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On that day when my strength is failing

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The end draws me and my time has come

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Still my soul will sing your praise unending

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Ten thousand years and then forevermore

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Bless the Lord, O my soul, O my soul

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Worship His holy name

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Sing like never before, O my soul

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I'll worship Your holy name

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Bless the Lord, O my soul, O my soul, worship His holy name.

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Sin like never before, O my soul, I'll worship Your holy.

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Yes, I will worship your holy name.

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Lord, I'll worship your holy name.

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I raise a hallelujah

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In the presence of my enemies

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I raise a hallelujah

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Louder than the unbelief

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I raise a hallelujah

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My weapon is a melody

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I raise a hallelujah

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Heaven comes to fight for me

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I'm gonna sing in the middle of the storm

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Louder and louder, you're gonna hear my praises roar

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Up from the ashes, hope will arise

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Death is defeated, the King is alive

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I raise a hallelujah

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With everything inside of me

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I raise a hallelujah

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I will watch the darkness flee

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I raise a hallelujah

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In the middle of the mystery

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I raise a hallelujah

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Fear you lost your hold on me

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And I'm gonna sing

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In the middle of the storm

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Louder and louder, you're gonna hear my praises roar

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Up from the ashes, hope will arise

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Death is defeated, the King is alive

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Sing a little louder

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In the presence of my enemies

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Sing a little louder

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Louder than the unbelief

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Sing a little louder

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My weapon is a melody

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Sing a little louder

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Heaven comes to fight for me

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Sing a little louder

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In the presence of my enemy

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Sing a little louder

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Louder than the unbelief

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Sing a little louder

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My weapon is a melody

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Sing a little louder

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Heaven comes to fight for me

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I'm gonna sing

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In the middle of the storm

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Louder and louder, you're gonna hear my praises roar

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Up from the ashes, hope will arise

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Death is defeated, the King is alive

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I'm gonna sing in the middle of the storm

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Louder and louder, you're gonna hear my praises roar

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Up from the ashes, hope will arise

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Death is defeated, the king is alive

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Test, test, testing, testing, testing, testing, testing

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Testing

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Who has held the oceans in His hands?

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Who has numbered every grain of sand?

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Kings and nations tremble at His voice.

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All creation rises to rejoice.

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Behold our God, seated on His throne.

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Come, let us adore Him.

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Behold our King, nothing can compare.

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Come, let us adore Him.

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Who has given counsel to the Lord?

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Who can question any of His words?

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Who can teach the one who knows all things

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Who can fathom all his wondrous deeds

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Behold our God

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Seated on his throne

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Come let us adore him

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Behold our King

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Think and compare

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Come let us adore Him

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God has felt the nails upon His hands

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Bearing all the guilt of sinful man

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God eternal, humble to the grave, Jesus, Savior, is enouted to reign.

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Behold our God, seated on his throne, come let us adore him.

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Behold our King

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Nothing can compare

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Come let us adore Him

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You will reign forever

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You will reign forever

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You will reign forever

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Behold our God

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Seated on His throne

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Come let us adore Him

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Behold our King

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Nothing can compare

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Come let us adore Him

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My hope is built on nothing less

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Than Jesus' blood and righteousness

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I dare not trust

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The sweetest frame

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Thank you.

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Thank you.

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Thank you.

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Sorry, I'm looking for all my kids to make sure they're in here.

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Good morning.

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We're going to get started today in our time of worship.

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uh we're going to be uh talking about Philip in the unit or brandon was going to be talking about

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Philip and the eunuch today and um how God sent him to basically explain the gospel to him

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uh which changed his life and it was interesting because i was thinking about that and

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thinking Philip was probably a pretty smart guy um but he's i guess he wouldn't be considered

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today as somebody who went to seminary or spent years going to school to learn everything about

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the Bible he would have just learned from those that were teaching him and the things that he

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learned as a kid and stuff like that and so it kind of gives me some encouragement because

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I didn't go to seminary and I don't know everything in the Bible but I do know about

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the gospel and it's it's interesting how just knowing about the gospel and what Jesus has done

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for us, and what God does for us every day, and how much he loves us, how that can impact

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others around us, and so I'm looking forward to hearing about that today, and as we move

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into our worship time, we're going to be reading together out of Isaiah, which is what the

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eunuch was actually reading when Philip met him, and so we're going to stand together and

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read out of Isaiah 61. We're going to be starting in verse 10 and then going through 11.

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And it begins, I will greatly rejoice in the Lord. My soul shall exalt in my God. For he has clothed

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me with the garments of salvation. He has covered me with the robe of righteousness. As a bridegroom

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decks himself like a priest with a beautiful headdress, and as a bride adorns herself with

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her jewels. For as the earth bring forth its sprouts, and as a garden causes what is sown

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in it to sprout up, so the Lord God will cause righteousness and praise to sprout up

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before all the nations. This is the word of the Lord. Let's pray. God, we thank you for the

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opportunity to gather here today. We thank you for those that are watching online, and we hope that

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our time together can be an encouragement to them and to us here. We thank you for the gospel. We

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thank you for salvation that you've given us so that we can be righteous and be able to

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share that good news with those around us, and we thank you for the different gifts that you've

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given us to be able to show the gospel to others around us. Not all of us know how to speak very

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well or sing very well, but you've given us other talents that can just show our neighbors and our

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friends and our family how you've transformed our lives and how much you love us. We thank you for

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this time together. We ask that you be with our service today and help it to glorify you. In Jesus'

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his name. Amen. Okay, our first Song we're going into today is going to be The Lion and

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the Lamb. Maybe. It's starting, but it's not playing. Let me try again. Okay. Okay.

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He's coming on the clouds

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Kings and kingdoms will bow down

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Every chain will break

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With broken hearts declare His praise

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Who can stop the Lord Almighty?

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Our God is the Lion, the Lion of Judah

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He's roaring with power and fighting our battles

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Every knee will bow before Him

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Our God is the Lamb

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The Lamb that was slain

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For the sins of the world

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His blood breaks the chains

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Every knee will bow for the Lion and the Lamb

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Every knee will bow before Him

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Let's open up the gates and make way before the King of Kings.

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The God who comes to save us, is here to set the captives free.

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Who can stop the Lord Almighty?

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Our God is the Lion, the Lion of Judah.

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He is roaring with power and fighting our battles.

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Every knee will bow before Him.

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Our God is the Lamb, the Lamb that was slain.

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For the sins of the world, His blood breaks the chains.

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Every knee will bow for the lion and the lamb.

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every knee will bow before him who can stop the Lord almighty who can stop the Lord almighty

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who can stop the Lord almighty who can stop the Lord almighty

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Our God is the Lion, the Lion of Judah.

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He's roaring with power and fighting our battles.

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Every knee will bow before Him.

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Our God is the Lamb, the Lamb that was slain.

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For the sins of the world, His blood breaks in chains.

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Every knee will bow before the lion and the lamb.

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Every knee will bow before him.

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All right, if you'd like to remain standing, you can.

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We're going to be moving on to our next song, and then we'll have our prayer and share time.

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And if you're watching online, there's going to be a slide up with a phone number for you to text your prayer requests to.

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So if you'd like to do that, that'd be great.

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We'd love to pray with you on that.

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and we're going to be muted here during that time so just hold tight while we have our time

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here together and then we'll be back after we're done with that and so we're going to move into

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our next song, which is, This is Amazing Grace.

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Who breaks the power of sin and darkness, whose love is mighty and so much stronger,

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the King of glory, the King above all kings.

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Who shakes the whole earth with holy thunder

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Who leads us breathless in awe and wonder

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The King of glory, the King above all kings

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This is amazing grace

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This is unfailing love

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That you would take my place

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That you would bear my cross

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You would lay down your life

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That I would be set free

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Jesus, I sing for all that you've done for me

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Who brings our chaos back into order?

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Who makes the orphan a son and daughter?

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The King of glory, the King of kings.

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Who rules the nations with truth and justice?

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Shines like the sun in all of its brilliance.

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The King of glory, the King above all kings.

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This is amazing grace.

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This is unfailing love.

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That you would take my place.

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That you would bear my cross.

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You would lay down your life.

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That I would be set free

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Jesus, I sing for all that you've done for me

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This is amazing grace

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This is unfailing love

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That you would take my place

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That you would bear my cross

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You would lay down your life

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That I would be set free

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Jesus, I sing for all that you've done for me

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Thank you.

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Thank you.

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Thank you.

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Okay, as we move into our time of communion, we're going to be singing together, All Who Are Thirsty.

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Oh, who are thirsty, oh, who are weak, come to the fountain, dip your heart in the stream

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of life.

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Let the pain and the sorrow be washed away in the waves of his mercy, the deep cries out too deep.

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Come, Lord Jesus, come.

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Come, Lord Jesus, come.

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All who are thirsty, all who are weak,

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Come to the fountain

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Dip your heart in the stream of life

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Let the pain and the sorrow

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Be washed away

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In the waves of His mercy

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As deep cries out to thee

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Come, Lord Jesus, come.

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Come, Lord Jesus, come.

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His deep cries out too deep, His deep cries out too deep, His deep cries out too deep.

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Holy Spirit come, Holy Spirit come, Holy Spirit come, Holy Spirit come,

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Holy Spirit, come.

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In our family, when our kids tend to be grumpy, it's usually one of two things, right?

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They're either very, very tired or very, very hungry.

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And I don't know where they get their bad attitudes from when they're hungry.

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all I know is that sometimes when I come home and I'm really grumpy, Rachel will look at me and

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she'll say, when was the last time you ate something? And that's my clue that maybe I'm

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being a little bit grumpy. And usually the answer is like yesterday. And so sometimes when we are

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hungry, we struggle, we become grumpy. Everything feels a little bit overwhelming. In John the sixth

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chapter. There's a lot of things happening, but it begins where Jesus is with some crowds and

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they're in the wilderness and there's all these people following him and they are hungry. And so

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what Jesus does is he feeds them and he teaches them. And then after he's done, he gets in the

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boat, the disciples get in the boat, Jesus walks across on the water. And the next day, all the

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crowd show up because they're hoping once again for a free lunch. And Jesus is going to tell them

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something that is remarkable. He's going to tell them that their true hunger, the thing that needs

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to be solved, isn't that they need more bread or more fish, but they need something spiritually.

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And Jesus will say this in John 6, 35, I am the bread of life. Whoever comes to me shall not hunger

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And whoever believes in me shall never thirst.

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And what Jesus says is, I come to nourish your hungry souls,

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those souls that you've been trying to fill with all the busyness of life.

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I've come to refresh you in the midst of a thirsty world.

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And what he does is he shifts the focus from the physical hunger to the spiritual hunger.

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And as we gather this morning around the table, we're looking not to our physical hunger, but to our spiritual hunger.

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That God nourishes us, that he strengthens us, that as we remember and as we celebrate the gospel together,

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he encourages us in our salvation, he encourages us in the fact that this is the church's family meal,

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That you and I together encourage one another.

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That he has empowered us and equipped us with his spirit.

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And he refreshes our soul.

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And so for us as Christians, this is a moment to look not to our physical needs,

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but our spiritual needs.

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And in that moment, to fix our eyes upon Jesus.

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So I'm going to pray and then we'll read from Scripture together

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and will partake of this meal that directs us to our hope that is found in Jesus.

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Father in heaven, we thank you that you don't just meet our physical needs,

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but you meet our spiritual needs as well,

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that you encourage us, that you strengthen us,

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and that most of all, you have saved us through your Son,

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who went to the cross, not because of his sins, but because of ours,

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who paid the price for our brokenness

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and rose again for our victory.

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And so in this moment, direct us

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to how you have met our deepest need,

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the need for our sins to be forgiven.

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Restore us and refresh us in hope and in strength.

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I ask that you bless this bread and bless this cup.

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It's in Jesus' name we pray, amen.

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As Jesus did with the disciples during the Last Supper,

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He will take the bread and he will give thanks for it.

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When he had broke it, he will say,

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This is my body, which is for you. Do this in remembrance of me.

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He will then pick up the cup at Passover, which would have been the cup of redemption.

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And in this case, it's not just a reminder of what God has done in Egypt,

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but it's about a reminder of what Jesus was about to do on the cross

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in redeeming his people.

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And he will say, this cup is the new covenant in my blood.

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Do this as often as you drink it in remembrance of me.

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Father, thank you for this moment that brings us focus,

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that strengthens us in the gospel, that encourages us,

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that welcomes us, that helps us.

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Be with us. Help us not to lose sight of what is truly important.

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It's in Jesus' name we pray. Amen.

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This morning's reading will be from Acts 26 through 40, chapter 8.

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Now an angel of the Lord said to Philip,

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Rise and go towards the south, to the road that goes down from Jerusalem to Gaza.

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This is a desert place.

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And he, Philip, rose and went.

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And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians,

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who was in charge of her treasure.

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He had come to Jerusalem to worship and was returning, seated in his chariot.

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And he was reading the prophet Isaiah.

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And the spirit said to Philip, go over and join the chariot.

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So Philip ran to him and heard him reading Isaiah the prophet and asked, do you understand what you are reading?

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And he said, how can I unless someone guides me?

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And he invited Philip to come up and sit with him.

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Now the passage of the Scriptures that he was reading was this.

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Like a sheep he was led to the slaughter, and like a lamb before the shearers is silent, so he opened not his mouth.

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In his humiliation, justice was denied him.

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Who can describe his generation? For his life is taken away from the earth.

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And the eunuch said to Philip, About whom, I ask you, does the prophet say this, about himself or about someone else?

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Then Philip opened his mouth, and beginning with this Scripture, he told him the good news about Jesus.

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And as they were going along the road, they came to some water, and the eunuch said,

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See, here is water. What prevents me from being baptized?

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And he commanded that the chariot to stop, and they both went down into the water.

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Philip and the eunuch, and Philip baptized him.

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And when they had come up out of the water, the spirit of the Lord carried Philip away,

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and the eunuch saw him no more.

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and went away rejoicing, but Philip found himself as Otis, and as he passed through,

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he spread the gospel to all the towns until he came to Caesarea.

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This is the word of the Lord.

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Praise be to God.

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Let's pray.

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Father in heaven, thank you for your word.

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We thank you for the wonder of our text this morning as we see the character of Philip,

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as we see the encouragement that you give to us, as we see how you welcome those who

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are outsiders into your family.

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We thank you so much for the good news of the gospel, and may we see it clearly in this

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text and be encouraged by it this morning.

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It's in Jesus' name we pray, amen.

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So there are times in life where you find yourself in a circumstance and you say, well, that didn't turn out exactly like you intended.

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And so back when I was a younger minister than I was now, when I first came here, I was a young single man.

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And so it seemed that some people took it upon themselves to try to remedy that situation.

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And so it would be things like they'd say, hey, you want to come over to dinner?

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And I said, oh, sure, I don't have to cook.

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go over to dinner, and they're like, well, here's our friend, and they've introduced me

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to a young lady, and I would be like, great, thanks for that.

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And so this particular Sunday, there was a couple in the church, and they brought a young

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lady with them to meet their new preacher, and evidently, according to Rachel, I was

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really, really rude to her that Sunday, mainly because I was tired of people showing up with

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somebody and being like, hey, we found you a wife, congratulations.

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And so evidently I was really, we had talked for several more years and then it turns out

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we're now married with a bunch of kids and a bunch of dogs and a bunch of fish.

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Not what I would have expected from that initial meeting with Rachel, right?

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And so what we find is in life, sometimes it takes a turn that we wouldn't expect, that

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sort of surprises us.

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And sometimes it turns out in a difficult way, but sometimes it turns out in a wonderful

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way. And what we find in our text this morning is Philip is going to find himself in a situation

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that doesn't necessarily look that great, right? He's going to this deserted road. He's leaving

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his ministry in Samaria where God is doing amazing things to go out and walk along a desert road,

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and then God does something wonderful. And there is so much in these verses this morning that are

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filled with wonder. They have so much to teach us. And so rather than trying to cover every

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little piece of this text, I want to this morning just simply direct you to three things that I

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think are wonderful from the text that we just heard. And so I want to begin by introducing us

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to Philip. Now we've seen him over the past few weeks, and what we find in Philip is this

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wonderful example. So we're first introduced to this man, Philip, in Acts the sixth chapter. And

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if you remember in Acts chapter six, the church is growing so big and so fast that some of the

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widows who are in need of food are not getting taken care of. They're getting overlooked. And so

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they're not getting the food that they need. And so the apostles, in their wisdom, they're going to

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pick out seven guys. One of them is Stephen, who we talked about at length. And another one of them

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is Philip. And their qualifications have to be that they're full of the spirit and that they're

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full of wisdom. So they're spiritually strong, but they're also practically useful. And so they know

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how to take the spiritual things and put them into practice. And so that's what they do. And Philip

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was one of those men. And after Stephen is murdered, the church scatters. It says this

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in Acts chapter 4 and 5.

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Now those who were scattered

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went about preaching the word

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and Philip went down to the city of Samaria

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and proclaimed to them the Christ.

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So as everybody runs out of Jerusalem

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because they're worried about being murdered,

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Philip goes and he goes towards Samaria,

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a place where no Jewish person would ever want to go.

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And you know what he does?

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He preaches the gospel.

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Later on in Acts,

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he's called Philip the Evangelist.

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And in fact, in Acts 21, it says this,

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Luke writing about his journey with Paul.

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On that day, we departed and came to Caesarea

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and entered the house of Philip the Evangelist,

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who was one of the seven, and stayed with him.

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He had four unmarried daughters who prophesied.

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And so here's a remarkable thing.

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In Acts chapter 8, we find Philip running

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00:48:15,980 --> 00:48:18,440
because Paul is going to persecute the church.

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In Acts 21, Paul stops and he stays with Philip,

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00:48:21,960 --> 00:48:24,140
who is still proclaiming the gospel.

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Everywhere Philip goes, he tells people about Jesus in Samaria.

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on the desert road as he travels after meeting the eunuch.

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Even in Acts 21, he's still known as a guy who loves to tell people about Jesus.

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So look at what happens in Acts 8.26.

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Rachel, could you grab me a bottle of water?

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My allergies are having a rough day.

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the angel of the Lord said to Philip, rise and go toward the south, toward the road that goes down

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00:49:05,660 --> 00:49:13,000
from Jerusalem to Gaza. Thank you very much, Tommy. This is the desert place. Now, I want you to think

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00:49:13,000 --> 00:49:18,160
for a minute, what happens when we don't want to do something? We see this a lot of times with our

395
00:49:18,160 --> 00:49:23,180
kids. We'll say something like, hey guys, can you straighten up your room? And immediately what

396
00:49:23,180 --> 00:49:30,320
happens is they begin to walk very, very slowly or pick up very, very slowly. They say there's

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00:49:30,320 --> 00:49:35,280
nothing heavier than a toy that you've just asked your toddler to pick up, right? It's like,

398
00:49:35,280 --> 00:49:42,460
oh, that's just far too heavy for me. And so sometimes when we don't want to do something,

399
00:49:42,460 --> 00:49:48,840
right, we go very slowly or we procrastinate or we put it off or we don't want to do these things.

400
00:49:48,840 --> 00:49:56,500
sometimes we ignore it completely so Philip here is asked to go to this desert road and he has some

401
00:49:56,500 --> 00:50:01,940
great reasons why he shouldn't go to the desert road right he has a flourishing ministry in

402
00:50:01,940 --> 00:50:07,720
Samaria people are doing amazing things they're coming to Jesus the spirit is working there's

403
00:50:07,720 --> 00:50:12,460
new Christians that need to be taught there's opponents to the faith simon the sorcerer is

404
00:50:12,460 --> 00:50:18,480
trying to derail the church and all of these things are happening there's so many good reasons

405
00:50:18,480 --> 00:50:21,520
For Philip to stay in Samaria and here God goes,

406
00:50:21,520 --> 00:50:24,920
go to the deserted road in between Jerusalem and Gaza.

407
00:50:24,920 --> 00:50:28,420
It doesn't seem like a great place to go.

408
00:50:28,420 --> 00:50:32,220
And if I was Philip, I could think of a hundred reasons

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00:50:32,220 --> 00:50:35,700
why I didn't need to go to that deserted road.

410
00:50:35,700 --> 00:50:40,280
Look at what Philip does. Acts 8, 27, he arose and went.

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00:50:40,280 --> 00:50:44,500
He didn't argue. He didn't complain. He didn't make excuses.

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He didn't take his time to get all this stuff there.

413
00:50:46,540 --> 00:50:56,240
he just goes where God sends him he trusts God so even when he's asked to go somewhere that for him

414
00:50:56,240 --> 00:51:03,380
may not make very much sense he obeys and his obedience is the fruit of his faith in God let's

415
00:51:03,380 --> 00:51:10,080
jump down to verse 35 it says Philip opened his mouth and beginning with this Scripture he told

416
00:51:10,080 --> 00:51:17,580
him the good news about Jesus. You see, when Philip speaks to this Ethiopian, he tells him

417
00:51:17,580 --> 00:51:22,840
the gospel. The gospel just simply means good news, not about what you need to do, but about

418
00:51:22,840 --> 00:51:28,800
what Jesus has done for you, that he died in your place for your sins, he rose again for your victory,

419
00:51:28,800 --> 00:51:34,080
that he has gone to prepare a place for you, and it is a wonderful thing. And what Philip does

420
00:51:34,080 --> 00:51:36,800
is he tells the Ethiopian about Jesus.

421
00:51:36,800 --> 00:51:40,780
He doesn't sit down and tell the Ethiopian about all of his opinions.

422
00:51:40,780 --> 00:51:45,520
He doesn't sit down and deal with his current pet peeves.

423
00:51:45,520 --> 00:51:50,000
He doesn't deal with the political situation of the day.

424
00:51:50,000 --> 00:51:54,840
What he does is he focuses completely on Jesus.

425
00:51:54,840 --> 00:52:00,760
And one of the reasons that Philip is able to just overflow with Jesus

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00:52:00,760 --> 00:52:02,280
because that's what he's filled up with.

427
00:52:02,880 --> 00:52:07,260
And so if you take a cup, right, and you fill it up with milk and you tip it over on your

428
00:52:07,260 --> 00:52:08,040
table, what happens?

429
00:52:08,040 --> 00:52:08,780
Milk comes out.

430
00:52:08,780 --> 00:52:13,240
You take a mug and you fill it up with coffee and you tip it over on your table, what happens?

431
00:52:13,240 --> 00:52:14,180
Coffee comes out.

432
00:52:14,180 --> 00:52:18,220
You take a glass and you fill it up with water and you tip it over on your table, what happens?

433
00:52:18,220 --> 00:52:19,340
Water comes out.

434
00:52:19,340 --> 00:52:24,180
What you fill the cup up with is what's going to come out when it's poured out.

435
00:52:24,180 --> 00:52:30,000
And what goes into your life is going to pour out of your life.

436
00:52:30,540 --> 00:52:36,060
And Philip, filled with the Spirit, filled with the good news about Jesus.

437
00:52:36,060 --> 00:52:38,340
You know what pours out of his life?

438
00:52:38,340 --> 00:52:42,020
The good news of the gospel.

439
00:52:42,020 --> 00:52:46,480
He's so filled that it overflows into the lives of others.

440
00:52:46,480 --> 00:52:50,780
Right, so Philip is constantly telling people about Jesus.

441
00:52:50,780 --> 00:52:55,600
He witnesses about Jesus, even in uncomfortable circumstances.

442
00:52:55,600 --> 00:52:59,740
Because this is what his life has been filled with.

443
00:53:00,300 --> 00:53:05,020
In Samaria, on this road, in the towns along the coast of Israel,

444
00:53:05,020 --> 00:53:09,000
not his opinions, not his pet peeves, not his political ideology.

445
00:53:09,000 --> 00:53:13,340
He has one sermon, and it's all about Jesus.

446
00:53:13,340 --> 00:53:19,320
And so the first thing we see in this text is that Philip is this wonderful example

447
00:53:19,320 --> 00:53:24,800
of somebody who is obedient to what God has called him to do,

448
00:53:24,800 --> 00:53:28,300
and as he does so, he overflows with the good news of the gospel.

449
00:53:28,420 --> 00:53:31,540
The second thing that I would direct your attention to in this text

450
00:53:31,540 --> 00:53:34,880
is the wonderful encouragement that we find here.

451
00:53:34,880 --> 00:53:38,740
And the simple fact is that God can use the dark

452
00:53:38,740 --> 00:53:43,020
and the difficult seasons of your life for something wonderful.

453
00:53:43,020 --> 00:53:46,420
And I want you to think about this because I think we overlook

454
00:53:46,420 --> 00:53:49,460
the reason Philip is out in the mission field.

455
00:53:49,460 --> 00:53:53,400
We think, man, he's doing such a great job in Samaria telling everybody about Jesus.

456
00:53:53,400 --> 00:53:56,980
He does a great job with his Ethiopian telling them about Jesus.

457
00:53:57,100 --> 00:53:58,840
Well, why is he there in the first place?

458
00:53:58,840 --> 00:54:01,720
He's there because the church is being persecuted.

459
00:54:01,720 --> 00:54:04,740
And he's in danger.

460
00:54:04,740 --> 00:54:09,020
And the future of the church is filled with uncertainty.

461
00:54:09,020 --> 00:54:13,280
In Acts 8, verse 3, it says,

462
00:54:13,280 --> 00:54:15,780
Saul ravaged the church, entering house after house.

463
00:54:15,780 --> 00:54:20,100
He dragged off men and women and committed them to prison.

464
00:54:20,100 --> 00:54:22,360
Now those who were scattered went about preaching the word.

465
00:54:22,360 --> 00:54:25,760
And so the church is faced with uncertainty.

466
00:54:25,980 --> 00:54:31,320
And in the midst of that uncertainty, Philip preaches in Samaria and many people come to know Jesus.

467
00:54:31,320 --> 00:54:34,780
And then you have the desert road.

468
00:54:34,780 --> 00:54:39,800
An angel of the Lord said to Philip, rise and go to the south of the road that goes down from Jerusalem to Gaza.

469
00:54:39,800 --> 00:54:41,700
This is a desert place.

470
00:54:41,700 --> 00:54:46,840
And when we talk about this, we're not talking about sort of a friendly desert, right?

471
00:54:46,840 --> 00:54:50,280
With cute little road runners and jackrabbits running around.

472
00:54:50,280 --> 00:54:53,520
We're talking about a place that is dry, that is barren.

473
00:54:53,840 --> 00:54:57,060
And oftentimes as you travel it, you are in danger for your life

474
00:54:57,060 --> 00:55:01,120
from those who would attack travelers to take whatever they had.

475
00:55:01,120 --> 00:55:06,280
And so Philip has been called into the darkness and preaches in Samaria,

476
00:55:06,280 --> 00:55:09,000
and now he's called into the desert.

477
00:55:09,000 --> 00:55:15,040
And what you find is that Philip's experience in both Samaria and in the desert

478
00:55:15,040 --> 00:55:17,640
encourage us because both of these events,

479
00:55:17,640 --> 00:55:20,960
you see the power of the gospel in the midst of difficulty,

480
00:55:21,140 --> 00:55:24,900
in the midst of the uncertainty that the church faces as they are being persecuted,

481
00:55:24,900 --> 00:55:27,080
the gospel is proclaimed in Samaria,

482
00:55:27,080 --> 00:55:29,660
in the midst of the deserted place in the wilderness,

483
00:55:29,660 --> 00:55:33,020
the Ethiopian comes to know Christ.

484
00:55:33,020 --> 00:55:36,240
And I would say this, God is in the work in the midst of your darkness

485
00:55:36,240 --> 00:55:39,860
and in the midst of those desert times in your life.

486
00:55:39,860 --> 00:55:44,300
God uses those difficult seasons to do something good.

487
00:55:44,300 --> 00:55:49,080
And maybe we are tempted to say, well, I'm not that person.

488
00:55:50,400 --> 00:55:53,080
I don't really deal with the uncertainty of the darkness,

489
00:55:53,080 --> 00:55:56,480
and I don't deal with the deserted places in my life very well.

490
00:55:56,480 --> 00:56:00,340
And here's where we come to the second bit of encouragement in the life of Philip.

491
00:56:00,340 --> 00:56:06,760
That God will equip you with what you need for the task that He has given you.

492
00:56:06,760 --> 00:56:08,400
In Acts 6.3,

493
00:56:08,400 --> 00:56:11,320
Therefore, brothers, pick out from among you seven men of good repute,

494
00:56:11,320 --> 00:56:15,880
full of the Spirit and of wisdom, whom we will appoint to this duty.

495
00:56:15,880 --> 00:56:17,260
In Acts 8,

496
00:56:18,000 --> 00:56:21,280
The crowds with one accord paid attention to what was being said by Philip.

497
00:56:21,280 --> 00:56:24,520
They heard him and saw the signs that he did for unclean spirits.

498
00:56:24,520 --> 00:56:28,020
Crying out with a loud voice came out of many who had them.

499
00:56:28,020 --> 00:56:31,040
Many who were paralyzed or lame were healed.

500
00:56:31,040 --> 00:56:36,780
And in Samaria, his ministry is confirmed by the physical and spiritual victories

501
00:56:36,780 --> 00:56:38,660
and the power of the Holy Spirit.

502
00:56:38,660 --> 00:56:41,760
And in Acts chapter 8, what do we find?

503
00:56:41,760 --> 00:56:46,180
Verse 29, the Spirit said to Philip, go over and join this chariot.

504
00:56:47,040 --> 00:56:50,680
You see, Philip's life was marked by God empowering him with his spirit.

505
00:56:50,680 --> 00:56:54,600
And so we say, well, how can I do what Philip did in the midst of the darkness?

506
00:56:54,600 --> 00:57:00,120
One is to understand that God uses those dark and desert places in our life to do something good.

507
00:57:00,120 --> 00:57:05,340
And we look at our life and we might say, I'm not strong enough or I'm not good enough or I'm not skilled enough.

508
00:57:05,340 --> 00:57:14,340
And God says, I will equip you with my spirit who will help you and who will lead you and empower you and guide you in those dark moments.

509
00:57:15,120 --> 00:57:20,460
And this is a call for us as a church not to be fearful when we face those difficult areas,

510
00:57:20,460 --> 00:57:27,500
but rather to be bold in the gospel and in the power of the Holy Spirit for God's people.

511
00:57:27,500 --> 00:57:31,620
And so we've talked a lot about Philip so far this morning.

512
00:57:31,620 --> 00:57:35,820
We're going to meet the second character in the account, this Ethiopian eunuch.

513
00:57:35,820 --> 00:57:38,820
And what's remarkable about this guy is there's a remarkable contrast.

514
00:57:38,820 --> 00:57:44,000
So on one hand, he is powerful, he is important, and he is wealthy.

515
00:57:44,120 --> 00:57:45,680
It says this in verse 27.

516
00:57:45,680 --> 00:57:48,940
There was an Ethiopian, a eunuch, a court official of Candace,

517
00:57:48,940 --> 00:57:52,420
the queen of the Ethiopians, who was in charge of all of her treasure.

518
00:57:52,420 --> 00:57:55,040
He had come to Jerusalem to worship,

519
00:57:55,040 --> 00:57:57,440
and he was returning seated in his chariot,

520
00:57:57,440 --> 00:57:59,420
and he was reading the prophet Isaiah.

521
00:57:59,420 --> 00:58:02,880
So first of all, he says he's a court official of Candace.

522
00:58:02,880 --> 00:58:07,420
Now, Candace here is not a name of a person,

523
00:58:07,420 --> 00:58:08,660
but rather it's a title.

524
00:58:08,660 --> 00:58:11,760
So we would think of it like Pharaoh or like president.

525
00:58:12,340 --> 00:58:16,240
And so the Candace in Ethiopia, she was the mother of the king

526
00:58:16,240 --> 00:58:19,840
because the king was considered a descendant of the sun

527
00:58:19,840 --> 00:58:24,240
and he's far too important to deal with the mediocre matters of government.

528
00:58:24,240 --> 00:58:30,720
And so the queen mother would be in charge of all the practical parts of ruling the kingdom

529
00:58:30,720 --> 00:58:33,680
and she was known as the Candace.

530
00:58:33,680 --> 00:58:38,620
And so he works for the person who is in charge of the entire kingdom

531
00:58:38,620 --> 00:58:43,100
and he's in charge of all of the treasure, right?

532
00:58:43,100 --> 00:58:46,120
He doesn't just have a small expense account,

533
00:58:46,120 --> 00:58:49,360
but he has the wealth of this entire nation

534
00:58:49,360 --> 00:58:51,020
at his disposal.

535
00:58:51,020 --> 00:58:52,320
And he is important.

536
00:58:52,320 --> 00:58:53,480
And we see this in a couple of ways.

537
00:58:53,480 --> 00:58:55,980
First of all, he's able to take like three months off

538
00:58:55,980 --> 00:58:58,140
from work to go on vacation, right?

539
00:58:58,140 --> 00:58:59,500
So it'd probably take a month from him

540
00:58:59,500 --> 00:59:01,760
to journey from Ethiopia to Israel.

541
00:59:01,760 --> 00:59:04,400
He's probably gonna spend likely a month there

542
00:59:04,400 --> 00:59:06,900
and then he's going to journey back another month,

543
00:59:07,020 --> 00:59:09,500
but he also is not doing it on foot, right?

544
00:59:09,500 --> 00:59:11,840
He has guys with him.

545
00:59:11,840 --> 00:59:13,620
They're part of his security detail.

546
00:59:13,620 --> 00:59:15,200
They're also there to make sure of his comfort.

547
00:59:15,200 --> 00:59:19,780
He's not walking, but he's riding in style, right?

548
00:59:19,780 --> 00:59:23,200
He has an official royal entourage

549
00:59:23,200 --> 00:59:25,660
befitting someone of his stature.

550
00:59:25,660 --> 00:59:28,620
And so on one hand, this guy is incredibly wealthy,

551
00:59:28,620 --> 00:59:30,220
incredibly important.

552
00:59:30,220 --> 00:59:32,860
He has a bunch of resources

553
00:59:32,860 --> 00:59:35,460
that most people wouldn't have.

554
00:59:36,680 --> 00:59:38,520
But he's also sort of an outsider.

555
00:59:38,520 --> 00:59:41,660
Likely not Jewish at all.

556
00:59:41,660 --> 00:59:45,820
Also going to Jerusalem to worship, he would not, because he's a eunuch,

557
00:59:45,820 --> 00:59:48,080
not be allowed into the temple.

558
00:59:48,080 --> 00:59:50,320
It was a prohibition from the book of Deuteronomy

559
00:59:50,320 --> 00:59:53,020
that he would not be able to walk through the doors of the temple.

560
00:59:53,020 --> 00:59:57,160
And so he goes to Jerusalem to worship, and they don't let him in.

561
00:59:57,160 --> 00:59:59,340
Can you imagine that?

562
00:59:59,340 --> 01:00:03,500
You take your time, and you're somebody important, and you show up to worship.

563
01:00:04,040 --> 01:00:07,140
They say, sorry, you don't qualify, you're not allowed in.

564
01:00:07,140 --> 01:00:10,560
So on one hand, he's incredibly important.

565
01:00:10,560 --> 01:00:15,280
And on the other hand, he's also an outsider and an outcast.

566
01:00:15,280 --> 01:00:21,440
And you have this contrast in the life of the Ethiopian.

567
01:00:21,440 --> 01:00:25,980
And I would say this, as we look at what Philip says to him,

568
01:00:25,980 --> 01:00:27,660
and I'm going to read this section here in a minute,

569
01:00:27,660 --> 01:00:31,340
I want you to understand what happens next is not an accident.

570
01:00:32,280 --> 01:00:35,000
In verse 26, the angel of the Lord said to Philip,

571
01:00:35,000 --> 01:00:37,160
Rise and go toward the south.

572
01:00:37,160 --> 01:00:41,180
The road that goes down from Jerusalem to Gaza, this is a desert place.

573
01:00:41,180 --> 01:00:45,600
And as he rose, there was an Ethiopian, a eunuch, a court official of Candace,

574
01:00:45,600 --> 01:00:49,660
queen of the Ethiopians, who was in charge of all her treasure.

575
01:00:49,660 --> 01:00:53,340
He had come to Jerusalem to worship, and he was returning, seated in his chariot.

576
01:00:53,340 --> 01:00:55,740
And he was reading the prophet Isaiah.

577
01:00:55,740 --> 01:00:59,900
And so it was traditional for pilgrims who went to Jerusalem to pick up a souvenir.

578
01:01:00,080 --> 01:01:03,560
Just like when we go somewhere, we'll say, we're going to stop at the gift shop and get something nice.

579
01:01:03,560 --> 01:01:07,460
A lot of these guys would stop and they would pick up a scroll while they were in Jerusalem.

580
01:01:07,460 --> 01:01:10,620
And he picks up the scroll of Isaiah, I don't think by accident.

581
01:01:10,620 --> 01:01:14,140
And the Spirit said to Philip, go over and join this chariot.

582
01:01:14,140 --> 01:01:17,620
So Philip ran to him, heard him reading Isaiah the prophet and said,

583
01:01:17,620 --> 01:01:19,860
do you understand what you are reading?

584
01:01:19,860 --> 01:01:23,060
And he said, how can I unless someone guides me?

585
01:01:23,060 --> 01:01:26,340
And he invited Philip to come up and sit with him.

586
01:01:26,340 --> 01:01:28,840
Now the passage of the Scripture he was reading was this.

587
01:01:29,720 --> 01:01:35,000
Like a sheep he was led to slaughter, and like a lamb before his shearers is silent, so he opened not his mouth.

588
01:01:35,000 --> 01:01:38,280
In his humiliation, justice was denied him.

589
01:01:38,280 --> 01:01:43,500
Who can describe this generation, for his life is taken away from the earth?

590
01:01:43,500 --> 01:01:48,440
So what you find is, first of all, it was no accident that Philip was on the road at this time.

591
01:01:48,440 --> 01:01:51,740
It's no accident that Philip goes up to the chariot.

592
01:01:51,740 --> 01:01:56,740
I don't think it's an accident that the Ethiopian has a scroll of Isaiah,

593
01:01:56,900 --> 01:02:02,080
And I don't think it's an accident that he's reading a passage that's directly about Jesus.

594
01:02:02,080 --> 01:02:06,340
And what you see in this text, we tend to focus on Philip and the Ethiopian.

595
01:02:06,340 --> 01:02:07,840
But who is at work?

596
01:02:07,840 --> 01:02:09,100
It's God.

597
01:02:09,100 --> 01:02:12,380
It's God in his providence.

598
01:02:12,380 --> 01:02:15,680
When the Ethiopian buys a scroll, he buys a scroll of Isaiah.

599
01:02:15,680 --> 01:02:18,980
And when he opens it to read it, God in his providence directs him to this passage.

600
01:02:18,980 --> 01:02:22,440
It's God in his power who directs Philip to this road.

601
01:02:22,440 --> 01:02:25,460
It's God in his power who directs Philip to the chariot.

602
01:02:25,460 --> 01:02:26,480
And what is he doing?

603
01:02:26,660 --> 01:02:32,160
He's pursuing this man who is seeking something more than what he has right now.

604
01:02:32,160 --> 01:02:37,240
God is calling the excluded foreigner outcast.

605
01:02:37,240 --> 01:02:40,520
The one who wasn't allowed to worship in the temple of Jerusalem.

606
01:02:40,520 --> 01:02:44,200
And he's not just sort of extending a general invitation saying,

607
01:02:44,200 --> 01:02:45,520
hey, if you want to show up, show up.

608
01:02:45,520 --> 01:02:52,160
But he sends Philip, the gospel proclaimer, puts him in his chariot and he preaches Jesus to him.

609
01:02:52,160 --> 01:02:54,940
What you see is God wants you.

610
01:02:56,100 --> 01:03:01,180
He doesn't just tolerate you, but he pursues you, and he seeks you, and he wants you.

611
01:03:01,180 --> 01:03:10,360
And I would say this is not just a message if you're outside the church to hear that God wants you to be a part of what he has done,

612
01:03:10,360 --> 01:03:18,600
that he wants you, but it's also a message for you and I who are in the church as we look outside to see that God wants those people too.

613
01:03:18,600 --> 01:03:24,360
We tend to focus on ourselves and what we want, and sometimes we tend to look down on others,

614
01:03:24,460 --> 01:03:26,900
but that's not how God sees people.

615
01:03:26,900 --> 01:03:29,500
He sees people who are spiritually hungry

616
01:03:29,500 --> 01:03:30,700
and spiritually thirsty,

617
01:03:30,700 --> 01:03:33,280
who are in desperate need of salvation.

618
01:03:33,280 --> 01:03:36,620
And he sends his people, in this case, Philip.

619
01:03:36,620 --> 01:03:41,560
He also sends us to a hungry and thirsty world.

620
01:03:41,560 --> 01:03:44,880
So let me ask you just a few questions.

621
01:03:44,880 --> 01:03:47,520
First of all, if you're a Christian this morning,

622
01:03:47,520 --> 01:03:49,300
what are you filling your life with?

623
01:03:49,300 --> 01:03:52,440
One of the ways that you can evaluate that question

624
01:03:52,440 --> 01:03:54,180
is say, what is pouring out of my life?

625
01:03:54,860 --> 01:03:57,380
What is it that I'm really excited to talk about?

626
01:03:57,380 --> 01:03:59,460
What do I focus on?

627
01:03:59,460 --> 01:04:01,360
What is it I spend my time on?

628
01:04:01,360 --> 01:04:05,480
And those things will direct you to what you're filling your life with.

629
01:04:05,480 --> 01:04:10,620
Are we like Philip filling our life with the good news of the gospel?

630
01:04:10,620 --> 01:04:17,880
Or are we so busy with all of the other things that we're filled up with entertainment and worries and busyness?

631
01:04:17,880 --> 01:04:22,100
Or are we filled with the power of the gospel?

632
01:04:23,580 --> 01:04:26,640
And maybe this morning, you're not a Christian.

633
01:04:26,640 --> 01:04:29,480
You're like this man, this Ethiopian on the desert road.

634
01:04:29,480 --> 01:04:31,920
And you're searching for something.

635
01:04:31,920 --> 01:04:34,000
And I'll tell you simply, his name is Jesus.

636
01:04:34,000 --> 01:04:39,640
And maybe you're tired and you're weary and you feel like you can't go any farther.

637
01:04:39,640 --> 01:04:41,900
Here's what Jesus says.

638
01:04:41,900 --> 01:04:45,900
Come to me, all you who labor and are heavy laden.

639
01:04:45,900 --> 01:04:48,200
And I will give you rest.

640
01:04:48,200 --> 01:04:50,840
Take my yoke upon you and learn from me.

641
01:04:50,880 --> 01:04:53,200
for I am gentle and lowly in a heart,

642
01:04:53,200 --> 01:04:56,020
and you will find rest for your souls.

643
01:04:56,020 --> 01:04:59,480
If you're tired, the answer is found in Jesus.

644
01:04:59,480 --> 01:05:02,160
Maybe you're spiritually hungry and you're spiritually thirsty,

645
01:05:02,160 --> 01:05:03,740
and you feel like you're empty.

646
01:05:03,740 --> 01:05:07,560
Hear those words of Jesus that we talked about earlier.

647
01:05:07,560 --> 01:05:09,440
I am the bread of life.

648
01:05:09,440 --> 01:05:11,500
Whoever comes to me shall not hunger,

649
01:05:11,500 --> 01:05:14,060
and whoever believes in me shall not thirst.

650
01:05:14,060 --> 01:05:15,720
And maybe you're an outsider,

651
01:05:15,720 --> 01:05:17,800
and you feel like nobody would ever want me.

652
01:05:17,800 --> 01:05:19,540
Most of all, Jesus.

653
01:05:20,880 --> 01:05:22,720
See the actions of Jesus.

654
01:05:22,720 --> 01:05:26,380
He eats with outsiders in Luke 15.

655
01:05:26,380 --> 01:05:30,140
He hugs the leper in Matthew chapter 8.

656
01:05:30,140 --> 01:05:32,760
The one guy that nobody wants to be around, let alone touch.

657
01:05:32,760 --> 01:05:34,480
Jesus heals him.

658
01:05:34,480 --> 01:05:37,960
He pursues the Ethiopian.

659
01:05:37,960 --> 01:05:42,640
And I would encourage you this morning to come to the one who wants you.

660
01:05:42,640 --> 01:05:44,880
Who gives you rest.

661
01:05:44,880 --> 01:05:46,560
Who nourishes you.

662
01:05:46,560 --> 01:05:47,700
Who strengthens you.

663
01:05:49,120 --> 01:05:51,620
And He desires to be near you.

664
01:05:51,620 --> 01:05:52,160
Let's pray.

665
01:05:52,160 --> 01:05:53,840
Father in heaven,

666
01:05:53,840 --> 01:05:58,580
as we consider these wonderful things,

667
01:05:58,580 --> 01:06:01,060
the example of Philip,

668
01:06:01,060 --> 01:06:04,500
the power of the gospel in dark places,

669
01:06:04,500 --> 01:06:06,020
the encouragement that you give us

670
01:06:06,020 --> 01:06:07,300
through the work of your spirit,

671
01:06:07,300 --> 01:06:10,880
and this invitation to see, hear,

672
01:06:10,880 --> 01:06:12,320
and respond to the gospel,

673
01:06:12,320 --> 01:06:15,360
help us to see that you are the one

674
01:06:15,360 --> 01:06:16,200
who meets our needs,

675
01:06:16,200 --> 01:06:17,280
the one who fills us up,

676
01:06:17,280 --> 01:06:18,460
the one who strengthens us,

677
01:06:18,520 --> 01:06:19,600
and the one who helps us.

678
01:06:19,600 --> 01:06:25,380
Help us to fill our lives with you by your grace

679
01:06:25,380 --> 01:06:27,560
and through your power and through your word

680
01:06:27,560 --> 01:06:29,020
that you may be at work in us

681
01:06:29,020 --> 01:06:30,480
to share the good news with the world.

682
01:06:30,480 --> 01:06:32,940
It's in Jesus' name we pray, amen.

683
01:06:32,940 --> 01:06:37,840
We're gonna stand and sing Jesus who paid it all.

684
01:06:48,520 --> 01:06:58,120
I hear the Savior say

685
01:06:58,120 --> 01:07:02,900
Thy strength indeed is small

686
01:07:02,900 --> 01:07:07,340
Child of weakness, watch and pray

687
01:07:07,340 --> 01:07:12,660
Find in me thine all in all

688
01:07:12,660 --> 01:07:16,980
Jesus paid it all

689
01:07:16,980 --> 01:07:22,080
All to Him I know

690
01:07:22,080 --> 01:07:26,940
Sin hath left a crimson stain

691
01:07:26,940 --> 01:07:31,180
He washed it white as snow

692
01:07:31,180 --> 01:07:43,260
Lord, now indeed I find

693
01:07:43,260 --> 01:07:47,760
Thy power and thine alone

694
01:07:47,760 --> 01:07:52,620
Can change the leper's spots

695
01:07:52,620 --> 01:07:57,460
And melt the heart of stone

696
01:07:57,460 --> 01:08:02,980
Jesus paid it all

697
01:08:02,980 --> 01:08:07,300
All to Him I owe

698
01:08:07,300 --> 01:08:11,940
Sin hath left a crimson stain

699
01:08:11,940 --> 01:08:16,160
He washed it white as snow

700
01:08:16,160 --> 01:08:28,240
For nothing good have I

701
01:08:28,240 --> 01:08:32,940
Whereby thy grace to claim

702
01:08:32,940 --> 01:08:37,660
I'll wash my garments white

703
01:08:37,660 --> 01:08:42,600
In the blood of Calvary's land

704
01:08:42,600 --> 01:08:48,020
Jesus paid it all

705
01:08:48,020 --> 01:08:52,280
All to Him I owe

706
01:08:52,280 --> 01:08:56,940
Sin had left a crimson stain

707
01:08:56,940 --> 01:09:01,080
He washed it white as snow

708
01:09:07,660 --> 01:09:17,980
And when before the throne I stand in Him complete

709
01:09:17,980 --> 01:09:22,500
Jesus died my soul to save

710
01:09:22,500 --> 01:09:26,960
My lips shall still repeat

711
01:09:26,960 --> 01:09:33,080
Jesus paid it all

712
01:09:33,080 --> 01:09:37,280
All to Him I owe

713
01:09:37,280 --> 01:09:41,940
Sin had left a crimson stain

714
01:09:41,940 --> 01:09:46,100
He washed it white as snow

715
01:10:07,280 --> 01:10:08,800
next to the cookies

716
01:10:08,800 --> 01:10:10,600
if you would like to take one of those.

717
01:10:10,600 --> 01:10:12,100
We'll go ahead and have a word of prayer

718
01:10:12,100 --> 01:10:14,340
and sing the doxology.

719
01:10:14,340 --> 01:10:18,540
Father, thank you for the good

720
01:10:18,540 --> 01:10:19,940
that you have done for us.

721
01:10:19,940 --> 01:10:22,360
We thank you that you have saved us,

722
01:10:22,360 --> 01:10:23,660
that you have loved us,

723
01:10:23,660 --> 01:10:24,620
you have pursued us,

724
01:10:24,620 --> 01:10:25,580
and you have called us.

725
01:10:25,580 --> 01:10:27,600
Help us to be a light

726
01:10:27,600 --> 01:10:29,880
that shines in a dark world

727
01:10:29,880 --> 01:10:31,460
that we would show people

728
01:10:31,460 --> 01:10:32,720
your love and your grace.

729
01:10:32,720 --> 01:10:34,160
It's in Jesus' name we pray.

730
01:10:34,160 --> 01:10:34,680
Amen.

731
01:10:37,280 --> 01:10:49,140
Praise God, from whom all blessings flow.

732
01:10:49,140 --> 01:10:54,060
Praise Him, all creatures here below.

733
01:10:54,060 --> 01:11:00,120
Praise Him, above ye heavenly hosts.

734
01:11:00,120 --> 01:11:05,800
Praise Father, Son, and Holy Ghost.

735
01:11:07,280 --> 01:11:09,340
you
