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I'll fight on my knees, with my hands lifted high, oh God, the battle belongs to you, and every fear I lay at your feet, I'll sing through the night, oh God, the battle belongs to you.

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And if you are for me, who can be against me?

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For Jesus, there's nothing impossible for you.

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When all I see are the ashes, you see the beauty.

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When all I see is a cross

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God, you see the empty tomb

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So when I fight

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I'll fight on my knees

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With my hands lifted high

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Oh God, the battle belongs to you

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And every fear I lay at your feet

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I'll sing through the night, oh God, the battle belongs to you.

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Almighty fortress, you go before us.

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Nothing can stand against the power of our God.

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You shine in the shadow, you win every battle.

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Nothing can stand against the power of our God.

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Almighty fortress, you go before us.

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Nothing can stand against the power of our God.

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You shine in the shadow.

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You win every battle.

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Nothing can stand against the power of our God.

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So when I fight, I'll fight on my knees

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With my hands lifted high

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Oh God, the battle belongs to you

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And every fear I lay at your feet

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I'll sing through the night

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Oh God, the battle belongs to you

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Oh, God, the battle belongs to you.

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Thank you.

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Bless the Lord, oh my soul, oh my soul.

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Worship His holy name.

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Sin like never before, oh my soul.

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I worship Your holy name.

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The sun comes up, it's a new day dawning. It's time to sing your song again.

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Whatever may pass

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And whatever lies before me

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Let me be singing

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When the evening comes

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Bless the Lord, O my soul

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O my soul

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Worship His holy name

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Sing like never before

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Oh my soul

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I'll worship Your holy name

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You're rich in love

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And You're slow to anger

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Your name is great and your heart is kind

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For all your goodness I will keep on singing

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Ten thousand reasons for my heart to find

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Bless the Lord, oh my soul, oh my soul, worship his holy name.

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Sin like never before, oh my soul, I'll worship your holy name.

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And on that day when my strength is failing

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The end draws me and my time has come

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Still my soul will sing your praise unending

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Ten thousand years and then forevermore

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Bless the Lord, O my soul

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O my soul

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Worship His holy name

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Sing like never before

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O my soul

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I'll worship your holy name

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Bless the Lord, oh my soul

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Oh my soul

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Worship his holy name

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Sin like never before

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Oh my soul

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I'll worship your holy name.

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Yes, I will worship your holy name.

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Lord, I'll worship your holy name.

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Thank you.

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Thank you.

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Thank you.

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Transcription by CastingWords

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Thank you.

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Oh, oh, oh, oh, oh, oh, oh, oh.

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We'll be right back.

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Thank you.

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O Lord, O Lord, O Lord, O Lord.

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Come and listen to me.

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Let's pray.

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Thank you.

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Thank you.

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into our time of communion um we're going to be singing together i wanted to share

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a couple verses out of Psalm 107 uh just as we focus today on our hope that we can find

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in God and it's uh Psalm 107 says give thanks to the Lord for he is good for his steadfast love

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endures forever let the redeemed of the Lord say so whom he has redeemed from trouble and gathered

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in from the lands, from the east and from the west and from the north and from the south.

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Some wandered in desert wastes, finding no way to a city to dwell in, hungry and thirsty.

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Their soul fainted within them. They cried to the Lord in their trouble, and he delivered

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them from their distress. He led them by a straight way till they reached a city to dwell in.

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Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.

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for he satisfies the longing soul and the hungry soul he fills with good things and I love that

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verse 9 there because everybody's been hungry before and in a bad mood Brandon's pretty famous

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for that whenever he's hungry but it doesn't just apply to actual food it applies to all the things

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that God fills us up with he can fill us with joy in times of darkness he can fill us with hope in a

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time of hopelessness, and he fills us up with good things, and it's just a really good reminder that

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all things from God are good, and he wants good things for us, and so we're going to sing together

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Break Every Chain, and then we're going to move into our time of communion.

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There is power in the name of Jesus

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There is power in the name of Jesus

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There is power in the name of Jesus

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To break every chain, break every chain, break every chain

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There is power in the name of Jesus

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There is power in the name of Jesus

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There is power in the name of Jesus

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To break every chain, break every chain, break every chain

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To break every chain, break every chain, break every chain.

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Oh, sufficient sacrifice, so freely given, such a price.

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On our redemptions, heaven's gates swing wide

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There is power in the name of Jesus

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There is power in the name of Jesus

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There is power in the name of Jesus

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Break every chain, break every chain, break every chain

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There is power in the name of Jesus

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There is power in the name of Jesus

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There is power in the name of Jesus

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Break every chain, break every chain

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Break every chain, break every chain

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Break every chain

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If you haven't had a chance to pick up your communion elements and you would like to partake

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with us this morning, they are on the little table right as you come in.

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And as I was thinking about gathering together with you for the Lord's Supper,

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And I was thinking about today, 4th of July, a day we celebrate freedom.

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Rachel did not let me wear my shirt with the bald eagle on it that says,

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I'm sorry, I can't hear you over the sound of my freedom.

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I was thinking about that, and I've shared some of this with some of you before,

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but probably one of the most memorable times that I ever participated in the Lord's Supper.

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There was no songs. There wasn't really even any Bible reading.

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just a little bit of fear. I was 17 years old and I was visiting my uncle who was a missionary

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in Belarus and in that area there was mandatory military service when you turned 18 and so one of

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the young men had just from the youth group had gone into military service and you were allowed

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to go visit them on Sunday afternoons and one of the things about Belarus which is still true today

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is that it's not a friendly country toward Christians.

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And so we were there with some of the kids from the youth group,

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and he said one of the things he wanted to do is he said,

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I'd like to partake of communion.

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And so we gathered around, and they told me and a couple of my cousins,

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I said, stand over here.

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And I was like, well, why are we standing here?

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And it said, so the guy who's looking over the fence

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to make sure that we're not going to do what we're going to do can't see him.

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And if we get in trouble, you as an American are going to get off easy

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compared to anybody else and it was in that moment i think that i realized the privilege that you and

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i have um to not have to be afraid right we have this freedom and when Paul prays in first Timothy

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the second chapter and he prays for governments he prays that we would have this kind of freedom

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not just to enjoy but rather to proclaim the gospel and the question I think for God's people

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is what are we doing with this gift that God has given us where we don't have to gather in fear and

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we don't have to hide and we don't have to be afraid but I think the freedom that we remember

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this morning is more deeply, is more deep than simply physical freedom. Jesus, when he preaches

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his very first sermon in his home church in Nazareth, reads from Isaiah and he says this,

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the spirit of the Lord is upon me because he has anointed me to proclaim the good news to the poor.

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He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind

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and to set the oppressed free.

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And Jesus says, I come to bring freedom.

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And he's not talking there about physical freedom

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or being afraid of governments

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or being allowed to do what we want,

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but he's talking about a freedom that goes deeper

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to the very core of our being,

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a spiritual freedom.

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That we are no longer crushed under the burden of sin,

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that we are no longer slaves to sin,

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that we don't have to be afraid,

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but we have this freedom in Christ that nourishes the very depth of our soul.

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Paul says it this way,

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For while we were still weak, at the right time Christ died for the ungodly.

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For one will scarcely die for a righteous person,

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though perhaps for a good person one would dare even to die.

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But God shows his love for us, and that while we were yet sinners, Christ died for us.

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Therefore, since we now have been justified by his blood,

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how much more shall we be saved by him from the wrath of God?

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For if while we were enemies we were reconciled to God by the death of his Son,

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much more now we are reconciled, we shall be saved by his life.

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More than that, we rejoice in God through our Lord Jesus Christ,

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through whom we now have received reconciliation.

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That we're free from fear.

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If you're a Christian, the bonds of sin have been broken.

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You're given the Holy Spirit to help you and encourage you and strengthen you.

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So as we break this bread this morning, let's be thankful for the freedom.

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The freedom of the country in which we live.

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The freedom to proclaim the gospel.

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But most of all, and most importantly of all, the freedom that comes through Jesus.

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I'm going to pray and we'll read from 1 Corinthians 11 and then we'll partake together.

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Father in heaven, thank you for how you have blessed us.

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We so often do not appreciate the gifts that you've given us.

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Help us not to lose sight of the good news of the gospel

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that frees us from our sin and our fear and our shame

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and brings us into a relationship with you where there is hope

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and there is peace and there is joy regardless of our external circumstances.

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We thank you for how you help us and encourage us.

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As we break this bread and as we drink this cup this morning,

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may you nourish our hearts, strengthen our faith,

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bring us to repentance for our sins,

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and help us to see your love that has been so freely given.

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I ask that you bless this bread and bless this cup.

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It's in Jesus' name we pray. Amen.

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Jesus, the night that he was betrayed, will take bread,

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and when he had given thanks, he broke it, and he said,

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this is my body, which is for you.

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Do this in remembrance of me.

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Let's partake together.

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In the same way, also, he took the cup after supper,

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saying, this cup is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me.

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Let's drink together.

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Let's pray.

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Father, thank you.

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Thank you for hope.

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Thank you for grace.

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Thank you for strength.

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Thank you for your church.

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Thank you for your church, not just here, but throughout the world.

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And we ask this morning that you would be with those Christians

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who are proclaiming the gospel

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in dark and difficult places

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that you would strengthen them

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and you would give them courage.

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Thank you for Jesus.

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It's in his name we pray.

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Amen.

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Jesus ends like this.

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For as often as you eat this bread

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and drink this cup,

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you proclaim the Lord's death

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until he comes.

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This morning's reading is from Acts, the 9th chapter, verses 1 through 19.

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But Saul, still breathing threats and murder against the disciples of the Lord,

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went to the high priest and asked him for letters to the synagogues at Damascus,

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so that if he found any belonging to the way, men or women,

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he might bring them bound to Jerusalem.

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Now as he went on his way, he approached Domestics,

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and suddenly a light from heaven shone around him,

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and falling to the ground, he heard a voice saying to him,

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Saul, Saul, why are you persecuting me?

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And he said, Who are you, Lord?

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And he said, I am Jesus, whom you are persecuting.

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But rise and enter the city.

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You will be told what you are to do.

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The men who were traveling with him stood speechless,

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Hearing the voice, but seeing no one, Saul rose from the ground, and although his eyes were opened, he saw nothing.

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And they led him by the hand and brought him into Damascus, and for three days he went without sight, and neither ate nor drank.

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Now there was a disciple at Damascus named Ananias.

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The Lord said to him in a vision, Ananias, and Ananias said, Here I am, Lord.

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And the Lord said to him, Rise and go to the street called Straight, and at the house

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of Judas look for a man of Tarsus named Saul.

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For behold, he is praying, and he has seen in a vision a man named Ananias come in,

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and lay his hands on him, so that he might regain his sight.

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But Ananias answered, Lord, I have heard from many about this man,

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how much evil he has done to your saints at Jerusalem,

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and here he has authority from the chief priests to bind all who call on your name.

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But the Lord said to Ananias, Go, for he is a chosen instrument of mine to carry my name

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before the Gentiles and kings and the children of Israel, for I will show him how much he

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must suffer for the sake of my name.

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So Ananias departed and entered the house, and laying his hands on Paul, he said, Brother

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Saul, the Lord Jesus who appeared to you in the road by which you came, has sent me so

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that you may migraine your sight and be filled with the Holy Spirit.

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And immediately something like scales fell from Saul's eyes, and he regained his sight.

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Then he rose and was baptized, and taking food, he was strengthened.

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For some days Saul was with the disciples in Damascus.

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This is the word of the Lord.

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All right, as we have journeyed through Acts,

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we've seen the promises of Jesus that the gospel would go,

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not just in Jerusalem and not just in Judea,

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but to Samaria and to the ends of the earth.

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We have seen how God equips the church,

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how the church is under attack both from outside of the church

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and within the church with stories like Ananias and Sapphira

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and Simon the sorcerer.

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And this morning we come to the conversion of Saul

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who will later become known as Paul the Apostle.

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So we'll pray and we'll dive right into it this morning.

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Father in heaven, thank you for your church and for your word.

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We thank you for how you have equipped your church.

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We thank you for how throughout history you have been at work in your church

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and in different ways giving us exactly what we need.

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So help us this morning as we look at the life of the Apostle Paul.

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We see how you have changed and transformed him.

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And we see the promise of hope for all of us.

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It's in Jesus' name we pray. Amen.

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So it's really easy for us to take some of the conveniences of our modern life for granted.

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So yesterday afternoon, we had run around a bunch of places yesterday and done a bunch of errands,

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and I was falling asleep, laying on the couch, and I hear this giant boom, and then the house just goes quiet.

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And I yelled at her, Rachel, I think the power just went out.

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And sure enough, in kind of the warmest part of the afternoon, the air conditioner was stopped,

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the fish tank had stopped, the fan had stopped, the lights had stopped, and thankfully it was

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restored. It was just an hour or two. But it's one of those things that we don't think about

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very often until we don't have it. The remarkable fact that we can walk into a room, turn on a

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switch, and all of a sudden there's light. Or we can walk over to our wall and push a button,

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and our house gets colder or warmer.

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And we don't think about the wonder of those things

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and the remarkable things that we have

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until they don't work or they're not there.

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And when it comes to the conversion of Saul,

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who will become the Apostle Paul,

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one of the things for those of us

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who have been in the church for a while,

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this is a familiar story.

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We know about Paul's journey to Damascus.

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We know about his encounter with Jesus on the road.

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We know what happens next.

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And for many of us, we treat this story kind of like we treat it electricity, right?

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We just sort of take it for granted.

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So this morning, as we look at what happens to Saul,

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and I'll probably jump back and forth between Saul and Paul,

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because we mostly think of him as Paul, but at this point he's still Saul.

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There is a tendency for those of us who are Christians to become dull

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to the wondrous power of God to transform lives.

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And so I hope we see that as we look for hope in the story of Paul.

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And so as Acts chapter 9 begins, it begins with a startling contrast.

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If you remember, Acts chapter 8 has been primarily all about Philip.

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And he's a deacon in the church, and as persecution arises, he runs away from Jerusalem.

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But he doesn't sort of go empty-handed.

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He goes with his hands full of the gospel.

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And where he goes, he proclaims the gospel.

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And he goes to Samaria and he teaches them about Jesus and a church is started.

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And while he's there ministering in Samaria, the Holy Spirit says, hey, I want you to go to this deserted road.

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And along this road is an Ethiopian and he's riding along in his chariot and he's reading the Bible and he's spiritually searching.

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And what God does is he says to Philip, go to the chariot.

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He goes, hey, do you understand what you're reading?

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The guy says, no.

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And so Philip says, well, let me tell you about Jesus.

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And he tells this guy about Jesus.

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The guy believes in Jesus.

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He goes down and the water is baptized.

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And Philip disappears and finds himself.

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And Acts chapter 8 ends like this.

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Philip found himself in Azotus.

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And as he passed through, he preached the gospel to all the towns until he came to Caesarea.

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So he starts by preaching in Samaria, preaches on the desert road to the Ethiopian.

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God moves him and then he just continues preaching.

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And then you get to Acts chapter 9, and there's this startling contrast.

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Listen to how it begins.

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But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest.

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So on one hand, in Acts chapter 8, you have the gospel going to the ends of the earth through Philip to Samaria,

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and then to the ends of the earth through the Ethiopian.

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And as he goes, he tells everybody about the gospel.

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And then you're met with Saul, who is seeking to do the opposite.

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He wants to bring the gospel back from the ends of the earth

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and kill those who are declaring the gospel.

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And so before we talk about what happens to Saul,

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I want to introduce you just a little bit to him.

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So he's from a place named Tarsus.

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And as part of his upbringing,

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Saul of Tarsus would have learned to trade as a young man

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with his father. And the trade that he learns, one of the things that Tarsus is known for is

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weaving in fabric, and he learns to make tents. And so by trade, he's a tent maker. By birth,

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he's a Roman citizen. And this is a big deal because Roman citizens are afforded different

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rights and privileges and a higher status. So he's a tent maker by trade. He's a Roman citizen

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by birth, and his religion is that he is Jewish, but more than that, he's part of the sort

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of most conservative sect of Judaism.

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He is a Pharisee.

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He'll say this about his life.

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My manner of life for my youth spent from the beginning among my own nation and in Jerusalem

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is known by all the Jews.

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They have known for a long time, and if they are willing to testify according to the strictest

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party of our religion, I lived as a Pharisee.

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Now, Pharisees were a group that began to sort of take the word of God seriously.

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They looked at what was happening in the beginning of the first century with the Jewish faith

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and says, we need to go back to what God says.

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And we know ultimately that gets transformed into legalism,

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ultimately involving this conflict with Jesus where they put him to death.

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But Paul was one of the most conservative Scripture guys of his day.

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So, by trade, a tent maker, by birth, a Roman citizen, by religion, a Jewish Pharisee.

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But more than that, he's not just sort of a casual interest in Judaism.

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He is sent to Jerusalem, likely by his family,

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to learn at the feet of one of the greatest Jewish teachers of the day, Gamaliel.

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And he learns and memorizes, likely, much of the Torah.

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Paul is also, or Saul, is also filled with a zeal to destroy the church.

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We met him first in Acts chapter 7, verse 58.

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They cast him out of the city and stoned him, speaking of Stephen.

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And the witnesses lay down their garments at the feet of a young man named Saul.

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And the picture of Saul as Stephen is being murdered for his faith

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is the fact that he's in a position of authority,

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that he's watching the cloaks and giving approval to what is happening.

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And in chapter 9, but Saul, breathing threats and murder against the disciples of the Lord,

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went to the high priest and asked him for letters to the synagogues at Damascus,

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so that if he found any belonging to the way, men or women, he might bring them bound to Jerusalem.

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And that word breathing threats, it's not just that he's speaking threats.

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It's literally the air that fills his lungs is hatred for the church.

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This is not just a guy who is a little annoyed by Christians.

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This is a guy who wants to go round him up, tie him up, drag him 150 miles back to Jerusalem

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and prosecute them, maybe even ending in their demise.

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In Acts 22, Paul will say this,

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I persecuted the way to death, binding and delivering to prison both men and women.

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In Acts 26, he'll say,

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I was convinced I ought to do many things in opposing the name of Jesus of Nazareth,

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and I did so in Jerusalem.

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I not only locked up many of the saints in prison after receiving the authority from the chief priest,

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but when they were put to death, I cast my vote against them,

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And I punished them often in all the synagogues.

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And I tried to make them blaspheme.

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And in raging fury against them, I persecuted them even to a foreign city.

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So Paul isn't just annoyed at the church.

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There's things we find annoying.

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For me this week, it was the fireworks at 2 a.m. that woke up all our kids and made our dogs.

396
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I love fireworks as much as the next guy.

397
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But 2 a.m. with a sleeping two-year-old, that's annoying.

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He's not just annoyed.

399
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He is ready to kill Christians.

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He says it.

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He says, I cast my vote that they would be put to death.

402
00:41:10,880 --> 00:41:23,840
So Saul, taint maker by trade, Roman citizen by birth, Jewish, a Pharisee, educated in the best school of his day,

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00:41:23,840 --> 00:41:30,120
breathing threats and sustaining hatred for the church.

404
00:41:32,120 --> 00:41:34,100
So he heads to Damascus.

405
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And what he does is he gathers his sort of goon squad.

406
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We find from the text that he's not just by himself, but he has some backup.

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He has the legal authority from the chief priest's letter,

408
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so he would be able to go into the synagogues and say,

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point me to the Christians, here's my letter, we're ready to arrest them,

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we're ready to drag them out.

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And they journey probably likely around 150 miles from Jerusalem to Damascus,

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depending on the way in which they travel.

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And for our day, that's not very much, maybe two and a half hours by car.

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But for him, it would have taken a minimum of a week.

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So this guy is dedicated, right?

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He's not just saying, I don't like Christians in my city,

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but here's a city that takes me a week and a half to get there,

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and I have to walk, and I'm going to go there,

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and I'm going to get them, and I'm going to bring them back,

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and I'm going to teach them a lesson about following Jesus.

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And what we find is sometimes you and I encounter events in life

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that turn our world upside down.

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I remember one of those for me.

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Some of you know that I really like the Protestant reformer Martin Luther.

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And so Martin Luther had never really planned to get married,

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and eventually he does get married, and he'll say this,

427
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there's a lot to get used to in the first year of marriage.

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One wakes up in the morning and finds a pair of pigtails on the pillow

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that were not there before.

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And I remember when Rachel and I got married, thinking, you know, not that big a deal.

431
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We get married, and all of a sudden I realize that we're difficult people to live with, right?

432
00:43:06,340 --> 00:43:10,000
It's not easy, because we're both really independent.

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00:43:10,000 --> 00:43:12,320
We've been really independent for a long time.

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00:43:12,320 --> 00:43:17,440
And it really came to a head because I had the house, my house, the way I liked it, right?

435
00:43:17,440 --> 00:43:23,700
and now there's somebody moving my couch, and she's painting my walls, and she's tearing walls

436
00:43:23,700 --> 00:43:31,860
out of my kitchen, and I can't find my valuable stuff that I love. And then, the worst thing she

437
00:43:31,860 --> 00:43:37,980
could have ever done. She's like, I'm going to Goodwill, and I got a box of your books.

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If you know me, I love books. And I was like, oh, no, no, no. And she's like, well, you're not

439
00:43:43,180 --> 00:43:47,160
reading them right now. And I looked at her, and I said, well, you're not eating at the kitchen

440
00:43:47,160 --> 00:43:55,560
table right now. Should I take that to goodwill too? It was difficult. In that moment where we

441
00:43:55,560 --> 00:43:59,220
stood in front of the church and got married, it turned my world in a lot of ways upside down.

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00:43:59,220 --> 00:44:07,300
Now the Apostle Paul is about to experience that, but times a million. Everything that he thought

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he had figured out, everything that he had done his whole life, all those patterns that he had

444
00:44:12,620 --> 00:44:19,580
developed and how he lived is about to get turned completely upside down by Jesus.

445
00:44:19,580 --> 00:44:26,180
Now, as he was on his way, he approached Damascus, and suddenly a light from heaven shone around him,

446
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and falling to the ground, he heard a voice saying, Saul, Saul, why are you persecuting me?

447
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And he goes, who are you, Lord? And he said, I am Jesus who you are persecuting, but rise and enter

448
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the city, you'll be told what to do. The men who were traveling with him stood speechless,

449
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hearing the voice, but seeing no one.

450
00:44:44,940 --> 00:44:48,660
Saul rose from the ground, and although his eyes were opened, he saw nothing.

451
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They led him by the hand, brought him into Damascus,

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and for three days he was without sight, and he neither ate nor drank.

453
00:44:54,960 --> 00:44:58,220
You ever wonder why God does it this way?

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00:44:58,220 --> 00:45:02,820
Why God gets Saul's attention by literally knocking him to the ground

455
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and making him blind and turning his world upside down in this manner?

456
00:45:06,680 --> 00:45:10,520
It's because this is what it takes to get Saul's attention.

457
00:45:11,520 --> 00:45:15,600
God works in our lives in the ways in which we hear.

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00:45:15,600 --> 00:45:21,400
So for the Ethiopian in chapter 8, that was through the prophet Isaiah and the testimony of Philip.

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But Paul, like a lot of us, is a little more hard-headed.

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00:45:25,540 --> 00:45:31,840
And God has to come in and hit him over the head and knock him to the ground to get his attention.

461
00:45:31,840 --> 00:45:33,140
And that's what God does.

462
00:45:33,140 --> 00:45:35,740
And God uses those events.

463
00:45:35,920 --> 00:45:41,780
Sometimes some of us come to Christ through the testimony of Scripture

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00:45:41,780 --> 00:45:44,500
and somebody who witnesses to us sort of in a quiet way.

465
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And for others, it's when our world gets knocked out from under us

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00:45:48,820 --> 00:45:52,780
and turned upside down, and we see the invitation of the gospel

467
00:45:52,780 --> 00:45:56,540
to come to the one who heals our hurts.

468
00:45:56,540 --> 00:46:00,740
And so Paul, the world is turned upside down.

469
00:46:00,740 --> 00:46:04,340
Everything that he devoted himself to, the very air in his lungs,

470
00:46:04,520 --> 00:46:09,100
breathing out threats, is all of a sudden finds out that Jesus is the Son of God,

471
00:46:09,100 --> 00:46:16,320
the promised Messiah, and you can see it in his emotions as he doesn't eat or drink for three days.

472
00:46:16,320 --> 00:46:20,340
Right? Rachel alluded earlier that I get grumpy when I'm hungry.

473
00:46:20,340 --> 00:46:22,780
Three days.

474
00:46:22,780 --> 00:46:29,800
He's so, I think his world is so turned upside down that he doesn't even think about it, right?

475
00:46:30,460 --> 00:46:39,760
We know that he's praying, I think repenting, broken by what he has learned about God.

476
00:46:39,760 --> 00:46:43,540
And God doesn't leave him in that broken state.

477
00:46:43,540 --> 00:46:44,340
That's what I love.

478
00:46:44,340 --> 00:46:46,680
There was a disciple in Damascus named Ananias.

479
00:46:46,680 --> 00:46:50,160
The Lord said to him in a vision, Ananias, and he said, here I am, Lord.

480
00:46:50,160 --> 00:46:54,620
And the Lord said to him, rise and go to the street called Straight.

481
00:46:54,620 --> 00:46:57,800
And in the house of Judas, look for a man of Tarsus named Saul.

482
00:46:57,880 --> 00:47:02,060
For behold, he is praying, and he has seen in a vision a man named Ananias come in

483
00:47:02,060 --> 00:47:05,040
and lay hands on him so that he might regain his sight.

484
00:47:05,040 --> 00:47:10,520
But Ananias answered, Lord, I have heard many things about this man

485
00:47:10,520 --> 00:47:13,900
and how much evil he has done at your saints in Jerusalem.

486
00:47:13,900 --> 00:47:18,700
And here he has authority from the chief priests to bind all who call on your name.

487
00:47:18,700 --> 00:47:21,680
But the Lord said to him, Go, for he is a chosen instrument of mine

488
00:47:21,680 --> 00:47:26,640
to carry my name before the Gentiles and kings and children of Israel.

489
00:47:27,880 --> 00:47:30,880
For I will show him how much he must suffer for the sake of my name.

490
00:47:30,880 --> 00:47:32,880
So Ananias departed, entered the house.

491
00:47:32,880 --> 00:47:34,840
Laying his hands on him, he said,

492
00:47:34,840 --> 00:47:41,000
Brother Saul, the Lord Jesus who appeared to you on the road which you came has sent me

493
00:47:41,000 --> 00:47:43,480
so you may regain your sight and be filled with the Holy Spirit.

494
00:47:43,480 --> 00:47:47,180
And immediately something like scales fell from his eyes, regaining his sight.

495
00:47:47,180 --> 00:47:51,320
He arose and was baptized and taking food he was strengthened.

496
00:47:51,320 --> 00:47:53,320
So can you imagine the surprise of Ananias?

497
00:47:53,320 --> 00:47:57,660
God says, hey, I've got somebody that you need to talk to about Jesus.

498
00:47:57,880 --> 00:48:00,360
And I imagine Ananias says, great, who is it?

499
00:48:00,360 --> 00:48:02,480
And he says, it's Saul of Tarsus.

500
00:48:02,480 --> 00:48:04,900
And Ananias goes, that guy?

501
00:48:04,900 --> 00:48:08,720
I have heard nothing good about him, right?

502
00:48:08,720 --> 00:48:10,580
I don't want him.

503
00:48:10,580 --> 00:48:12,560
He's not a good guy.

504
00:48:12,560 --> 00:48:13,840
And God says, go.

505
00:48:13,840 --> 00:48:15,100
He's praying.

506
00:48:15,100 --> 00:48:16,940
He's expecting you.

507
00:48:16,940 --> 00:48:24,680
And so Ananias, in obedience to God, goes to have the hard conversation with the guy who he thinks wants him dead.

508
00:48:24,680 --> 00:48:27,500
And do you notice how Ananias approaches him?

509
00:48:27,880 --> 00:48:33,260
He doesn't come in in anger going, man, you've really messed up, Saul.

510
00:48:33,260 --> 00:48:38,300
You've really, really attacked the church of the almighty God.

511
00:48:38,300 --> 00:48:39,100
But what does he say?

512
00:48:39,100 --> 00:48:41,080
He comes in, he lays his hand on him.

513
00:48:41,080 --> 00:48:44,240
I don't think it's kind of like at a distance where he sort of touches him.

514
00:48:44,240 --> 00:48:47,560
Lays his hand on him and he says, brother Saul.

515
00:48:47,560 --> 00:48:49,800
Isn't that wonderful?

516
00:48:49,800 --> 00:48:55,700
The grace we see from God pouring out through the life of Ananias.

517
00:48:56,700 --> 00:49:02,920
And so Saul, seeing and hearing about the death, burial, and resurrection of Jesus,

518
00:49:02,920 --> 00:49:06,440
the good news of the gospel, that Jesus died in his place for his sins,

519
00:49:06,440 --> 00:49:09,280
rose again for his victory, is baptized.

520
00:49:09,280 --> 00:49:16,980
Romans 6 tells us, buried, sins are gone, rose again.

521
00:49:16,980 --> 00:49:21,860
This beautiful picture of the gospel exhibited in the life of Paul.

522
00:49:23,620 --> 00:49:26,900
And then what do you find the Apostle Paul doing?

523
00:49:26,900 --> 00:49:33,640
Over the rest of his life, he'll start something like 14, some people say as many as 20 churches.

524
00:49:33,640 --> 00:49:38,040
He writes 13 out of 27 books of the New Testament.

525
00:49:38,040 --> 00:49:44,340
And ultimately, he will die for the same Jesus that he persecuted.

526
00:49:44,340 --> 00:49:52,820
So what I want us to see this morning, as we look at Paul, is I want us to see that there is hope.

527
00:49:53,420 --> 00:49:57,700
And one of the things that the conversion of Paul teaches those of us who are in the church

528
00:49:57,700 --> 00:50:01,300
is that there is no one who is without hope.

529
00:50:01,300 --> 00:50:09,580
There's a tendency for some of us to think that there are others who are beyond the grace of God.

530
00:50:09,580 --> 00:50:13,460
And we think, well, they're too far gone.

531
00:50:13,460 --> 00:50:14,880
There's not any hope.

532
00:50:14,880 --> 00:50:19,680
But what you see in Paul, the persecutor turned preacher,

533
00:50:19,680 --> 00:50:23,020
that there is hope.

534
00:50:23,420 --> 00:50:29,440
You see, the conversion of Paul addresses this attitude that you and I have in the church,

535
00:50:29,440 --> 00:50:31,400
that there are some that are hopeless.

536
00:50:31,400 --> 00:50:37,340
And what it says to us in the church is that there is nobody beyond the grace of God.

537
00:50:37,340 --> 00:50:41,840
That family member that you love deeply and want to see them respond to the gospel.

538
00:50:41,840 --> 00:50:45,780
That neighbor that you love deeply and want to see them respond to the gospel.

539
00:50:45,780 --> 00:50:49,700
That friend that you love deeply and want to see respond to the gospel.

540
00:50:49,700 --> 00:50:53,340
What this teaches us is there is no one beyond hope.

541
00:50:53,420 --> 00:50:56,200
No matter how hopeless it looks from our perspective.

542
00:50:56,200 --> 00:51:01,680
Because I imagine the church looks at Saul and they never had an inkling that he would be a Christian.

543
00:51:01,680 --> 00:51:03,440
But what happens?

544
00:51:03,440 --> 00:51:06,780
He plants church after church after church.

545
00:51:06,780 --> 00:51:09,580
He writes book after book of the Bible.

546
00:51:09,580 --> 00:51:11,360
There is no one without hope.

547
00:51:11,360 --> 00:51:18,120
But Paul's conversion is also an invitation to those who are outside of Christ.

548
00:51:19,040 --> 00:51:24,280
What he is saying to you, the Apostle Paul, is that you are not without hope.

549
00:51:24,280 --> 00:51:31,060
When you look at your life, and we all do this, and we look at our brokenness, and we look at our mistakes,

550
00:51:31,060 --> 00:51:38,020
and we say, how could God, the Almighty God, creator of the universe, how could he love me?

551
00:51:38,020 --> 00:51:44,220
The testimony of Paul is that in that we find hope that God does love us.

552
00:51:44,220 --> 00:51:47,700
That there is no one. You are not without hope.

553
00:51:48,440 --> 00:51:51,520
You are not without love from the creator of the universe.

554
00:51:51,520 --> 00:51:59,460
And then Paul gives us hope that God uses all of the events of our life

555
00:51:59,460 --> 00:52:03,140
and all of the events of our past for the good of the gospel.

556
00:52:03,140 --> 00:52:07,140
So you remember how he started with that list of things about Saul?

557
00:52:07,140 --> 00:52:10,940
And we started by saying he was a tent maker by trade.

558
00:52:10,940 --> 00:52:12,960
God uses that.

559
00:52:12,960 --> 00:52:16,760
In Acts chapter 18, you find Paul planning churches.

560
00:52:16,860 --> 00:52:18,960
And what is he doing to support himself as he plants churches?

561
00:52:18,960 --> 00:52:19,680
He makes tents.

562
00:52:19,680 --> 00:52:25,400
God uses his simple physical occupation to spread the gospel.

563
00:52:25,400 --> 00:52:29,220
Remember we said Paul was a citizen of Rome?

564
00:52:29,220 --> 00:52:35,040
Several times during his ministry, Paul finds himself in trouble with the Roman authorities.

565
00:52:35,040 --> 00:52:37,000
And do you know what he says?

566
00:52:37,000 --> 00:52:38,920
I'm a Roman citizen.

567
00:52:38,920 --> 00:52:40,880
And they say, we're sorry, sir.

568
00:52:40,880 --> 00:52:42,080
You're free to go.

569
00:52:43,420 --> 00:52:48,020
God uses his very citizenship to proclaim the gospel.

570
00:52:48,020 --> 00:52:52,320
God uses his religious upbringing and education.

571
00:52:52,320 --> 00:52:56,000
The time as a Pharisee that he studied and memorized the law.

572
00:52:56,000 --> 00:52:58,360
The time that he sat at the feet of Gamaliel.

573
00:52:58,360 --> 00:53:01,360
And so when Paul goes to a new town, he walks into a synagogue.

574
00:53:01,360 --> 00:53:05,400
And because he was Jewish, he was able to speak to them.

575
00:53:05,400 --> 00:53:09,040
And because he had studied and memorized the word of God,

576
00:53:09,040 --> 00:53:19,740
He was able to proclaim it clearly that God uses his trade, he uses his citizenship, and he uses his history in the Jewish faith to proclaim the gospel.

577
00:53:19,740 --> 00:53:21,260
You say, well, those are all good things.

578
00:53:21,260 --> 00:53:25,040
There's a big chunk of Paul's life that wasn't good.

579
00:53:25,040 --> 00:53:31,820
How can God use the part of my life that's broken and filled with hurt and that I'm ashamed of?

580
00:53:31,820 --> 00:53:32,960
How can God use that?

581
00:53:32,960 --> 00:53:34,180
Look at the Apostle Paul.

582
00:53:34,180 --> 00:53:37,620
God uses his brokenness.

583
00:53:38,220 --> 00:53:40,840
In 1 Timothy chapter 1, Paul will say this,

584
00:53:40,840 --> 00:53:44,520
the saying is trustworthy and deserving of full acceptance,

585
00:53:44,520 --> 00:53:48,100
that Christ Jesus came into the world to save sinners,

586
00:53:48,100 --> 00:53:50,880
of whom I am the foremost.

587
00:53:50,880 --> 00:53:53,380
But I received mercy for this reason.

588
00:53:53,380 --> 00:53:55,100
Paul says, you want to know why Jesus saved me?

589
00:53:55,100 --> 00:53:56,080
Here's why.

590
00:53:56,080 --> 00:53:59,480
That in me, as the foremost sinner,

591
00:53:59,480 --> 00:54:03,800
Jesus Christ might display his perfect patience

592
00:54:03,800 --> 00:54:08,060
as an example to those who are to believe in him for eternal life.

593
00:54:08,220 --> 00:54:14,160
Paul says, one of the reasons that Jesus saved me is so that you would look at my life and say,

594
00:54:14,160 --> 00:54:16,180
if God can save him, he can save me.

595
00:54:16,180 --> 00:54:21,280
If God can deal with the brokenness of the life of the Apostle Paul,

596
00:54:21,280 --> 00:54:24,960
who opposes, imprisons, and kills Christians,

597
00:54:24,960 --> 00:54:31,560
then he can take my brokenness, and he can save me, and he can forgive me, and he can give me hope.

598
00:54:31,560 --> 00:54:35,840
And so notice how God doesn't just use the good things.

599
00:54:35,960 --> 00:54:38,220
Paul's citizenship and his trade and his education,

600
00:54:38,220 --> 00:54:40,920
but he uses the brokenness of his life

601
00:54:40,920 --> 00:54:41,920
for the good news of the gospel.

602
00:54:41,920 --> 00:54:43,560
And I'll tell you what this morning,

603
00:54:43,560 --> 00:54:46,420
God uses the good things that he's given you,

604
00:54:46,420 --> 00:54:49,460
but he also uses your brokenness

605
00:54:49,460 --> 00:54:50,520
for the good news of the gospel.

606
00:54:50,520 --> 00:54:51,500
You see, there's hope.

607
00:54:51,500 --> 00:54:53,600
And as a church,

608
00:54:53,600 --> 00:54:57,440
as we pray for those who we want to see the gospel,

609
00:54:57,440 --> 00:54:58,680
we realize that there is hope.

610
00:54:58,680 --> 00:55:01,500
And if you are not a Christian,

611
00:55:01,500 --> 00:55:04,360
look at the Apostle Paul

612
00:55:04,360 --> 00:55:05,980
and see that there is hope

613
00:55:05,980 --> 00:55:08,000
and as you look at your life

614
00:55:08,000 --> 00:55:10,320
both the good and the brokenness

615
00:55:10,320 --> 00:55:13,200
see that God can take those things

616
00:55:13,200 --> 00:55:16,040
and through his strength and his power

617
00:55:16,040 --> 00:55:17,360
and the power of the gospel

618
00:55:17,360 --> 00:55:20,040
he can bring hope into your life

619
00:55:20,040 --> 00:55:22,720
and hope into this world

620
00:55:22,720 --> 00:55:25,220
God uses the brokenness of Saul

621
00:55:25,220 --> 00:55:27,940
to say to us that God welcomes you

622
00:55:27,940 --> 00:55:28,940
God saves you

623
00:55:28,940 --> 00:55:31,940
and your sin is not too great

624
00:55:31,940 --> 00:55:33,160
to be forgiven

625
00:55:33,160 --> 00:55:33,740
let's pray

626
00:55:33,740 --> 00:55:42,780
father thank you for Jesus and for grace and for hope thank you for saul who becomes Paul

627
00:55:42,780 --> 00:55:52,780
that you change his life so much that we even change his name that you would encourage us with

628
00:55:52,780 --> 00:55:59,300
hope strengthen us with hope and call us to yourself with hope it's in Jesus name we pray

629
00:55:59,300 --> 00:56:00,040
Amen

630
00:56:00,040 --> 00:56:04,120
Let's stand and sing our hymn of invitation

631
00:56:04,120 --> 00:56:06,060
Fittingly we're going to sing

632
00:56:06,060 --> 00:56:07,080
Living Hope

633
00:56:07,080 --> 00:56:23,960
How great the chasm

634
00:56:23,960 --> 00:56:27,540
That lay between us

635
00:56:27,540 --> 00:56:33,260
How high the mountain I could not climb

636
00:56:33,260 --> 00:56:40,580
In desperation I turned to heaven

637
00:56:40,580 --> 00:56:46,340
And spoke your name into the night

638
00:56:46,340 --> 00:56:50,440
Then through the darkness

639
00:56:50,440 --> 00:56:54,000
Your loving kindness

640
00:56:54,000 --> 00:56:59,980
Tore through the shadows of my soul

641
00:56:59,980 --> 00:57:04,160
The work is finished

642
00:57:04,160 --> 00:57:07,280
The end is written

643
00:57:07,280 --> 00:57:13,360
Jesus Christ, my living hope

644
00:57:13,360 --> 00:57:20,420
Who could imagine

645
00:57:20,420 --> 00:57:23,920
So great a mercy

646
00:57:23,920 --> 00:57:30,060
What heart could fathom such boundless grace

647
00:57:30,060 --> 00:57:37,200
The God of ages stepped down from glory

648
00:57:37,200 --> 00:57:43,360
To wear my sin and bear my shame

649
00:57:43,360 --> 00:57:50,340
The cross has spoken, I am forgiven

650
00:57:50,340 --> 00:57:56,700
The King of Kings calls me His own

651
00:57:56,700 --> 00:58:03,700
Beautiful Savior, I'm Yours forever

652
00:58:03,700 --> 00:58:10,300
Jesus Christ, my living home

653
00:58:10,300 --> 00:58:18,240
Hallelujah, praise the One who sent me free

654
00:58:18,240 --> 00:58:24,900
Hallelujah, death has lost its grip on me

655
00:58:24,900 --> 00:58:28,280
You have broken every chain

656
00:58:28,280 --> 00:58:31,580
There's salvation in your name

657
00:58:31,580 --> 00:58:37,800
Jesus Christ, my living hope

658
00:58:37,800 --> 00:58:47,080
Then came the morning that sealed the promise

659
00:58:47,080 --> 00:58:53,480
Your buried body began to breathe

660
00:58:53,480 --> 00:59:00,560
Out of the silence the roaring lion

661
00:59:00,560 --> 00:59:06,760
Declared the grave has no claim on me

662
00:59:06,760 --> 00:59:14,200
Then came the morning that sealed the promise

663
00:59:14,200 --> 00:59:20,240
Your buried body began to breathe

664
00:59:20,240 --> 00:59:27,340
Out of the silence the roaring lion

665
00:59:27,340 --> 00:59:33,580
Declared the grave has no claim on me

666
00:59:33,580 --> 00:59:39,520
Jesus, yours is the victory

667
00:59:44,200 --> 00:59:51,600
Hallelujah, praise the one who set me free

668
00:59:51,600 --> 00:59:58,260
Hallelujah, death has lost its grip on me

669
00:59:58,260 --> 01:00:04,940
You have broken every chain, there's salvation in your name

670
01:00:04,940 --> 01:00:11,160
Jesus Christ, my living hope

671
01:00:11,160 --> 01:00:18,280
Hallelujah, praise the one who set me free

672
01:00:18,280 --> 01:00:24,900
Hallelujah, death has lost its grip on me

673
01:00:24,900 --> 01:00:28,300
You have broken every chain

674
01:00:28,300 --> 01:00:31,660
There's salvation in your name

675
01:00:31,660 --> 01:00:37,760
Jesus Christ, my living hope

676
01:00:37,760 --> 01:00:44,300
Jesus Christ, my living hope

677
01:00:44,300 --> 01:00:50,360
Oh God, you are my living hope

678
01:00:50,360 --> 01:00:59,960
One of the things that some of the old translations of the Bible translate

679
01:00:59,960 --> 01:01:04,060
when they talk about living hope is they will say, a lively hope.

680
01:01:04,540 --> 01:01:09,300
And I always think of our pups, when we let them outside after they've been inside for a while,

681
01:01:09,300 --> 01:01:12,260
and they're bounding around the yard just full of excitement.

682
01:01:12,260 --> 01:01:20,360
The hope that God has given us, his people, is not just simply a hope, but it's a lively hope.

683
01:01:20,360 --> 01:01:25,880
It's a hope that fills us with joy and energizes us for work in the kingdom.

684
01:01:25,880 --> 01:01:31,780
So we are very glad that you are here with us today as we see the hope in the conversion of Saul.

685
01:01:31,920 --> 01:01:35,000
We're thankful that you joined us, whether you're here or you're online.

686
01:01:35,000 --> 01:01:37,300
We will be back Wednesday night.

687
01:01:37,300 --> 01:01:39,480
We're going through the prayers of Paul.

688
01:01:39,480 --> 01:01:42,420
And so we meet here at 7 p.m., and we're upstairs,

689
01:01:42,420 --> 01:01:47,000
and we're studying through and learning together from Paul

690
01:01:47,000 --> 01:01:50,000
and how he prayed in terms of his priorities in prayer

691
01:01:50,000 --> 01:01:51,520
and how he puts his prayers together.

692
01:01:51,520 --> 01:01:54,100
And it's an encouraging time.

693
01:01:54,100 --> 01:01:56,100
There's some study guides on the information table

694
01:01:56,100 --> 01:01:58,100
if you would like to grab one.

695
01:01:58,740 --> 01:02:03,460
Also, this week we have, I'll send out the link on Tuesday,

696
01:02:03,460 --> 01:02:07,220
but we have found a way to put some of the sessions online

697
01:02:07,220 --> 01:02:09,160
because we sort of discuss the Scripture

698
01:02:09,160 --> 01:02:11,780
and then we watch maybe about a little 10-minute video

699
01:02:11,780 --> 01:02:15,340
and then we discuss it some more.

700
01:02:15,340 --> 01:02:17,440
So if you would like to view some of those,

701
01:02:17,440 --> 01:02:21,220
we'll send out the information on how to do that this week.

702
01:02:21,220 --> 01:02:24,340
So that's Wednesday night, 7 p.m. with the prayers of Paul

703
01:02:24,340 --> 01:02:25,560
and we'll be back next Sunday,

704
01:02:25,980 --> 01:02:28,840
continuing on through the book of Acts.

705
01:02:28,840 --> 01:02:29,600
So I'm going to pray.

706
01:02:29,600 --> 01:02:32,080
I'm going to read the Scripture,

707
01:02:32,080 --> 01:02:34,500
and then we'll sing together the doxology.

708
01:02:34,500 --> 01:02:37,020
Father in heaven, thank you for hope.

709
01:02:37,020 --> 01:02:38,860
Thank you that we have a lively hope

710
01:02:38,860 --> 01:02:43,700
that in the darkest times you give us strength,

711
01:02:43,700 --> 01:02:46,500
you give us peace, and you give us a future.

712
01:02:46,500 --> 01:02:48,960
Thank you for Jesus and for grace,

713
01:02:48,960 --> 01:02:51,020
and it's in his name we pray. Amen.

714
01:02:51,020 --> 01:02:53,440
At the end of 1 Corinthians 15,

715
01:02:53,680 --> 01:02:57,380
As Paul has been unpacking the good news of the gospel,

716
01:02:57,380 --> 01:03:00,780
specifically the resurrection and the hope we have there,

717
01:03:00,780 --> 01:03:01,720
he will say this,

718
01:03:01,720 --> 01:03:05,300
The sting of death is sin, and the power of sin is the law,

719
01:03:05,300 --> 01:03:09,780
but thanks be to God who gives us the victory through our Lord Jesus Christ.

720
01:03:09,780 --> 01:03:11,360
And then he says this,

721
01:03:11,360 --> 01:03:16,060
Therefore, my beloved brothers, be steadfast, immovable,

722
01:03:16,060 --> 01:03:18,620
always abounding in the work of the Lord,

723
01:03:18,620 --> 01:03:22,280
knowing that in the Lord your labor is not in vain.

724
01:03:22,280 --> 01:03:23,460
Let's sing the doxology.

725
01:03:23,680 --> 01:03:37,580
Praise God from whom all blessings flow

726
01:03:37,580 --> 01:03:42,700
Praise Him all creatures here below

727
01:03:42,700 --> 01:03:48,520
Praise Him above ye heavenly hosts

728
01:03:48,520 --> 01:03:54,200
Praise Father, Son, and Holy Ghost

729
01:04:18,520 --> 01:04:48,500
Thank you.

730
01:04:48,520 --> 01:05:18,500
Thank you.

731
01:05:18,520 --> 01:05:48,500
Thank you.
