synagogue.

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Think about what they've encountered over the past several weeks or several months, right?

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They've traveled almost 150 miles on foot.

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They've faced down several angry mobs.

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They've been beaten, thrown in jail, had to sneak out of a town in the middle of the night.

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And immediately they get to this town and they don't say, you know what, I need a week off, right?

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I need to eat, I need to take a nap, I need to recharge.

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Immediately they go back to work preaching the good news of the gospel.

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Now my point with saying that is not for us to look at God and say, get back to work, sharing the good news of the gospel.

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My point is to look at Paul, Silas, and Timothy and point you to the fact that their strength and their ability to get back to work in the midst of this discouragement is not because they're strong, but because they serve a God who is strong.

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And my point is not to say, get back to work, but rather fix your eyes on the God who will give you the strength to do what you need to do.

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They have to be sustained by something other than their own strength.

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In a few weeks we'll see Paul moving into the town of Corinth

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and in 2 Corinthians he writes several letters to this church

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because they have all kinds of problems.

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But in 2 Corinthians he talks about some of the conflicts

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and struggles that he's encountered.

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I just want to share with you what he says about those difficult times.

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He says this in 2 Corinthians chapter 1.

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We do not want you to be unaware, brothers,

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of the affliction that we experienced in Asia.

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For we were so utterly burdened beyond our strength that we despaired of life itself.

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Indeed, we felt we had received the sentence of death.

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But that was to make us rely not on ourselves, but on God who raises the dead.

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You hear what Paul says?

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He says it's not because we're strong or because we're good.

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He says it's because God is the one who gives us strength.

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He's the one that we rely on.

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In 2 Corinthians chapter 3, he'll say this.

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Not that we are sufficient in ourselves to claim that anything is coming from us,

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but our sufficiency is from God,

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who made us sufficient to be ministers of a new covenant.

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Not the letter of the Spirit, for the letter killed, but the Spirit gives life.

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Do you hear what he says?

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He says it's not because we're strong and we're able to keep going in the midst of difficulty,

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but because God has encouraged us and strengthens us,

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and he is sufficient for the task that is ahead of us.

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And then in 2 Corinthians chapter 13, he's threatening the church saying,

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I'm going to come back, and if I have to, I'm going to knock some of your heads together

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because none of you are listening.

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And he'll say this, not because I'm strong, but he'll say,

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for he, speaking of Jesus, was crucified in weakness, but lives by the power of God.

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For we also are weak in him, but in dealing with you, we will live with him by the power of God.

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And what Paul is saying is that my strength isn't enough.

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If I was trying to deal with the events in Philippi by myself

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and having to hike all the way to Thessalonica

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and dealing with those discouragement

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and having to sneak out and hike to Berea,

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I wouldn't be able to do it.

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But God is sufficient.

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And you and I need to hear this message,

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especially in those moments where we feel like everything has been no

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and nothing is working and we're frustrated.

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And we're going, I can't do it.

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The answer's right, you can't, but God can.

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He is your strength, and He is your sufficiency,

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and He is your hope.

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And that's why Paul, Silas, and Timothy

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are able, in the midst of this discouraging scene of ministry,

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to get up first thing and head back

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to preach the good news of the Gospel.

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What's interesting is that the things in Berea

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go a little differently than Thessalonica.

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Listen to what happens.

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And some of them, I'm sorry, jumped a whole part.

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So when they get to Berea, they go into the synagogue and they preach.

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One of the things that happens is that this church has a very different reaction than Thessalonica.

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Look at verse 11.

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Now these Jews were more noble than those in Thessalonica,

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and they received the word with eagerness, examining the Scriptures daily to see if these were so.

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Many of them therefore believed, not with a few Greek women of high standing as well as men.

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Now this verse is pretty familiar if you've been around the church very long.

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Specifically verse 11, that these Jews were more noble than those in Thessalonica

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because they received the word with all eagerness, examining the Scriptures daily to see if these things were so.

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And by and large, I think maybe the church has addressed this verse not in 100% of a good way.

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And what I mean by that is that for many of us, this verse has been used to fuel our prong, right?

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We use this verse, right, those in Thessalonica were more noble as sort of a license to compare ourselves or look down on other Christians.

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And so we will look at this and we'll say, well, I'm more noble.

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I'm like the Bereans, not like the Thessalonians.

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I love the Bible.

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They don't care as much about the Bible as I do.

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And my church cares more about it than their church.

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And this is something that is sort of habitual in many churches, right?

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And we'll say, look, it's right here in the Bible.

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Those who study the Bible are better than those who don't.

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We're the real Christians.

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And what we're doing when we do that, when we use this verse as fuel for our pride,

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we're doing exactly the opposite of what Jesus prays for the church.

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So the night before Jesus goes to the garden,

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and the night before He's arrested and He's crucified,

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He prays for the church.

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And He prays not that we would be united and proud

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and putting each other down,

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but He prays that we would be one.

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This verse is not intended to be used to fuel our pride.

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And additionally, it's not even talking about church people.

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These people aren't Christians yet.

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This is not a verse comparing Christian A and Christian B,

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the Christians in Thessalonica and the Christians in Berea.

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This is comparing people who aren't Christians,

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who aren't Christians yet.

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In the synagogue in Thessalonica

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and the Jews in the synagogue of Berea,

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it's comparing two non-Christian responses to the gospel.

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One group sort of goes with their own pride

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and their own arrogance.

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The other group humbly engages with the word of God.

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So this verse is not intended to be fuel for our pride.

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The other way that we address the verse,

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it's not a bad way, but I think it's an incomplete way, is we simply look at this verse as a good

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example, right? So we look at this, we say, I want to be people who, we want to be people who eagerly

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00:52:57,000 --> 00:53:02,600
dive into the Word of God, and that's wonderful, and that's good, but we're missing something in

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00:53:02,600 --> 00:53:07,600
this verse when we do that. Have you ever wondered why there was such a difference in the reception

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00:53:07,600 --> 00:53:12,340
of the gospel between Berea and Thessalonica? Let me read to you about the Berean Christians.

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Many of them therefore believed, and not a few Greek women of high standing, as well as men.

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And then, in Thessalonica,

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And some were persuaded in joining Paul and Silas, as did a great many of those devout Greeks, not a few of the leading women.

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But the Jews were jealous, and taking some of the wicked men of the rabble,

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they formed a mob and set the city in an uproar,

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attacked the house of Jason, seeking to bring them out in the crown.

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So why so many in one town and a few in the other?

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Why sort of acceptance in one town?

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Why an angry mob in the other?

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And the simple answer is because of the word of God.

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Verse 12 says this, because many of them therefore believe.

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Why do they believe?

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Because they had honestly and humbly engaged with the word of God.

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The Word of God will strengthen you, will transform you,

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will change your heart as He works to transform your life.

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Hebrews says this,

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The Word of God is living and active.

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00:54:20,440 --> 00:54:22,420
It's sharper than any two-edged sword piercing

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00:54:22,420 --> 00:54:25,340
to the division of soul and spirit of joints and marrow

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and discerning the thoughts and intentions of the heart.

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This book is not just simply a book full of information

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and a bunch of different stories or a bunch of rules.

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This is a book that will transform the depth of your heart.

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And one of the reasons you see such a difference

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between the people who weren't believers in Thessalonica

465
00:54:45,980 --> 00:54:49,060
and the people who weren't believers in Berea

466
00:54:49,060 --> 00:54:54,060
is because one group humbly and honestly engaged with the Word of God.

467
00:54:54,060 --> 00:54:57,700
And so one of the things we see is we do see this wonderful example

468
00:54:57,700 --> 00:54:59,360
of diving into the Word of God.

469
00:54:59,360 --> 00:55:03,940
But more than that, we see the power of the Word of God to change lives.

470
00:55:04,600 --> 00:55:06,520
The Word of God transforms and saves.

471
00:55:06,520 --> 00:55:10,700
And so in the midst of this, what we find is conflict returns.

472
00:55:10,700 --> 00:55:16,220
Acts 17 and 13, when the Jews from Thessalonica learned that the Word of God was proclaimed

473
00:55:16,220 --> 00:55:21,720
by Paul at Berea also, they came there to agitating and stirring up the crowds.

474
00:55:21,720 --> 00:55:25,560
And here's the thing, when there is spiritual growth, there will be spiritual opposition,

475
00:55:25,560 --> 00:55:25,960
right?

476
00:55:25,960 --> 00:55:31,800
When we start to work for the kingdom of God, when good things start to happen, that is

477
00:55:31,800 --> 00:55:33,180
when the enemy opposes us.

478
00:55:33,220 --> 00:55:37,500
He doesn't have any need to oppose us when we're simply sitting and doing nothing.

479
00:55:37,500 --> 00:55:41,880
But when we start to advance for the gospel in the strength that God provides,

480
00:55:41,880 --> 00:55:43,040
there will be opposition.

481
00:55:43,040 --> 00:55:47,560
And as Paul proclaims the word of God, these people from Thessalonica,

482
00:55:47,560 --> 00:55:52,680
and think about it, how much do you have to hate some guy to hike 45 miles one way

483
00:55:52,680 --> 00:55:56,160
to just try to get him beat up and thrown out of town, right?

484
00:55:56,160 --> 00:56:00,940
That's the level of opposition that they face.

485
00:56:02,420 --> 00:56:07,420
And so in Acts chapter 17, you get this glorious glimpse of this new community.

486
00:56:07,420 --> 00:56:13,260
We've seen how God encourages us in the midst of what seems like discouragement.

487
00:56:13,260 --> 00:56:17,240
We've seen how the Word of God changes and transforms people, brings them into the kingdom,

488
00:56:17,240 --> 00:56:22,060
and then opposition arises, and we get a glimpse of this little church in Berea.

489
00:56:22,060 --> 00:56:26,880
Then the brothers immediately sent Paul off on his way to the sea,

490
00:56:26,880 --> 00:56:29,740
but Silas and Timothy remained there,

491
00:56:29,800 --> 00:56:32,540
and those who conduct Paul brought him as far as Athens,

492
00:56:32,540 --> 00:56:35,040
and after receiving a command for Silas and Timothy

493
00:56:35,040 --> 00:56:37,940
to come to him as soon as possible, they departed.

494
00:56:37,940 --> 00:56:42,100
Now, that just sort of sounds like a transition to his next stop,

495
00:56:42,100 --> 00:56:44,520
but there is something wonderful that is happening here.

496
00:56:44,520 --> 00:56:47,540
They don't just say, hey, Paul, get out of town and head on your way.

497
00:56:47,540 --> 00:56:49,440
Then some of these members of the church,

498
00:56:49,440 --> 00:56:53,100
Timothy and Silas, stay behind to help this little church grow,

499
00:56:53,100 --> 00:56:57,020
and then a bunch of the guys in church gather around Paul,

500
00:56:57,180 --> 00:57:00,420
and they say, you're not going to walk on this road by yourself.

501
00:57:00,420 --> 00:57:04,360
And so they walk him to the sea, and they get on a boat with him,

502
00:57:04,360 --> 00:57:06,440
and they get him safely to Athens.

503
00:57:06,440 --> 00:57:09,880
And once he is safely established there, they go home.

504
00:57:09,880 --> 00:57:14,260
Now remember, this is not like today, where I can call my brother and say,

505
00:57:14,260 --> 00:57:17,320
hey, you want to run to Lowe's with me real quick, and we go and do that.

506
00:57:17,320 --> 00:57:21,520
These guys would have to leave behind their family for a period of time.

507
00:57:21,520 --> 00:57:23,500
They have to face danger on the road.

508
00:57:23,500 --> 00:57:24,920
They're going to face danger on the sea.

509
00:57:25,200 --> 00:57:29,240
They're going to have to pay for these things in a time when money is not prevalent.

510
00:57:29,240 --> 00:57:30,800
This is a sacrifice.

511
00:57:30,800 --> 00:57:33,500
But they look at the Apostle Paul and say,

512
00:57:33,500 --> 00:57:39,720
our brother in Christ will not face the dangers alone, but we will walk with him.

513
00:57:39,720 --> 00:57:42,780
And I love this picture of Christian community.

514
00:57:42,780 --> 00:57:43,600
It's one of my favorites.

515
00:57:43,600 --> 00:57:45,500
And I've shared this with you before.

516
00:57:45,500 --> 00:57:48,840
One of my favorite verses in Acts, and it's in Acts chapter 28.

517
00:57:48,840 --> 00:57:50,420
Paul is in chains.

518
00:57:50,420 --> 00:57:51,400
He's on his way to Rome.

519
00:57:51,400 --> 00:57:52,980
He's facing an uncertain future.

520
00:57:53,340 --> 00:57:55,880
He doesn't know what is going to happen to him.

521
00:57:55,880 --> 00:57:57,440
He may go, and he may die.

522
00:57:57,440 --> 00:58:00,060
And the Christians in Rome know he's coming.

523
00:58:00,060 --> 00:58:03,760
And here he's on the road to Rome, and Acts 28 says this,

524
00:58:03,760 --> 00:58:08,020
There we found brothers, and they invited us to stay with them for seven days.

525
00:58:08,020 --> 00:58:09,460
And we came to Rome.

526
00:58:09,460 --> 00:58:12,280
And the brothers there, when they heard about us,

527
00:58:12,280 --> 00:58:16,780
came out as far as the forum of atheists and three taverns to meet us.

528
00:58:16,780 --> 00:58:19,780
And on seeing them, Paul thanked God and took courage.

529
00:58:19,780 --> 00:58:22,860
Paul, in that moment, sounds like he was a little bit discouraged.

530
00:58:23,340 --> 00:58:25,260
And when the Christians hear that Paul is coming,

531
00:58:25,260 --> 00:58:27,420
they walk, not just a little bit,

532
00:58:27,420 --> 00:58:29,900
but miles and miles outside of the city.

533
00:58:29,900 --> 00:58:32,980
And they find Paul, and they surround him,

534
00:58:32,980 --> 00:58:34,820
and they walk into Rome together.

535
00:58:34,820 --> 00:58:38,040
And I love that picker of Christian community.

536
00:58:38,040 --> 00:58:39,660
And you see it in Berea.

537
00:58:39,660 --> 00:58:42,100
As Paul faces an uncertain future,

538
00:58:42,100 --> 00:58:44,300
how he travels, what's he going to find in Athens?

539
00:58:44,300 --> 00:58:47,260
The church comes around him and walks with him

540
00:58:47,260 --> 00:58:49,040
into that future.

541
00:58:49,040 --> 00:58:52,740
You see, the gospel creates a community of people

542
00:58:52,740 --> 00:58:56,120
who should walk together.

543
00:58:56,120 --> 00:58:58,900
So what happens to the Berean church?

544
00:58:58,900 --> 00:59:00,380
This is an interesting church

545
00:59:00,380 --> 00:59:02,800
because out of all the churches in the New Testament,

546
00:59:02,800 --> 00:59:04,940
some we know a little bit more about than others,

547
00:59:04,940 --> 00:59:06,600
but the Berean church, after this passage,

548
00:59:06,600 --> 00:59:07,580
is never mentioned again.

549
00:59:07,580 --> 00:59:10,400
We never hear about the Berean church.

550
00:59:10,400 --> 00:59:13,760
But what's interesting is we do get a glimpse

551
00:59:13,760 --> 00:59:15,980
of some of the Christians from Berea,

552
00:59:15,980 --> 00:59:17,720
specifically one.

553
00:59:19,800 --> 00:59:23,820
In Acts chapter 20, Paul is in trouble again.

554
00:59:23,820 --> 00:59:26,300
It seems to be his kind of way of doing business.

555
00:59:26,300 --> 00:59:28,680
He'll spend three months, and he'll say this,

556
00:59:28,680 --> 00:59:31,920
a plot was made against him by the Jews,

557
00:59:31,920 --> 00:59:33,500
and he was about to set sail for Syria,

558
00:59:33,500 --> 00:59:36,640
and he returned through Macedonia.

559
00:59:36,640 --> 00:59:41,400
Sopater, the Berean, son of Pyrrhus, accompanied him.

560
00:59:41,400 --> 00:59:45,600
And some of the Thessalonians, Aristarchus, Secundus, Gaius of Derbe,

561
00:59:45,600 --> 00:59:48,380
Timothy and the Asians, Tychus, and Trophimus.

562
00:59:49,440 --> 00:59:53,240
And what you'll find is that Paul is facing a plot where some guys want to kill him.

563
00:59:53,240 --> 00:59:58,220
And so this guy from Berea, and the text doesn't say this, but my picture is this guy is like,

564
00:59:58,220 --> 01:00:00,640
they're going to kill Paul, they've got to get through me.

565
01:00:00,640 --> 01:00:03,740
And he shows up, tracks as Paul's bodyguard.

566
01:00:03,740 --> 01:00:07,440
And what's interesting, this other group of people is like, we'll just meet you at Troas.

567
01:00:07,440 --> 01:00:12,460
But Sobiter, he walks with Paul this whole way, kind of sort of, somebody's in trouble,

568
01:00:12,460 --> 01:00:14,740
he's like, hey, I'm going to go with you and make sure you're okay.

569
01:00:14,740 --> 01:00:17,040
And that's what this Berean does.

570
01:00:17,820 --> 01:00:23,580
interesting, there's a guy with a very similar name, possibly the very same guy mentioned in

571
01:00:23,580 --> 01:00:30,580
Romans 16, who had evidently made his way to Rome, had known the church and encouraged the church.

572
01:00:30,580 --> 01:00:34,440
So what you find, this little church that we just get these little six verses of

573
01:00:34,440 --> 01:00:41,140
continues to have an impact in a small way on the kingdom of God. And so many times we look at our

574
01:00:41,140 --> 01:00:46,900
smallness and say, what can I do? In this little church, it seems that one of the things they did

575
01:00:46,900 --> 01:00:49,920
as they stood by their brothers and sisters in Christ,

576
01:00:49,920 --> 01:00:52,860
especially in the face of danger.

577
01:00:52,860 --> 01:00:55,960
That one of the wonderful and most encouraging things

578
01:00:55,960 --> 01:00:59,240
to the church is when brothers in Christ

579
01:00:59,240 --> 01:01:01,600
and sisters in Christ, we stand together

580
01:01:01,600 --> 01:01:05,200
and we help one another and we encourage one another.

581
01:01:05,200 --> 01:01:06,400
Let's pray.

582
01:01:06,400 --> 01:01:10,860
Father, thank you for this testimony of this church

583
01:01:10,860 --> 01:01:13,620
that simply serves, that loves the Word,

584
01:01:13,620 --> 01:01:16,780
that loves your faith, that even when they face risk,

585
01:01:16,880 --> 01:01:19,200
They walk together into the unknown.

586
01:01:19,200 --> 01:01:23,160
Thank you for Jesus who enables us to do this.

587
01:01:23,160 --> 01:01:26,600
Help us in our lives to love your word,

588
01:01:26,600 --> 01:01:29,220
to be encouraged by your power,

589
01:01:29,220 --> 01:01:30,620
that you would be our sufficiency,

590
01:01:30,620 --> 01:01:32,840
and that we would walk with one another

591
01:01:32,840 --> 01:01:35,500
as we face the difficulties of this life.

592
01:01:35,500 --> 01:01:37,440
It's in Jesus' name we pray. Amen.

593
01:01:37,440 --> 01:01:43,160
Ultimately, the Berean church is able to do that

594
01:01:43,160 --> 01:01:46,320
because their eyes are fixed on Jesus.

595
01:01:46,440 --> 01:01:49,560
So we're going to go ahead and stand and sing Be Thou My Vision.

596
01:01:49,560 --> 01:02:09,480
Be Thou my vision, O Lord of my heart.

597
01:02:09,480 --> 01:02:14,660
Nor be all else to me

598
01:02:14,660 --> 01:02:18,640
Save that Thou art

599
01:02:18,640 --> 01:02:23,180
Thou my best thought

600
01:02:23,180 --> 01:02:28,100
By day or by night

601
01:02:28,100 --> 01:02:31,640
Waking or sleeping

602
01:02:31,640 --> 01:02:36,120
Thy presence, my light

603
01:02:39,480 --> 01:03:01,260
Be Thou my wisdom, and Thou my true Word, I ever with Thee, and Thou with me, Lord.

604
01:03:01,260 --> 01:03:10,300
Thou my great Father, and I Thy true song.

605
01:03:10,300 --> 01:03:18,880
Thou in me dwelling, and I with Thee, Lord.

606
01:03:27,400 --> 01:03:34,960
Riches I heap, O man's empty praise.

607
01:03:34,960 --> 01:03:43,880
Thou mine inheritance, now and always.

608
01:03:43,880 --> 01:03:52,560
Thou and Thou only, first in my heart.

609
01:03:54,000 --> 01:04:01,940
High King of heaven, my treasure now all.

610
01:04:01,940 --> 01:04:17,580
High King of heaven, my victory you are.

611
01:04:18,660 --> 01:04:26,680
May I reach heaven's joys, O bright hymn's sun.

612
01:04:26,680 --> 01:04:35,160
Hearts of my own heart, whatever before.

613
01:04:35,160 --> 01:04:44,720
Still be my vision, O ruler of God.

614
01:04:48,660 --> 01:04:56,500
We are thankful that you are here with us this morning,

615
01:04:56,500 --> 01:04:58,160
joining us here in person,

616
01:04:58,160 --> 01:05:02,140
or those of you who are joining us online.

617
01:05:02,140 --> 01:05:03,580
We are thankful for you.

618
01:05:03,580 --> 01:05:05,420
We'll be back here Wednesday night,

619
01:05:05,420 --> 01:05:09,180
continuing on, wrapping up 1 Thessalonians,

620
01:05:09,180 --> 01:05:13,280
the second chapter, moving into chapter 3,

621
01:05:13,280 --> 01:05:14,680
moving through that.

622
01:05:14,680 --> 01:05:18,060
But also Thursday, 1 p.m., the ladies' group

623
01:05:18,060 --> 01:05:21,660
will be here at the church meeting for Ladies' Bible Study.

624
01:05:21,660 --> 01:05:24,280
So that is this Thursday.

625
01:05:24,280 --> 01:05:27,300
Also, if you haven't signed up for our email list,

626
01:05:27,300 --> 01:05:28,480
I would encourage you to do that.

627
01:05:28,480 --> 01:05:30,240
We didn't send out an email this week

628
01:05:30,240 --> 01:05:35,480
because the service that provides our email list

629
01:05:35,480 --> 01:05:39,240
and provides our website and provides our live streaming

630
01:05:39,240 --> 01:05:42,300
had a major service outage for the last couple days,

631
01:05:42,300 --> 01:05:44,400
but they are back up and running.

632
01:05:44,400 --> 01:05:46,660
So if you have any trouble doing that,

633
01:05:46,660 --> 01:05:51,800
Just send me a message or shoot me an email, and I'll get you added to that as well.

634
01:05:51,800 --> 01:05:54,480
So we are going to have a word of prayer.

635
01:05:54,480 --> 01:05:57,680
We'll read a verse of Scripture, and then we will sing the doxology.

636
01:05:57,680 --> 01:06:00,340
Father in heaven, thank you for your church and for your people.

637
01:06:00,340 --> 01:06:03,140
Thank you for this warm place to meet.

638
01:06:03,140 --> 01:06:07,040
May we take the good news of the gospel out with us.

639
01:06:07,040 --> 01:06:10,900
May we walk together as brothers and sisters in Christ, seeking to encourage one another.

640
01:06:10,900 --> 01:06:13,060
It's in Jesus' name we pray. Amen.

641
01:06:13,060 --> 01:06:16,260
At the end of Hebrews, we find these words.

642
01:06:16,460 --> 01:06:20,840
Now may the God of peace, who brought again from the dead our Lord Jesus,

643
01:06:20,840 --> 01:06:23,520
the shepherd of the sheep by the blood of the eternal covenant,

644
01:06:23,520 --> 01:06:27,360
equip you with everything good that you may do his will,

645
01:06:27,360 --> 01:06:31,540
working in us that which is pleasing in his sight, through Jesus Christ,

646
01:06:31,540 --> 01:06:35,280
to whom be glory forever and ever. Amen.

647
01:06:46,460 --> 01:06:49,680
From whom all blessings flow.

648
01:06:49,680 --> 01:06:54,860
Praise Him, all creatures here below.

649
01:06:54,860 --> 01:07:00,700
Praise Him, above ye heavenly hosts.

650
01:07:00,700 --> 01:07:06,340
Praise Father, Son, and Holy Ghost.

651
01:07:16,460 --> 01:07:27,840
Thank you.
